Skip to main content Accessibility help
×
  • Cited by 17
    • Show more authors
    • You may already have access via personal or institutional login
    • Select format
    • Publisher:
      Cambridge University Press
      Publication date:
      11 October 2017
      26 October 2017
      ISBN:
      9781316275559
      9781107110922
      9781107527706
      Dimensions:
      (228 x 152 mm)
      Weight & Pages:
      0.58kg, 308 Pages
      Dimensions:
      (229 x 152 mm)
      Weight & Pages:
      0.46kg, 308 Pages
    You may already have access via personal or institutional login
  • Selected: Digital
    Add to cart View cart Buy from Cambridge.org

    Book description

    Broad in its geographic scope and yet grounded in original archival research, this book situates the inception of modern aesthetic theory – the philosophical analysis of art and beauty - in theological contexts that are crucial to explaining why it arose. Simon Grote presents seminal aesthetic theories of the German and Scottish Enlightenments as outgrowths of a quintessentially Enlightenment project: the search for a natural 'foundation of morality' and a means of helping naturally self-interested human beings transcend their own self-interest. This conclusion represents an important alternative to the standard history of aesthetics as a series of preludes to the achievements of Immanuel Kant, as well as a reinterpretation of several canonical figures in the German and Scottish Enlightenments. It also offers a foundation for a transnational history of the Enlightenment without the French philosophes at its centre, while solidly endorsing historians' growing reluctance to call the Enlightenment a secularising movement.

    Awards

    Winner, 2017 István Hont Book Prize, Institute of Intellectual History, University of St Andrews

    Reviews

    ‘To be sure, Simon Grote’s The Emergence of Modern Aesthetic Theory is an erudite, elaborate, and mature scholarly work.’

    Endre Szécsényi Source: The British Journal of Aesthetics

    Refine List

    Actions for selected content:

    Select all | Deselect all
    • View selected items
    • Export citations
    • Download PDF (zip)
    • Save to Kindle
    • Save to Dropbox
    • Save to Google Drive

    Save Search

    You can save your searches here and later view and run them again in "My saved searches".

    Please provide a title, maximum of 40 characters.
    ×

    Contents

    Bibliography

    Primary Sources

    Manuscripts

    Album scholae latinae (1712–29). Archiv der Franckesche Stiftungen. Halle (Saale). /S L2.
    Alston, William. Letter to Andrew Fletcher, Lord Milton. 20 August 1754. National Library of Scotland. MS 16685, fol. 65.
    Arbuthnot, Alexander. Letter to John Hay, fourth Marquess of Tweeddale. 16 April 1745. National Library of Scotland. MS 7065, fols. 157–58.
    Baumgarten, Alexander Gottlieb. “Isagoge philosophica in theologiam theticam.” Taken down by Beneke, Joannes Gottfried. 3 vols. [Frankfurt (Oder)], [1748]. Berliner Staatsbibliothek. Ms theol. lat. Oct. 48. City of Edinburgh. Minutes of the Town Council. Edinburgh City Chambers.
    Cleghorn, Hugh. Letters to John Lee. National Library of Scotland. MS 3441 fols. 84–85, 122–23.
    Cleghorn, William. Lectures. Taken down by Dalgleish, William. 4 vols. Edinburgh, 1747. Edinburgh University Library. MS Dc.3.3–6.
    Cleghorn, William. “Plan of the whole course of moral philosophy.” Taken down by an unknown hand. [n.d.] St. Andrews University Library. Cleghorn Papers, MS dep. 53, Box 3/3.
    Cleghorn, William. “A plan of the whole course of moral philosophy.” Taken down by Duncanson, Neill. Edinburgh University, 1752. St. Andrews University Library. MS BJ 1021.C6 (formerly MS 1951).
    Cleghorn, William. Adversariorum Methodus, Promptuarium, seu Loci communes, Tomus Primus. 1738–39. St. Andrews University Library. Cleghorn Papers, Box 3/1.
    Dalgleish, William. Dalgleish's Lectures. Edinburgh University Library. MS Dc.3.7.
    “Einige Scripturae, des Hn. Prof. Baumgartens philosophische Lehrart betreffend/de anno 1736. d. 19 Febr. bis 29 April.” Halle (Saale), 1736. Archiv der Franckesche Stiftungen. Halle (Saale)./H E7.
    Essays by students of Professor John Stevenson. Edinburgh, 1737–50. Edinburgh University Library. MS Dc.4.54.
    Hutcheson, Francis. Letter to Thomas Drennan. [1743]. Glasgow University Library. MS Gen 1018.
    Hutcheson, Francis. Letter to Gilbert Elliot, Lord Minto. 4 July 1744. National Library of Scotland. MS 11004, fol. 57.
    Leechman, William. “Observations on the Truth of the Christian Religion, taken from the Lectures of Dr Leechman at Glasgow 1761.” Glasgow University Library. MS Gen 884.
    Mackie, Charles. “Alphabetical list of those who attended the Prelections on History and Roman Antiquities from 1719 to 1744 inclusive.” Edinburgh University Library. MS Dc.5.24 (2).
    Mackie, Charles. “Index Funerareus, 29 Annorum from 11 June 1727 to June 1756.” Edinburgh University Library. MS Dc.1.47.
    MacLaurin, Colin. Letter to Thomas Morton. 5 May 1744. Scottish National Archives (Scottish Record Office). Edinburgh. GD 150/3486/3.
    Pringle, John. Lectures from Cicero. Taken down by a student. Edinburgh, 1741. Edinburgh University Library. MS Gen 74D.
    Protest by Mr. Robert Stewart Professor of natural phylosophy, and Mr. John Ker professor of Humanity in the university of Edinburgh by Commission from the University. National Library of Scotland, Edinburgh. MS 3431, fols. 70–71.
    Report of the Presbytery of Edinburgh. 19 April 1738. National Library of Scotland. MS 3431, fols. 74–75.
    University of Edinburgh. Minutes of the Academic Senate, 1733–1811. Edinburgh University Library. Dup.436 [formerly Mic. M. 730].
    University of Edinburgh. Matriculation Roll of the University of Edinburgh: Arts, Law, Divinity. Vol. 1 of 4, 1623–1774. Transcribed by Morgan, Alexander. Edinburgh University Library, Special Collections Reading Room.
    University of Halle. Records of the Philosophy Faculty. Halle Universitätsarchiv. Rep. 21, III.261.

