Primary SourcesAdam, Robert, The Religious World Displayed; or, A View of the Four Grand Systems of Religion, Judaism, Paganism, Christianity, and Mohammedism; and of the Various Existing Denominations, Sects and Parties, in the Christian World, 3 vols. (Edinburgh, 1809).
Aikin, John, Address to the Dissenters of England on Their Late Defeat (London, 1790).
Aikin, John, A Description of the Country from Thirty to Forty Miles round Manchester (London, 1795).
Aikin, John, Letters from a Father to His Son, on Various Topics, Relative to Literature and the Conduct of Life (London, 1794).
Aikin, John, Poems (London, 1791).
Aikin, John, The Spirit of the Constitution and that of the Church of England, Compared (London, 1790).
Aikin, Lucy, Memoir of John Aikin, M.D. (1823; Philadelphia, 1824).
Alcock, Nathan, The Rise of Mahomet, Accounted for on Natural and Civil Principles (London, 1796).
Articles, Agreed upon by the Archbishops and Bishops of both Provinces, and the Whole Clergy, in the Convocation Holden at London in the Year 1562, for Avoiding of Diversities of Opinions, and for the Establishing of Consent, Touching True Religion (London, 1813).
Attar, Farid ud-Din, The Conference of the Birds, trans. Afkham Darabandi and Dick Davis (Harmondsworth: Penguin, 1984).
Barbauld, Anna Letitia, An Address to the Opposers of the Repeal of the Corporation and Test Acts, 4th edn. (London, 1790).
Barbauld, Anna Letitia, Anna Letitia Barbauld: Selected Poetry and Prose, ed. William McCarthy and Elizabeth Kraft (Peterborough: Broadview, 2002).
Barbauld, Anna Letitia, Civic Sermons to the People. Number II (London, 1792).
Barbauld, Anna Letitia, Hymns in Prose for Children (London, 1781).
Barbauld, Anna Letitia, Poems (London, 1773).
Barbauld, Anna Letitia, The Poems of Anna Letitia Barbauld, ed. William McCarthy and Elizabeth Kraft (Athens: University of Georgia Press, 1994).
Barbauld, Anna Letitia, Remarks on Mr. Gilbert Wakefield's Enquiry into the Expediency and Propriety of Public or Social Worship (London, 1792).
Barbauld, Anna Letitia, The Works of Anna Laetitia Barbauld. With a Memoir by Lucy Aikin, ed. Lucy Aikin, 2 vols. (London, 1825).
Barbauld, Anna Letitia, and Aikin, John, Evenings at Home, 6 vols. (London, 1792–96).
Barbauld, Anna Letitia, Miscellaneous Pieces in Prose, by J. and A. L. Aikin, 3rd edn. (1773; London, 1792).
Barnes, Thomas, “A Plan for the Improvement and Extension of Liberal Education in Manchester … Read April 9, 1783,” in Memoirs of the Literary and Philosophical Society of Manchester, vol. ii (Warrington, 1785).
Barruel, Augustin, Memoirs, Illustrating the History of Jacobinism (London, 1797–98).
Bell, John, The Wanderings of the Human Intellect; or, A New Dictionary of the Various Sects into which the Christian Religion, in Ancient and in Modern Times, has been Divided (Newcastle, 1814).
Berington, Joseph, The Rights of Dissenters from the Established Church, in relation, principally, to English Catholics (London, 1789).
Blair, Hugh, Lectures on Rhetoric and Belles Lettres, 3 vols. (1783; London, 1790).
Bogue, David, and Bennett, James, History of Dissenters, from the Revolution in 1688, to the Year 1808, 4 vols. (London, 1808–12).
Boulainvilliers, Henri, La Vie de Mahomed (London, 1730).
Boulainvillier, Henri, The Life of Mahomet (London, 1731).
Bousfield, Benjamin, Observations on the Right Hon. Edmund Burke's Pamphlet, on the Subject of the French Revolution, 2nd edn. (1791; London, 1792).
Brown, John, Thoughts on Civil Liberty, on Licentiousness and Faction (Dublin, 1765).
Burke, Edmund, Reflections on the Revolution in France, and on the Proceedings in Certain Societies in London Relative to that Event. In a Letter Intended to have been Sent to a Gentleman in Paris (London, 1790).
Burnet, Gilbert, The History of the Reformation of the Church of England, 3 vols. (London, 1679).
Butler, Charles, Horae Biblicae; Part the Second: Being a Connected Series of Miscellaneous Notes on the Koran, the Zend-Avesta, the Vedas, the Kings, and the Edda (London, 1802).
Clarke, Samuel, The Scripture-Doctrine of the Trinity (London, 1712).
Coleridge, Samuel Taylor, Biographia Literaria, ed. James Engell and W. Jackson Bate, 2 vols. (Princeton University Press, 1983).
Coleridge, Samuel Taylor, The Collected Letters of Samuel Taylor Coleridge, ed. Earl Leslie Griggs, 6 vols. (Oxford: Clarendon Press, 1956–71).
Coleridge, Samuel Taylor, The Collected Works of Samuel Taylor Coleridge, gen. ed. Kathleen Coburn, 16 vols. (Princeton University Press, 1971–).
Coleridge, Samuel Taylor, The Notebooks of Samuel Taylor Coleridge, ed. Kathleen Coburn and A. J. Harding, 5 vols. (London: Routledge, 1957–2002).
Coleridge, Samuel Taylor, Poems, by S. T. Coleridge, 2nd edn. (Bristol, 1797).
Coleridge, Samuel Taylor, Poems on various Subjects, By S. T. Coleridge (London, 1796).
Coleridge, Samuel Taylor, Samuel Taylor Coleridge: The Complete Poems, ed. William Keach (London: Penguin, 1997).
Conder, Josiah, Reviewers Reviewed; Including An Enquiry into the Moral and Intellectual Effects of Habits of Criticism, and Their Influence on the General Interests of Literature. To which Is Subjoined A Brief History of the Periodical Reviews Published in England and Scotland (London, 1811).
[Conder, Josiah, Taylor, Ann, Taylor, Jane, and Thomas, Eliza,] The Associate Minstrels (London, 1810); facsimile repr., The Associate Minstrels and The Star in the East, ed. Donald Reiman (New York: Garland, 1977).
[Croze, Mathurin Veyssière de la,] “Reflections on mahometanism and socinianism … To which is prefix'd, The Life and Actions of mahomet, extracted chiefly from Mahometan Authors,” in Four Treatises Concerning the Doctrine, Discipline and Worship of the Mahometans (London, 1712). A translation of Croze, “Reflexions historique et critique sur le mahometisme, & sur le socinianisme” in vol. I of Dissertations historique sur divers sujets, 2 vols. (Rotterdam, 1707–08).
The Debate in the House of Commons on the Repeal of the Corporation and Test Acts, March 2d, 1790, 2nd edn. (London, 1790).
The Debate on a Motion for the Abolition of the Slave-Trade, in the House of Commons, on Monday the second of April, 1792, Reported in Detail (London, 1792).
Defoe, Daniel, The Present State of the Parties in Great Britain (London, 1712).
Defoe, Daniel, A Discovery of 29, Sects here in London, all of which, except the first, are most Divelish and Damnable ([London], 1641).
Disney, John, An Arranged Catalogue of the Several Publications which have Appeared, Relating to the Enlargement of the Toleration of Protestant Dissenting-Ministers; and the Repeal of the Corporation and Test Acts (London, 1790).
Doddridge, Philip, The Correspondence and Diary of Philip Doddridge, D.D., ed. John Doddridge Humphreys, 2 vols. (London, 1829).
Doddridge, Philip, Lectures on Preaching, and the Several Branches of the Ministerial Office (London, 1821).
Estlin, John Prior, The Nature and the Causes of Atheism, Pointed Out in a Discourse, Delivered at the Chapel in Lewin's-Mead, Bristol (Bristol, 1797).
Evans, Caleb, The Kingdom of God (Bristol, 1775).
Evans, John, A Sketch of the Several Denominations into which the Christian World is Divided; accompanied with a Persuasive to Religious Moderation, 2nd edn. (London, 1795).
Fawcett, Joseph, Poems, … To which are Added Civilised War, Before Published under the Title of The Art of War, With Considerable Alterations; and The Art of Poetry, According to the Latest Improvements, with Additions (London, 1798).
Fothergill, Samuel, Discourses Delivered Extempore at Several Meeting Houses of the People Called Quakers (Philadelphia, 1800).
Four Treatises Concerning the Doctrine, Discipline and Worship of the Mahometans (London, 1712).
Fox, Charles James, A Letter from the Right Honourable Charles James Fox to the Worthy and Independent Electors of the City and Liberty of Westminster (London, 1793).
Franklin, Benjamin, Benjamin Franklin, Autobiography and Other Writings, ed. Ormond Seavey (Oxford University Press, 1993).
Fuller, Andrew, The Calvinistic and Socinian Systems Examined and Compared, as to their Moral Tendency (Market-Harborough, 1793).
Gerard, Alexander, Liberty The Cloke of Maliciousness, Both in the American Rebellion, and in the Manners of the Times. A Sermon Preached at Old Aberdeen, February 26, 1778, Being the Fast-Day appointed by Proclamation, on account of the Rebellion in America (Aberdeen, 1778).
Gibbon, Edward, The History of the Decline and Fall of the Roman Empire, ed. David Womersley, 3 vols. (London: Penguin, 1994).
Gillray, James, “Copenhagen House” (London, 1795) and “The Loyal Toast” (London, 1798); repr., The Satirical Etchings of James Gillray, ed. Draper Hill (New York: Dover, 1976).
Glazebrook, James, What is called Extempore Preaching Recommended (Warrington, 1794).
Godwin, William, Caleb Williams, ed. Gary Handwerk and A. A. Markley (Peterborough: Broadview, 2000).
Godwin, William, Caleb Williams, ed. Maurice Hindle (London: Penguin, 1988).
Godwin, William, The Collected Novels and Memoirs of William Godwin, gen. ed. Mark Philp, 8 vols. (London: William Pickering, 1992).
