Skip to main content Accessibility help
×
    Show more authors
  • You may already have access via personal or institutional login
  • Select format
  • Publisher:
    Cambridge University Press
    Publication date:
    17 November 2010
    30 September 2010
    ISBN:
    9780511659058
    9780521190800
    9781107628656
    Dimensions:
    (228 x 152 mm)
    Weight & Pages:
    0.57kg, 266 Pages
    Dimensions:
    (229 x 152 mm)
    Weight & Pages:
    0.36kg, 268 Pages
You may already have access via personal or institutional login
  • Selected: Digital
    Add to cart View cart Buy from Cambridge.org

    Book description

    Focusing on the period between the Wycliffite critique of images and Reformation iconoclasm, Shannon Gayk investigates the sometimes complementary and sometimes fraught relationship between vernacular devotional writing and the religious image. She examines how a set of fifteenth-century writers, including Lollard authors, John Lydgate, Thomas Hoccleve, John Capgrave, and Reginald Pecock, translated complex clerical debates about the pedagogical and spiritual efficacy of images and texts into vernacular settings and literary forms. These authors found vernacular discourse to be a powerful medium for explaining and reforming contemporary understandings of visual experience. In its survey of the function of literary images and imagination, the epistemology of vision, the semiotics of idols, and the authority of written texts, this study reveals a fifteenth century that was as much an age of religious and literary exploration, experimentation, and reform as it was an age of regulation.

    Reviews

    '… Image, Text, and Religious Reform in Fifteenth-Century England is a timely and detailed study of the complex relationship between religious images and English devotional texts written in the last pre-Reformation century … Gayk's learned book is an important contribution to what Vincent Gillespie describes as the continued "religious turn" in Middle English studies.'

    Source: English Studies

    Refine List

    Actions for selected content:

    Select all | Deselect all
    • View selected items
    • Export citations
    • Download PDF (zip)
    • Save to Kindle
    • Save to Dropbox
    • Save to Google Drive

    Save Search

    You can save your searches here and later view and run them again in "My saved searches".

    Please provide a title, maximum of 40 characters.
    ×

    Contents

    Bibliography
    PRIMARY SOURCES
    Andrew, Malcom, Waldron, Ronald, and Peterson, Clifford (eds.). The Complete Works of the Pearl Poet, trans. Finch, Casey. Berkeley: University of California Press, 1993.
    Aquinas, Thomas.Scriptum super libros sententiarum, ed. Mandonnet, P. and Moos, M. F.. Paris, 1929–47.
    Aquinas, ThomasSumma theologica. Blackfriars edition (Latin and English). 61 vols. New York: McGraw Hill, 1964–81.
    Augustine, . On Christian Doctrine, trans. Robertson, D. W.. New York: Liberal Arts Press, 1958.
    Augustine, The City of God, trans. Bettenson, Henry. New York: Penguin, 1972.
    Barnum, P. H. (ed.). Dives and Pauper. EETS o.s. 275, 280. London: Oxford University Press, 1980.
    Barr, Helen (ed.). The Piers Plowman Tradition. London: J. M. Dent, 1993.
    Aquinas, ThomasBede. Bede's Ecclesiastical History of the English People, ed. Wallace-Hadrill, J. M.. Oxford: Clarendon Press, 1993.
    ,Bernard of Clairvaux. Sancti Bernardi Opera, ed. Leclercq, J. and Rochais, H.. 7 vols. Rome: Editiones Cistercienses, 1957–74.
    Biblia Sacra Vulgata, ed. Weber, Robert, with Fischer, B., Gribomont, J., Sparks, H. F. D., and Thiele, W.. 2 vols. Stuttgart: Deutsche Bibelgesellschaft, 1969; 4th edn, rev. R. Gryson, 1994.
    Bokenham, Osbern.Legendys of Hooly Wummen, ed. Serjeantson, Mary S.. EETS o.s. 206. London: Oxford University Press, 1938; repr. 1971.
    Brown, Carleton (ed.). Religious Lyrics of the XVth Century. Oxford: Clarendon Press, 1939.
    Capgrave, JohnReligious Lyrics of the XIVth Century. Oxford: Clarendon Press, 1970.
    Capgrave, John.Ye Solace of Pilgrimes: A Description of Rome, circa A.D. 1450, ed. Milles, C. A.. London: Oxford University Press, 1911.
    Capgrave, JohnThe Life of Saint Norbert, ed. Smetana, Cyril Lawrence, O.S.A. Toronto: Pontifical Institute of Medieval Studies, 1977.
    Capgrave, JohnAbbreuiacion of Chronicles, ed. Lucas, Peter J.. EETS o.s. 285. Oxford University Press, 1983.
    Capgrave, JohnThe Life of Saint Katherine, ed. Winstead, Karen. Kalamazoo, MI: Medieval Institute Publications, 1999.
    Chance, Jane (ed). The Assembly of Gods. Kalamazoo, MI: Medieval Institute Publications, 1999.
    Chaucer, Geoffrey.The Riverside Chaucer, ed. Benson, Larry. Boston: Houghton Mifflin, 1987.
    Cigman, Gloria (ed.). Lollard Sermons. EETS o.s. 294. Oxford University Press, 1989.
    Comper, Frances M. M. (ed.). The Book of the Craft of Dying and other Early English Tracts Concerning Death. New York: Arno Press, 1977.
    Compston, H. F. B. (ed.). “The Thirty-Seven Conclusions of the Lollards.” The English Historical Review 26 (1911): 738–49.
    Cronin, H. S. (ed.). “The Twelve Conclusions of the Lollards.” The English Historical Review 22 (1907): 292–304.
    Dean, James M. (ed.). Six Ecclesiastical Satires. Kalamazoo, MI: Medieval Institute Publications, 1991.
    D'Evelyn, Charlotte (ed.). Meditations on the Life and Passion of Christ. EETS o.s. 158. London: Oxford University Press, 1921; repr. 1987.
    Durand, Guillaume.Rationale Divinorum Officiorum, ed. Davril, A. and Thibodeau, T. M.. Corpus Christianorum Continuatio Mediaevalis 140–140B. Turnhout: Brepols, 1995.
    Dymmok, Rogeri.Liber contra xii errores et hereses lollardorum, ed. Cronin, H. S.. London: Kegan Paul, Trench, Trübner & Co., for the Wyclif Society, 1921, 1922.
    Forshall, Josiah, and Madden, Frederic (eds.). The Holy Bible, containing the Old and New Testaments, with the Apocryphal Books, in the earliest English versions made from the Latin Vulgate by John Wycliffe and his followers. 4 vols. Oxford University Press, 1850; repr. New York: AMS Press, 1982.
    Frere, W. H., and McClure Kennedy, W. (eds.). Visitation Articles and Injunctions of the Period of the Reformation. 3 vols. London: Longmans, Green & Co., 1910.
    Furnivall, F. J. (ed.). Hymns to the Virgin and Christ: The Parliament of Devils and other Religious Poems. EETS o.s. 24. London: N. Trübner & Co., 1867; repr. New York: Greenwood Press, 1969.
    ,Geoffrey of Vinsauf. Poetria Nova of Geoffrey of Vinsauf, trans. Margaret F. Nims. Toronto: Pontifical Institute of Medieval Studies, 1967.
    Gerson, Jean.Œuvres complètes, ed. P. Glorieux. 10 vols. Paris: Descleé, 1960–73.
    Gibbs, Henry Hucks (ed.). The Life and Martyrdom of St. Katherine of Alexandria. London: Nichols, 1884.
    Gower, John.Confessio Amantis, in The Complete Works of John Gower, ed. Macaulay, G. C.. 4 vols. Oxford: Clarendon Press, 1899–1902.
    Grassus, Benvenutus.The Wonderful Art of the Eye: A Critical Edition of the Middle English Translation of his De probatissima arte oculorum, ed. Eldredge, L. M.. East Lansing: Michigan State University Press, 1996.
    ,Gregory the Great. Selected Epistles of Gregory the Great, trans. Barmby, J.. Select Library of Nicene and Post-Nicene Fathers, 2nd ser., 13. Grand Rapids, MI: Eerdmans, repr. 1976.
    ,Gregory the GreatRegistrum Epistularum, ed. Norberg, Dag. Corpus Christianorum Series Latina 140–140A. Turnhout: Brepols, 1982.
    Herebert, William.The Works of William Herebert, OFM, ed. Reimer, Stephen R.. Toronto: Pontifical Institute of Medieval Studies, 1987.