    Printed Sources

    Abbt, Thomas. Alexander Gottlieb Baumgartens Leben und Character. Halle, 1765.
    Abbt, Thomas. Leben und Charakter Alexander Gottlieb Baumgartens. Berlin, 1780. Reprint in Vermischte Werke, by Abbt, T.. Vol. 4 of 6. Hildesheim: Olms, 1978.
    Balguy, John. Foundation of Moral Goodness, or a Further Inquiry into the Original of our Idea of Virtue. London, 1728.
    Baumgarten, Alexander Gottlieb. Aesthetica. 2 vols. Edited and translated by Mirbach, Dagmar. Hamburg: Meiner, 2007.
    Baumgarten, Alexander Gottlieb. Dissertatio chorographica notiones superi et inferi, indeque adscensus et descensus in chorographiis sacris evolvens. Praes. C. B. Michaelis. Halle, 1735. Reprint in Commentationes theologicae, edited by Velthusen, Johann Caspar, Kuinoel, Christian Theoph, and Rupert, Georg Alexander. Leipzig, 1798.
    Baumgarten, Alexander Gottlieb. Ethica philosophica. 3rd ed. Halle, 1763. Reprint, Hildesheim: Olms, 1969.
    Baumgarten, Alexander Gottlieb. Gedancken vom Vernünfftigen Beyfall auf Academien. 2nd ed. Halle, 1741.
    Baumgarten, Alexander Gottlieb. Initia philosophiae practicae primae. Halle, 1760. Reprint, Leiden: IDC, 2002.
    Baumgarten, Alexander Gottlieb. Kollegium über die Ästhetik. Transcribed by Poppe, Bernhard. In Alexander Gottlieb Baumgarten: seine Bedeutung und Stellung in der Leibniz-Wolffischen Philosophie und seine Beziehungen zu Kant, by Poppe, B.. Münster, 1907.
    Baumgarten, Alexander Gottlieb. Meditationes philosophicae de nonnullis ad poema pertinentibus. Halle, [1735]. Reprint in Reflections on Poetry, by Baumgarten, A. G.. Translated by Aschenbrenner, Karl and Holther, William B.. Berkeley: University of California Press, 1954.
    Baumgarten, Alexander Gottlieb. Metaphysica. 7th ed. Halle, 1779. Reprint, Hildesheim: Olms, 1963.
    Baumgarten, Alexander Gottlieb. Metaphysica. Edited and translated with an introduction by Gawlick, Günter and Kreimendahl, Lothar. Stuttgart-Bad Cannstatt, 2011.
    Baumgarten, Alexander Gottlieb. Metaphysik. Translated with an introduction by Meier, G. F.. Edited by Mirbach, Dagmar. Jena: Dietrich Schleglmann Reprints, 2004.
    Baumgarten, Alexander Gottlieb. De ordine in audiendis philosophicis per triennium academicum…Halle, 1738.
    Baumgarten, Alexander Gottlieb. Philosophia generalis. Halle, 1770. Reprint, Hildesheim: Olms, 1968.
    Baumgarten, Alexander Gottlieb. Philosophische Betrachtungen über einige Bedingungen des Gedichtes. Translated and edited by Paetzold, Heinz. Hamburg: Meiner, 1983.
    Baumgarten, Alexander Gottlieb. Praelectiones theologiae dogmaticae. Edited by Semler, Johann Salomo. Halle, 1773.
    Baumgarten, Alexander Gottlieb. praes. De vi et efficacia ethices philosophiae. Resp. Spalding, Samuel Wilhelm. Frankfurt (Oder), 1741.
    Baumgarten, Alexander Gottlieb. Die Vorreden zur Metaphysik. Edited by Niggli, Ursula. Frankfurt (Main): Klostermann, 1998.
    [Baumgarten, Alexander Gottlieb]. Philosophische Brieffe von Aletheophilus. Leipzig, 1741.
    Baumgarten, Siegmund Jacob. Auslegung der Briefe Pauli an die Galater, Epheser, Philipper, Colosser, Philemon und Thessalonicher. Edited by Semler, Johann Salomon. Halle, 1767.
    Baumgarten, Siegmund Jacob. In funus summe rever. Jo. Liborii Zimmermanni. In Opuscula, by Baumgarten, S. J.. Edited by Bake, Gotthilf Christoph. Halle, 1746.
    Baumgarten, Siegmund Jacob. Öffentliche Anzeige seiner diesmaligen Akademischen Arbeit. Halle, 1734.
    Baumgarten, Siegmund Jacob. Programmata. Edited by Bake, Gotthilf Christoph. Halle, 1740.
    Baumgarten, Siegmund Jacob. Unterricht vom rechtmäßigen Verhalten eines Christen oder Theologische Moral. Halle, 1744.
    Baumgarten, Siegmund Jacob. Unterricht von Auslegung der heiligen Schrift. Halle, 1745.
    Besonders Gespräch in dem Reich derer Todten zwischen N. H. Gundling und J. F. Buddeus. Frankfurt (Main), 1731.
    Bilfinger, Georg Bernhard. Dilucidationes philosophicae de deo, anima humana, mundo, et generalibus rerum affectionibus. Tübingen, 1725.
    Bilfinger, Georg Bernhard. De triplici rerum cognitione, historica, philosophica, et mathematica. Jena, 1722.
    [Blair, Hugh]. Review of A System of Moral Philosophy. By Hutcheson, Francis. Edinburgh Review 1 (1755): 9–23.
    Buddeus, Johann Franz. Bedencken über die Wolffianische Philosophie mit Anmerckungen erläutert von Christian Wolffen. Frankfurt (Main), 1724. Reprint, Hildesheim: Olms, 1980.
    Buddeus, Johann Franz. Compendivm historiae philosophicae. Edited by Walch, J. G.. Halle, 1731.
    Buddeus, Johann Franz. De eo, quod in theologia pulchrum est. Jena, 1715.
    Buddeus, Johann Franz. Einleitung in die Moral-Theologie. Leipzig, 1719.
    Buddeus, Johann Franz. Elementa philosophiae practicae. 3rd ed. Halle, 1707. Reprint, Hildesheim: Olms, 2004.
    Buddeus, Johann Franz. Institutiones theologiae dogmaticae. Leipzig, 1723. Reprint, Hildesheim: Olms, 1999.
    Buddeus, Johann Franz. Institutiones theologiae moralis. Leipzig, 1727. Reprint, Hildesheim: Olms, 2007.
    Burnet, Gilbert, and Hutcheson, Francis. Letters between the late Mr. Gilbert Burnet and Mr. Hutchinson, concerning the True Foundation of Virtue or Moral Goodness. London, 1735.
    Carlyle, Alexander. Autobiography of Dr. Alexander Carlyle of Inveresk, 1722–1805. Edited by Burton, John Hill. London: T. N. Foulis, 1910. Reprint, with an introduction by Sher, Richard B., Bristol: Thoemmes, 1990.
    Catalogi lectionum…publicati in Academia Fridericiana. Halle, 1730–39.
    Catalogue of the Graduates in the Faculties of Arts, Divinity, and Law, of the University of Edinburgh, Since its Foundation. Edited by Laing, David. Edinburgh: Edinburgh University Press, 1858.
    Catologus bibliothecae Gundlingianae. Edited by Michaelis, Christian Benedict. Halle, 1731.
    Catalogus Librorum A Viro Excellentissimo Amplissimo Alexandro Gottlieb Baumgarten. Frankfurt (Oder), 1762.
    Chalmers, George. Life of Thomas Ruddiman. London, 1794.
    Cicero, Marcus Tullius. De finibus bonorum et malorum. Translated by Rackham, H.. London: William Heinemann, 1914. Reprint, 1951.
    Clarke, John. The Foundation of Morality in Theory and Practice considered, in an examination of the learned Dr. Samuel Clarke's opinion, concerning the original of moral obligation; as also of the notion of virtue advanced in a late book, entituled, An Inquiry into the Original of our Ideas of Beauty and Virtue. York, 1726.
    Clarke, Samuel. A Discourse concerning the Being and Attributes of God, the Obligations of Natural Religion, and the Truth and Certainty of the Christian Revelation. In A Discourse concerning the being and attributes of God…being Sixteen Sermons. By Clarke, Samuel. 3rd ed. London, 1711.
    Cleghorn, William. Dissertatio Philosophica Inauguralis, de Analogia et Philosophia Prima. Edinburgh, 1739.
    [Cleghorn, William]. A Comparison of the Spirit and Principles of the Whigs and the Jacobites: Being the substance of a discourse delivered to an audience of gentlemen at Edinburgh, Dec. 24, 1745. Edinburgh, 1746.
    [Cleghorn, William]. The Spirit and Principles of the Whigs and the Jacobites compared: Being the substance of a discourse delivered to an audience of gentlemen at Edinburgh, December 22, 1745. London, 1746.
    Dreyhaupt, Johann Christoph von. Pagus neletici et nudzici, oder diplomatisch – historische Beschreibung des Saal-Kreÿses. Revised and expanded by Stiebritz, Johann Friedrich. 2 vols. Halle, 1773.
    Einem, Johann Justus von. Martini Lutheri poemata. Magdeburg, 1729.
    An Essay to Prevent the Dangerous Consequences of the Moral Harangues, Now so common in Scotland. Glasgow, 1746.
    Ferguson, Adam. “An Excursion in the Highlands: Discourse on Various Subjects.” In Collection of Essays, by Ferguson, Adam. Edited with an introduction by Amoh, Yasuo. Kyoto: Rinsen, 1996.
    Ferguson, Adam. The History of the Progress and Termination of the Roman Republic. 3 vols. London, 1783.