Godwin, William, Political and Philosophical Writings of William Godwin, gen. ed. Mark Philp, 7 vols. (London: William Pickering, 1993).
Godwin, William, St Leon, ed. Pamela Clemit (Oxford University Press, 1994).
Gregory, George, Sermons, … To which are prefixed, “Thoughts on the Composition and Delivery of a Sermon” (London, 1787).
Harrison, Ralph, A Sermon Preached at the Dissenting Chapel in Cross-Street, Manchester … on occasion of the Establishment of an Academy in that Town (Warrington, 1786).
Harrison, Susannah, Songs in the Night; By a Young Woman under deep Afflictions (London, 1780).
Hartley, David, Observations on Man, 2 vols. (London, 1749).
Hazlitt, William, The Selected Writings of William Hazlitt, ed. Duncan Wu, 9 vols. (London: William Pickering, 1998).
Herbelot, Barthélemy d', Bibliothèque Orientale, ou Dictionaire Universel contenant généralement Tout ce qui regarde la connoissance des Peuples de l'Orient (Paris, 1697).
Hoadly, Benjamin, Bishop Hoadly's Refutation of Bishop Sherlock's Arguments against a repeal of the Corporation and Test Acts: Wherein the Justice and Reasonableness of such a Repeal are Clearly Evinced (1718; London, 1787).
Hurd, William, A New Universal History of the Religious Rites, Ceremonies, and Customs of the Whole World (London, 1788).
Jeffrey, Francis, “Thalaba, the Destroyer: A Metrical Romance. By Robert Southey,” The Edinburgh Review 1 (October 1802): 63–83.
Jennings, John, Two Discourses: The First, Of Preaching Christ; the Second, Of Particular and Experimental Preaching … With a Preface by the Reverend Dr. Isaac Watts, 3rd edn. (1723; London, 1736).
Johnson, Samuel, Lives of the English Poets, ed. G. B. Hill, 3 vols. (Oxford: Clarendon Press, 1905).
Johnson, Samuel, Samuel Johnson's Dictionary: Selections from the 1755 Work that Defined the English Language, ed. Jack Lynch (Delray Beach: Levenger Press, 2002).
Kendrick, James, Profiles of Warrington Worthies, Collected and Arranged by James Kendrick, M.D. (Warrington, 1853).
Kett, Henry, History the Interpreter of Prophecy, or, A View of Scriptural Prophecies and their Accomplishment in the Past and Present Occurrences of the World; with Conjectures respecting their Future Completion, 3 vols. (Oxford, 1799).
Kippis, Andrew, “A Life of the Author,” in Philip Doddridge, The Family Expositor, 7th edn. (London, 1792).
Lardner, Nathaniel, A Letter Writ in the Year 1730 Concerning the Question Whether the Logos Supplied the Place of a Human Soul in the Person of Jesus Christ (London, 1759).
Breton, Anna Letitia, Correspondence of William Ellery Channing, D. D., and Lucy Aikin, from 1826 to 1842 (Boston, 1874).
Breton, Anna Letitia, Memoir of Mrs. Barbauld, Including Letters and Notices of Her Family and Friends (London: George Bell and Sons, 1874).
Lindsey, Theophilus, A Sermon Preached At the Opening of the Chapel in Essex-House, Essex-Street, in the Strand, on Sunday, April 17, 1774 (London, 1774).
Lloyd, Charles, Particulars of The Life of a Dissenting Minister (London, 1813).
Locke, John, An Essay Concerning Human Understanding, ed. Peter H. Nidditch (Oxford: Clarendon Press, 1975).
Martineau, Harriet[“Discipulus”], “Female Writers on Practical Divinity,” Monthly Repository 17 (October 1822): 593–96 and 17 (December 1822): 746–50.
Martineau, Harriet, “What Women are Educated For,” Once a Week (10 August 1861): 175–79.
Memoirs of the Literary and Philosophical Society of Manchester, vol. ii (Warrington, 1785).
Palmer, Samuel, The Protestant-Dissenter's Catechism. Containing, I. A Brief History of the Nonconformists: II. The Reasons of the Dissent from the National Church. Designed to instruct and establish Young Persons among the Dissenters in the Principles of Nonconformity, 9th edn. (1773; London, 1792).
Paterson, Samuel, The Joineriana: or The Book of Scraps, 2 vols. (London, 1772).
Picart, Bernard, engraver, The Ceremonies and Religious Customs of the Various Nations of the Known World, 6 vols. (London, 1733–39). Translation of Jean Frédéric Bernard, Antoine Augustin Bruzen de la Martinière, et al., Ceremonies et coutumes religieuses de tous les peuples du monde, 8 vols. (Amsterdam, 1723–43).
Pike, Samuel, A Plain and Full Account of the Christian Practices Observed by the Church in St. Martin's-le-grand, London (London, 1766).
Place, Francis, The Autobiography of Francis Place (1771–1854), ed. Mary Thale (Cambridge University Press, 1972).
Pococke, Richard, A Description of the East, and Some other Countries. Volume the First. Observations on Egypt (London, 1743).
Politics for the People: or, A Salmagundy for Swine, vol. ii (London, 1795).
Pope, Alexander, The Poems of Alexander Pope, ed. John Butt (New Haven: Yale University Press, 1963).
The Preacher's Manual (London, 1812).
Price, Richard, A Discourse on the Love of Our Country, Delivered on Nov. 4, 1789, at the Meeting-House in the Old Jewry, to the Society for Commemorating the Revolution in Great Britain (London, 1789).
Price, Richard, Observations on the Nature of Civil Liberty, the Principles of Government, and the Justice and Policy of the War with America (London, 1776).
Prideaux, Humphrey, The True Nature of Imposture Fully Displayed in the Life of Mahomet. With A Discourse annexed, for the Vindicating of Christianity from this Charge; Offered to the Consideration of the Deists of the present Age (London, 1697).
Priestley, Joseph, An Appeal to the Public, on the Subject of the Riots in Birmingham (Birmingham, 1791).
Priestley, Joseph, An Appeal to the Serious and Candid Professors of Christianity (London, 1771).
Priestley, Joseph, A Course of Lectures on Oratory and Criticism (London, 1777).
Priestley, Joseph, A Course of Lectures on the Theory of Language and Universal Grammar (Warrington, 1762).
Priestley, Joseph, Discourses on Various Subjects, Including several on Particular Occasions (Birmingham, 1787).
Priestley, Joseph, An Essay on a Course of Liberal Education for Civil and Active Life. With Plans of Lectures on I. The Study of History and general Policy. II. The History of England. III. The Constitution and Laws of England. To which are added, Remarks on a Code of Education, Proposed by Dr. Brown, in a Late Treatise, Intitled, Thoughts on Civil Liberty, &c. (London, 1765).
Priestley, Joseph, An Essay on the First Principles of Government, and on the Nature of Political, Civil, and Religious Liberty, Including Remarks on Dr. Brown's Code of Education, and on Dr. Balguy's Sermon on Church Authority, 2nd edn. (1768; London, 1771).
Priestley, Joseph, A Familiar Illustration of Certain Passages of Scripture (London, 1772).
Priestley, Joseph, A Free Address to Protestant Dissenters, As Such, By a Dissenter, 3rd edn. (1769; London, 1788).
Priestley, Joseph, A General View of the Arguments for the Unity of God, and Against the Divinity and Pre-existence of Christ, from Reason, from the Scriptures, and from History (London, 1783).
Priestley, Joseph, Institutes of Natural and Revealed Religion, 3 vols. (London, 1772–74).
Priestley, Joseph, Lectures on History and General Policy (Birmingham, 1788).
Priestley, Joseph, Letters to the Right Honourable Edmund Burke (Birmingham, 1791).
Priestley, Joseph, Life and Correspondence, vol. i of The Theological and Miscellaneous Works of Joseph Priestley, ed. J. T. Rutt, 25 vols. (London, 1818–31).
Priestley, Joseph, The Rudiments of English Grammar, Adapted to the Use of Schools, with Observations on Style, A New Edition (1761; London, 1769).
Priestley, Joseph, Two Discourses; I. On Habitual Devotion, II. On the Duty of not living to Ourselves (Birmingham, 1782).
The Protestant Dissenter's Magazine (1794–95).
Reland, Adrian, “A Defence of the Mahometans from several Charges falsly laid against them by Christians,” in Four Treatises.
Richardson, Samuel, Pamela; or, Virtue Rewarded (1740; London: Penguin, 1980).
Robinson, Robert, An Essay on the Composition of a Sermon. Translated from the original French of The Revd. John Claude, 2 vols. (London, 1778–79).
Robinson, Robert, Political Catechism (London, 1782).
Robison, John, Proofs of a Conspiracy Against All the Governments of Europe (Edinburgh, 1797).
Roscoe, William, Mount Pleasant (London, 1777).
Roscoe, William, Poems for Youth, by a Family Circle (London, 1820).
Roscoe, William, The Wrongs of Africa, a Poem (London, 1787–88).
Sale, George, “A Preliminary Discourse,” in vol. i of The Koran, commonly called The Alcoran of Mohammed, trans. George Sale, A New Edition (1734; Bath, 1795).
Scotch Presbyterian Eloquence Display'd: Or, the Folly of their Teaching Discover'd, from their Books, Sermons, Prayers, &c. (1692; London, 1789).
Sherlock, Thomas, Bishop Sherlock's Arguments against a repeal of the Corporation and Test Acts: Wherein Most of the Pleas Advanced in a Paper now Circulating, styled The Case of Protestant Dissenters, &c. are Discussed. With a Dedication to the Right Honourable Wm. Pitt (1718; London, 1787).
Sherlock, William, A Vindication of the Doctrine of the Holy and Ever Blessed Trinity (London, 1690).
Simeon, Charles, Claude's Essay on the Composition of a Sermon: with Alterations and Improvements, 2nd edn. (1796; Cambridge, 1801).
Smith, Haddon, The Church-Man's Answer to the Protestant-Dissenter's Catechism (London, 1795).