    Heyworth, P. L. (ed.). Jack Upland, Friar Daw's Reply, and Upland's Rejoinder. Oxford University Press, 1968.
    Hilton, Walter.Walter Hilton's Latin Writings, ed. Clark, John P. H. and Taylor, Cheryl. 2 vols. Salzburg: Institut für Anglistik und Amerikanistik, 1987.
    Hilton, WalterThe Scale of Perfection, ed. Bestul, Thomas H.. Kalamazoo, MI: Medieval Institute Publications, 2000.
    Hoccleve, Thomas.Hoccleve's Works: The Minor Poems, ed. Furnivall, Frederick and Gollancz, Israel. EETS e.s. 61, 73. London: K. Paul, Trench, Trübner & Co., 1892, 1925; rev. Jerome Mitchell and A. I. Doyle, 1970.
    Hoccleve, ThomasThe Regiment of Princes, ed. Blyth, Charles R.. Kalamazoo, MI: Medieval Institute Publications, 1999.
    Hoccleve, ThomasThomas Hoccleve's Complaint and Dialogue, ed. Burrow, J. A.. EETS o.s. 313. Oxford University Press, 1999.
    Hodgson, Phyllis (ed.). The Cloud of Unknowing and Other Treatises. Analecta Cartusiana 3. Salzburg: Institut für Anglistik und Amerikanistik, Universitat Salzburg, 1982.
    Hogg, James (ed.). “An Illustrated Yorkshire Carthusian Religious Miscellany, British Library London Additional MS. 37049.” Analecta Cartusiana 95:3 (1981).
    Hoccleve, ThomasThe Holy Bible: Douay-Rheims Version. Baltimore, 1899; repr. Rockford, IL: TAN Books, 2000.
    Horstmann, Carl (ed.). Altenglische Legenden: neue Folge. Hildesheim: Georg Olms, 1881; repr. 1969.
    Hudson, Anne (ed.). Selections from English Wycliffite Writings. Cambridge University Press, 1978.
    Hoccleve, ThomasTwo Wycliffite Texts: The Sermon of William Taylor 1406, the Testimony of William Thorpe 1407. EETS o.s. 301. Oxford University Press, 1993.
    Hoccleve, ThomasThe Works of a Lollard Preacher. EETS o.s. 317. Oxford University Press, 2001.
    ,Isidore of Seville. Etymologiae, ed. W. M. Lindsay. Oxford: Clarendon Press, 1911; repr. 1985.
    ,John of Damascus. Three Treatises on the Divine Images, trans. Louth, Andrew. Crestwood, NY: St. Vladimir's Seminary Press, 2003.
    ,Julian of Norwich. A Book of Showings to the Anchoress Julian of Norwich, ed. Colledge, Edmund and Walsh, James. 2 vols. Toronto: Pontifical Institute of Medieval Studies, 1978.
    Kempe, Margery.The Book of Margery Kempe, ed. Meech, Stanford Brown and Allen, Emily Hope. EETS o.s. 212. London: Oxford University Press, 1940.
    Knighton, Henry.Knighton's Chronicle, 1337–1396, ed. and trans. Martin, G. H.. Oxford: Clarendon Press, 1995.
    Langland, William.Piers Plowman: A Critical Edition of the B-Text, ed. Schmidt, A. V. C.. 2nd edn. London: J. M. Dent, 1995.
    Latimer, Hugh.Sermons and Remains of Hugh Latimer, ed. Corrie, George Elwes. Cambridge, 1845.
    Love, Nicholas.Mirror of the Blessed Life of Jesus Christ, ed. Sargent, Michael. New York: Garland Press, 1992.
    Lydgate, John.The Pilgrimage of the Life of Man, ed. Furnivall, F. J. and Locock, Katharine. EETS e.s. 77, 83, and 92. London: Kegan Paul, Trench, Trübner & Co., 1899, 1901, 1904.
    Lydgate, JohnLydgate's Troy Book, ed. Bergen, Henry. EETS e.s. 97, 103, 106, 126. London: Kegan, Trench, Trübner & Co., 1906; repr. 1981.
    Lydgate, JohnThe Dance of Death, ed. Warren, Florence. EETS o.s. 181. London: Oxford University Press, 1931.
    Lydgate, JohnThe Minor Poems of John Lydgate I, ed. MacCracken, Henry Noble. EETS e.s. 107. London: Oxford University Press, 1911.
    Lydgate, JohnThe Life of Saint Alban and Saint Amphibal, ed. Westhuizen, J. E.. Leiden: Brill, 1974.
    Manzalaoui, M. A. (ed.). Secretum secretorum: Nine English Versions. EETS o.s. 276. Oxford University Press, 1977.
    McSheffrey, Shannon, and Tanner, Norman (eds. and trans.). Lollards of Coventry, 1486–1522. Camden Fifth Series 23. Cambridge University Press, 2003.
    Milton, John.John Milton: Complete Poems and Major Prose, ed. Hughes, Merritt Y.. Upper Saddle River, NJ: Prentice Hall, 1957.
    Mirk, John.Mirk's Festial: A Collection of Homilies, ed. Erbe, Theodor. EETS e.s. 96. London: Kegan Paul, Trench, Trübner & Co., 1905.
    More, Thomas.Complete Works, vol. 6. New Haven: Yale University Press, 1981.
    Netter, Thomas.Doctrinale antiquitatum fidei catholicae ecclesiae, ed. Bianciotti, B.. 3 vols. Venice, 1757–59.
    Pecock, Reginald.Repressor of Over Much Blaming of the Clergy, ed. Babington, Churchill. 2 vols. Rolls Series 19. London: HMSO, 1860; repr. 1966.
    Pecock, ReginaldThe Book of Faith, ed. Morison, J. L.. Glasgow, 1909.
    Pecock, ReginaldThe Donet, ed. Hitchcock, Elsie Vaughan. EETS o.s. 156. London: Oxford University Press, 1921.
    Pecock, ReginaldThe Folewer to the Donet, ed. Hitchcock, Elsie Vaughan. EETS o.s. 164. London: Oxford University Press, 1924.
    Pecock, ReginaldThe Reule of Crysten Religioun, ed. Greet, William Cabell. EETS o.s. 171. London: Oxford University Press, 1927.
    Petrarca (Petrarch), Francesco.Letters from Petrarch, selected and trans. Bishop, Morris. Bloomington: Indiana University Press, 1966.
    Ridewall, John.Fulgentius metaforalis, ein Beitrag zur Geschichte der antiken Mythologie im Mittelalter, ed. Liebeschütz, Hans. Studien der Bibliothek Warburg 4. Leipzig and Berlin: B. G. Teubner, 1926.
    Robbins, Rossell Hope (ed.). Historical Poems of the XIVth and XVth Centuries. New York: Columbia University Press, 1959.
    Netter, ThomasShirley, Walter Waddington (ed.). Fasciculi zizaniorum magistri Johannis Wyclif cum tritico. London: Krause Reprint, 1965.
    Somerset, Fiona (ed.). Four English Wycliffite Dialogues. EETS o.s. 333. Oxford University Press, 2009.
    Swinburn, Lillian (ed.). The Lanterne of Liȝt. EETS o.s. 151. London: Kegan Paul, Oxford University Press, 1917.
    Tanner, Norman P. (ed.). Heresy Trials in the Diocese of Norwich, 1428–31. Camden Fourth Series 20. London: Royal Historical Society, 1977.
    Tertullian, . Apology, De spectaculis, trans. Glover, T. R.. Loeb Classical Library 250. Cambridge, MA: Harvard University Press, 1931.
    Theophilus, . De Diuersis Artibus, ed. and trans. Dodwell, C. R.. London: Thomas Nelson and Sons, 1961.
    Verminghoff, A.Monumenta Germaniae Historica Leges 3. Concilia 2.2. Hanover, 1908.
    Nolcken, Christina (ed.). The Middle English Translation of the Rosarium Theologie: A Selection ed. from Cbr., Gonville and Caius Coll. MS 354/581. Middle English Texts 10. Heidelberg: Carl Winter, 1979.
    Walsingham, Thomas.Chronicon Angliae, ed. Thompson, E. M.. Rolls Series 64: London: Longman, 1874.
    Weatherly, Edward H. (ed.). Speculum sacerdotale, EETS o.s. 200. London: H. Milford, Oxford University Press, 1936.