    [Ferguson, Adam]. Obituary of William Cleghorn. Edinburgh Evening Courant 5958 (26 August 1754): [3].
    Francke, August Hermann. Einleitung zur Lesung Heiliger Schrift. In Schriften zur biblischen Hermeneutik. Vol. 1. Edited by Peschke, E.. Berlin: Walter de Gruyter, 2003.
    Francke, August Hermann. Instruction für die Praeceptores, was sie bei der Disciplin wohl zu beachten haben. In Pädagogische Schriften, by Francke, A. H.. Edited by Lorenzen, Hermann. Paderborn: Schöningh, 1957.
    Francke, August Hermann. Kurzer und Einfältiger Unterricht wie die Kinder zur wahren Gottseligkeit und Christlichen Klugheit anzuführen sind, zum Behuff Christlicher Informatorum entworffen. Halle, 1733.
    Francke, August Hermann. Lectiones paraeneticae. Vol. 1. 2nd ed. Halle, 1730.
    Francke, August Hermann. Manuductio ad lectionem scripturae sacrae. In Schriften zur biblischen Hermeneutik. Vol. 1. Edited by Peschke, E.. Berlin: Walter de Gruyter, 2003.
    Franckenstein, Jacob August. Introduction to Discours über Buddei…Philosophiae Practicae Pt. III. die Politic, by Gundling, N. H.. Leipzig, 1733.
    Freylinghausen, Johann Anastasius, and Francke, Gotthilf August. Ausführlicher Bericht von der Lateinischen Schule des Wäysenhauses yu Glaucha vor Halle zum Dienst derer die Nachfrage zu tun pflegen. Halle, 1736.
    Fordyce, David. “A brief Account of the Nature, Progress, and Origin of Philosophy delivered by the late Mr. David Fordyce, P. P. Marishal College, Aberdeen to his Scholars, before they begun their Philosophical course. Anno 1743/4.” In The Elements of Moral Philosophy, in Three Books, with A Brief Account of the Nature, Progress, and Origin of Philosophy, by Fordyce, David. Edited by Kennedy, Thomas. Indianapolis, IN: Liberty Fund, 2003.
    Gale, Thomas. Opuscula mythologica, physica et ethica. Amsterdam, 1688.
    Glassius, Salomon. Philologia Sacra. Leipzig, 1705.
    Gordon, Charles Hamilton, and Williamson, Joseph. Memorial for the Reverend Mr William Leechman. [Glasgow], 1744.
    The Greek New Testament. Edited by Aland, Kurt et al. Stuttgart: Württemberg Bible Society, 1966.
    Gundling, Nicolaus Hieronymus. Discours über Buddei…Philosophiae Practicae Pt. III. die Politic. Leipzig, 1733.
    Gundling, Nicolaus Hieronymus. “Ob die natürliche Gesetze von dem Wesen der menschlichen Natur, oder von dem göttlichen Willen entstanden.” Gundlingiana 33 (1724): 275–92.
    Gundling, Nicolaus Hieronymus. Philosophischer Discourse…oder Academische Vorlesungen uber seine Viam ad veritatem moralem und Kulpisii Collegium Grotianum. Frankfurt (Main), 1740.
    Gundling, Nicolaus Hieronymus. Via ad veritatem iurisprudentiae naturalis. Halle, 1714.
    [Gundling, Nicolaus Hieronymus]. Aufrichtiges Sendschreiben eines Gundlingischen Zuhörers an Herrn Christoph August Heumann…darinnen er den ungezogenen Auctorem Salebrarum nach Verdiensten züchtiget.…Alt-Rannstadt, 1713.
    [Gundling, Nicolaus Hieronymus]. [Bohemus, Nicolas Veridicus Impartialis, pseud.]. Unpartheyisches Sendschreiben. Wittenberg [Halle], 1724.
    Hamilton, Gilbert. Letter to Alexander Hamilton. In Appendix 8 of Hamilton's Itinerarium. Edited by Hart, Albert Bushnell. Saint Louis, MO: William K. Bixby, 1907.
    Hartmann, Georg Volckmar. Anleitung zur Historie der Leibnitzisch-Wolffischen Philosophie. Leipzig, 1737. Reprint, Hildesheim: Olms, 1973.
    Hempel, Christian Friedrich. Nicolai Hieronymi Gundlings Umständliches Leben und Schriften. Leipzig, [1736].
    Herder, Johann Gottfried. “Entwurf zu einer Denkschrift auf Alexander Gottlieb Baumgarten, Johann David Heilmann, und Thomas Abbt” and “Von Baumgartens Denkart in seinen Schriften.” In Sämmtliche Werke, by Herder, J. G.. Vol. 32. Edited by Suphan, Bernhardt. Berlin, 1899.
    [Heugh, Hugh]. Shaftesbury's Ghost conjur'd. Glasgow, 1738.
    Home, John. Dissertatio Philosophica Inauguralis, de Respublica et Imperio Civili. Edinburgh, 1742.
    Home, John. History of Rebellion in the Year 1745. London, 1802.
    Hume, David. Essays Moral, Political, and Literary. Edited by Miller, Eugene F.. Indianapolis, IN: Liberty Fund, 1985.
    Hume, David. The Letters of David Hume. Edited by Grieg, J. Y. T.. Vol. 1 of 2, 1727–1765. Oxford: Oxford University Press, 1932.
    Hume, David. A Treatise of Human Nature. Edited with an introduction by Norton, David Fate and Norton, Mary J.. Oxford: Oxford University Press, 2000.
    Hutcheson, Francis. De Naturali Hominum Socialitate. In On Human Nature. Edited and translated with an introduction by Mautner, Thomas. Cambridge: Cambridge University Press, 1993.
    Hutcheson, Francis. An Essay on the Nature and Conduct of the Passions and Affections, with Illustrations on the Moral Sense. 3rd ed. London, 1742. Reprint, with an introduction by McReynolds, Paul. Gainesville, FL: Scholars’ Facsimiles and Reprints, 1969.
    Hutcheson, Francis. An Inquiry into the Original of our Ideas of Beauty and Virtue. 1st ed. London, 1725. Reprint, Hildesheim: Olms, 1971.
    Hutcheson, Francis. An Inquiry into the Original of our Ideas of Beauty and Virtue. 4th ed. London, 1738. Reprint, Westmead, England: Gregg, 1969.
    Hutcheson, Francis. An Inquiry into the Original of our Ideas of Beauty and Virtue. Edited by Leidhold, Wolfgang. Indianapolis, IN: Liberty Fund, 2004.
    Hutcheson, Francis. Letters between the late Mr. Gilbert Burnet and Mr. Hutchinson. London, 1735.
    Hutcheson, Francis. Philosophiae moralis institutio compendiara ethices et jurisprudentiae naturalis elementa continens, Lib. III. 1st ed. Glasgow, 1742.
    Hutcheson, Francis. Philosophiae moralis institutio compendiara ethices et jurisprudentiae naturalis elementa continens, Lib. III. 2nd ed. Glasgow, 1745.
    Hutcheson, Francis. Philosophiae moralis institutio compendiara ethices et jurisprudentiae naturalis elementa continens, Lib. III. Translated into English. 2nd ed. Glasgow, 1753.
    Hutcheson, Francis. “Reflections on the Common Systems of Morality.” In On Human Nature. Edited and translated with an introduction by Mautner, Thomas. Cambridge: Cambridge University Press, 1993.
    Hutcheson, Francis. A System of Moral Philosophy, in Three Books. 2 vols. London, 1755. Reprint in The Collected Works of Francis Hutcheson. Vols. 5 and 6. Edited by Fabian, Bernhard. Hildesheim: Olms, 1969.
    Kahle, Ludwig Martin, praes. Dissertatio philosophica de decoro. Halle, 1735.
    Kippis, Andrew. The Life of John Pringle. In Six Discourses, by Pringle, John. London, 1783.
    König, Johann David. Kürzester und leichtester Weg, die Grundsätze und Beschaffenheit einer grundlichen Moral und Politic zu erlernen. Leipzig, 1723.
    Lange, Joachim. Hundert und Dreyßig Fragen aus der neuen Mechanischen Philosophie. Halle, 1734. Reprint, Hildesheim: Olms, 1999.
    Lasius, Hermann Jacob. Review of Meditationes, by Baumgarten, A. G.. In Critischer Versuch zur Aufnahme der Deutschen Sprache 6. Greifswald, 1742.
    Lau, Samuel. “Erbauungs- und Gedächtniß-Rede.” In Wernigerodisches Denckmal. Wernigerode, 1734.
    [Le Clerc, Jean]. Five Letters Concerning the Inspiration of the Holy Scriptures. London, 1690.
    [Le Clerc, Jean]. Parrhasiana. London, 1700.
    Leechman, William. Preface to A System of Moral Philosophy, in Three Books, by Hutcheson, Francis. London, 1755.
    Leibniz, Georg Wilhelm. “Meditations on Knowledge, Truth, and Ideas.” Translated and edited by Ariew, Roger and Garber, Daniel. In Philosophical Essays, by Leibniz, G. W.. Indianapolis, IN: Hackett, 1989.
    Leibniz, Georg Wilhelm. Philosophische Schriften. Edited by Gerhardt, C. I.. 7 vols. Berlin, 1875–90.
    [Lindsay, G.] Some Observations on these Two Sermons of Doctor Wishart's, Which have given Offence to the Presbytery of Edinburgh. Edinburgh, 1737.
    Locke, John. An Essay Concerning Human Understanding. Edited by Nidditch, Peter H.. Oxford: Oxford University Press, 1975.
    [Löscher, Valentin Ernst]. Review of Johann Jacob Rambachs geistliche Poesien. Unschuldige Nachrichten von Alten und Neuen Theologischen Sachen, 1736.