Southey, Robert, “Account of the Baptist Missionary Society,” Quarterly Review 1 (February 1809): 193–226.
Southey, Robert, “History of Dissenters,” Quarterly Review 10 (October 1813): 90–139.
Southey, Robert, Journals of a Residence in Portugal 1800–1801 and a Visit to France 1838, ed. Adolfo Cabral (Clarendon Press, 1960).
Southey, Robert, Letters from England: By Don Manuel Alvarez Espriella, 3 vols. (London, 1807).
Southey, Robert, The Life and Correspondence of Robert Southey, ed. Charles Cuthbert Southey, 6 vols. (London, 1849–50).
Southey, Robert, New Letters of Robert Southey, ed. Kenneth Curry, 2 vols. (New York: Columbia University Press, 1965).
Southey, Robert, “On the Evangelical Sects,” Quarterly Review 4 (November 1810): 480–514.
Southey, Robert, Poems of Robert Southey, ed. Maurice Fitzgerald (Oxford University Press, 1909).
Southey, Robert, Selections from the Letters of Robert Southey, ed. John Wood Warter, 4 vols. (London, 1856).
Southey, Robert, Southey's Common-Place Book, ed. John Wood Warter, 4 vols. (London, 1849–51).
Southey, Robert, Thalaba the Destroyer, ed. Tim Fulford, vol. iii of Robert Southey: Poetical Works 1793–1810, gen. ed. Lynda Pratt, 5 vols. (London: Pickering & Chatto, 2004).
Spence, Thomas, The Political Works of Thomas Spence, ed. H. T. Dickinson (Newcastle upon Tyne: Avero Publications, 1982).
Taylor, Jane, Essays in Rhyme, 2nd edn. (London, 1816).
Taylor, William, A Memoir of the Life and Writings of the Late William Taylor of Norwich … Containing his Correspondence of Many Years with the late Robert Southey, Esq., ed. J. W. Robberds, 2 vols. (London, 1843).
The Test-Act Reporter (London, 1828).
Thelwall, John, Peaceful Discussion, and not Tumultuary Violence the Means of Redressing National Grievances (London, 1795).
Thelwall, John, Political Lectures, Volume the First (London, 1795).
Thelwall, John, The Rights of Nature, Against the Usurpations of Establishments … Part the Second (London, 1796).
Thelwall, John, Sober Reflections on the Seditious and Inflammatory Letter of the Right Hon. Edmund Burke, to a Noble Lord (London, 1796).
Thelwall, John, The Speech of John Thelwall, at the General Meeting of the Friends of Parliamentary Reform, Called by the London Corresponding Society, and Held in the Neighbourhood of Copenhagen-House; On Monday, October 26, 1795, 3rd edn. (London, 1795).
Toland, John, Christianity not Mysterious: or, A Treatise Shewing, That there is nothing in the Gospel Contrary to Reason, Nor Above it: And that no Christian Doctrine can be properly call'd a Mystery (London, 1696).
Toland, John, Nazarenus: Or, Jewish, Gentile, and Mahometan Christianity (London, 1718).
Towgood, Micaiah, A Dissent from the Church of England, Fully justified (London, 1746).
Townsend, George, The Replication; or, A Familiar Address to Mr. William Frend (Canterbury, 1789).
Volney, Constantin François, A New Translation of Volney's Ruins, trans. Thomas Jefferson and Joel Barlow (Paris, 1802).
Volney, Constantin François, Les Ruines, ou Méditations sur les Révolutions des Empires (Paris, 1791).
Voltaire, , Essai sur les mœurs et l'esprit des nations, 2 vols. (Paris: Garnier Frères, 1963).
Wakefield, Gilbert, An Enquiry into the Expediency and Propriety of Public or Social Worship (London, 1791).
Wakefield, Gilbert, Memoirs of the Life of Gilbert Wakefield, 2 vols., A New Edition (London, 1804).
Watts, Isaac, An Humble Attempt toward the Revival of Practical Religion among Christians, And particularly the Protestant Dissenters (London, 1731).
Watts, Isaac,“Preface,” in Jennings, Two Discourses.
Wesley, John, The Question, What is an Arminian? Answered (Bristol, 1770).
Wesley, John, Some Observations on Liberty: Occasioned by a Late Tract (London, 1776).
White, John, A Letter to a Gentleman Dissenting from the Church of England (London, 1743).
Wilkins, John, Ecclesiastes, or, A Discourse concerning the Gift of Preaching as it fal[l]s under the rules of Art (London, 1646).
Wilson, Walter, The History and Antiquities of Dissenting Churches and Meeting Houses, in London, Westminster, and Southwark; Including their Ministers, from the Rise of Nonconformity to the Present Time, 4 vols. (London, 1808–14).
Wollstonecraft, Mary, The Works of Mary Wollstonecraft, gen. ed. Janet Todd and Marilyn Butler, 7 vols. (London: William Pickering, 1989).
Wordsworth, William, Lyrical Ballads, ed. R. L. Brett and A. R. Jones, 2nd edn. (London: Routledge, 1991).
Wordsworth, William, The Prelude 1799, 1805, 1850, ed. Jonathan Wordsworth, M. H. Abrams, and Stephen Gill (New York: Norton, 1979).
Secondary sourcesAbrams, M. H., “Coleridge's ‘A Light in Sound’: Science, Metascience, and Poetic Imagination,” Proceedings of the American Philosophical Society 116 (1972): 458–76.
Abrams, M. H., “English Romanticism, The Spirit of the Age,” in Romanticism Reconsidered: Selected Papers from the English Institute, ed. Frye, Northrop (New York: Columbia University Press, 1963), pp. 26–72.
Abrams, M. H., Natural Supernaturalism: Tradition and Revolution in Romantic Literature (New York: Norton, 1971).
Abrams, M. H., “Structure and Style in the Greater Romantic Lyric,” in From Sensibility to Romanticism: Essays Presented to Frederick A. Pottle, ed. Hilles, Frederick W. and Bloom, Harold (Oxford University Press, 1965), pp. 527–60.
Adburgham, Alison, Women in Print: Writing Women and Women's Magazines From the Restoration to the Accession of Victoria (London: George Allen and Unwin, 1972).
Addicott, Len, “Introduction,” in Church Book: St Andrew's Street Baptist Church, Cambridge 1720–1832 (London: Baptist Historical Society, 1991), pp. viii–xviii.
Ahmad, Aijaz, “Orientalism and After,” in Williams, and Chrisman, , eds., Colonial Discourse and Post-Colonial Theory: A Reader, pp. 162–71.
Altick, Richard D., The English Common Reader: A Social History of the Mass Reading Public 1800–1900 (University of Chicago Press, 1957).
Andrews, Stuart, Unitarian Radicalism: Political Rhetoric, 1770–1814 (Houndmills: Palgrave, 2003).
Appleyard, J. A., Coleridge's Philosophy of Literature: The Development of a Concept of Poetry, 1791–1819 (Cambridge: Harvard University Press, 1965).
Armstrong, Isobel, “The Gush of the Feminine: How Can We Read Women's Poetry of the Romantic Period?,” in Feldman and Kelley, eds., Romantic Women Writers: Voices and Countervoices, pp. 13–32.
Ashton, T. S., An Eighteenth-Century Industrialist (Manchester University Press, 1939).
Ashton, T. S., The Industrial Revolution 1760–1830 (Oxford University Press, 1948).
Aspinall, Arthur, Politics and the Press c. 1780–1850 (1949; Brighton: Harvester Press, 1973).
Bakhtin, Mikhail, “Discourse in the Novel,” in The Dialogic Imagination: Four Essays by M. M. Bakhtin, ed. Holquist, Michael, trans. Caryl Emerson and Michael Holquist (Austin: University of Texas Press, 1981), pp. 259–422.
Bakhtin, Mikhail, “Epic and Novel,” in Bakhtin, The Dialogic Imagination, pp. 3–40.
Bakhtin, Mikhail, Rabelais and His World, trans. Helene Iswolsky (Bloomington: Indiana University Press, 1984).
Barker, Hannah, and Simon Burrows, “Introduction,” in Press, Politics and the Public Sphere in Europe and North America, 1760–1820, ed. Barker, and Burrows, (Cambridge University Press, 2002), pp. 1–22.
Barker-Benfield, G. J., The Culture of Sensibility: Sex and Society in Eighteenth-Century Britain (University of Chicago Press, 1992).
Barlow, Richard Burgess, Citizenship and Conscience: A Study in the Theory and Practice of Religious Toleration in England during the Eighteenth Century (Philadelphia: University of Pennsylvania Press, 1957).
Barnet, George L., “‘That Cursed Barbauld Crew’ or Charles Lamb and Children's Literature,” The Charles Lamb Bulletin 25 (January 1979): 1–18.
Barrell, John, Poetry, Language and Politics (Manchester University Press, 1988).
Barth, J. Robert, S. J., “Coleridge and the Church of England,” in Gravil, and Lefebure, , eds., The Coleridge Connection, pp. 291–307.
Bate, Walter Jackson, Coleridge (Cambridge: Harvard University Press, 1968).
Beer, John, “The ‘revolutionary youth’ of Wordsworth and Coleridge: Another View,” Critical Quarterly 19. 2 (1977): 79–87.
Beljame, Alexandre, Men of Letters and the English Public in the Eighteenth Century, ed. Bonamy Dobrée, trans. E. O. Lorimer (1897; London: Kegan Paul, 1948).
Berger, Peter L., “The Sociological Study of Sectarianism,” Social Research 21 (Winter 1954): 467–85.
Bernhardt-Kabisch, Ernest, Robert Southey (Boston: Twayne Publishers, 1977).
Bindman, David, The Shadow of the Guillotine: Britain and the French Revolution (London: British Museum Publications, 1989).
Bloom, Harold, “The Internalization of Quest-Romance,” in Romanticism and Consciousness: Essays in Criticism, ed. Bloom, Harold (New York: Norton, 1970), pp. 3–23.