    Wilkins, D. (ed.). Concilia Magnae Britanniae et Hiberniae. 4 vols. London: 1737.
    Wyclif, John.The English Works of John Wyclif, hitherto unprinted, ed. F. D. Matthew. EETS o.s. 74. New York: Krause Reprint, 1978.
    Hoccleve, ThomasTractatus de Mandatis Divinis, ed. Loserth, J. and Matthew, F. D.. London: Wyclif Society, 1922.
    SECONDARY SOURCES
    Adams, Marilyn McCord. “Intuitive Cognition, Certainty, and Scepticism in William Ockham.” Traditio 26 (1970): 389–98.
    Aers, David, and Staley, Lynn. Powers of the Holy: Religion, Politics, and Gender in Late Medieval English Culture. University Park: Pennsylvania State University Press, 1996.
    Akbari, Suzanne.Seeing through the Veil: Optical Theory and Medieval Allegory. University of Toronto Press, 2004.
    Allen, Judson Boyce.The Friar as Critic. Nashville: Vanderbilt University Press, 1971.
    Appleford, Amy. “The Dance of Death in London: John Carpenter, John Lydgate, and the Daunce of the Poulys.” JMEMS 38:2 (2008): 285–314.
    Aston, Margaret.Lollards and Reformers: Images and Literacy in Late Medieval Religion. London: Hambledon Press, 1984.
    Aston, MargaretEngland's Iconoclasts: Laws Against Images, vol. I. Oxford: Clarendon Press, 1988.
    Ball, R. M. “The Opponents of Bishop Pecock.” Journal of Ecclesiastical History 48 (1997): 230–62.
    Barasch, Moshe.Icon: Studies in the History of an Idea. New York University Press, 1992.
    Barr, Helen.Signes and Sothe: Language in the Piers Plowman Tradition. Cambridge: D. S. Brewer, 1994.
    Barr, Helen “Wycliffite Representations of the Third Estate,” in Lollards and Their Influence in Late Medieval England, ed. Somerset, Fiona, Havens, Jill C., and Derrick G. Pitard, 197–216.Woodbridge: Boydell Press, 2003.
    Beckwith, Sarah.Christ's Body: Identity, Culture, and Society in Late Medieval Writings. London: Routledge, 1993.
    Beckwith, Sarah “Sacrum Signum: Sacramentality and Dissent in York's Theater of Corpus Christi,” in Criticism and Dissent in the Middle Ages, ed. Copeland, Rita, 264–88. Cambridge University Press, 1996.
    Beckwith, SarahSignifying God: Social Relation and Symbolic Act in the York Corpus Christi Plays. University of Chicago Press, 2001.
    Beer, Jeanette.Narrative Conventions of Truth in the Middle Ages. Études de Philologie et d'Histoire 38. Genève: Librairie Droz, 1981.
    Belting, Hans.The Image and Its Public in the Middle Ages: Form and Function of Early Paintings of the Passion, trans. Bartusis, M. and Meyer, R.. New Rochelle, NY: Caratzas, 1990.
    Belting, HansLikeness and Presence: A History of the Image before the Era of Art, trans. Jephcott, Edmund. University of Chicago Press, 1994.
    Bennett, H. S.Chaucer and the Fifteenth Century. New York: Oxford University Press, 1961.
    Bennett, Jill. “Stigmata and Sense Memory: St. Francis and the Affective Image.” Art History 24 (2001): 1–16.
    Bertelli, Carlo. “The Image of Pity in Santa Croce in Gerusalemme,” in Essays in the History of Art Presented to Rudolf Wittkower, ed. Fraser, Douglas, Hibbard, Howard, and Lewine, Milton J., 40–55. London: Phaidon, 1967.
    Biddick, Kathleen.The Typological Imaginary: Circumcision, Technology, History. Philadelphia: University of Pennsylvania Press, 2003.
    Biernoff, Suzannah.Sight and Embodiment in the Middle Ages. New York: Palgrave, 2002.
    Biller, Peter, and Hudson, Anne (eds.). Heresy and Literacy, 1000–1530. Cambridge University Press, 1994.
    Blackie, E. M. “Reginald Pecock.” The English Historical Review 26 (1911): 448–68.
    Boffey, Julia. “Lydgate, Henryson, and the Literary Testament.” Modern Language Quarterly 53 (1992): 41–56.
    Boffey, Julia “Middle English Lives,” in Wallace, (ed.), 610–36.
    Bond, Francis.Dedications & Patron Saints of English Churches: Ecclesiastical Symbolism, Saints and their Emblems. Oxford University Press, 1914.
    Bose, Mishtooni. “The Annunciation to Pecock.” Notes and Queries 47 (2000): 172–76.
    Bose, Mishtooni “Reginald Pecock's Vernacular Voice,” in Lollards and their Influence in Late Medieval England, ed. Somerset, Fiona, Havens, Jill, and Pitard, Derrick G., 217–36. Woodbridge: Boydell Press, 2003.
    Bose, Mishtooni “Vernacular Philosophy and the Making of Orthodoxy.” New Medieval Literatures 7 (2005): 73–99.
    Bowers, John. “Thomas Hoccleve and the Politics of Tradition.” The Chaucer Review 36 (2002): 352–69.
    Bowers, R. H. “Middle English Verses on the Appearance of Christ.” Anglia 70 (1951): 430–33.
    Brantley, Jessica.Reading in the Wilderness: Private Devotion and Public Performance in Late Medieval England. University of Chicago Press, 2007.
    Brantley, Jessica “Vision, Image, Text,” in Strohm, (ed.), 315–34.
    Brockwell, Charles.Bishop Reginald Pecock and the Lancastrian Church: Securing the Foundations of Cultural Authority. Lewiston, ME: Edwin Mellen Press, 1985.
    Brown, Peter. “Images,” in A Companion to Medieval English Literature and Culture c. 1350–c.1500, ed. Brown, Peter, 307–21. Oxford: Blackwell, 2007.
    Bryan, Jennifer. “Hoccleve, the Virgin, and the Politics of Complaint.” PMLA 117 (2002): 1172–87.
    Bryan, JenniferLooking Inward: Devotional Reading and the Private Self in Late Medieval England. Philadelphia: University of Pennsylvania Press, 2008.
    Burrow, John. “The Poet as Petitioner.” SAC 3 (1981): 61–75.
    Burrow, John “Autobiographical Poetry in the Middle Ages: The Case of Thomas Hoccleve.” Proceedings of the British Academy 68 (1982): 389–412.
    Burrow, John “Hoccleve's Series: Experience and Books,” in Fifteenth-Century Studies: Recent Essays, ed. Yeager, Robert F., 259–73. Hamden: Archon Books, 1984.
    Burrow, JohnThomas Hoccleve. Authors of the Middle Ages 4. Aldershot: Variorum, 1994.
    Burrow, John “Hoccleve's Complaint and Isidore of Seville Again.” Speculum 73 (1998): 424–28.
    Bynum, Caroline Walker.Holy Feast and Holy Fast: The Religious Significance of Food to Medieval Women. Berkeley: University of California Press, 1987.
    Callus, D. A. “Robert Grosseteste as Scholar,” in Robert Grosseteste, Scholar and Bishop: Essays in Commemoration of the Seventh Centenary of his Death, ed. Callus, D. A., 1–69. Oxford: Clarendon Press, 1955.
    Camille, Michael. “Seeing and Reading: Some Visual Implications of Medieval Literacy and Illiteracy.” Art History 8 (1985): 26–49.
    Camille, MichaelThe Gothic Idol: Ideology and Image Making in Medieval Art. Cambridge University Press, 1989.
    Camille, Michael “The Iconoclast's Desire: Deguileville's Idolatry in France and England,” in Dimmick et al. (eds.), 151–71.
    Cannon, Christopher.The Grounds of English Literature. Oxford University Press, 2004.
    Cannon, Christopher “Form,” in Strohm (ed.), 177–90.
    Carruthers, Mary.The Book of Memory: A Study of Memory in Medieval Culture. Cambridge University Press, 1990.
    Carruthers, MaryThe Craft of Thought: Meditation, Rhetoric, and the Making of Images, 400–1200. Cambridge University Press, 1998.
    Catto, J. “Religious Change under Henry V,” in Henry V: The Practice of Kingship, ed. Harriss, G. L., 97–115. Oxford University Press, 1985.
    Catto, J “Theology after Wycliffism,” in The History of the University of Oxford, vol. 2, ed. Catto, Jeremy and Evans, Ralph. Oxford: Clarendon Press, 1992.