    Ludovici, Carl Gunther. Ausführlicher Entwurf einer vollständigen Historie der Wolffischen Philosophie. 3 vols. Leipzig, 1737–38. Reprint, Hildesheim: Olms, 2003.
    Mandeville, Bernard. The Fable of the Bees. Edited with an introduction and notes by Kaye, F. B.. 2 vols. Oxford: Oxford University Press, 1924.
    Meier, Georg Friedrich. Alexander Gottlieb Baumgartens Leben. Halle, 1763.
    Mendelssohn, Moses. Review of Auszug aus den Anfangsgründen aller schönen Künste und Wissenschaften, by Meier, G. F.. In Ästhetische Schriften, by Mendelssohn, M.. Edited by Pollok, Anne. Hamburg: Meiner, 2006.
    Michaelis, Christian Benedict. [Review of dissertation by Johann Christian Meisner.] Wöchentliche Hallesche Anzeigen XXXV (24 August 1733): 553–56.
    Michaelis, Christian Benedict. Review of Dissertatio chorographica, by Baumgarten, A. G.. Wöchentliche Hallesche Anzeigen XI (14 March 1735): 166–71; and XII (21 March 1735): 181–85.
    Molesworth, Robert. An Account of Denmark, as it was in the Year 1692. London, 1694. Reprint, Copenhagen: Rosenkilde and Bagger, 1976.
    Morren, Nathaniel. Annals of the General Assembly of the Church of Scotland, from the Final Secession in 1739, to the Origin of the Relief in 1752. Vol. 1 of 2. Edinburgh: John Johnstone, 1838.
    Niemeier, Johann Barthold, praes. Disputatio ethica…de stoicorum ἀπαθεία. Helmstadt, 1679.
    Pasor, Georg. Lexicon Graeco-Latinum In Novum Domini Nostri Jesu Christi Testamentum. Leipzig, 1686.
    Pollio, Lucas. Pathologia sive de affectibus. Leipzig, 1678.
    Pritius, Johann Georg. De renatorum experientia spirituali. 2nd ed. Jena, 1723.
    Profe, Gottfried, praes. De affectibus demonstratio philosophica. Halle, 1739.
    Profe, Gottfried, Mathesis philosophiae filia, non mater. Halle, 1738.
    Obituary of William Cleghorn. Scots Magazine XVI (August 1754): 404.
    Quistorp, Theodor Johann. “Erweiß, daß die Poesie schon für sich selbst ihre Liebhaber leichtlich unglückselig machen könne.” In Frühe Schriften zur ästhetischen Erziehung der Deutschen. Vol. 2 of 3. Edited by Kertscher, Hans-Joachim and Schenk, Günter. Halle (Saale): Hallescher, 1999.
    Rambach, Johann Jakob. Gedächtniß-Rede von dem Geheimniß der Evangelischen Weisheit. 2nd ed. Halle, 1732.
    Rambach, Johann Jakob. Institutiones hermeneuticae sacrae. Jena, 1723.
    Rambach, Johann Jakob. Erläuterung über seine eigene Institutiones hermeneuticae sacrae. Edited by Neubauer, Ernst Friedrich. Giessen, 1738.
    Rambach, Johann Jakob. Poetische Fest-Gedancken von den höchsten Wohlthaten Gottes. Jena, 1727.
    Ramsay, Andrew Michael. The Travels of Cyrus, In two volumes, to which is annex'd, A discourse on the theology and mythology of the ancients. 2 vols. London, 1727.
    Reichius, Joannes, praes. Disputatio moralis de nature et indole adfectuum. Halle, 1700.
    Review of A Treatise of Human Nature, Book III, by David Hume. Bibliothèque Raisonnée 26.2 (April–June 1741): 411–27.
    Review of A Treatise of Human Nature, Book III, by David Hume. Bibliothèque Raisonnée 26.2 (April–June 1741): 411–27. Translated by Fieser, James. In Early Responses to Hume's Moral, Literary and Political Writings, I. Hume's Moral Philosophy. Edited by J. Fieser, . Bristol: Thoemmes, 1999.
    Robe, John. An Appendix to Mr. Robe's Historical and Remarking Paper; Vindicating the Late Act of Assembly, concerning Mr. Leechman's Affair. Edinburgh, 1744.
    Schmidt, Johann Andreas, praes. Dissertatio historico-theologica de modo propagandi religionem per carmina. Def. Gelhud, Ludovicus Guntherus. Helmstadt, 1710.
    [Schneider, Johann Friedemann.] Salebrae in via ad veritatem. N.p., n.d.
    Shaftesbury, Anthony Ashley Cooper, third Earl of. Characteristicks of Men, Manners, Opinions, Times. Edited by Ayres, Philip. 2 vols. Oxford: Oxford University Press, 1999.
    Shaftesbury, Anthony Ashley Cooper, Characteristics of Men, Manners, Opinions, Times. Edited by Klein, Lawrence E.. Cambridge: Cambridge University Press, 1999.
    Shaftesbury, Anthony Ashley Cooper, Letters. In The Life, Unpublished Letters, and Philosophical Regimen of Anthony, Earl of Shaftesbury. Edited by Rand, Benjamin. London: Swan Sonnenschein, 1900.
    Shaftesbury, Anthony Ashley Cooper, Second Characters. Edited by Rand, Benjamin. Cambridge: Cambridge University Press, 1914.
    “A Short Account of the University of Edinburgh.” Scots Magazine III (August 1741): 371–74.
    Stolle, Gottlieb. Anleitung zur Historie der Gelahrheit, denen zum besten, so den freyen Künsten und der Philosophie obliegen. 3 vols. Jena, 1727.
    Supplement to the Fourth, Fifth, and Sixth Editions of the Encyclopaedia Britannica. Edited by Stewart, Dugald et al. Vol. 4 of 6. Edinburgh, 1824. S.v. “Ferguson (Adam, LL.D.).”
    Thomasius, Christian. Grundlehren des Natur- und Völkerrechts. Translated by Zeidler, Johann Gottfried. Halle, 1709. Reprint, Hildesheim: Olms, 2003.
    A Vindication of Mr. Hutcheson from the Calumnious Aspersions of a Late Pamphlet, by Several of His Scholars. Glasgow, 1738.
    Walch, Johann Georg. Bescheidene Antwort auf Herrn Christian Wolffs Anmerkungen. Jena, 1724.
    Walch, Johann Georg. Philosophisches Lexikon. Leipzig, 1726.
    Weger, Laurentius. Pathologia generalis sive de affectibus in genere dissertatio. Königsberg, 1627.
    Wishart, William. “Copy [of] Letter, or Speech, intended: and Letter to John Forrest. June 5, 1745.” Transcribed and expanded by M. A. Stewart as “The Wishart Speedhand.” In Stewart, M. A., The Kirk and the Infidel: An Inaugural Lecture delivered at Lancaster University on 9 November 1994. Corrected ed. Lancaster: Lancaster University, 2001.
    Wishart, William. The certain and unchangeable Difference betwixt Moral Good and Evil, a Sermon Preach'd before the Societies for Reformation of Manners, at Salters-Hall; on Monday the 3d of July, 1732. London, 1732.
    [Wishart, William]. A Vindication of the Reverend D——— B———y, from The scandalous Imputation of being Author of a late Book, intitled, Alciphron, or, the minute Philosopher. London, 1734.
    Wodrow, James. “The Life of Dr. Leechman, with some Account of his Lectures.” In Sermons, by Leechman, William. Vol. 1 of 2. London, 1789.
    Wodrow, Robert. Analecta, or Materials for a history of remarkable providences mostly relating to Scotch ministers and Christians. Edited by Leisman, Matthew. 4 vols. Edinburgh: printed for the Maitland Club, 1842–43.
    Wolff, Christian. Discursus preliminaris de philosophia in genere. Frankfurt (Main), 1732.
    Wolff, Christian. Philosophia moralis sive ethica. Halle, 1753.
    Wolff, Christian. Psychologia empirica. Leipzig, 1738. Reprint, Hildesheim: Olms, 1968.
    Wolff, Christian. Vernünfftige Gedancken von der Menschen Thun und Lassen, zu Beförderung ihrer Glückseeligkeit [= Deutsche Ethik]. 4th ed. Frankfurt (Main) and Leipzig, 1733. Reprint, Hildesheim: Olms, 1996.
    Wolff, Christian. Vernünfftige Gedancken von Gott, der Welt und der Seele des Menschen, auch allen Dingen überhaupt [= Deutsche Metaphysik]. 11th ed. Halle, 1751. Reprint, Hildesheim: Olms, 2003.
    Zedler, Johann Heinrich. Grosses vollständiges Universal-Lexicon aller Wissenschaften und Künste. Halle, 1732.
    Zimmermann, Johann Liborius. De actionum humanarum moralitate, legibusque stricte dictis. Jena, 1728.
    Zimmermann, Johann Liborius. Das evangelische Predigt-Amt, wie es denen Menschen zur Seligkeit gereichen soll. Wernigerode, 1728.
    Zimmermann, Johann Liborius. “Gründliche Anweisung zum eigenen Nachsinnen.” In Kurzer Abriß einer Vollständigen Vernunft-Lehre. Jena, 1730.
    Zimmermann, Johann Liborius. Natürliche Erkenntnis Gottes, der Welt und des Menschen. Jena, 1730.
    Zimmermann, Johann Liborius. Die Überschwengliche Erkenntnis Jesu Christi. Halle, 1731.
    Zimmermann, Johann Liborius. The Excellency of the Knowledge of Jesus Christ. London, 1772.