Boulton, James T., The Language of Politics in the Age of Wilkes and Burke (London: Routledge, 1963).
Bourdieu, Pierre, Distinction: A Social Critique of the Judgment of Taste, trans. Richard Nice (Cambridge: Harvard University Press, 1984).
Bourdieu, Pierre, The Field of Cultural Production, ed. Randal Johnson (New York: Columbia University Press, 1993).
Bradley, James E., Religion, Revolution, and English Radicalism: Nonconformity in Eighteenth-Century Politics and Society (Cambridge University Press, 1990).
Bradley, James E., “Whigs and Nonconformists: ‘Slumbering Radicalism’ in English Politics, 1739–89,” Eighteenth-Century Studies 9. 1 (1975): 1–27.
Brathwaite, Helen, Romanticism, Publishing and Dissent: Joseph Johnson and the Cause of Liberty (Houndmills: Palgrave, 2003).
Brett, R. L., ed., S. T. Coleridge (London: G. Bell & Sons, 1971).
Brewer, John, The Common People and Politics, 1750–1790s (Cambridge: Chadwyck-Healey, 1986).
Brewer, John, Party Ideology and Popular Politics at the Accession of George III (Cambridge University Press, 1976).
Briggs, Asa, The Age of Improvement 1783–1867 (London: Longmans, 1979).
Bright, Henry, A Historical Sketch of Warrington Academy (Liverpool, 1859).
Brown, Marshall, Preromanticism (Stanford University Press, 1991).
Brown, Richard, Church and State in Modern Britain (London: Routledge, 1991).
Brown, W. C., “Robert Southey and the English Interest in the Near East,” ELH 5 (1938): 218–24.
Burdon, Christopher, The Apocalypse in England: Revelation Unravelling, 1700–1834 (Houndmills: Macmillan, 1997).
Butler, Marilyn, “Culture's Medium: The Role of the Review,” in The Cambridge Companion to British Romanticism, ed. Curran, Stuart (Cambridge University Press, 1993), pp. 120–47.
Butler, Marilyn, “Godwin, Burke, and Caleb Williams,” Essays in Criticism 32 (1982): 237–57.
Butler, Marilyn, “Literature as a Heritage or Reading Other Ways,” Inaugural Lecture, 10 November 1987 (Cambridge University Press,1987).
Butler, Marilyn,“Myth and Mythmaking in the Shelley Circle,” in Shelley Revalued: Essays from the Gregynog Conference, ed. Everest, Kelvin (Totowas: Barnes and Noble, 1983), pp. 1–19.
Butler, Marilyn, Romantics, Rebels, and Reactionaries: English Literature and its Background 1760–1830 (Oxford University Press, 1981).
Butler, Marilyn, ed., Burke, Paine, Godwin, and the Revolution Controversy (Cambridge University Press, 1984).
Butterfield, Herbert, The Whig Interpretation of History (London: G. Bell and Sons, 1950).
Canuel, Mark, Religion, Toleration, and British Writing, 1790–1830 (Cambridge University Press, 2002).
Carnall, Geoffrey, Robert Southey and His Age: The Development of a Conservative Mind (Oxford: Clarendon Press, 1960).
Castle, Terry, “Unruly and Unresigned,” Times Literary Supplement, 10–16 November 1989, pp. 1227–28.
Chandler, David, “Barbauld's ‘Address to the Deity’: Two Notes,” Notes and Queries 245. 2 (2000): 208–10.
Chandler, James K., Wordsworth's Second Nature: A Study of the Poetry and Politics (University of Chicago Press, 1984).
Christensen, Jerome, Coleridge's Blessed Machine of Language (Ithaca: Cornell University Press, 1981).
Claeys, Gregory, “From True Virtue to Benevolent Politeness: Godwin and Godwinism Revisited,” in Empire and Revolutions: Papers Presented at the Folger Institute Seminar, ed. Schochet, Gordon J. (Washington, D. C.: Folger Institute, 1993), pp. 187–226.
Claeys, Gregory, “Virtuous Commerce and Free Theology: Political Economy and the Dissenting Academies 1750–1800,” History of Political Thought 20 (Spring 1999): 141–72.
Claeys, Gregory, ed., The Politics of English Jacobinism: Writings of John Thelwall (University Park: Pennsylvania State University Press, 1995).
Clark, J. C. D., English Society 1688–1832: Ideology, Social Structure and Political Practice during the Ancien Regime (Cambridge University Press, 1985).
Clark, J. C. D., The Language of Liberty, 1660–1832: Political Discourse and Social Dynamics in the Anglo-American World (Cambridge University Press, 1994).
Clark, J. C. D., Revolution and Rebellion: State and Society in England in the Seventeenth and Eighteenth Centuries (Cambridge University Press, 1986).
Clemit, Pamela, “Godwin's Educational Theory: The Enquirer,” Enlightenment and Dissent 12 (1993): 3–11.
Coleman, Deirdre, “Firebrands, Letters and Flowers: Mrs Barbauld and the Priestleys,” in Russell and Tuite, eds., Romantic Sociability: Social Networks and Literary Culture in Britain, 1770–1840, pp. 82–103.
Coleman, Deirdre,“The Unitarian Rationalist and the ‘Winged Spider’: Anna Letitia Barbauld and Samuel Taylor Coleridge,” in Imperfect Apprehensions: Essays in English Literature in Honour of G. A. Wilkes, ed. Little, Geoffrey (Sydney: Challis, 1996), pp. 148–63.
Colley, Linda, Britons: Forging the Nation 1707–1837 (London: Pimlico, 1992).
Collins, A. S., Authorship in the Days of Johnson: Being a Study of the Relation between Author, Patron, Publisher and Public, 1726–1780 (London: Robert Holden, 1927).
Colmer, John, Coleridge: Critic of Society (Oxford: Clarendon Press, 1959).
Colmer, John, “Coleridge and Politics,” in Brett, ed., S. T. Coleridge, pp. 244–70.
Cone, Carl B., The English Jacobins: Reformers in Late 18th Century England (New York: Charles Scribner's Sons, 1968).
Conger, Syndy McMillen, ed., Sensibility in Transformation: Creative Resistance to Sentiment from the Augustans to the Romantics (Rutherford: Fairleigh Dickinson University Press, 1990).
Cook, Elizabeth Heckendorn, Epistolary Bodies: Gender and Genre in the Eighteenth-Century Republic of Letters (Stanford University Press, 1996).
Cookson, J. E., The Friends of Peace: Anti-War Liberalism in England, 1793–1815 (Cambridge University Press, 1982).
Cornwell, John, Coleridge, Poet and Revolutionary, 1772–1804; A Critical Biography (London: A. Lane, 1973).
Curran, Stuart, Poetic Form and British Romanticism (Oxford University Press, 1986).
Daffron, Eric, “‘Magnetical Sympathy’: Strategies of Power and Resistance in Godwin's Caleb Williams,” Criticism 37. 2 (1995): 213–32.
Davidoff, Leonore, and Hall, Catherine, Family Fortunes: Men and Women of the English Middle Class, 1780–1850 (University of Chicago Press, 1987).
Davidson, Edward H., and Scheick, William J., Paine, Scripture, and Authority: The Age of Reason as Religious and Political Idea (Bethlehem: Lehigh University Press, 1994).
Davis, Thomas W., ed., Committees for Repeal of the Test and Corporation Acts, Minutes, 1788–90 and 1827–28 (London Record Society, 1978).
Deen, Leonard W., “Coleridge and the Sources of Pantisocracy: Godwin, the Bible, and Hartley,” Boston Studies in English 5 (1961): 232–45.
Dickinson, H. T., Liberty and Property: Political Ideology in Eighteenth-Century Britain (New York: Holmes and Meier, 1977).
Ditchfield, G. M., “Anti-trinitarianism and Toleration in Late Eighteenth-Century British Politics: The Unitarian Petition of 1792,” Journal of Ecclesiastical History 42. 1 (1991): 39–67.
Ditchfield, G.M, “The Parliamentary Struggles over the Repeal of the Test and Corporation Acts, 1787–90,” English Historical Review 89. 352 (1974): 551–77.
Donnelly, F. K., “Levellerism in Eighteenth and Early Nineteenth Century Britain,” Albion 20. 2 (1988): 261–69.
Downie, J. A., and Thomas, N. Corns, eds., Telling People What to Think: Early Eighteenth-Century Periodicals from The Review to The Rambler (London: Frank Cass, 1993).
Duff, David, Romance and Revolution: Shelley and the Politics of a Genre (Cambridge University Press, 1994).
Eagleton, Terry, The Function of Criticism, From the Spectator to Post-Structuralism (London: Verso, 1984).
Eagleton, Terry, The Ideology of the Aesthetic (Oxford: Basil Blackwell, 1990).
Eagleton, Terry, Walter Benjamin: Towards a Revolutionary Criticism (London: Verso, 1981).
Eley, Geoff, “Nations, Publics, and Political Cultures: Placing Habermas in the Nineteenth Century,” in Habermas and the Public Sphere, ed. Calhoun, Craig (Cambridge: MIT Press, 1992), pp. 289–339.
Ellis, Markman, “Coffee-women, ‘The Spectator’ and the Public Sphere in the Early Eighteenth Century,” in Women, Writing and the Public Sphere 1700–1830, ed. Eger, Elizabeth et al. (Cambridge University Press, 2001), pp. 27–52.
Ellis, Markman, The Politics of Sensibility: Race, Gender and Commerce in the Sentimental Novel (Cambridge University Press, 1996).
Ellison, Julie, “The Politics of Fancy in the Age of Sensibility,” in Wilson, and, Haefner, , eds., Re-Visioning Romanticism, pp. 228–55.
Engell, James, “Imagining into Nature: ‘This Lime-Tree Bower My Prison,’” in Critical Essays on Samuel Taylor Coleridge, ed. Orr, Leonard (New York: G. K. Hall, 1994), pp. 81–96.
Epstein, James, “Radical Dining, Toasting and Symbolic Expression in Early Nineteenth-Century Lancashire: Rituals of Solidarity,” Albion 20. 2 (1988): 271–91.