    Certeau, Michel.The Writing of History, trans. Conley, Tom. New York: Columbia University Press, 1988.
    Chambers, E. K.English Literature at the Close of the Middle Ages. New York: Oxford University Press, 1945.
    Chance, Jane.Medieval Mythography. 2 vols. Gainesville: University of Florida Press, 1994.
    Chazelle, Celia. “Matter, Spirit, and Image in the Libri Carolini.” Recherches Augustiniennes 21 (1986): 163–84.
    Cigman, Gloria. “Luceat Lux Vestra: The Lollard Preacher as Truth and Light.” The Review of English Studies n.s. 40 (1989): 479–96.
    Clanchy, M.From Memory to Written Record: England, 1066–1307. 2nd edn. Oxford: Blackwell, 1993.
    Clark, J. P. H. “Walter Hilton in Defense of the Religious Life and the Veneration of Images.” Downside Review 103 (1985): 1–25.
    Clayton, Mary.The Cult of the Virgin in Anglo-Saxon England. Cambridge University Press, 1990.
    Cole, Andrew. “Heresy and Humanism,” in Strohm (ed.), 421–37.
    Cole, AndrewLiterature and Heresy in the Age of Chaucer. Cambridge University Press, 2008.
    Cooke, John Daniel. “Euhemerism: A Medieval Interpretation of Classical Paganism.” Speculum 2 (1927): 396–410.
    Cooper, Lisa H. “‘Markys … of the Workman’: Heresy, Hagiography, and the Heavens in The Pilgrimage of the Life of Man,” in Lydgate Matters: Poetry and Material Culture in the Fifteenth Century, ed. Cooper, Lisa H. and Denny-Brown, Andrea, 89–111. New York: Palgrave, 2008.
    Copeland, Rita.Rhetoric, Hermeneutics, and Translation in the Middle Ages. Cambridge University Press, 1991.
    Copeland, Rita “Childhood, Pedagogy, and the Literal Sense: From Late Antiquity to the Lollard Heretical Classroom.” New Medieval Literatures 1 (1997): 125–56.
    Hoccleve, ThomasPedagogy, Intellectuals, and Dissent in the Later Middle Ages: Lollardy and Ideas of Learning. Cambridge University Press, 2001.
    Copeland, Rita and Woods, Majorie Curry. “Classroom and Confession,” in , Wallace (ed.), 376–406.
    Cornell, Christine. “‘Purtreture’ and ‘Holsom Stories’: Lydgate's Accommodation of Image and Text in Three Religious Lyrics.” Florilegium 10 (1988–91): 167–78.
    Coulton, G. G.Art and the Reformation. 2nd edn. Cambridge University Press, 1953.
    Crombie, A. C.Robert Grosseteste and the Origins of Experimental Science, 1100–1700. Oxford: Clarendon Press, 1953.
    Crombie, A. CScience, Art, and Nature in Medieval and Modern Thought. Oxford: Hambledon Press, 1996.
    Cummings, Brian. “Iconoclasm and Bibliophilia in the English Reformation, 1521–1558,” in Dimmick et al. (eds.), 185–205.
    Deanesly, Margaret.The Lollard Bible and Other Medieval Biblical Versions. Cambridge University Press, 1920; repr. 1966.
    Denery, Dallas G.Seeing and Being Seen in the Later Medieval World: Optics, Theology, and Religious Life. Cambridge University Press, 2005.
    Dimmick, Jeremy, Simpson, James, and Zeeman, Nicolette (eds.). Images, Idolatry, and Iconoclasm in Late Medieval England: Textuality and the Visual Image. Oxford University Press, 2002.
    Dinshaw, Carolyn. “Temporalities,” in Strohm, (ed.), 107–23.
    Doyle, A. I. “An Unrecognized Piece of Piers the Ploughman's Creed and other Work by its Scribe.” Speculum 34 (1959): 428–36.
    Duffy, Eamon.The Stripping of the Altars: Traditional Religion in England 1400–1580. New Haven: Yale University Press, 1992.
    Duggan, Lawrence G. “Was Art Really the ‘Book of the Illiterate’?” Word and Image 5 (1989): 227–51.
    Dyrness, William A.Reformed Theology and Visual Culture: The Protestant Imagination from Calvin to Edwards. Cambridge University Press, 2004.
    Eastwood, Bruce. “Mediaeval Empiricism: The Case of Grosseteste's Optics.” Speculum 43 (1968): 306–21.
    Ebin, Lois.Illuminator, Makar, Vates: Visions of Poetry in the Fifteenth Century. Lincoln: University of Nebraska Press, 1988.
    Eco, Umberto.Art and Beauty in the Middle Ages. New Haven: Yale University Press, 1986.
    Eco, UmbertoThe Aesthetics of Thomas Aquinas, trans. Breden, Hugh. Cambridge, MA: Harvard University Press, 1988.
    Edwards, A. S. G. “Lydgate Scholarship: Progress and Prospectus.” In Fifteenth-Century Studies: Recent Essays, ed. Yeager, Robert F., 29–47. Handen: Archon Books, 1984.
    Edwards, A. S. G “Review of Lollard Sermons.” Speculum 67 (1992): 124–26.
    Edwards, A. S. G (ed.). A Companion to Middle English Prose. Cambridge: D. S. Brewer, 2004.
    Eire, Carlos.War Against the Idols: The Reformation of Worship from Erasmus to Calvin. Cambridge University Press, 1986.
    Emerson, Everett. “Reginald Pecock: Christian Rationalist.” Speculum 31 (1956): 235–42.
    Endres, J. A. “Die Darstellung der Gregorius-Messe im Mittelalter.” Zeitschrift für christliche Kunst 30 (1917): 146–56.
    Ferguson, Arthur. “Reginald Pecock and the Renaissance Sense of History.” Studies in the Renaissance 13 (1966): 147–65.
    Floyd, Jennifer. “St. George and the ‘Steyned Halle’: Lydgate's Verse for the London Armourers,” in Lydgate Matters: Poetry and Material Culture in the Fifteenth Century, ed. Cooper, Lisa H. and Denny-Brown, Andrea, 139–64. New York: Palgrave, 2008.
    Ford, Judy Ann.John Mirk's Festial: Orthodoxy, Lollardy, and the Common People in Fourteenth-Century England. Cambridge: D. S. Brewer, 2006.
    Fradenburg, Aranye. “Making, Mourning and the Love of Idols,” in Dimmick, et al. (eds.), 25–42.
    Frankis, John. “Review of Lollard Sermons.” The Review of English Studies 42 (1991): 437–38.
    Freeman, Michael, and Lewis, Andrew D. E. (eds.), Law and Literature. Oxford University Press, 1999.
    Frugoni, Chiara.Books, Banks, Buttons and Other Inventions from the Middle Ages, trans. McCuaig, William. New York: Columbia University Press, 2003.
    Fulton, Rachel.From Judgment to Passion: Devotion to Christ and the Virgin Mary, 800–1200. New York: Columbia University Press, 2002.
    Gaffney, Wilbur. “The Allegory of the Christ-Knight in Piers Plowman.” PMLA 46 (1931): 155–68.
    Galloway, Andrew. “Writing History in England,” in Wallace, (ed.), 255–83.
    Gayk, Shannon. “‘As Plouȝmen han preued’: The Alliterative Work of a Set of Lollard Sermons.” YLS 20 (2006): 43–65.
    Gayk, Shannon “Lollard Writings, Literary Criticism, and the Meaningfulness of Form,” in Lollard Controversies, ed. Bose, Mishtooni and Hornbeck, J. Patrick. Turnhout: Brepols, forthcoming 2011.
    Gero, Stephen. “The Libri Carolini and the Image Controversy.” Greek Orthodox Theological Review 17 (1973): 7–34.
    Ghosh, Kantik.The Wycliffite Heresy: Authority and the Interpretation of Texts. Cambridge University Press, 2002.
    Ghosh, Kantik “Bishop Reginald Pecock and the Idea of ‘Lollardy’,” in Text and Controversy from Wyclif to Bale: Essays in Honor of Anne Hudson, ed. Barr, Helen and Hutchison, Ann M., 251–65. Turnhout: Brepols, 2005.
    Giancarlo, Matthew. “Speculative Genealogies,” in Strohm (ed.), 352–68.
    Gibson, Gail.Theater of Devotion: East Anglian Drama and Society in the Late Middle Ages. University of Chicago Press, 1989.