    Secondary Sources

    Adler, Hans. Die Prägnanz des Dunklen: Gnoseologie, Ästhetik, Geschichtsphilosophie bei Johann Gottfried Herder. Hamburg: Meiner, 1990.
    Aesthetics. Produced by O'Donnell, Camila. Directed by Garcia, Pablo. 51 min. Films for the Humanities and Sciences, 2004. Digital video disc.
    Ahnert, Thomas. The Moral Culture of the Scottish Enlightenment, 1690–1805. New Haven, CT: Yale University Press, 2014.
    Ahnert, Thomas. “The Moral Education of Mankind: Character and Religious Moderatism in the Sermons of Hugh Blair.” In Character, Self, and Sociability in the Scottish Enlightenment. Edited by Ahnert, Thomas and Manning, Susan. New York: Palgrave, 2011.
    Ahnert, Thomas. Religion and the Origins of the German Enlightenment. Rochester, NY: University of Rochester Press, 2006.
    Aichele, Alexander. Introduction to Gedancken vom Vernünfftigen Beyfall auf Academien, by A. G. Baumgarten. Aufklärung 20 (2008): 271–82.
    Aldridge, A. O. “Shaftesbury and the Deist Manifesto.” Transactions of the American Philosophical Society 41 (1951): 297–382.
    Amoh, Yasuo. Introduction to Collection of Essays, by Ferguson, Adam. Kyoto: Rinsen, 1996.
    Aner, Karl. Die Theologie der Lessingzeit. Halle: Niemeyer, 1929.
    Aronson, Jason. “Critical Note: Shaftesbury on Locke.” American Political Science Review 53.4 (1959): 1101–4.
    Aschenbrenner, Karl, and Holther, William B.. Introduction to Reflections on Poetry, by Baumgarten, A. G.. Berkeley: University of California Press, 1954.
    Ayres, Philip. Introduction to Characteristicks, by Shaftesbury, . Oxford: Oxford University Press, 1999.
    Bahr, Petra. Darstellung des Undarstellbaren. Tübingen: Mohr Siebeck, 2004.
    Barrell, John. The Political Theory of Painting from Reynolds to Hazlitt: “The Body of the Public.” New Haven, CT: Yale University Press, 1986.
    Bäumler, Alfred. Das Irrationalitätsproblem in der Ästhetik und Logik des 18. Jahrhunderts bis zur Kritik der Urteilskraft. 2nd ed. Tübingen: Niemeyer, 1967. Reprint, Darmstadt: Wissenschaftliche Buchgesellschaft, 1975.
    Beardsley, Monroe. Aesthetics from Classical Greece to the Present: A Short History. New York: Macmillan, 1966. Reprint, Tuscaloosa: University of Alabama Press, 1975.
    Becq, Annie. Genèse de l'esthétique française moderne: de la raison classique à l'imagination créatrice, 1680–1814. Paris: Michel, 1994.
    Beiser, Frederick C. Diotima's Children. Oxford: Oxford University Press, 2009.
    Beiser, Frederick C. The Sovereignty of Reason: The Defense of Rationality in the Early English Enlightenment. Princeton, NJ: Princeton University Press, 1996.
    Beutel, Albrecht. “Causa Wolffiana: Die Vertreibung Christian Wolffs aus Preußen 1723 als Kulminationspunkt des theologisch-politischen Konflikts zwischen Halleschem Pietismus und Aufklärungsphilosophie.” In Reflektierte Religion, by Beutel, A.. Tübingen: Mohr Siebeck, 2007.
    Bianco, Bruno. “Freiheit gegen Fatalismus. Zu Joachim Lange's Kritik an Wolff.” In Zentren der Aufklärung I: Halle. Edited by Hinske, Norbert. Wolffenbütteler Studien zur Aufklärung 15. Heidelberg: Lambert Schneider, 1989.
    Bishop, John D. “Moral Motivation and the Development of Francis Hutcheson's Philosophy.” Journal of the History of Ideas 55 (1996): 277–94.
    Book of the Old Edinburgh Club. Vol. 1. Edinburgh: T. and A. Constable, 1908.
    Borchers, Stefan. Die Erzeugung des ganzen Menschen. Berlin: Walter de Gruyter, 2011.
    Bosanquet, Bernard. A History of Aesthetic. 2nd ed. New York: Macmillan, 1904. Reprint, 1934.
    Bower, Alexander. The History of the University of Edinburgh; chiefly compiled from original papers and records, never before published. Vol. 2 of 3. Edinburgh, 1817.
    Bragg, Marvin. Bodmer and Breitinger's Main Sources, Leibniz and Addison. New York: Ballhorn Press, 1978.
    Brinton, Alan. “Hugh Blair and the True Eloquence.” Rhetoric Society Quarterly 22.3 (1992): 30–42.
    Broadie, Alexander. “Art and Aesthetic Theory.” In Cambridge Companion to the Scottish Enlightenment. Edited by Broadie, A.. Cambridge: Cambridge University Press, 2003.
    Brown, Leslie. Artful Virtue: The Interplay of the Beautiful and the Good in the Scottish Enlightenment. Burlington: Ashgate, 2015.
    Brown, Michael. Francis Hutcheson in Dublin, 1719–30: The Crucible of His Thought. Dublin: Four Courts Press, 2002.
    Buchenau, Stefanie. The Founding of Aesthetics in the German Enlightenment: The Art of Invention and the Invention of Art. Cambridge: Cambridge University Press, 2013.
    Bühler, Axel, and Madonna, Luigi Cataldi. “Von Thomasius bis Semler. Entwicklungslinien der Hermeneutik in Halle.” In Hermeneutik der Aufklärung. Edited by Bühler, A. and Madonna, L. Cataldi. Hamburg: Meiner, 1993.
    Campbell, T. D. “Francis Hutcheson: ‘Father’ of the Scottish Enlightenment.” In The Origins and Nature of the Scottish Enlightenment. Edited by Campbell, R. H. and Skinner, Andrew S.. Edinburgh: John Donald, 1982.
    Campe, Rüdiger. Affekt und Ausdruck: zur Umwandlung der literarischen Rede im 17. und 18. Jahrhundert. Tübingen: Niemeyer, 1990.
    Carey, Daniel. “Francis Hutcheson's Philosophy and the Scottish Enlightenment: Reception, Reputation, and Legacy.” In Scottish Philosophy in the Eighteenth Century. Edited by Garrett, Aaron and Harris, James A.. Vol. 1. Oxford: Oxford University Press, 2015.
    Carey, Daniel. Locke, Shaftesbury, and Hutcheson: Contesting Diversity in the Enlightenment and Beyond. Cambridge: Cambridge University Press, 2006.
    Cassirer, Ernst. The Philosophy of the Enlightenment. Translated by Koelln, F. C. A. and Pettegrove, J. P.. Princeton, NJ: Princeton University Press, 1951. Reprint, Boston: Beacon Press, 1965.
    Caygill, Howard. Art of Judgment. Oxford: Basil Blackwell, 1989.
    Chytry, Joseph. The Aesthetic State: A Quest in Modern German Thought. Berkeley: University of California Press, 1989.
    Clark, Aylwin. An Enlightened Scot: Hugh Cleghorn, 1752–1837. Duns: Black Ace, 1992.
    Copleston, Frederick. A History of Philosophy. Vol. 4. Wolff to Kant. Westminster, MD: Newman Press, 1960.
    Costelloe, Timothy M. Aesthetics and Morals in the Philosophy of David Hume. London: Routledge, 2007.
    Cragg, Gerald R. The Church and the Age of Reason, 1648–1789. New York: Penguin, 1960. Reprint, 1990.
    Croce, Benedetto. “The ‘Aesthetica’ of Baumgarten.” In Philosophy, Poetry, History: An Anthology of Essays. Translated by Sprigge, Cecil. Oxford: Oxford University Press, 1966.
    Daiches, David. “The Scottish Enlightenment.” In A Hotbed of Genius: The Scottish Enlightenment, 1730–1790. Edited by Daiches, D., Jones, P., and Jones, J.. Edinburgh: Edinburgh University Press, 1986.
    Dalzel, Andrew. History of the University of Edinburgh from its Foundation. Edited by Laing, David. Edinburgh, 1862.
    Darwall, Stephen. The British Moralists and the Internal “Ought”: 1640–1740. Cambridge: Cambridge University Press, 1995.
    Deutsches Biographisches Archiv. New York: Sauer, 1982–5.
    Dehrmann, Mark-Georg. Das “Orakel der Deisten”: Shaftesbury und die deutsche Aufklärung. Göttingen: Wallstein, 2008.
    Dickie, George. Introduction to Aesthetics: An Analytic Approach. Oxford: Oxford University Press, 1997.
    Dickie, George. “Stolnitz's Attitude: Taste and Perception.” Journal of Aesthetics and Art Criticism 43.2 (1984): 195–203.
    Dictionary of Eighteenth-Century British Philosophers. Edited by Yolton, John W., Price, John Valdimir, and Stephens, John. 2 vols. Bristol: Thoemmes, 1999.
    Dictionary of National Biography. Edited by Stephen, L. and Lee, S.. 22 vols. London: Oxford University Press, 1922.
    Dictionary of National Biography. Edited by Matthew, H. C. G. and Harrison, Brian. 61 vols. Oxford: Oxford University Press, 2004.
    Dussinger, John A. “‘The Lovely System of Lord Shaftesbury’: An Answer to Locke in the Aftermath of 1688?” Journal of the History of Ideas 42.1 (1981): 151–58.
    Dwyer, Philip G. The Rise of Prussia, 1700–1830. Harlow: Pearson, 2000.
    Dyck, Joachim. Die Tradition der argumentativen Verknüpfung von Bibel und Poesie im 17. und 18. Jahrhundert. Munich: Beck, 1977.
    Eagleton, Terry. Ideology of the Aesthetic. Princeton, NJ: Princeton University Press, 1990.
    Eco, Umberto. Art and Beauty in the Middle Ages. Translated by Bredin, Hugh. New Haven, CT: Yale University Press, 1986.
    Emerson, Roger L. “The ‘Affair’ at Edinburgh and the ‘Project’ at Glasgow: The Politics of Hume's Attempts to Become a Professor.” In Hume and Hume's Connexions. Edited by Stewart, M. A. and Wright, John P.. Edinburgh: Edinburgh University Press, 1994.
    Emerson, Roger L. “The Philosophical Society of Edinburgh, 1737–1747.” British Journal for the History of Science 12.2 (1979): 154–91.
    Encyclopedia of Aesthetics. 2nd ed. Edited by Kelly, Michael. Oxford: Oxford University Press, 2014.
    Fabian, Bernard. “English Books and Their Eighteenth-Century German Readers.” In Selecta Anglicana: Buchgeschichtliche Studien zur Aufnahme der englischen Literatur in Deutschland im achtzehnten Jahrhundert, by Fabian, B.. Wiesbaden: Harrassowitz, 1994.
    Federlin, Wilhelm-Ludwig. Kirchliche Volksbildung und bürgerliche Gesellschaft: Studien zu Thomas Abbt, Alexander Gottlieb Baumgarten, Johann David Heilmann, Johann Gottfried Herder, Johann Georg Müller und Johannes von Müller. New York: Peter Lang, 1993.
    Fehr, James Jakob. “Ein wunderlicher nexus rerum”: Aufklärung und Pietismus in Königsberg unter Franz Albert Schultz. Hildesheim: Olms, 2005.
    Fowler, Thomas. Shaftesbury and Hutcheson. London, 1882.
    Franke, Ursula. Kunst als Erkenntnis: Die Rolle der Sinnlichkeit in der Aesthetik des Alexander Gottlieb Baumgarten. Studia Leibnitiana. Suppl. vol. 9. Wiesbaden, 1972.
    Frängsmyr, Tore. “Christian Wolff's Mathematical Method and Its Impact on the Eighteenth Century.” Journal of the History of Ideas 36.4 (1975): 653–68.
    Friday, Jonathan, ed. Introduction to Art and Enlightenment: Scottish Aesthetics in the Eighteenth Century. Charlottesville, VA: Imprint Academic, 2004.
    Fritz, Martin. Vom Erhabenen. Tübingen: Mohr Siebeck, 2011.
    Frontius, Martin. “Baumgarten und die Literaturbriefe: Ein Brief aus Frankfurt/Oder an Louis de Beausobre in Berlin.” Deutsche Vierteljahrsschrift für Literaturwissenschaft und Geistesgeschichte 80.4 (2006): 553–94.