Erdman, David, “Treason Trials in the Early Romantic Period,” The Wordsworth Circle 19. 2 (1988): 76–82.
Everest, Kelvin, Coleridge's Secret Ministry: The Context of the Conversation Poems 1795–98 (Sussex: Harvester Press, 1979).
Fairchild, H. Neale, Religious Trends in English Poetry, 3 vols. (New York: Columbia University Press, 1939–49).
Feldman, Paula R., and Kelley, Theresa M., eds., Romantic Women Writers: Voices and Countervoices (Hanover: University Press of New England, 1995).
Felski, Rita, Beyond Feminist Aesthetics (Cambridge: Harvard University Press, 1989).
Ferguson, Francis, Solitude and the Sublime: Romanticism and the Aesthetics of Individuation (New York: Routledge, 1992).
Ferguson, Moira, and Todd, Janet, Mary Wollstonecraft (Boston: Twayne Publishers, 1984).
Fitzpatrick, M., “William Godwin and the Rational Dissenters,” Price-Priestley Newsletter 3 (1979): 4–28.
Fogle, Richard Harter, “Coleridge's Conversation Poems,” Tulane Studies in English 5 (1955): 103–10.
Forbes, D., “Sceptical Whiggism, Commerce and Liberty,” in Essays on Adam Smith, ed. Skinner, A. and Wilson, T. (Oxford: Clarendon Press, 1975), pp. 179–201.
Foucault, Michel, The Archaeology of Knowledge and the Discourse on Language, trans. A. M. Sheridan Smith (New York: Pantheon Books, 1972).
Fraser, Nancy, “Rethinking the Public Sphere: A Contribution to the Critique of Actually Existing Democracy,” in The Phantom Public Sphere, ed. Robbins, Bruce (Minneapolis: University of Minnesota Press, 1993), pp. 1–32.
Fraser, Nancy, Unruly Practices: Power, Discourse, and Gender in Contemporary Social Theory (Minneapolis: University of Minnesota Press, 1989).
Fruchtman, Jack Jr., “Joseph Priestley on Rhetoric and the Power of Political Discourse,” Eighteenth-Century Life 7. 3 (1982): 37–47.
Fulford, Tim, “Pagodas and Pregnant Throes: Orientalism, Millenarianism and Robert Southey,” in Fulford, , ed., Romanticism and Millenarianism, pp. 121–37.
Fulford, Tim, ed., Romanticism and Millenarianism (Houndmills: Palgrave, 2002).
Gérard, Albert S., English Romantic Poetry: Ethos, Structure, and Symbol in Coleridge, Wordsworth, Shelley, and Keats (Berkeley: University of California Press, 1968).
Gérard, Albert S., “The Systolic Rhythm: The Structure of Coleridge's Conversation Poems,” Essays in Criticism 10. 3 (1960): 307–19.
Gill, Frederick C., The Romantic Movement and Methodism: A Study of English Romanticism and the Evangelical Revival (London: The Epworth Press, 1937).
Gilmartin, Kevin, “Popular Radicalism and the Public Sphere,” Studies in Romanticism 33. 4 (1994): 549–57.
Gilmartin, Kevin, Print Politics: The Press and Radical Opposition in Early Nineteenth-Century England (Cambridge University Press, 1996).
Gleadle, Kathryn, The Early Feminists: Radical Unitarians and the Emergence of the Women's Rights Movement, 1831–51 (New York: St. Martin's Press, 1995).
Goldsmith, M. M., “The Principles of True Liberty: Political Ideology in Eighteenth-Century Britain,” Political Studies 27 (1979): 141–46.
Goodson, A. C., “Coleridge on Language: A Poetic Paradigm,” Philological Quarterly 62. 1 (1983): 45–68.
Goodwin, Albert, The Friends of Liberty: The English Democratic Movement in the Age of the French Revolution (Cambridge: Harvard University Press, 1979).
Graham, Kenneth W., The Politics of Narrative: Ideology and Social Change in William Godwin's Caleb Williams (New York: AMS Press, 1990).
Graham, Walter, English Literary Periodicals (New York: Thomas Nelson & Sons, 1930).
Gramsci, Antonio, Selections from the Prison Notebooks of Antonio Gramsci, ed. and trans. Quintin Hoare and Geoffrey Nowell Smith (New York: International Publishers, 1971).
Gravil, Richard, and Lefebure, Molly, eds., The Coleridge Connection: Essays for Thomas McFarland (New York: St. Martin's Press, 1990).
Guillory, John, Cultural Capital: The Problem of Literary Canon Formation (University of Chicago Press, 1993).
Guillory, John,“Gray's ‘Elegy,’ Anna Laetitia Barbauld, and the Vernacular Canon,” in Early Modern Conceptions of Property, ed. Brewer, John and Staves, Susan (London: Routledge, 1995), pp. 389–410.
Gunn, J. A. W., Beyond Liberty and Property: The Process of Self-Recognition in Eighteenth-Century Thought (Kingston: McGill-Queen's University Press, 1983).
Haakonssen, Knud, ed., Enlightenment and Religion (Cambridge University Press, 1996).
Habermas, Jürgen, “Further Reflections on the Public Sphere,” in Habermas and the Public Sphere, ed. Calhoun, Craig (Cambridge: MIT Press, 1992), pp. 421–61.
Habermas, Jürgen, Moral Consciousness and Communicative Action, trans. Christian Lenhardt and Shierry Weber Nicholson (Cambridge: MIT Press, 1990).
Habermas, Jürgen, The Structural Transformation of the Public Sphere: An Inquiry into a Category of Bourgeois Society, trans. Thomas Burger (1962; Cambridge: MIT Press, 1989).
Hagen, Everett, On the Theory of Social Change (Homewood: Dorsey Press, 1962).
Halévy, Elie, The Birth of Methodism in England, trans. and ed. Bernard Semmel (University of Chicago Press, 1971).
Halévy, Elie, The Liberal Awakening 1815–1830, trans. E. I. Watkin (1923; London: Ernest Benn, 1949).
Haller, William, The Early Life of Robert Southey 1774–1803 (New York: Columbia University Press, 1917).
Hamilton, Paul, “Coleridge and Godwin in the 1790s,” in Gravil and Lefebure, eds., The Coleridge Connection, pp. 41–59.
Hamilton, Paul, Coleridge's Poetics (Oxford: Basil Blackwell, 1983).
Handwerk, Gary, “Of Caleb's Guilt and Godwin's Truth: Ideology and Ethics in Caleb Williams,” English Literary History 60. 4 (1993): 939–60.
Harper, George Maclean, “Coleridge's Conversation Poems,” Quarterly Review 244 (1925): 284–98.
Hayden, John O., The Romantic Reviewers 1802–1824 (London: Routledge, 1969).
Helfield, Randa, “Constructive Treason and Godwin's Treasonous Constructions,” Mosaic 28. 2 (1995): 43–62.
Hewitt, Regina, The Possibilities of Society: Wordsworth, Coleridge, and the Sociological Viewpoint of English Romanticism (Albany: State University of New York Press, 1997).
Hickey, Alison, “Coleridge, Southey ‘and Co.’: Collaboration and Authority,” Studies in Romanticism 37. 3 (1998): 305–49.
Hickey, Alison, “Double Bonds: Charles Lamb's Romantic Collaborations,” ELH 63. 3 (1996): 735–71.
Hill, Bridget, Women, Work, and Sexual Politics in Eighteenth-Century England (Oxford: Basil Blackwell, 1989).
Hill, Christopher, Reformation to Industrial Revolution: A Social and Economic History of Britain, 1530–1780 (London: Weidenfeld & Nicolson, 1967).
Hill, John Spencer, A Coleridge Companion (London: Macmillan, 1983).
Hoagwood, Terence Alan, Politics, Philosophy, and the Production of Romantic Texts (DeKalb: Northern Illinois University Press, 1996).
Hobsbawm, Eric, Industry and Empire: An Economic History of Britain since 1750 (London: Weidenfeld & Nicolson, 1968).
Hoffpauir, Richard, “The Thematic Structure of Southey's Epic Poetry,” The Wordsworth Circle 6. 4 (1975): 240–48.
Hole, Robert, Pulpits, Politics and Public Order in England 1760–1832 (Cambridge University Press, 1989).
Holmes, Richard, Coleridge: Early Visions (London: Hodder & Stoughton, 1989).
Holt, Anne, A Life of Joseph Priestley (Oxford University Press, 1931).
Holub, Robert C., Jürgen Habermas: Critic in the Public Sphere (London: Routledge, 1991).
Hughes, Graham Werden, With Freedom Fired: The Story of Robert Robinson, Cambridge Nonconformist (London: Carey Kingsgate Press, 1955).
Hulme, T. E., Speculations: Essays on Humanism and the Philosophy of Art, ed. Herbert Read (1924; London: Routledge, 1949).
Ingram, David, Habermas and the Dialectic of Reason (New Haven: Yale University Press, 1987).
Innes, Joanna, “Jonathan Clark, Social History and England's ‘Ancien Regime,’” Past and Present 115 (May 1987): 165–200.
Janowitz, Anne, “Amiable and Radical Sociability: Anna Barbauld's ‘free familiar conversation,’” in Russell and Tuite, eds., Romantic Sociability, pp. 62–81.
Jasper, David, Coleridge as Poet and Religious Thinker: Inspiration and Revelation (London: Macmillan, 1985).
Jasper, David, The Sacred and Secular Canon in Romanticism: Preserving the Sacred Truths (Houndmills: Macmillan, 1999).
Jaszi, Peter, “On the Author Effect: Contemporary Copyright and Collective Creativity,” in Woodmansee and Jaszi, eds., The Construction of Authorship: Textual Appropriation in Law and Literature, pp. 29–56.
Jewson, C. B., The Jacobin City: A Portrait of Norwich in its Reaction to the French Revolution 1788–1802 (London: Blackie, 1975).
Jones, A. R., “The Conversational and other Poems,” in Brett, ed., S. T. Coleridge, pp. 91–122.