    Gill, Miriam. “The Role of Images in Monastic Education: The Evidence from Wall Painting in Late Medieval England,” in Medieval Monastic Education, ed. Ferzoco, George and Muessig, Carolyn, 117–35. London: Leicester University Press, 2000.
    Gill, Miriam “Late Medieval Wall-Painting in England: Content and Context (c. 1330–c. 1530.” Unpublished PhD thesis, Courtauld Institute of Art, 2001.
    Gill, Miriam “Preaching and Image: Sermons and Wall Paintings in Later Medieval England,” in Preacher, Sermon, and Audience in the Middle Ages, ed. Muessig, Carolyn, 155–80. Leiden: Brill, 2002.
    Gill, Miriam “Reading Images: Church Murals and Collaboration between Media in Medieval England,” in Collaboration in the Arts from the Middle Ages to the Present, ed. Bigliazzi, Silvia and Wood, Sharon, 17–32. Aldershot: Ashgate, 2006.
    Gillespie, Vincent. “Vernacular Books of Religion,” in Book Production and Publishing in Britain, 1375–1475, ed. Griffiths, Jeremy and Pearsall, Derek, 317–44. Cambridge University Press, 1989.
    Gillespie, Vincent “Images and Idols: Pastoral Adaptations of The Scale of Perfection,” in Langland, The Mystics, and the Medieval Religious Tradition: Essays in Honour of S. S. Hussey, ed. Phillips, Helen, 97–123. Cambridge, D. S. Brewer, 1990.
    Gillespie, Vincent “Medieval Hypertext: Image and Text from York Minster,” in Of the Making of Books: Medieval Manuscripts, their Scribes and Readers: Essays presented to M. B. Parkes, ed. Robinson, P. R. and Zim, Rivkah, 206–29. Aldershot: Scolar Press, 1997.
    Gillespie, Vincent “Vernacular Theology,” in Strohm, (ed.), 401–20.
    Gray, Douglas.Themes and Images in the Medieval English Religious Lyric. London: Routledge & Kegan Paul, 1972.
    Green, Richard Firth.A Crisis of Truth: Literature and Law in Medieval England. Philadelphia: University of Pennsylvania Press, 1999.
    Green, Richard Firth “Medieval Law and Literature,” in Wallace, (ed.), 407–31.
    Green, V. H. H.Bishop Reginald Pecock: A Study in Ecclesiastical History and Thought. Cambridge University Press, 1945.
    Greene, Thomas.Light in Troy: Imitation and Discovery in Renaissance Poetry. New Haven: Yale University Press, 1982.
    Hagen, Susan K.Allegorical Remembrance: A Study of The Pilgrimage of the Life of Man as a Treatise on Seeing and Remembering. Athens: University of Georgia Press, 1990.
    Haines, R. M. “Reginald Pecock: A Tolerant Man in an Age of Intolerance.” Studies in Church History 21 (1984): 125–37.
    Hamburger, Jeffrey. “The Visual and the Visionary: The Image in Late Medieval Monastic Devotions.” Viator 20 (1989): 161–82.
    Hamburger, JeffreyThe Visual and the Visionary: Art and Female Spirituality in Late Medieval Germany. New York: Zone Books, 1998.
    Hammond, Eleanor. “Two Tapestry Poems by Lydgate: The Life of St. George and the Falls of Seven Princes.” Englische Studien 43 (1910): 10–26.
    Hammond, EleanorEnglish Verse Between Chaucer and Surrey. Durham, NC: Duke University Press, 1927.
    Hardwick, Paul. “Breaking the Rules that ‘ben not writen’: Reginald Pecock and the Vernacular.” Parergon 19 (2002): 101–18.
    Hasler, Anthony. “Hoccleve's Unregimented Body.” Paragraph 13 (1990): 164–83.
    Havens, Jill C. “Shading the Grey Area: Determining Heresy in Middle English Texts,” in Text and Controversy from Wyclif to Bale: Essays in Honor of Anne Hudson, ed. Barr, Helen and Hutchison, Ann M., 337–52. Turnhout: Brepols, 2005.
    Heffernan, Thomas J.Sacred Biography: Saints and their Biographers in the Middle Ages. Oxford University Press, 1988.
    Hiatt, Alfred. “Historical Writing,” in Edwards, (ed.), 171–94.
    Hilmo, Maidie.Medieval Images, Icons and Illustrated English Literary Texts: From the Ruthwell Cross to the Ellesmere Chaucer. Aldershot: Ashgate, 2004.
    Holsinger, Bruce. “Lollard Ekphrasis: Situated Aesthetics and Literary History.” JMEMS 35:1 (2005): 67–89.
    Hornbeck, J. Patrick II. “Lollard Sermons?: Soteriology and Late-Medieval Dissent.” Notes and Queries 53 (2006): 27–30.
    Hornbeck, J. Patrick II “The Development of Heresy: Doctrinal Variation in English ‘Lollard’ Dissent, 1381–1521.” Unpublished PhD thesis, Oxford University, 2007.
    Hudson, Anne.Lollards and their Books. London: Hambledon Press, 1983.
    Hornbeck, J. Patrick II “Epilogue: The Legacy of Piers Plowman,” in A Companion to Piers Plowman, ed. Alford, John, 251–66. Berkeley: University of California Press, 1988.
    Hudson, AnneThe Premature Reformation: Wycliffite Texts and Lollard History. Oxford: Clarendon Press, 1988.
    Hudson, Anne “Laicus litteratus: The Paradox of Lollardy,” in Heresy and Literacy, 1000–1530, ed. Biller, Peter and Hudson, Anne, 222–36. Cambridge University Press, 1994.
    Hudson, Anne “Palmer, Thomas (fl. 1371–1415).” Oxford Dictionary of National Biography. Oxford University Press, 2004; online edition, Jan. 2008, www.oxforddnb.com/view/article/21216.
    Hughes, Jonathan.Pastors and Visionaries: Religion and Secular Life in Late Medieval Yorkshire. Woodbridge: Boydell Press, 1988.
    James, M. R. “Pictor in Carmine.” Archaeologia 94 (1951): 141–66.
    James, R. Rutson.Studies in the History of Ophthalmology in England Prior to the Year 1800. Cambridge University Press, 1933.
    James, Sarah. “Revaluing Theology: The Case of Reginald Pecock.” Leeds Studies in English n.s. 33 (2002): 135–64.
    James, Sarah “‘Doctryne and studie’: Female Learning and Religious Debate in Capgrave's Life of Saint Katherine.” Leeds Studies in English n.s. 36 (2005): 275–302.
    Jones, W. R. “Lollards and Images: The Defense of Religious Art in Later Medieval England.” Journal of the History of Ideas 34 (1973): 27–50.
    Justice, Steven. “Lollardy,” in Wallace, (ed.), 662–89.
    Kallendorf, Craig. “From Virgil to Vida: The Poeta Theologus in Italian Renaissance Commentary.” Journal of the History of Ideas 56:1 (1995): 41–62.
    Kamerick, Kathleen.Popular Piety and Art in the Late Middle Ages: Image Worship and Idolatry in England, 1350–1500. Basingstoke: Palgrave, 2002.
    Karnes, Michelle. “Nicholas Love and Medieval Meditations on Christ.” Speculum 82 (2007): 380–408.
    Keen, Jill Averil.The Charters of Christ and Piers Plowman. New York: Peter Lang, 2002.
    Kelly, Thomas. “Reginald Pecock: A Contribution to his Biography.” Unpublished Master's thesis, University of Manchester, 1945.
    Kerby-Fulton, Katherine.Books Under Suspicion: Censorship and Tolerance of Revelatory Writing in Late Medieval England. Notre Dame, IN: University of Notre Dame Press, 2006.
    Kerby-Fulton, Katherine and Despres, Denise. Iconography and the Professional Reader: The Politics of Book Production in the Douce Piers Plowman. Minneapolis: University of Minnesota Press, 1999.
    Kimmelman, Burt. “Ockham, Chaucer, and the Emergence of Modern Poetics,” in The Rhetorical Poetics of the Middle Ages: Reconstructive Polyphony, ed. Hill, John M. and Sinnreich-Levi, Deborah M., 177–205. Cranbury, NJ: Associated University Presses, 2000.
    Knapp, Ethan.The Bureaucratic Muse: Thomas Hoccleve and the Literature of Late Medieval England. University Park: Pennsylvania State University Press, 2001.