    Gawlick, Günter, and Kreimandahl, Lothar, eds. Introduction to Metaphysica, by Baumgarten, Alexander. Stuttgart-Bad Cannstatt: Frommann-Holzboog, 2011.
    Gawlick, Günter, and Kreimandahl, Lothar, Geschichte der Universität Jena. 2 vols. Jena: Gustav Fischer, 1958.
    Glauser, Richard. “Aesthetic Experience in Shaftesbury. Pt. I.” The Aristotelian Society, suppl. vol. 76 (2002): 25–54.
    Golden, Samuel L. Jean LeClerc. New York: Twayne, 1972.
    Goldenbaum, Ursula. “Mendelssohn's Spinozistic Alternative to Baumgarten's Pietist Project of Aesthetics.” In Moses Mendelssohn's Metaphysics and Aesthetics. Edited by Munk, Rainier. New York: Springer, 2011.
    Grant, Alexander. Story of the University of Edinburgh during its first three hundred years. 2 vols. London, 1884.
    Greene, Robert A. “Instinct of Nature: Natural Law, Synderesis, and the Moral Sense.” Journal of the History of Ideas 58.2 (1997): 173–98.
    Greschat, Martin. Zwischen Tradition und neuem Anfang: Valentin Löscher und der Ausgang der lutherischen Orthodoxie. Wittenberg: Luther, 1971.
    Gross, Steffen. Cognitio Sensitiva. Würzburg: Königshausen und Neumann, 2011.
    Gross, Steffen. Felix Aestheticus. Die Aesthetik als Lehre vom Menschen. Würzburg: Königshausen und Neumann, 2001.
    Gross, Steffen. “The Neglected Programme of Aesthetics.” British Journal of Aesthetics 42.4 (2002): 403–13.
    Grote, Simon. “Hutcheson's Divergence from Shaftesbury.” Journal of Scottish Philosophy 4.2 (2006): 159–72.
    Grote, Simon. The Moral Philosophy of William Cleghorn. MPhil dissertation. Cambridge University, 2005.
    Grote, Simon. “Pietistische Aisthesis und moralische Erziehung bei Alexander Gottlieb Baumgarten.” Aufklärung 20 (2008): 175–98.
    Grote, Simon. “Religion and Enlightenment Revisited: Lucas Geiger (1682–1750) and the Allure of Wolffian Philosophy in a Pietist Orphanage.” Pietismus und Neuzeit 41 (2015): 32–56.
    Grote, Simon. “Shaftesbury's Egoistic Hedonism.” Aufklärung 22 (2010): 135–49.
    Grote, Simon. “Vom geistlichen zum guten Geschmack? Reflexionen zur Suche nach den pietistischen Wurzeln der Ästhetik.” Translated by Drese, Claudia. In Schönes Denken: A. G. Baumgarten im Spannungsfeld zwischen Ästhetik, Logik und Ethik. Edited by Allerkamp, Andrea and Mirbach, Dagmar. Hamburg: Meiner, 2016.
    Grunert, Frank. Introduction to Grundlehren des Natur- und Völkerrechts, by Thomasius, Christian. Hildesheim: Olms, 2003.
    Guyer, Paul. “18th Century German Aesthetics.” In Stanford Encyclopedia of Philosophy. Fall 2008 ed. Edited by Zalta, Edward N.. http://plato.stanford.edu/archives/fall2008/entries/aesthetics-18th-german/.
    Guyer, Paul. A History of Modern Aesthetics. 3 vols. New York: Cambridge University Press, 2014.
    Guyer, Paul. Values of Beauty: Historical Essays in Aesthetics. Cambridge: Cambridge University Press, 2005.
    Haakonssen, Knud. “German Natural Law Theory.” In The Cambridge History of Eighteenth-Century Political Thought. Edited by Goldie, Mark and Wokler, Robert. Cambridge: Cambridge University Press, 2006.
    Haakonssen, Knud. “Natural Jurisprudence and the Identity of the Scottish Enlightenment.” In Philosophy and Religion in Enlightenment Britain: New Case Studies. Edited by Savage, Ruth. Oxford: Oxford University Press, 2012.
    Haakonssen, Knud. Natural Law and Moral Philosophy from Grotius to the Scottish Enlightenment. Cambridge: Cambridge University Press, 1996.
    Haakonssen, Knud. “Protestant Natural Law Theory: A General Interpretation.” In New Essays on the History of Autonomy: A Collection Honoring J. B. Schneewind. Edited by Brender, Natalie and Krasnoff, Larry. Cambridge: Cambridge University Press, 2004.
    Hammermeister, Kai. The German Aesthetic Tradition. Cambridge: Cambridge University Press, 2002.
    Harris, James A. “The Early Reception of Hume's Theory of Justice.” In Philosophy and Religion in Enlightenment Britain: New Case Studies. Edited by Savage, Ruth. Oxford: Oxford University Press, 2012.
    Hartung, Gerald. Die Naturrechtsdebatte: Geschichte der Obligatio von 17. bis 20. Jahrhundert. Freiburg: K. Alber, 1998.
    Haubrich, Joachim. Die Begriffe “Schönheit” und “Vollkommenheit” in der Ästhetik des 18. Jahrhunderts. PhD dissertation. University of Mainz, 1998.
    Hazard, Paul. European Thought in the Eighteenth Century. Translated by May, J. Lewis. Cleveland, OH: Meridian Books, 1963.
    Heimann, Mary. “Christianity in Western Europe from the Enlightenment.” In A World History of Christianity. Edited by Hastings, Adrian. Grand Rapids, MI: Eerdmans, 1999.
    Henrich, Dieter. Aesthetic Judgment and the Moral Image of the World: Studies in Kant. Stanford, CA: Stanford University Press, 1992.
    Hess, Jonathan. Reconstructing the Body Politic. Detroit, MI: Wayne State University Press, 1999.
    Heussi, Karl. Geschichte der theologischen Fakultät zu Jena. Weimar: Böhlau, 1954.
    Hinrichs, Carl. Preussentum und Pietismus. Göttingen: Vandenhoeck und Ruprecht, 1971.
    Hochstrasser, T. J. Natural Law Theories in the Early Enlightenment. Cambridge: Cambridge University Press, 2000.
    Holloran, Jonathan. Professors of Enlightenment at the University of Halle, 1690–1730. PhD dissertation. University of Virginia, 2000.
    Holzhey, Helmut. “Christian Thomasius und der Beginn der deutschen Aufklärung.” In Grundriß der Geschichte der Philosophie: die Philosophie des 17. Jahrhunderts. Vol. 4. Das heilige Römische Reich. Edited by Holzhey, H. and Schmidt-Biggemann, W.. Basel: Schwabe, 2001.
    Horlacher, Rebekka. Bildungstheorie vor der Bildungstheorie: Die Schaftesbury-Rezeption in Deutschland und der Schweiz im 18. Jahrhundert. Würzburg: Könighausen und Neumann, 2004.
    Hüning, Dieter. “Christian Wolffs Begriff der natürlichen Verbindlichkeit als Bindeglied zwischen Psychologie und Moralphilosophie.” In Die Psychologie Christian Wolffs. Edited by Rudolph, Oliver-Pierre and Goubet, Jean-François. Hallesche Beiträge zur Europäischen Aufklärung 22. Tübingen: Niemeyer, 2004.
    Hunter, Ian. “Multiple Enlightenments: Rival Aufklärer at the University of Halle, 1690–1730.” In The Enlightenment World. Edited by Fitzpatrick, Martin, Jones, Peter, Knellwolf, Christa, and McCalman, Iain. London: Routledge, 2004.
    Hunter, Ian. Rival Enlightenments: Civil and Metaphysical Philosophy in Early Modern Germany. Cambridge: Cambridge University Press, 2001.
    Israel, Jonathan. Radical Enlightenment. Oxford: Oxford University Press, 2001.
    Jacob, Joachim. Heilige Poesie. Tübingen: Niemeyer, 1997.
    Jacobs, Ed. “Johann Liborius Zimmermann und die pietistische Bewegung in Wernigerode.” Zeitschrift des Harz-Vereins für Geschichte und Altertumskunde 31 (1898): 121–226.
    Jones, Peter. “The Scottish Professoriate and the Polite Academy, 1720–46.” In Wealth and Virtue: The Shaping of Political Economy in the Scottish Enlightenment. Edited by Hont, Istvan and Ignatieff, Michael. New York: Cambridge University Press, 1983.
    Kang, Chi-Won. Frömmigkeit und Gelehrsamkeit: die Reform des Theologiestudiums im lutherischen Pietismus des 17. und des frühen 18. Jahrhunderts. Gießen: Brunnen, 2001.
    Kennedy, Thomas D. “William Leechman, Pulpit Eloquence and the Glasgow Enlightenment.” In The Glasgow Enlightenment. Edited by Hook, A. and Sher, R. B.. Phantassie: Tuckwell, 1995.
    Kinnaman, Ted. “Aesthetics before Kant.” In A Companion to Early Modern Philosophy. Edited by Nadler, Steven. Malden, MA: Blackwell, 2002.
    Kittsteiner, Heinz D. Die Entstehung des modernen Gewissens. Frankfurt (Main): Suhrkamp, 1995.
    Kivy, Peter. “The ‘Sense’ of Beauty and the Sense of ‘Art’: Hutcheson's Place in the History and Practice of Aesthetics.” Journal of Aesthetics and Art Criticism 53 (1995): 349–57.
    Klein, Lawrence E. Shaftesbury and the Culture of Politeness: Moral Discourse and Cultural Politics in Early Eighteenth-Century England. Cambridge: Cambridge University Press, 1994.
    Kliche, Dieter. “Die Institutionalisierung der Ästhetik.” In Ästhetische Grundbegriffe. Edited by Barck, Karlheinz et al. Stuttgart: Metzler, 2000. S.v. “Ästhetik/ästhetisch.”
    Kristeller, Paul Oskar. “The Modern System of the Arts.” Journal of the History of Ideas 12 (1951): 496–527 and 13 (1952): 17–46.
    Koch, Ernst. “De Theologia experimentali. Akademische Diskurse um 1700 in Leipzig, Halle und Wittenberg.” In “Aus Gottes Wort und eigener Erfahrung gezeigt”: Erfahrung – Glauben, Erkennen und Handeln im Pietismus. Beiträge zum III. Internationalen Kongress für Pietismusforschung. Edited by Soboth, Christian and Sträter, Udo. Halle: Franckesche Stiftungen, 2012.
    Linn, Marie-Luise. “A. G. Baumgartens ‘Aesthetica’ und die antike Rhetorik.” Deutsche Vierteljahrsschrift für Literaturwissenschaft und Geistesgeschichte 41.3 (1967): 424–43.
    Lodewigs, Siegfried. Der Pietismus im Spiegel seiner theologischen Kritiker. PhD dissertation. University of Göttingen, 1972.
    Lütteken, Anett, and Mahlmann-Bauer, Barbara, eds. Johann Jakob Bodmer und Johann Jakob Breitinger im Netzwerk der europäischen Aufklärung. Göttingen: Wallstein, 2009.
    Mackenzie, Henry. “Account of the Life and Writings of John Home.” In Works. By Home, John. Vol. 1 of 3. Edinburgh, 1822.
    Mackintosh, James. “Preface to a Reprint of the Edinburgh Review.” In Miscellaneous Works of the Right Honourable Sir James Mackintosh. Vol. 2 of 3. London, 1854.
    Martens, Wolfgang. Literatur und Frömmigkeit in der Zeit der frühen Aufklärung. Tübingen: Niemeyer, 1989.
    Martineau, James. Types of Ethical Theory. 2 vols. 3rd rev. ed. Oxford: Oxford University Press, 1901.
    McElroy, Davis D. Scotland's Age of Improvement: A Survey of Eighteenth-Century Literary Clubs and Societies. Pullman: Washington State University Press, 1969.
    McManners, John. “Enlightenment: Secular and Christian (1600–1800).” In The Oxford Illustrated History of Christianity. Edited by McManners, J.. Oxford: Oxford University Press, 1990.
    Menck, Peter. Die Erziehung der Jugend zur Ehre Gottes und zum Nutzen des Nächsten: Die Pädagogik August Hermann Franckes. Tübingen: Niemeyer, 2001.
    Menke, Christoph. The Sovereignty of Art. Translated by Solomon, Neil. Cambridge, MA: MIT Press, 1998.