Jones, Gareth Stedman, Languages of Class: Studies in English Working Class History 1832–1982 (Cambridge University Press, 1983).
Keach, William, “A Regency Prophecy and the End of Anna Barbauld's Career,” Studies in Romanticism 33. 4 (1994): 569–77.
Keane, Angela, “The Market, the Public and the Female Author: Anna Laetitia Barbauld's Gift Economy,” Romanticism 8. 2 (2002): 161–78.
Kelly, Gary, The English Jacobin Novel, 1780–1805 (Oxford: Clarendon Press, 1976).
Kelly, Gary, Revolutionary Feminism: The Mind and Career of Mary Wollstonecraft (New York: St. Martin's Press, 1992).
Kelly, Gary, Women, Writing, and Revolution, 1790–1827 (Oxford: Clarendon Press, 1993).
Kernan, Alvin, Printing Technology, Letters, and Samuel Johnson (Princeton University Press, 1987).
Kitson, Peter J., “‘To Milton's Trump’: Coleridge's Unitarian Sublime and the Miltonic Apocalypse,” in Fulford, ed., Romanticism and Millenarianism, pp. 37–52.
Kitson, Peter J.,“The Whore of Babylon and the Woman in White: Coleridge's Radical Unitarian Language,” in Coleridge's Visionary Languages, ed. Fulford, Tim and Paley, Morton D. (Rochester: Brewer, 1993), pp. 1–14.
Klancher, Jon P., “Godwin and the Genre Reformers: on Necessity and Contingency in Romantic Narrative Theory,” in Rajan and Wright, eds., Romanticism, History, and the Possibilities of Genre, pp. 21–38.
Klancher, Jon P., “Godwin and the Republican Romance: Genre, Politics, and Contingency in Cultural History,” Modern Language Quarterly 56. 2 (1995): 145–65.
Klancher, Jon P., The Making of English Reading Audiences, 1790–1832 (Madison: University of Wisconsin Press, 1987).
Knox, T. R., “Thomas Spence: The Trumpet of Liberty,” Past & Present 76 (August 1977): 75–98.
Kraft, Elizabeth, “Anna Letitia Barbauld's ‘Washing-Day’ and the Montgolfier Balloon,” Literature and History 4. 2 (1995): 25–41.
Kramnick, Isaac, “Religion and Radicalism: English Political Theory in the Age of Revolution,” Political Theory 5. 4 (1977): 505–34.
Landes, Joan B., Women and the Public Sphere in the Age of the French Revolution (Ithaca: Cornell University Press, 1988).
Leask, Nigel, British Romantic Writers and the East: Anxieties of Empire (Cambridge University Press, 1992).
Leask, Nigel,“Pantisocracy and the Politics of the ‘Preface’ to Lyrical Ballads,” in Reflections of Revolution: Images of Romanticism, ed. Yarrington, Alison and Everest, Kelvin (London: Routledge, 1993), pp. 39–58.
Leask, Nigel, The Politics of Imagination in Coleridge's Critical Thought (London: Macmillan, 1988).
Leaver, Kristen, “Pursuing Conversations: Caleb Williams and the Romantic Construction of the Reader,” Studies in Romanticism 33. 4 (1994): 589–610.
Lennon, Thomas M., Reading Bayle (University of Toronto Press, 1999).
Levinson, Marjorie, “The New Historicism: Back to the Future,” in Rethinking Historicism: Critical Readings in Romantic History, ed. Levinson, Marjorie (London: Blackwell, 1989), pp. 18–63.
Lincoln, Anthony, Some Political and Social Ideas of English Dissent 1763–1800 (Cambridge University Press, 1938).
Liu, Alan, Wordsworth: The Sense of History (Stanford University Press, 1989).
Locke, Don, A Fantasy of Reason: The Life and Thought of William Godwin (London: Routledge, 1980).
Lottes, Günther, Politische Aufklärung und plebejisches Publikum: Zur Theorie und Praxis des englischen Radikalismus im späten 18. Jahrhundert (Munich: Oldenbourg, 1979).
Lovegrove, Deryck W., Established Church, Sectarian People: Itinerancy and the Transformation of English Dissent, 1780–1830 (Cambridge University Press, 1988).
McCalman, Iain, Radical Underworld: Prophets, Revolutionaries and Pornographers in London, 1795–1840 (Cambridge University Press, 1988).
McCann, Andrew, Cultural Politics in the 1790s: Literature, Radicalism and the Public Sphere (Houndmills: Macmillan, 1999).
McCarthy, Thomas, The Critical Theory of Jürgen Habermas (Cambridge: MIT Press, 1978).
McCarthy, William, “‘We Hoped the Woman Was Going to Appear’: Repression, Desire, and Gender in Anna Letitia Barbauld's Early Poems,” in Feldman and Kelley, eds., Romantic Women Writers, pp. 113–37.
McCarthy, William, “Why Anna Letitia Barbauld Refused to Head a Women's College: New Facts, New Story,” Nineteenth-Century Contexts 23. 3 (2001): 349–79.
McCracken, David, “Godwin's Literary Theory: The Alliance between Fiction and Political Philosophy,” Philological Quarterly 49 (1970): 113–33.
McFarland, Thomas, Coleridge and the Pantheist Tradition (Oxford: Clarendon Press, 1969).
McGann, Jerome, The Romantic Ideology (University of Chicago Press, 1983).
McGrath, Patrick, ed., Bristol in the Eighteenth Century (Newton Abbott: David & Charles, 1972).
McKendrick, Neil, “Josiah Wedgwood: An Eighteenth-Century Entrepreneur in Salesmanship and Marketing Techniques,” Economic History Review 12 (1959–60): 408–33.
McKusick, James C., Coleridge's Philosophy of Language (New Haven: Yale University Press, 1986).
McLachlan, Herbert, English Education under the Test Acts: Being the History of the Nonconformist Academies 1662–1820 (Manchester University Press, 1931).
McLachlan, Herbert,“Mary Priestley: A Woman of Character,” in Motion Toward Perfection: The Achievement of Joseph Priestley, ed. Schwartz, A. Truman and McEvoy, John G. (Boston: Skinner House Books, 1989), pp. 251–64.
McLachlan, Herbert, Warrington Academy: Its History and Influence (Manchester: The Chetham Society, 1943).
MacInnes, C. M., “Bristol and the Slave Trade,” in McGrath, ed., Bristol in the Eighteenth Century, pp. 161–84.
Madden, Lionel, ed., Robert Southey: The Critical Heritage (London: Routledge, 1972).
Magnuson, Paul, Reading Public Romanticism (Princeton University Press, 1998).
Mandell, Laura, Misogynous Economies: The Business of Literature in Eighteenth-Century Britain (Lexington: University of Kentucky Press, 1999).
Marcy, Peter T., “Eighteenth Century Views of Bristol and Bristolians,” in McGrath, ed., Bristol in the Eighteenth Century, pp. 11–40.
Marshall, Peter H., William Godwin (New Haven: Yale University Press, 1984).
Martin, Richard T., “Coleridge's Use of ‘sermoni propriora,’” The Wordsworth Circle 3 (1972): 71–75.
Mee, Jon, Romanticism, Enthusiasm, and Regulation: Poetics and the Policing of Culture in the Romantic Period (Oxford University Press, 2003).
Mellor, Anne K., “Joanna Baillie and the Counter-Public Sphere,” Studies in Romanticism 33. 4 (1994): 559–67.
Messenger, Ann, His and Hers: Essays in Restoration and Eighteenth-Century Literature (Lexington: University Press of Kentucky, 1986).
Meyer, Eric, “‘I know thee not, I loathe thy race’: Romantic Orientalism in the Eye of the Other,” ELH 58. 3 (1991): 657–99.
Minchinton, Walter, “The Port of Bristol in the Eighteenth Century,” in McGrath, ed., Bristol in the Eighteenth Century, pp. 127–60.
Mineka, Francis E., The Dissidence of Dissent: The Monthly Repository, 1806–1838 (Chapel Hill: University of North Carolina Press, 1944).
Money, John, Experience and Identity: Birmingham and the West Midlands 1760–1800 (Manchester University Press, 1977).
Montluzin, Emily Lorraine, The Anti-Jacobins, 1798–1800: The Early Contributors to the Anti-Jacobin Review (New York: St. Martin's Press, 1988).
Moore, Catherine E., “‘Ladies … Taking the Pen in Hand’: Mrs. Barbauld's Criticism of Eighteenth-Century Women Novelists,” in Fetter'd or Free? British Women Novelists, 1670–1815, ed. Schofield, Mary Anne and Macheski, Cecilia (Athens: Ohio University Press, 1986), pp. 383–97.
Morgan, Kenneth, Bristol and the Atlantic Trade in the Eighteenth Century (Cambridge University Press, 1993).
Morrow, John, Coleridge's Political Thought: Property, Morality and the Limits of Traditional Discourse (London: Macmillan, 1990).
Mullan, John, Sentiment and Sociability: The Language of Feeling in the Eighteenth Century (Oxford: Clarendon Press, 1988).
Mulrooney, Jonathan, “‘Sounding on His Way’: Coleridgean Religious Dissent and Hazlitt's Conversational Style,” in The Fountain Light: Studies in Romanticism and Religion In Honor of John L. Mahoney, ed. Robert, J.Barth, S. J. (New York: Fordham University Press, 2002), pp. 176–92.
Mumby, Frank Arthur, Publishing and Bookselling: A History from the Earliest Times to the Present Day (London: Jonathan Cape, 1930).
Murray, A. Victor, “Doddridge and Education,” in Nuttall, ed., Philip Doddridge 1702–51: His Contribution to English Religion, pp. 102–21.
Myers, Mitzi, “Godwin's Memoirs of Wollstonecraft: The Shaping of Self and Subject,” Studies in Romanticism 20. 3 (1981): 299–316.
Myers, Mitzi, “Reform or Ruin: ‘A Revolution in Female Manners,’” Studies in Eighteenth-Century Culture 11 (1982): 199–216.