    Knapp, Ethan “Poetic Work and Scribal Labor in Hoccleve and Langland,” in The Middle Ages at Work, ed. Robertson, Kellie and Uebel, Michael, 210–28. New York: Palgrave Macmillan, 2004.
    Kolve, V. A.The Play Called Corpus Christi. Stanford, CA: Stanford University Press, 1966.
    Kurtz, Benjamin. “The Source of Occleve's Lerne to Dye.” Modern Language Notes 38 (1923): 337–40.
    Kurtz, Benjamin “The Prose of Occleve's Lerne to Dye.” Modern Language Notes 39 (1924): 56–57.
    Kurtz, Benjamin “The Relation of Occleve's Lerne to Dye to its Source.” PMLA 40 (1925): 252–75.
    Lahey, Stephen. “Reginald Pecock on the Authority of Reason, Scripture, and Tradition.” Journal of Ecclesiastical History 56 (2005): 235–60.
    Lampen, Willibrordus. “‘Pie Pelicane, Iesu Domine.’” Antonianum 12 (1946): 68–92.
    Landman, James H. “‘The Doom of Resoun’: Accommodating Lay Interpretation in Late Medieval England,” in Medieval Crime and Social Control, ed. Hanawalt, Barbara and Wallace, David, 90–123. Minneapolis: University of Minnesota Press, 1999.
    Lauritis, Joseph A., Klinefelter, Ralph A., and Gallagher, Vernon F. (eds.). A Critical Edition of John Lydgate's Life of Our Lady. Pittsburgh, PA: Duquesne University Press, 1961.
    Lawes, Richard. “Psychological Disorder and the Autobiographical Impulse in Julian of Norwich, Margery Kempe and Thomas Hoccleve,” in Writing Religious Women: Female Spiritual and Textual Practices in Late Medieval England, ed. Renevey, Denis and Whitehead, Christiania, 217–44. University of Toronto Press, 2000.
    Lawton, David. “Lollardy and the ‘Piers Plowman’ Tradition.” Modern Language Review 76 (1981): 780–93.
    Lawton, David “Dullness and the Fifteenth Century.” English Literary History 54 (1987): 761–99.
    Leclercq, Jean.The Love of Learning and the Desire for God, trans. Misrahi, Catharine. New York: Fordham University Press, 1961.
    Lerer, Seth.Chaucer and his Readers: Imagining the Author in Late Medieval England. Princeton University Press, 1993.
    Lessing, Gotthold Ephraim.Laocoon: An Essay upon the Limits of Painting and Poetry, trans. Frothingham, Ellen. New York: Farrar, Straus and Giroux, 1969.
    LeVert, Laurelle. “‘Crucifye hem, Crucifye hem’: The Subject and Affective Response in Middle English Passion Narratives.” Essays in Medieval Studies 14 (1997): 73–90.
    Levertov, Denise. “Origins of a Poem,” in Claims for Poetry, ed. Hall, Donald. Ann Arbor: University of Michigan Press, 1982.
    Lewis, Katherine J.The Cult of St Katherine of Alexandria in Late Medieval England. Woodbridge: Boydell Press, 2000.
    Lewis, Katherine J “History, Historiography, and Re-writing the Past,” in A Companion to Middle English Hagiography, ed. Salih, Sarah, 122–40. Cambridge: D. S. Brewer, 2006.
    Lindberg, David.Theories of Vision from Al-Kindi to Kepler. University of Chicago Press, 1976.
    Lindberg, David “Lines of Influence in Thirteenth-Century Optics: Bacon, Witelo, and Pecham.” Speculum 46 (1971): 66–83.
    Lindenbaum, Sheila. “London Texts and Literate Practice,” in Wallace (ed.), 284–309.
    Little, Katherine C.Confession and Resistance: Defining the Self in Late Medieval England. Notre Dame, IN: University of Notre Dame Press, 2006.
    Little, Katherine C “Images, Texts, and Exegetics in Chaucer's Second Nun's Tale.” JMEMS 36:1 (2006): 103–34.
    Lovatt, Roger. “Henry Suso and the Medieval Mystical Tradition in England,” in The Medieval Mystical Tradition in England, ed. Glasscoe, Marion, 47–62. University of Exeter Press, 1982.
    Lowe, Jeremy.Desiring Truth: The Process of Judgment in Fourteenth-Century Art and Literature. Studies in Medieval History and Culture. New York: Routledge, 2005.
    Machan, Tim.Textual Criticism and Middle English Texts. Charlottesville: University of Virginia Press, 1994.
    Mâle, Émile.Religious Art in France: The Late Middle Ages: A Study of Medieval Iconography and its Sources, ed. Bober, Harry, trans. Matthews, Marthiel. Princeton University Press, 1986.
    Marion, Jean-Luc.God without Being: Hors-Texte, trans. Carlson, Thomas A.. University of Chicago Press, 1991.
    Marks, Richard.Image and Devotion in Late Medieval England. Thrupp: Sutton Publishing, 2004.
    Martin, Edward James.A History of the Iconoclastic Controversy. London: Society for Promoting Christian Knowledge, 1930.
    McFarlane, K. B.John Wycliffe and the Beginnings of English Nonconformity. London: English Universities Press, 1953.
    McGregor, James. “The Iconography of Chaucer in Hoccleve's De Regimine Principum and in the Troilus Frontispiece.” The Chaucer Review 11 (1977): 338–50.
    McNamer, Sarah. “Feeling,” in Strohm (ed.), 241–57.
    Medcalf, Stephen. “Inner and Outer,” in The Later Middle Ages, ed. Medcalf, Stephen, 108–71. New York: Holmes and Meier, 1981.
    Meyer-Lee, Robert J.Poets and Power from Chaucer to Wyatt. Cambridge University Press, 2007.
    Milbank, John, Pickstock, Catherine, and Ward, Graham (eds.). Radical Orthodoxy: A New Theology. New York: Routledge, 1999.
    Mills, David. “The Voices of Thomas Hoccleve,” in Essays on Thomas Hoccleve, ed. Batt, Catherine, 85–108. Turnhout: Brepols, 1996.
    Minnis, A. J.Chaucer and Pagan Antiquity. Cambridge: D. S. Brewer, 1982.
    Minnis, A. JMedieval Theory of Authorship: Scholastic Literary Attitudes of the Later Middle Ages. 2nd edn. London: Scolar Press, 1988.
    Minnis, A. J “Medieval Imagination and Memory,” in The Cambridge History of Literary Criticism, vol. II, ed. Minnis, Alastair and Johnson, Ian, 239–74. Cambridge University Press, 2005.
    Minnis, A. J and Scott, A. B. (eds.). Medieval Literary Theory and Criticism, c. 1100–1375: The Commentary-Tradition. Oxford: Clarendon Press, 1988.
    Mitchell, Jerome.Thomas Hoccleve: A Study in Early Fifteenth-Century English Poetic. Urbana: University of Illinois Press, 1968.
    Mitchell, W. J. T.Iconology: Image, Text, Ideology. University of Chicago Press, 1986.
    Mitchell, W. J. TPicture Theory: Essays on Verbal and Visual Representation. University of Chicago Press, 1995.
    Morgan, Nigel. “Texts and Images of Marian Devotion in Fourteenth-Century England,” in England in the Fourteenth Century: Proceedings of the 1991 Harlaxton Symposium, ed. Rogers, Nicholas, 34–57. Stamford: Paul Watkins, 1993.
    Morgan, Nigel “Texts and Images of Marian Devotion in English Twelfth-Century Monasticism, and Their Influence on the Secular Church,” in Monasteries and Society in Medieval Britain: Proceedings of the 1994 Harlaxton Symposium, ed. Thompson, Benjamin. Stamford: Paul Watkins, 1999.
    Morse, Ruth.Truth and Convention in the Middle Ages: Rhetoric, Representation, and Reality. Cambridge University Press, 1991.
    Mueller, Janel M.The Native Tongue and the Word: Developments in English Prose Style, 1380–1580. University of Chicago Press, 1984.
    Newman, Barbara. “What Did it Mean to Say ‘I Saw’?: The Clash between Theory and Practice in Medieval Visionary Culture.” Speculum 80:1 (2005): 1–43.
    Nichols, Ann Eljenholm. “Books-for-Laymen: The Demise of a Commonplace.” Church History 56 (1987): 457–73.
    Nissé, Ruth. “Reversing Discipline: The Tretise of Miraclis Pleyinge, Lollard Exegesis, and the Failure of Representation.” YLS 11 (1997): 163–94.
