Modern Works
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Allen, P. (1985) The Concept of Woman: The Aristotelian Revolution, 750 BC–AD 1250 (Montreal: Eden Press).
Anonymous (1986) Aristotle’s Master-Piece, Aristotle’s Compleate Master Piece, Aristotle’s Book of Problems, Aristotle’s Last Legacy (New York: Garland Facsimile Series).
Annas, J. (1981) An Introduction to Plato’s Republic (Oxford: Oxford University Press).
Antony, L.M. and Witt, C. (1993) (eds.) A Mind of One’s Own: Feminist Essays on Reason and Objectivity (Boulder, CO: Westview Press).
Aughterson, K. (1995) (ed.) Renaissance Woman a Sourcebook: Constructions of Femininity in England (London: Routledge).
Bachofen, J.J. (1861) Das Mutterrecht: Eine Untersuchung über die Gynaikokratie der alten Welt nach ihrer religiösen und rechtlichen Natur (Stuttgart: Krais and Hoffmann).
Balme, D.M. (1962a) ‘Development of biology in Aristotle and Theophrastus: Theory of Spontaneous Generation’, Phronesis 7, 91–104.
Balme, D.M. (1962b) ‘GENOS and EIDOS in Aristotle’s biology’, Classical Quarterly 12, 81–98.
Balme, D.M. (1985) ‘Aristotle Historia Animalium Book Ten’ in Wiesner, J. (ed.) Aristoteles, Werk und Wirkung vol. 1 (Berlin: Walter de Gruyter), pp. 191–206.
Balme, D.M. (1987a) ‘Teleology and Necessity’ in Gotthelf, and Lennox, (1987), pp. 275–85.
Balme, D.M. (1987b) ‘Aristotle’s Biology Was Not Essentialist’ in Gotthelf, and Lennox,
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Balme, D.M. (1987c) ‘Aristotle’s Use of Division and Differentiae’ in Gotthelf, and Lennox,
Balme, D.M. (1987), pp. 69–89.
Balme, D.M. (1990) ‘Matter in the Definition: A Reply to G.E.R. Lloyd’ in Pellegrin, and Devereux, (1990), pp. 49–54.
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Barnes, J. (1995a) (ed.) The Cambridge Companion to Aristotle (Cambridge: Cambridge University Press).
Barnes, J. (1995b) ‘Metaphysics’ in Barnes, (1995a), pp. 66–108.
Bar-On, Bat Ami (1994) (ed.) Engendering Origins: Critical Feminist Readings in Plato and Aristotle (Albany: State University of New York Press).
Bates, A.W. (2005) Emblematic Monsters: Unnatural Conceptions and Deformed Births in Early Modern Europe (Amsterdam: Rodopi B.V.).
Beare, J.I. (1906) Greek Theories of Elementary Cognition: From Alcmaeon to Aristotle (Oxford: Clarendon).
Bechtel, W. and Richardson, R. (1998) ‘Vitalism’ in Craig, E. (ed.) The Routledge Encyclopedia of Philosophy (retrieved July 09, 2012 from www.rep.routledge.com/article/Q109).
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Berryman, S. (2003) ‘Ancient Automata and Mechanical Explanation’ Phronesis 48, 344–69.
Berryman, S. (2007) ‘Teleology Without Tears: Aristotle and the Role of Mechanistic Conceptions of Organisms’, Canadian Journal of Philosophy 37, 351–69.
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Birke, L. (1998) ‘Biological Sciences’ in Jaggar, and Young, (1998), pp. 194–203.
Bleier, R. (1984) Science and Gender: A Critique of Biology and Its Theories on Women (New York: Pergamon Press).
Blundell, S. (1995) Women in Ancient Greece (London: British Museum Press).
Bolton, R. (1987), ‘Definition and Scientific Method in Aristotle’s Posterior Analytics and Generation of Animals’ in Gotthelf, and Lennox, (1987), pp. 120–66.
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Bordo, S. (1987) (ed.) The Flight to Objectivity: Essays on Cartesianism and Culture (Albany: State University of New York Press).
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Bos, A.P. (2003) The Soul and Its Instrumental Body: A Reinterpretation of Aristotle’s Philosophy of Living Nature (Leiden: E.J. Brill).
Bos, A.P. (2009) ‘Aristotle on Soul and Soul “Parts” in Semen (GA 2.1, 735a4-22)’, Mnemosyne 62, 378–400.
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Boylan, M. (1981) ‘Mechanism and Teleology in Aristotle’s Biology’, Apeiron 15, 96–102.
Boylan, M. (1982) ‘The Digestive and “Circulatory” Systems in Aristotle’s Biology’, Journal of the History of Biology 15, 89–118.
Boylan, M. (1983) Method and Practice in Aristotle’s Biology (Washington, DC: University Press of America).
Boylan, M. (1984) ‘The Galenic and Hippocratic Challenges to Aristotle’s Conception Theory’, Journal of the History of Biology 17, 83–112.
Boys-Stones, G. (2007) ‘Physiognomy and Ancient Psychological Theory’ in Swain, S.R. (ed.) Seeing the Face, Seeing the Soul (Oxford: Oxford University Press), pp. 19–124.
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Broad, C. (1925) The Mind and Its Place in Nature (London: Routledge and Kegan Paul).
Broadie, S. [Waterlow] (1982) Nature, Change and Agency in Aristotle’s Physics (Oxford: Clarendon).
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Burnyeat, M.F. (1995) ‘How Much Happens When Aristotle Sees Red and Hears Middle C? Remarks on De Anima 2.7-8’ in Nussbaum, and Rorty, (1995), pp. 421–34.
Burnyeat, M.F. (2002) ‘De Anima II 5’, Phronesis 47, 28–90.
Cadden, J. (1993) The Meaning of Sexual Difference in the Middle Ages (Cambridge: Cambridge University Press).
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Caston, V. (2005) ‘The Spirit and the Letter: Aristotle on Perception’ in Salles, R. (ed.) Metaphysics, Soul and Ethics in Ancient Thought (Oxford: Oxford University Press), pp. 245–320.
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Charles, D. (1988) ‘Aristotle on Hypothetical Necessity and Irreducibility’, Pacific Philosophical Quarterly 69, 1–53.
Charles, D. (1997a) ‘Method and Argument in the Study of Aristotle: A Critical Notice of The Cambridge Companion to Aristotle’, Oxford Studies in Ancient Philosophy 15, 231–57.
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Charles, D. (2009a) ‘Aristotle’s Psychological Theory’ in Cleary, J.J. and Gurtler, G.M. (eds.) Proceedings of the Boston Area Colloquium on Ancient Philosophy 24, 1–29.
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Code, A. (1984) ‘The Aporematic Approach to Primary Being in Metaphysics Z’, Canadian Journal of Philosophy, Supple. 10, 1–20.
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Dean-Jones, L.A. (2012) ‘Clinical Gynecology and Aristotle’s Biology: The Composition of HA X’, Apeiron 42, 180–200.
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