Myers, Mitzi, “Sensibility and the ‘Walk of Reason’: Mary Wollstonecraft's Literary Reviews as Cultural Critique,” in Conger, ed., Sensibility in Transformation, pp. 120–44.
Myers, Sylvia Harcstark, The Bluestocking Circle: Women, Friendship, and the Life of the Mind in Eighteenth-Century England (Oxford: Clarendon Press, 1990).
Negt, Oskar, and Kluge, Alexander, Public Sphere and Experience: Toward an Analysis of the Bourgeois and Proletarian Public Sphere, trans. Peter Labanyi, Jamie Owen Daniel, and Assenka Oksiloff (1972; Minneapolis: University of Minnesota Press, 1993).
Newlyn, Lucy, Reading, Writing, and Romanticism: The Anxiety of Reception (Oxford University Press, 2000).
Niebuhr, H. Richard, The Social Sources of Denominationalism (New York: Holt, 1929).
Nuttall, Geoffrey F., Studies in English Dissent (Weston Rhyn: Quinta Press, 2002).
Nuttall, Geoffrey F., Visible Saints: The Congregational Way 1640–1660 (Oxford: Basil Blackwell, 1957).
Nuttal, Geoffrey F., ed., Philip Doddridge 1702–51: His Contribution to English Religion (London: Independent Press, 1951).
O'Brien, P., Warrington Academy, 1757–86: Its Predecessors and Successors (Wigan: Owl Books, 1989).
Ousby, Ian, “‘My Servant Caleb’: Godwin's Caleb Williams and the Political Trials of the 1790s,” University of Toronto Quarterly 44 (1974): 47–55.
Outhwaite, William, Habermas: A Critical Introduction (Stanford University Press, 1994).
Paley, Morton, Apocalypse and Millennium in English Romantic Poetry (Oxford: Clarendon Press, 1999).
Parke, Catherine, “What Kind of Heroine is Mary Wollstonecraft?” in Conger, ed., Sensibility in Transformation, pp. 103–19.
Parker, Irene, Dissenting Academies in England: Their Rise and Progress and their Place among the Educational Systems of the Country (Cambridge University Press, 1914).
Patton, Lewis, and Peter Mann, “Editor's Introduction,” in Lectures 1795: On Politics and Religion, vol. i of The Collected Works of Samuel Taylor Coleridge, pp. xxiii–lxxx.
Peckham, Morse, The Birth of Romanticism 1790–1815 (Greenwood: Penkeville, 1986).
Perkin, Michael, “William Eyres and the Warrington Press,” in Aspects of Printing From 1600, ed. Myers, Robin and Harris, Michael (Oxford Polytechnic Press, 1987), pp. 69–89.
Philp, Mark, Godwin's Political Justice (London: Duckworth, 1986).
Pickering, Sam, “Mrs. Barbauld's Hymns in Prose: ‘An Air-Blown Particle’ of Romanticism?” Southern Humanities Review 92 (Spring 1975): 259–68.
Piper, H. W., “Coleridge and the Unitarian Consensus,” in Gravil and Lefebure, eds., The Coleridge Connection, pp. 273–90.
Plank, Jeffrey, “John Aikin on Science and Poetry,” Studies in Burke 18 (1977): 167–78.
Plomer, H. R., et al., Dictionaries of the Printers and Booksellers Who Were at Work in England, Scotland and Ireland 1726–1775 (Ilkley: The Bibliographical Society, 1968).
Plumb, J. H., The Growth of Political Stability in England: 1675–1725 (Baltimore: Penguin, 1967).
Plumb, J. H., “The Public, Literature, and the Arts in the Eighteenth Century,” in The Emergence of Leisure, ed. Marrus, Michael R. (New York: Harper & Row, 1974), pp. 11–37.
Pocock, J. G. A., Politics, Language, and Time; Essays on Political Thought and History (New York: Atheneum, 1971).
Pocock, J. G. A., Virtue, Commerce, and History: Essays on Political Thought and History, Chiefly in the Eighteenth Century (Cambridge University Press, 1985).
Porter, Dennis, “Orientalism and its Problems,” in Williams and Chrisman, eds., Colonial Discourse and Post-Colonial Theory: A Reader, pp. 150–61.
Porter, Roy, “The Enlightenment in England,” in The Enlightenment in National Context, ed. Porter, Roy and Teich, Mikulas (Cambridge University Press, 1981), pp. 1–18.
Postone, Moishe, Edward LiPuma, and Craig Calhoun, “Introduction: Bourdieu and Social Theory,” in Bourdieu: Critical Perspectives, ed. Calhoun, Craig et al. (University of Chicago Press, 1993), pp. 1–13.
Prest, Wilfrid, “Law, Lawyers and Rational Dissent,” in Haakonssen, ed., Enlightenment and Religion, pp. 169–92.
Prickett, Stephen, Romanticism and Religion: The Tradition of Coleridge and Wordsworth in the Victorian Church (Cambridge University Press, 1976).
Priestman, Martin, Romantic Atheism: Poetry and Freethought, 1780–1830 (Cambridge University Press, 1999).
Purton, Valerie, A Coleridge Chronology (London: Macmillan, 1993).
Radcliffe, Evan, “Godwin from ‘Metaphysician’ to Novelist: Political Justice, Caleb Williams, and the Tension between Philosophical Argument and Narrative,” Modern Philology 97. 4 (2000): 528–53.
Rajan, Tilottama, “Framing the Corpus: Godwin's ‘Editing’ of Wollstonecraft in 1798,” Studies in Romanticism 39. 4 (2000): 511–31.
Rajan, Tilottama, “Wollstonecraft and Godwin: Reading the Secrets of the Political Novel,” Studies in Romanticism 27. 2 (1988): 221–51.
Rajan, Tilottama, and Wright, Julia M., eds., Romanticism, History and the Possibilities of Genre: Re-Forming Literature, 1789–1837 (Cambridge University Press, 1998).
Reilly, Robin, Josiah Wedgwood 1730–1795 (London: Macmillan, 1992).
Richey, Russell E., “Did the English Presbyterians Become Unitarian?” Church History 42 (1973): 58–72.
Richey, Russell E., “The Origins of British Radicalism: The Changing Rationale for Dissent,” Eighteenth-Century Studies 7 (1973–74): 179–92.
Ritchie, Anne Thackeray, A Book of Sibyls (London: Smith, Elder, & Co., 1883).
Rivers, Isabel, The Defence of Truth through the Knowledge of Error: Philip Doddridge's Academy Lectures (London: Dr. Williams's Trust, 2003).
Rivers, Isabel,“Dissenting and Methodist Books of Practical Divinity,” in Books and their Readers in Eighteenth-Century England, ed. Rivers, Isabel (New York: St. Martin's Press, 1982), pp. 127–64.
Rivers, Isabel, Reason, Grace, and Sentiment: A Study of the Language of Religion and Ethics in England, 1660–1780, vol. i, Whichcote to Wesley (Cambridge University Press, 1991), and vol. ii, Shaftesbury to Hume (Cambridge University Press, 2000).
Robbins, Caroline, The Eighteenth Century Commonwealthman (Cambridge: Harvard University Press, 1959).
Rodgers, Betsy, Georgian Chronicle: Mrs Barbauld and Her Family (London: Methuen, 1958).
Roe, Nicholas, “Coleridge and John Thelwall: the Road to Nether Stowey,” in Gravil and Lefebure, eds., The Coleridge Connection, pp. 60–80.
Roe, Nicholas, “Godwin's Integrity,” Durham University Journal 85. 54 (1993): 299–301.
Roe, Nicholas, “Pantisocracy and the Myth of the Poet,” in Fulford, ed., Romanticism and Millenarianism, pp. 87–102.
Roe, Nicholas, The Politics of Nature: Wordsworth and Some Contemporaries (New York: St. Martin's Press, 1992).
Roe, Nicholas, Wordsworth and Coleridge: The Radical Years (Oxford: Clarendon Press, 1988).
Roper, Derek, Reviewing before the Edinburgh (Newark: University of Delaware Press, 1978).
Ross, Marlon, “Configurations of Feminine Reform: The Woman Writer and the Tradition of Dissent,” in Wilson and Haefner, eds., Re-Visioning Romanticism, pp. 91–110.
Ross, Marlon, The Contours of Masculine Desire: Romanticism and the Rise of Women's Poetry (Oxford University Press, 1989).
Rubinstein, W. D., Men of Property (New Brunswick: Rutgers University Press, 1981).
Rudé, George, The Crowd in the French Revolution (Oxford: Clarendon Press, 1959).
Rudé, George, Paris and London in the Eighteenth Century: Studies in Popular Protest (New York: Viking Press, 1971).
Rupp, Gordon, Religion in England 1688–1791 (Oxford: Clarendon Press, 1986).
Russell, Gillian, and Tuite, Clara, eds., Romantic Sociability: Social Networks and Literary Culture in Britain, 1770–1840 (Cambridge University Press, 2002).
Ryan, Robert M., The Romantic Reformation: Religious Politics in English Literature, 1789–1824 (Cambridge University Press, 1997).
Said, Edward, Orientalism (New York: Vintage Books, 1978).
Said, Edward,“Orientalism Reconsidered,” in Europe and Its Others, ed. Barker, Francis et al., 2 vols. (Colchester: University of Essex, 1985), i, pp. 14–27.
Schofield, R. E., The Lunar Society of Birmingham: A Social History of Provincial Science and Industry in Eighteenth-Century England (Oxford: Clarendon Press, 1963).
Schulz, Max F., The Poetic Voices of Coleridge: A Study of His Desire for Spontaneity and Passion for Order (Detroit: Wayne State University Press, 1963).
Scrivener, Michael, Seditious Allegories: John Thelwall & Jacobin Writing (University Park: Pennsylvania State University Press, 2001).
Seed, J., “Gentlemen Dissenters: The Social and Political Meanings of Rational Dissent in the 1770s and 1780s,” Historical Journal 28 (1985): 299–325.