    Nissé, Ruth “‘Oure Fadres Olde and Modres’: Gender, Heresy, and Hoccleve's Literary Politics.” SAC 21 (1999): 275–99.
    Nissé, Ruth “‘Was it not Routhe to Se?’: Lydgate and the Styles of Martyrdom,” in John Lydgate: Poetry, Culture, and Lancastrian England, ed. Scanlon, Larry and Simpson, James, 279–98. Notre Dame, IN: University of Notre Dame Press, 2006.
    Nolan, Maura. “The Art of Writing History: Lydgate's Serpent of Division.” Speculum 78 (2003): 99–127.
    Nolan, Maura “Beauty,” in Strohm (ed.), 207–21.
    O'Connor, Mary Catharine.The Art of Dying Well: The Development of the Ars Moriendi. New York: Columbia University Press, 1942.
    Owst, G.R.The Destructorium Viciorum of Alexander Carpenter: A Fifteenth-Century Sequel to Literature and Pulpit in Medieval England. London: SPCK, 1952.
    Owst, G.RLiterature and Pulpit in Medieval England. New York: Barnes and Noble, 1961.
    Palmer, H. P.The Bad Abbot of Evesham and other Mediaeval Studies. Oxford: Basil Blackwell, 1932.
    Panofsky, E. “Imago Pietatis,” in Festschrift für Max J. Friedländer, 261–308. Leipzig: E. E. Seemann, 1927.
    Parker, Sir William.The History of Long Melford. London: Wyman & Sons, 1873.
    Pasnau, Robert.Theories of Cognition in the Later Middle Ages. Cambridge University Press, 1997.
    Patrouch, Joseph.Reginald Pecock. New York: Twayne, 1970.
    Patterson, Lee. “On the Margin: Postmodernism, Ironic History, and Medieval Studies.” Speculum 65 (1990): 87–108.
    Patterson, Lee “Making Identities in the Fifteenth Century: Henry V and Lydgate,” in New Historical Literary Study, ed. Cox, Jeffrey and Reynolds, Larry, 67–107. Princeton University Press, 1993.
    Patterson, Lee “‘What is Me?’: Self and Society in the Poetry of Thomas Hoccleve.” SAC 23 (2001): 437–70.
    Pearsall, Derek.John Lydgate. Charlottesville: University of Virginia Press, 1970.
    Pearsall, Derek. “John Capgrave's Life of St. Katherine and Popular Romance Style.” Medievalia et Humanistica 6 (1975): 121–37.
    Pearsall, Derek. “Chaucer and Lydgate,” in Chaucer Traditions: Studies in Honour of Derek Brewer, ed. Morse, Ruth and Windeatt, Barry, 39–53. Cambridge University Press, 1990.
    Pearsall, Derek. “Hoccleve's Regement of Princes: The Poetics of Self-Representation.” Speculum 69 (1994): 386–410.
    Pearsall, Derek.John Lydgate (1371–1449): A Bio-bibliography. English Literary Studies 71. Victoria, BC: University of Victoria, 1997.
    Peck, Russell. “Chaucer and Nominalist Questions.” Speculum 53 (1978): 745–60.
    Peikola, Matti. “‘And After All, Myn Ave-Marie Almost to the End’: Pierce the Ploughman's Crede and Lollard Expositions of the Ave Maria.” English Studies 81 (2000): 273–92.
    Pelikan, Jaroslav.Imago Dei: The Byzantine Apologia for Icons. Princeton University Press, 1990.
    Perkins, Nicholas. “Thomas Hoccleve, La Male Regle,” in A Companion to Medieval English Literature and Culture, c. 1350–1500, ed. Brown, Peter, 585–603. Oxford: Blackwell, 2007.
    Pfaff, R. W.New Liturgical Feasts in Later Medieval Britain. Oxford: Clarendon Press, 1970.
    Rex, Richard.The Lollards. New York: Palgrave, 2002.
    Rice, Nicole R.Lay Piety and Religious Discipline in Middle English Literature. Cambridge University Press, 2008.
    Rigg, A. G. “Hoccleve's Complaint and Isidore of Seville.” Speculum 45 (1970): 564–74.
    Ringbom, Sixten.Icon to Narrative: The Rise of the Dramatic Close-Up in Fifteenth-Century Devotional Painting. Doornspijk: Davaco, 1984.
    Robertson, Kellie. “Medieval Things: Materiality, Historicism, and the Premodern Object.” Literature Compass 5/6 (2008): 1060–80.
    Rosen, Edward. “The Invention of Eyeglasses.” Journal of the History of Medicine and Allied Sciences 11:1 (1950): 13–47; and 11:2 (1956): 183–218.
    Ross, T. W. “Five Fifteenth-Century ‘Emblem’ Verses from British Museum Additional MS 37049.” Speculum 32 (1957): 274–82.
    Rowland, Beryl.Animals with Human Faces. Knoxville: University of Tennessee Press, 1973.
    Rubiés, Joan-Pau. “Theology, Ethnography, and the Historicization of Idolatry.” Journal of the History of Ideas 67:4 (2006): 571–96.
    Rudolph, Conrad.The “Things of Greater Importance”: Bernard of Clairvaux's Apologia and the Medieval Attitude toward Art. Philadelphia: University of Pennsylvania Press, 1990.
    Russell, J. Stephen. “Allegorical Monstrosity: The Case of Deguileville.” Allegorica 5 (1980): 95–103.
    Russell-Smith, Joy. “Walter Hilton and a Tract in Defense of the Veneration of Images.” Dominican Studies 7 (1954): 180–214.
    Salih, Sarah. “Introduction,” in A Companion to Middle English Hagiography, ed. Sarah Salih. Cambridge: D. S. Brewer, 2006.
    Salter, Elizabeth.Fourteenth-Century English Poetry: Contexts and Readings. Oxford University Press, 1983.
    Sanok, Catherine.Her Life Historical: Exemplarity and Female Saints' Lives in Late Medieval England. Philadelphia: University of Pennsylvania Press, 2007.
    Scanlon, Larry. “The King's Two Voices: Narrative and Power in Hoccleve's Regement of Princes,” in Literary Practice and Social Change in Britain, 1380–1530, ed. Patterson, Lee, 216–47. Berkeley: University of California Press, 1990.
    Scanlon, LarryNarrative, Authority and Power: The Medieval Exemplum and the Chaucerian Tradition. Cambridge University Press, 1994.
    Scarry, Elaine.On Beauty and Being Just. Princeton University Press, 1999.
    Scase, Wendy. “Reginald Pecock, John Carpenter and John Colop's ‘Common-Profit’ Books: Aspects of Book Ownership and Circulation in Fifteenth-Century London.” Medium Aevum 61 (1992): 261–75.
    Scase, WendyReginald Pecock. Authors of the Middle Ages 8. Aldershot: Variorum, 1996.
    Scase, WendyLiterature and Complaint in England, 1272–1553. Oxford University Press, 2007.
    Scattergood, V. J.Politics and Poetry in the Fifteenth Century. London: Blandford Press, 1971.
    Scattergood, V. J. “Pierce the Ploughman's Crede: Lollardy and Texts,” in Lollardy and the Gentry in the Later Middle Ages, ed. Aston, Margaret and Richmond, Colin, 77–94. New York: St. Martin's Press, 1997.
    Schade, H. “Die Libri Carolini und ihre Stellung zum Bild.” Zeitschrift für katholische Theologie 79 (1957): 69–78.
    Schiller, Gertrud.Iconography of Christian Art, trans. Seligman, Janet. Greenwich, CT.: New York Graphic Society, 1971.
    Schirmer, Walter.John Lydgate: A Study in the Culture of the XVth Century, trans. Keep, Ann E.. London: Methuen, 1961.
    Seymour, Michael (M.C). “Manuscript Portraits of Chaucer and Hoccleve.” The Burlington Magazine 124 (1982): 618–23.
    Seymour, Michael (M.C)John Capgrave. Authors of the Middle Ages 11. Aldershot: Variorum, 1996.
    Seznec, Jean.The Survival of the Pagan Gods: The Mythological Tradition and its Place in Renaissance Humanism and Art. Princeton University Press, 1972.
    Simpson, James. “Madness and Texts: Hoccleve's Series,” in Chaucer and Fifteenth-Century Poetry, ed. Boffey, Julia and Cowen, Janet, 15–29. London: King's College London Centre for Late Antique and Medieval Studies, 1991.