    Miersemann, Wolfgang. “Ein ‘Liebes-Poet’ als geistlicher Dichter: Zu dem Menantes- Gedicht ‘Bey Betrachtung der Liebe Gottes’.” In Menantes: Ein Dichterleben zwischen Barock und Aufklärung. Edited by Hobohn, Cornelia. Jena: Quartus, 2006.
    Mirbach, Dagmar. “Ingenium venustum und magnitudo pectoris: Ethische Aspekte von Alexander Gottlieb Baumgartens Aesthetica.” Aufklärung 20 (2008): 199–218.
    Moore, James. “Evangelical Calvinists versus the Hutcheson Circle: Debating the Faith in Scotland, 1738–1739.” In Debating the Faith: Religion and Letter Writing in Great Britain, 1550–1800. Edited by Dunan-Page, A. and Prunier, C.. Dordrecht, Netherlands: Springer, 2013.
    Moore, James. “Hume and Hutcheson.” In Hume and Hume's Connexions. Edited by Stewart, M. A. and Wright, John P.. Edinburgh: Edinburgh University Press, 1994.
    Moore, James. “Hutcheson's Theodicy: The Argument and the Contexts of a System of Moral Philosophy.” In The Scottish Enlightenment: Essays in Reinterpretation. Edited by Wood, Paul. Rochester: University of Rochester Press, 2000.
    Moore, James. “Natural Rights in the Scottish Enlightenment.” In The Cambridge History of Eighteenth-Century Political Thought. Edited by Goldie, Mark and Wokler, Robert. Cambridge: Cambridge University Press, 2006.
    Moore, James. Preface to Logicae Compendium, by Francis Hutcheson. In Logic, Metaphysics, and the Natural Sociability of Mankind. Edited by Moore, James and Silverthorne, Michael. Indianapolis, IN: Liberty Fund, 2006.
    Moore, James. “Presbyterianism and the Right of Private Judgment: Church Government in Ireland and Scotland in the Age of Francis Hutcheson.” In Philosophy and Religion in Enlightenment Britain: New Case Studies. Edited by Savage, Ruth. Oxford: Oxford University Press, 2012.
    Moore, James. “A Scots-Irish Bookseller in Holland: William Smith of Amsterdam (1698–1741).” Eighteenth-Century Scotland: The Newsletter of the Eighteenth-Century Scottish Studies Society 7 (Spring 1993): 8–11.
    Moore, James. “The Two Systems of Francis Hutcheson: On the Origins of the Scottish Enlightenment.” In Studies in the Philosophy of the Scottish Enlightenment. Edited by Stewart, M. A.. Oxford: Oxford University Press, 1990.
    Moore, James, and Stewart, M. A.. “William Smith and the Dissenters’ Book Trade.” Bulletin of the Presbyterian Historical Society of Ireland 22 (April 1993): 26–27.
    Mossner, Ernest Campbell. The Life of David Hume. 2nd ed. Oxford: Oxford University Press, 1980.
    Müller, Ernst. Ästhetische Religiosität und Kunstreligion. Berlin: Akademie, 2004.
    Müller-Bahlke, Thomas. “Der Hallesche Pietismus und die Kunst: Bemerkungen zu einem alten Vorurteil.” In Das Echo Halles: Kulturelle Wirkungen des Pietismus. Edited by Lächele, Rainer. Tübingen: Niemeyer, 2001.
    Mulsow, Martin. “Gundling vs. Buddeus.” In History and the Disciplines. Edited by Kelley, Donald. Rochester, NY: University of Rochester Press, 1997.
    Mulsow, Martin. Moderne aus dem Untergrund. Hamburg: Meiner, 2002.
    Munzel, G. Felicitas. Kant's Conception of Moral Character. Chicago: Chicago University Press, 1999.
    Neugebauer, Wolfgang. “Brandenburg-Preusßen in der Frühen Neuzeit. Politik und Staatsbildung im 17. und 18. Jahrhundert.” In Handbuch der Preussischen Geschichte. Edited by Neugebauer, Wolfgang. Vol. 1. Berlin: Walter de Gruyter, 2009.
    Nobbs, Douglas. “The Political Ideas of William Cleghorn, Hume's Academic Rival.” Journal of the History of Ideas 26.4 (1965): 575–86.
    Norton, David Fate. “Hume and Hutcheson: The Question of Influence.” Oxford Studies in Early Modern Philosophy 2 (2005): 211–56.
    Norton, David Fate, and Kuehn, Manfred. “The Foundations of Morality.” In The Cambridge History of Eighteenth-Century Philosophy. Edited by Haakonssen, Knud. Vol. 2 of 2. Cambridge: Cambridge University Press, 2006.
    Norton, Robert. The Beautiful Soul: Aesthetic Morality in the Eighteenth Century. Ithaca, NY: Cornell University Press, 1995.
    Nüssel, Fredericke. Introduction to Institutiones theologiae dogmaticae, by Buddeus, J. F.. Hildesheim: Olms, 1999.
    Nuzzo, Angelica. Ideal Embodiment: Kant's Theory of Sensibility. Bloomington: Indiana University Press, 2008.
    O'Connor, Thomas. Irish Jansenists: Religion and Politics in Flanders, France, Ireland and Rome. Dublin: Four Courts Press, 2008.
    O'Connor, Thomas. An Irish Theologian in Enlightenment France: Luke Joseph Hooke 1714–96. Dublin: Four Courts Press, 1995.
    Osterwalder, Fritz. “Theologische Konzepte von Erziehung. Das Verhältnis von Fénelon und Francke.” In Das Kind im Pietismus und Aufklärung. Edited by Neumann, J. N. and Sträter, U.. Tübingen: Niemeyer, 2000.
    Oxford Classical Dictionary. 2nd ed. Edited by Hammond, N. G. L. and Scullard, H. H.. Oxford: Oxford University Press, 1970. Reprint, 1992.
    Paton, Henry. Scottish Record Society, Register of Marriages for the Parish of Edinburgh 1701–1750. Edinburgh, 1908.
    Peach, Bernard. “The Correspondence between Francis Hutcheson and Gilbert Burnet: The Problem of the Date.” Journal of the History of Philosophy VIII.1 (January 1970): 87–91.
    Pembroke, S. G. “Oikeiōsis.” In Problems in Stoicism. Edited by Long, Anthony A.. London: Athlone Press, 1971.
    Peschke, Erhard. Introduction to Manuductio ad lectionem scripturae sacrae. In Schriften zur biblischen Hermeneutik, by Francke, A. H.. Vol. 1. Berlin: Walter de Gruyter, 2003.
    Peschke, Erhard. Studien zur Theologie August Hermann Franckes. 2 vols. Berlin: Evangelische Verlagsanstalt, 1966.
    Peters, Hans Georg. Die Ästhetik Alexander Gottlieb Baumgartens und ihre Beziehungen zum Ethischen. Berlin: Junker, 1934.
    Phillipson, Nicholas. “The Scottish Enlightenment.” In Enlightenment in National Context. Edited by Porter, Roy and Teich, Mikuláš. Cambridge: Cambridge University Press, 1981.
    Piselli, Francesco. “Ästhetik und Metaphysik bei Alexander Gottlieb Baumgarten.” Aufklärung 20 (2008): 101–16.
    Pocock, J. G. A. Barbarism and Religion: The Enlightenments of Edward Gibbon, 1737–1764. 4 vols. Cambridge: Cambridge University Press, 1999–2005.
    Poppe, Bernhard. Alexander Gottlieb Baumgarten: seine Bedeutung und Stellung in der Leibniz-Wolffischen Philosophie und seine Beziehungen zu Kant. Münster, 1907.
    Porter, James. “Is Art Modern? Kristeller's ‘Modern System of the Arts’ Reconsidered.” British Journal of Aesthetics 49.1 (2009): 1–24.
    Porter, James. “Reply to Shiner.” British Journal of Aesthetics 49 (2009): 171–78.
    Porter, James. “Why Art Has Never Been Autonomous.” Arethusa 43 (2010): 165–80.
    Poser, Hans. “Pietismus und Aufklärung – Glaubensgewißheit und Vernunfterkenntnis im Widerstreit.” In Aufklärung und Erneuerung. Edited by Jerouschek, Günter et al. Halle: Werner Dausien, 1994.
    Probyn, Clive T. The Sociable Humanist: The Life and Works of James Harris, 1709–1780. Oxford: Oxford University Press, 1991.
    Raabe, Karl. A. G. Baumgarten aestheticae in disciplinae formam redactae parens et auctor. PhD dissertation. University of Rostock, 1873.
    Rae, John. Life of Adam Smith. London, 1895. Reprint, with an introduction by Viner, Jacob, New York: Augustus M. Kelley, 1965.
    Raphael, D. D. The Moral Sense. London: Oxford University Press, 1947.
    Ratschow, Carl. Lutherische Dogmatik zwischen Reformation und Aufklärung. 2 vols. Gütersloh: Mohn, 1966.
    Raynor, David R. “Hutcheson's Defence against the Charge of Plagiarism.” Eighteenth-Century Ireland 2 (1987): 177–81.
    Riemann, Albert. Die Ästhetik Alexander Gottlieb Baumgartens unter besonderer Berücksichtigung der Meditationes philosophicae de nonnullis ad poema pertinentibus nebst einer Übersetzung dieser Schrift. Halle: Max Niemeyer, 1928. Reprint, Tübingen: Max Niemeyer, 1973.
    Rind, Miles. “The Concept of Disinterestedness in Eighteenth-Century British Aesthetics.” Journal of the History of Philosophy 40.1 (2002): 67–87.
    Rivers, Isabel. Reason, Grace, and Sentiment. 2 vols. Cambridge: Cambridge University Press, 1991–2000.
    Rogers, Christine R. The Role of Reason and Emotion in the Thought of Johann Jacob Bodmer and Johann Jacob Breitinger. BLitt dissertation. Oxford University, 1965.
    Romanell, Patrick. Introduction to Guide to Aesthetics, by Croce, Benedetto. Indianapolis, IN: Hackett, 1965. Reprint, 1995.
    Routledge Encyclopedia of Philosophy. Edited by Craig, Edward. 10 vols. London: Routledge, 1998.
    Rüping, Hinrich. “Budde und die Naturrechtslehre der Thomasius-Schule.” In Grundriß der Geschichte der Philosophie: die Philosophie des 17. Jahrhunderts. Vol. 4. Das heilige Römische Reich. Edited by Holzhey, H. and Schmidt-Biggemann, W.. Basel: Schwabe, 2001.
    Rüping, Hinrich. “Christian Thomasius und seine Schule im Geistesleben des 18. Jahrhunderts.” In Recht und Rechtswissenschaft im mitteldeutschen Raum. Edited by Lück, Heiner. Köln: Böhlau, 1998.
    Schloemann, Martin. Siegmund Jacob Baumgarten: System und Geschichte in der Theologie des Überganges zum Neuprotestantismus. Göttingen: Vandenhoeck und Ruprecht, 1974.
    Schmitt, Wolfgang. Die pietistische Kritik der “Künste.” PhD dissertation. Universität Köln, 1958.
    Schneewind, J. B., ed. Moral Philosophy from Montaigne to Kant. Vol. 2. Cambridge: Cambridge University Press, 2003.
    Schneider, Ferdinand Josef. “Das geistige Leben von Halle im Zeichen des Endkampfes zwischen Pietismus und Rationalismus.” Sachsen und Anhalt 14 (1938): 137–66.
    Schneiders, Werner. Naturrecht und Liebesethik. Hildesheim: Olms, 1971.
    Schrader, Wilhelm. Geschichte der Friedrichs-Universität zu Halle. 2 vols. Berlin: Ferd. Dümmlers Verlagsbuchhandlung, 1894.
    Schubert, Anselm. Das Ende der Sünde: Anthropologie und Erbsünde zwischen Reformation und Aufklärung. Göttingen: Vandenhoeck und Ruprecht, 2002.
    Schwaiger, Clemens. Alexander Gottlieb Baumgarten: ein Intellektuelles Porträt: Studien zur Metaphysik und Ethik von Kants Leitautor. Stuttgart-Bad Cannstatt: Frommann-Holzboog, 2011.
    Schwaiger, Clemens. “Baumgartens Ansatz einer philosophischen Ethikbegründung.” Aufklärung 20 (2008): 219–38.
    Schwaiger, Clemens. Das Problem des Glücks im Denken Christian Wolffs: Eine quellen-, begriffs-, und entwicklungs-geschichtliche Studie zu Schlüsselbegriffen seiner Ethik. Stuttgart-Bad Cannstatt: Frommann-Holzboog, 1995.