Sharafuddin, Mohammed, Islam and Romantic Orientalism: Literary Encounters with the Orient (London: I. B. Tauris, 1994).
Short, H. L., “Presbyterians Under a New Name,” in The English Presbyterians: From Elizabethan Puritanism to Modern Unitarianism (London: George Allen, 1968), pp. 219–86.
Simmons, Clare, “‘Useful and Wasteful Both’: Southey's Thalaba the Destroyer and the Function of Annotation in the Romantic Oriental Poem,” Genre 27 (Spring–Summer 1994): 83–104.
Simmons, Jack, Southey (New Haven: Yale University Press, 1948).
Smith, Olivia, The Politics of Language 1791–1819 (Oxford: Clarendon Press, 1984).
Spector, Robert D., Political Controversy: A Study in Eighteenth-Century Propaganda (New York: Greenwood Press, 1992).
Stafford, W., “Dissenting Religion Translated into Politics,” History of Political Thought 1. 2 (1980): 279–99.
Stallybrass, Peter, and White, Allon, The Politics and Poetics of Transgression (Ithaca: Cornell University Press, 1986).
Stanley, Brian, The History of the Baptist Missionary Society 1792–1992 (Edinburgh: T&T Clark, 1992).
Stillinger, Jack, Multiple Authorship and the Myth of Solitary Genius (Oxford University Press, 1991).
Stone, Lawrence, The Causes of the English Revolution, 1529–1642 (New York: Harper & Row, 1972).
Stone, Lawrence, The Family, Sex and Marriage in England, 1500–1800 (New York: Harper & Row, 1977).
Storey, Mark, “‘A Hold upon Posterity’: The Strange Case of Robert Southey,” Inaugural lecture delivered on 20 February 1992 at the University of Birmingham (School of English, 1993).
Storey, Mark, Robert Southey: A Life (Oxford University Press, 1997).
Sullivan, Garrett A. Jr., “‘A Story to Be Hastily Gobbled Up’: Caleb Williams and Print Culture,” Studies in Romanticism 32. 3 (1993): 323–37.
Taylor, Barbara, “For the Love of God: Religion and the Erotic Imagination in Wollstonecraft's Feminism,” in Mary Wollstonecraft and 200 Years of Feminisms, ed. Yeo, Eileen Janes (London: Rivers Oram Press, 1997), pp. 15–35.
Taylor, Barbara, Mary Wollstonecraft and the Feminist Imagination (Cambridge University Press, 2003).
Taylor, Barbara,“The Religious Foundations of Mary Wollstonecraft's Feminism,” in The Cambridge Companion to Mary Wollstonecraft, ed. Johnson, Claudia L. (Cambridge University Press, 2002), pp. 99–118.
Thomas, Roger, “Philip Doddridge and Liberalism in Religion,” in Nuttall, ed., Philip Doddridge 1702–51: His Contribution to English Religion, pp. 122–53.
Thompson, David M., ed., Nonconformity in the Nineteenth Century (London: Routledge, 1972).
Thompson, E. P., “18th Century English Society: Class Struggle without Class?” Social History 3 (May 1978): 133–65.
Thompson, E. P., “Disenchantment or Default? A Lay Sermon,” in Power & Consciousness, ed. O'Brien, Conor Cruise and Vanech, William Dean (University of London Press, 1969), pp. 149–81.
Thompson, E. P., The Making of the English Working Class (New York: Pantheon Books, 1963).
Tompkins, J. M. S., The Polite Marriage: Eighteenth-Century Essays (Cambridge University Press, 1938).
Trevelyan, G. M., Illustrated English Social History. Volume Three. The Eighteenth Century (London: Longmans, 1951).
Trott, Nicola, “The Coleridge Circle and the ‘Answer to Godwin,’” Review of English Studies 41. 162 (1990): 212–29.
Tucker, Herbert F., “Southey the Epic-Headed,” Romanticism on the Net32–33 (November 2003–February 2004). 43 pars. 19 March 2005. <http://www.erudit.org/revue/ron/2003/v/n32–33/009263ar.html>.
Turner, Cheryl, Living by the Pen: Women Writers in the Eighteenth Century (London: Routledge, 1992).
Turner, William, The Warrington Academy (Warrington: Library and Museum Committee, 1957).
Tyacke, Nicholas, Anti-Calvinists: The Rise of English Arminianism c. 1590–1640 (Oxford: Clarendon Press, 1987).
Tyson, Gerald P., Joseph Johnson: A Liberal Publisher (Iowa City: University of Iowa Press, 1979).
Uglow, Jenny, The Lunar Men: Five Friends Whose Curiosity Changed the World (New York: Farrar, Straus, and Giroux, 2002).
Walker, Gina Luria, “Mary Hays (1759–1843): An Enlightened Quest,” in Women, Gender and Enlightenment, ed. Knott, Sarah and Taylor, Barbara (London: Palgrave, 2005), pp. 493–518.
Wang, Orrin N. C., “Romancing the Counter-Public Sphere: A Response to Romanticism and its Publics,” Studies in Romanticism 33. 4 (1994): 579–88.
Watson, George, Coleridge the Poet (New York: Barnes & Noble, 1966).
Watts, Michael R., The Dissenters: From the Reformation to the French Revolution, vol. i (Oxford: Clarendon Press, 1978) and The Dissenters: The Expansion of Evangelical Nonconformity, vol. ii (Oxford: Clarendon Press, 1995).
Webb, R. K., “Price among the Unitarians,” Enlightenment and Dissent 19 (2000): 147–70.
Webb, R. K., “The Unitarian Background,” in Truth, Liberty, Religion: Essays Celebrating Two Hundred Years of Manchester College, ed. Smith, Barbara (Oxford: Manchester College, 1986), pp. 1–30.
Weber, Max, The Sociology of Religion (Boston: Beacon Press, 1922).
Weber, Max, The Theory of Social and Economic Organization, ed. Talcott Parsons, trans. A. M. Henderson and Talcott Parsons (New York: Free Press, 1947).
Wendling, Ronald C., Coleridge's Progress to Christianity: Experience and Authority in Religious Faith (Lewisburg: Bucknell University Press, 1995).
Werkmeister, Lucyle, The London Daily Press, 1772–1792 (Lincoln: University of Nebraska, 1963).
Werkmeister, Lucyle, A Newspaper History of England 1792–1793 (Lincoln: University of Nebraska Press, 1967).
Weston, Rowland, “Politics, Passion and the ‘Puritan Temper’: Godwin's Critique of Enlightenment Modernity,” Studies in Romanticism 41. 3 (2002): 445–70.
Whalley, George, “Coleridge and Southey in Bristol, 1795,” The Review of English Studies, n.s., 1 (1950): 324–40.
Wharam, Alan, The Treason Trials, 1794 (Leicester University Press, 1992).
White, Daniel E., “The ‘Joineriana’: Anna Barbauld's Prose, the Aikin Family Circle, and the Collaborative Production of the Dissenting Public Sphere,” Eighteenth-Century Studies 32. 4 (1999): 511–33.
Willey, Basil, “Coleridge and Religion,” in Brett, ed., S. T. Coleridge, pp. 221–43.
Willey, Basil, Samuel Taylor Coleridge (New York: Norton, 1972).
Williams, Patrick, and Chrisman, Laura, eds., Colonial Discourse and Post-Colonial Theory: A Reader (New York: Harvester Wheatsheaf, 1993).
Williams, Raymond, Culture and Society 1780–1950 (New York: Columbia University Press, 1958).
Williams, Raymond, The Long Revolution (New York: Columbia University Press, 1961).
Wilkie, Brian, Romantic Poets and Epic Tradition (Madison: University of Wisconsin Press, 1965).
Wilson, Bryan, Patterns of Sectarianism: Organisation and Ideology in Social and Religious Movements (London: Heineman, 1967).
Wilson, Carol Shiner, “Lost Needles, Tangled Threads: Stichery, Domesticity, and the Artistic Enterprise in Barbauld, Edgeworth, Taylor, and Lamb,” in Wilson and Haefner, eds., Re-Visioning Romanticism, pp. 167–90.
Wilson, Carol Shiner, and Haefner, Joel, eds., Re-Visioning Romanticism: British Women Writers, 1776–1837 (Philadelphia: University of Pennsylvania Press, 1994).
Wood, Marcus, Radical Satire and Print Culture, 1790–1822 (Oxford: Clarendon Press, 1994).
Woodcock, George, William Godwin: A Biographical Study (Montreal: Black Rose Books, 1989).
Woodmansee, Martha, “On the Author Effect: Recovering Collectivity,” in Woodmansee and Jaszi, eds., The Construction of Authorship, pp. 15–28.
Woodmansee, Martha, and Jaszi, Peter, eds., The Construction of Authorship: Textual Appropriation in Law and Literature (Durham: Duke University Press, 1994).
Woodring, Carl R., Politics in English Romantic Poetry (Cambridge: Harvard University Press, 1970).
Woodring, Carl R., Politics in the Poetry of Coleridge (Madison: University of Wisconsin Press, 1961).
Worrall, David, Radical Culture: Discourse, Resistance and Surveillance, 1790–1820 (Detroit: Wayne State University Press, 1992).
Wykes, David L., “The Contribution of the Dissenting Academy to the Emergence of Rational Dissent,” in Haakonssen, ed., Enlightenment and Religion, pp. 99–139.
Wykes, David L., “‘A good discourse, well explained in 35 minutes’: Unitarians and Preaching in the Early Nineteenth Century,” Transactions of the Unitarian Historical Society 16. 3 (1997): 173–90.
Wylie, Ian, “Coleridge and the Lunaticks,” in Gravil and Lefebure, eds., The Coleridge Connection, pp. 25–40.
Yates, Gayle Graham, ed., Harriet Martineau on Women (New Brunswick: Rutgers University Press, 1985).
Zall, Paul M., “The Cool World of Samuel Taylor Coleridge: Mrs. Barbauld's Crew and the Building of a Mass Reading Class,” The Wordsworth Circle 2 (Summer 1971): 74–79.