    Schwaiger, Clemens. “Ein ‘missing link’ auf dem Weg der Ethik von Wolff zu Kant.” Jahrbuch für Recht und Ethik 8 (2000): 247–61.
    Schweizer, Hans Rudolf. Ästhetik als Philosophie der sinnlichen Erkenntnis. Basel: Schwabe, 1973.
    The Scots Peerage; founded on Wood's edition of Sir Robert Douglas's Peerage of Scotland; containing an historical and genealogical account of the nobility of that kingdom. Edited by Paul, James Balfour. Edinburgh: D. Douglas, 1904–14.
    Scott, Hew. Fasti Ecclesiae Scoticanae: The Succession of Ministers in the Church of Scotland from the Reformation. Vol. 1 of 11. Edinburgh: Oliver and Boyd, 1915.
    Scott, William Robert. Francis Hutcheson: His Life, Teaching and Position in the History of Philosophy. Cambridge: Cambridge University Press, 1900.
    Sedgwick, Romney. The House of Commons 1715–1754. Vol. 1. The History of Parliament. London: Her Majesty's Stationery Office, 1970.
    Sefton, Henry. “‘Neu-lights and Preachers Legall’: Some Observations on the Beginnings of Moderatism in the Church of Scotland.” In Church Politics and Society: Scotland 1408–1929. Edited by MacDougall, Norman. Edinburgh: John Donald, 1983.
    Selby-Bigge, L. A., ed. British Moralists. Oxford: Oxford University Press, 1897. Reprint, New York: Bobbs-Merrill, 1964.
    Shaw, John Stuart. The Management of Scottish Society, 1707–1764. Edinburgh: John Donald, 1983.
    Sheehan, Jonathan. The Enlightenment Bible. Princeton, NJ: Princeton University Press, 2005.
    Shepherd, Christine. Philosophy and Science in the Arts Curriculum of the Scottish Universities in the Seventeenth Century. PhD dissertation. University of Edinburgh, 1974.
    Sher, Richard B. “Blair, Hugh.” In Dictionary of National Biography. Edited by Matthew, H. C. G. and Harrison, Brian. Oxford: Oxford University Press, 2004.
    Sher, Richard B. Church and University in the Scottish Enlightenment: The Moderate Literati of Edinburgh. Princeton, NJ: Princeton University Press, 1985.
    Sher, Richard B. “Professors of Virtue: The Social History of the Edinburgh Moral Philosophy Chair in the Eighteenth Century.” In Studies in the Philosophy of the Scottish Enlightenment. Edited by Stewart, M. A.. Oxford: Oxford University Press, 1990.
    Shiner, Larry. The Invention of Art. Chicago: University of Chicago Press, 2001.
    Sidgwick, Henry. The Methods of Ethics. Indianapolis, IN: Hackett, 1981.
    Sidgwick, Henry. Outlines of the History of Ethics for English Readers. 6th ed. London: Macmillan, 1931. Reprint, Bristol: Thoemmes, 1996.
    Smith, Norman Kemp. The Philosophy of David Hume: A Critical Study of Its Origins and Central Doctrines. London: Macmillan, 1941.
    Solms, Friedrich. Disciplina aesthetica: Zur Frühgeschichte der ästhetischen Theorie bei Baumgarten und Herder. Stuttgart: Klett, 1990.
    Sparn, Walter. Introduction to Elementa philosophiae practicae, by Buddeus, J. F.. Hildesheim: Olms, 2004.
    Stephen, Leslie. “Blair, Hugh.” In Dictionary of National Biography. Edited by Stephen, Leslie and Lee, Sidney. Oxford: Oxford University Press, 1921–22.
    Stewart, M. A. “Academic Freedom: Origins of an Idea.” Bulletin of the Australian Society of Legal Philosophy 16.57 (1991/1992): 1–31.
    Stewart, M. A. “Berkeley and the Rankenian Club.” In George Berkeley: Essays and Replies. Edited by Berman, D.. Dublin: Irish Academic Press, 1986.
    Stewart, M. A. “George Turnbull and Educational Reform.” In Aberdeen and Enlightenment. Edited by Carter, J. and Pittock-Wesson, J.. Aberdeen: Aberdeen University Press, 1987.
    Stewart, M. A. “John Smith and the Molesworth Circle.” Eighteenth-Century Ireland 2 (1987): 89–102.
    Stewart, M. A. The Kirk and the Infidel: An Inaugural Lecture Delivered at Lancaster University on 9 November 1994. Corrected ed. Lancaster: Lancaster University, 2001.
    Stewart, M. A. Letter to Richard Sher and Mark Box. 30 April 2005. Electronic mail in the possession of M. A. Stewart.
    Stewart, M. A. “Principal Wishart (1692–1753) and the Controversies of His Day.” Records of the Scottish Church History Society 30 (2000): 60–102.
    Stewart, M. A. “Rational Dissent in Early Eighteenth-Century Ireland.” In Enlightenment and Religion. Edited by Haakonssen, Knud. Cambridge: Cambridge University Press, 1996.
    Stewart, M. A. “The Stoic Legacy in the Early Scottish Enlightenment.” In Atoms, Pneuma, and Tranquility: Epicurean and Stoic Themes in European Thought. Edited with an introduction by Osler, Margaret J.. Cambridge: Cambridge University Press, 1991.
    Stewart, M. A. “William Wishart, Early Critic of Alciphron.” Berkeley Newsletter 6 (1982/83): 5–9.
    Stewart-Robertson, J. C. “Cicero among the Shadows: Scottish Prelections of Virtue and Duty.” Rivista Critica di Storia della Philosophia 38.1 (1983): 25–49.
    Stöckmann, Ernst. Anthropologische Ästhetik: Philosophie, Psychologie und ästhetische Theorie der Emotionen im Diskurs der Aufklärung. Tübingen: Niemeyer, 2009.
    Stolnitz, Jerome. “On the Origins of ‘Aesthetic Disinterestedness.’” Journal of Aesthetics and Art Criticism 20.2 (1961): 131–43.
    Stolzenburg, A. F. Die Theologie des Jo. Franc. Buddeus und des Chr. Matth. Pfaff. Berlin: Trowitzsch, 1927. Reprint, Aalen: Scientia, 1979.
    Straßberger, Andres. Johann Christoph Gottsched und die “philosophische” Predigt. Tübingen: Mohr Siebeck, 2010.
    Strube, Werner. “Alexander Gottlieb Baumgartens Theorie des Gedichts.” In Dichtungstheorien der Frühaufklärung. Edited by Verweyen, Theodor. Tübingen: Niemeyer, 1995.
    Strube, Werner. “Die Entstehung der Ästhetik als einer wissenschaftlichen Disziplin.” Scientia Poetica 8 (2004): 1–25.
    Tatarkiewicz, Wladyslaw. A History of Six Ideas: An Essay in Aesthetics. London: Nijhoff, 1980.
    Tatarkiewicz, Wladyslaw. History of Aesthetics. Edited by Barrett, C.. 3 vols. Paris: Mouton, 1970–74.
    Tholuck, F. August. Geschichte des Rationalismus. 2 vols. Berlin, 1865. Reprint, Aalen: Scientia, 1990.
    Thorpe, C. D. “Addison and Hutcheson on the Imagination.” English Literary History 2 (1935): 215–34.
    Trevor-Roper, Hugh. “The Religious Origins of the Enlightenment.” In Religion, the Reformation and Social Change. 3rd ed. London: Secker and Warburg, 1984.
    Trianosky, Gregory W. “On the Obligation to Be Virtuous: Shaftesbury and the Question, Why Be Moral?” Journal of the History of Philosophy 14.3 (1978): 289–300.
    Trop, Gabriel. “Aesthetic Askesis: Aesthetics as a Technology of the Self in the Philosophy of Alexander Baumgarten.” Das achtzehnte Jahrhundert 37.1 (2013): 56–73.
    Turco, Luigi. “Moral Sense and the Foundations of Morals.” In The Cambridge Companion to the Scottish Enlightenment. Edited by Broadie, A.. Cambridge: Cambridge University Press, 2003.
    Turco, Luigi. “Sympathy and Moral Sense: 1725–1740.” British Journal for the History of Philosophy 7.1 (1999): 79–101.
    Tuveson, Ernest. “The Importance of Shaftesbury.” English Literary History 20.4 (1953): 267–99.
    Voitle, Robert. “Shaftesbury's Moral Sense.” Studies in Philology 52 (1955): 17–38.
    Voitle, Robert. The Third Earl of Shaftesbury. Baton Rouge: Louisiana State University Press, 1984.
    Walford, David. Introduction to An Inquiry Concerning Virtue, or Merit, by Shaftesbury, . Manchester: Manchester University Press, 1977.
    Wallmann, Johannes. “Pietismus und Orthodoxie. Überlegungen und Fragen zur Pietismusforschung.” In Pietismus-Studien: Gesammelte Aufsätze, vol. 2, by Wallmann, J.. Tübingen: Mohr Siebeck, 2008.
    Walton, K. L. “Aesthetics: Introduction.” Grove Art Online. Oxford: Oxford University Press. Cited 2 July 2015.
    Waniek, Gustav. Gottsched und die deutsche Litteratur seiner Zeit. Leipzig, 1897.
    Whitmer, Kelly. The Halle Orphanage as Scientific Community: Observation, Eclecticism and Pietism in the Early Enlightenment. Chicago: University of Chicago Press, 2015.
    Witte, Egbert. Logik ohne Dornen. Hildesheim: Olms, 2000.
    Wood, Paul. “Introduction: Dugald Stewart and the Invention of ‘the Scottish Enlightenment.’” In The Scottish Enlightenment: Essays in Reinterpretation. Edited by Wood, P.. Rochester: University of Rochester Press, 2000.
    Woodmansee, Martha. The Author, Art, and the Market: Rereading the History of Aesthetics. New York: Columbia University Press, 1994.
    Wundt, Max. Die deutsche Schulphilosophie im Zeitalter der Aufklärung. Tübingen: Mohr, 1945. Reprint, Hildesheim: Olms, 1992.
    Wundt, Max. Die Philosophie an der Universität Jena in ihrem geschichtlichen Verlaufe dargestellt. Jena: Fischer, 1932.
    Young, James O. “The Ancient and Modern System of the Arts.” British Journal of Aesthetics 55.1 (2015): 1–17.
    Zelle, Carsten. “Pietismus und Erhabenheit – Immanuel Jacob Pyras Beitrag zur Literaturkritik der Aufklärung.” In Aufklärung und Erneuerung: Beiträge zur Geschichte der Universität Halle im ersten Jahrhundert ihres Bestehens (1694–1806). Edited by Jerouschek, G. and Sames, A.. Hanau: Dausien, 1994.
    Zelle, Carsten, and Schwering, Gregor, eds. Ästhetische Positionen nach Adorno. Munich: Fink, 2002.
    Zuckert, Rachel. Kant on Beauty and Biology. Cambridge: Cambridge University Press, 2007.
    Zurbuchen, Simone. “Aufklärung in der Schweiz.” In Grundriß der Geschichte der Philosophie: die Philosophie des 18. Jahrhunderts, vol. 5, Das heilige Römische Reich. Edited by Holzhey, Helmut and Mudroch, Vilem. Basel: Schwabe, 2014.

    Metrics

    Altmetric attention score

    Full text views

    Total number of HTML views: 0
    Total number of PDF views: 0 *
    Loading metrics...

    Book summary page views

    Total views: 0 *
    Loading metrics...

    * Views captured on Cambridge Core between #date#. This data will be updated every 24 hours.

    Usage data cannot currently be displayed.

    Accessibility standard: Unknown

    Why this information is here

    This section outlines the accessibility features of this content - including support for screen readers, full keyboard navigation and high-contrast display options. This may not be relevant for you.

    Accessibility Information

    Accessibility compliance for the HTML of this book is currently unknown and may be updated in the future.