    Simpson, James “Bulldozing the Middle Ages: The Case of John Lydgate.” New Medieval Literatures 4 (2001): 213–42.
    Simpson, JamesReform and Cultural Revolution. Oxford English Literary History 2. Oxford University Press, 2002.
    Simpson, James “Reginald Pecock and John Fortesque,” in Edwards (ed.), 271–87.
    Smalley, Beryl.English Friars and Antiquity in the Early Fourteenth Century. Oxford: Blackwell, 1960.
    Somerset, Fiona.Clerical Discourse and Lay Audience in Late Medieval England. Cambridge University Press, 1998.
    Somerset, Fiona “Expanding the Langlandian Canon: Radical Latin and the Stylistics of Reform.” YLS 17 (2003): 73–92.
    Somerset, Fiona “Wycliffite Prose,” in Edwards (ed.), 195–214.
    Somerset, Fiona “‘Hard is with seyntis for to make affray’: Lydgate the ‘Poet-Propagandist’ as Hagiographer,” in John Lydgate: Poetry, Culture, and Lancastrian England, ed. Larry Scanlon and Simpson, James, 258–78. Notre Dame, IN: University of Notre Dame Press, 2006.
    Somerset, Fiona “Afterward,” in Wycliffite Controversies, ed. Bose, Mishtooni and Hornbeck, J. Patrick. Turnhout: Brepols, forthcoming 2011.
    Spencer, H. (Helen) Leith.English Preaching in the Late Middle Ages. Oxford: Clarendon Press, 1993.
    Spencer, H. (Helen) Leith “Sermon Literature,” in Edwards (ed.), 151–70.
    Spiegel, Gabrielle.Romancing the Past: The Rise of Vernacular Prose Historiography in Thirteenth-Century France. Berkeley: University of California Press, 1993.
    Spiegel, GabrielleThe Past as Text: The Theory and Practice of Medieval Historiography. Baltimore, MD: Johns Hopkins University Press, 1997.
    Stanbury, Sarah. “The Vivacity of Images: St. Katherine, Knighton's Lollards, and the Breaking of Idols,” in Dimmick, et al. (eds.), 131–50.
    Stanbury, SarahThe Visual Object of Desire in Late Medieval England. Philadelphia: University of Pennsylvania Press, 2008.
    Steiner, Emily.Documentary Culture and the Making of Medieval English Literature. Cambridge University Press, 2003.
    Steiner, Emily and Barrington, Candace (eds.). The Letter of the Law: Legal Practice and Literary Production in Medieval England. Ithaca, NY: Cornell University Press, 2002.
    Stevens, Martin.Four Middle English Mystery Cycles: Textual, Contextual, and Critical Interpretations. Princeton University Press, 1987.
    Straker, Scott-Morgan. “Deference and Difference: Lydgate, Chaucer, and the Siege of Thebes.” The Review of English Studies 52 (2001): 1–21.
    Strohm, Paul. “Chaucer's Fifteenth-Century Audience and the Narrowing of the ‘Chaucer Tradition.’” SAC 4 (1982): 3–32.
    Strohm, PaulEngland's Empty Throne: Usurpation and the Language of Legitimation, 1399–1422. New Haven: Yale University Press, 1998.
    Strohm, PaulPolitique: Languages of Statecraft between Chaucer and Shakespeare. Notre Dame, IN: University of Notre Dame Press, 2005.
    Strohm, Paul (ed.). Oxford Twenty-First Century Approaches to Literature: Middle English. Oxford University Press, 2007.
    Summit, Jennifer. “Topography as Historiography: Petrarch, Chaucer, and the Making of Medieval Rome.” JMEMS 30:2 (2000): 211–46.
    Tachau, Katherine.Vision and Certitude in the Age of Ockham: Optics, Epistemology and the Foundations of Semantics, 1250–1345. Leiden: Brill, 1988.
    Thomas, A.Die Darstellung Christi in der Kelter: eine theologische und kulturhistorische Studie. Düsseldorf, 1936; facsimile repr. 1981.
    Thornley, Eva. “The Middle English Penitential Lyric and Hoccleve's Autobiographical Poetry.” Neuphilologische Mitteilungen 3 (1967): 295–321.
    Tolmie, Sarah. “The Prive Scilence of Thomas Hoccleve.” SAC 22 (2000): 281–309.
    Tolmie, Sarah “The Professional: Thomas Hoccleve.” SAC 29 (2007): 341–73.
    Torti, Anna.The Glass of Form: Mirroring Structures from Chaucer to Skelton. Cambridge: D. S. Brewer, 1991.
    Trapp, J. B. “Verses by Lydgate at Long Melford.” TheReview of English Studies 6 (1955): 1–11.
    Tristram, E. W.English Wall Painting of the Fourteenth Century. London: Routledge & Kegan Paul, 1955.
    Tuve, Rosamund.Allegorical Imagery: Some Medieval Books and their Posterity. Princeton University Press, 1966.
    Ugolnik, Anthony. “The Libri Carolini: Antecedents of Reformation Iconoclasm,” in Iconoclasm vs. Art and Drama, ed. Davidson, Clifford and Nichols, Ann Eljenholm, 1–32. Early Drama, Art and Music Monograph Series 11. Kalamazoo, MI: Medieval Institute Publications, 1989.
    Arouet), Voltaire (François-Marie. “Idole, Idolatre, Idolatrie.” Dictionnaire Philosophique, ed. Didier, B., 291–304. Paris: Imprimerie Nationale, 1994.
    Nolcken, Christina. “Some Alphabetical Compendia and How Preachers Used Them in Fourteenth-Century England.” Viator 12 (1981): 271–88.
    Nolcken, Christina “Piers Plowman, the Wycliffites, and Pierce the Plowman's Creed.” YLS 2 (1988): 71–102.
    Nolcken, Christina “‘O, why ne had y lerned for to die?’: Lerne to Dye and the Author's Death in Thomas Hoccleve's Series,” in Essays in Medieval Studies 10, ed. Frantzen, A. J., 27–51. Chicago: Illinois Medieval Association, 1993.
    Nolcken, Christina “A ‘Certain Sameness’ and our Response to it in English Wycliffite Texts,” in Literature and Religion in the Later Middle Ages: Philological Studies in Honor of Siegfried Wenzel, ed. Newhauser, R. and Alford, John, 191–208. Binghamton, NY: Medieval and Renaissance Texts and Studies, 1995.
    Wakelin, M. F. “A Note on Preaching: ‘Roodes, and Othyr Ymages’ in Mediaeval England.” Downside Review 103 (1985): 76–85.
    Wallace, David (ed.). The Cambridge History of Medieval English Literature. Cambridge University Press, 1999.
    Warner, Lawrence. “Jesus the Jouster: The Christ-Knight and Medieval Theories of Atonement in Piers Plowman and the ‘Round Table’ Sermons.” YLS 10 (1996): 129–43.
    Watson, Nicholas. “Censorship and Cultural Change in Late-Medieval England: Vernacular Theology, the Oxford Translation Debate, and Arundel's Constitutions of 1409.” Speculum 70 (1995): 822–64.
    Watson, Nicholas “Conceptions of the Word: The Mother Tongue and the Incarnation of God.” New Medieval Literatures 1 (1997): 85–124.
    Watson, Nicholas “‘Et que est huius ydoli materia? Tuipse’: Idols and Images in Walter Hilton,” in Dimmick, et al. (eds.), 95–111.
    Watson, Nicholas “Vernacular Apocalyptic: On The Lanterne of Liȝt.” Revista Canaria de Estudios Ingleses 47 (2003): 115–27.
    Waugh, W. T. “Sir John Oldcastle.” The English Historical Review 20, no. 79 (1905): 434–56.
    Waugh, W. T “Sir John Oldcastle (Continued).” The English Historical Review 20, no. 80 (1905): 637–58.
    Weckworth, A. “Christus in der Kelter: Ursprung und Wandlungen eines Bildmotives,” in Beiträge zur Kunstgeschichte: eine Festgabe für Heinz Rudolf Rosemann zum 9. Oktober 1960, ed. Guldan, Ernst, 95–108. Munich, Berlin, 1960.
    Weldon, James. “Sabotaged Text or Textual Ploy? The Christ-Knight Metaphor in Piers Plowman.” Florilegium 9 (1987): 113–23.
    White, T. H. (trans.). The Bestiary: A Book of Beasts, being a Translation from a Latin Bestiary of the Twelfth Century. New York: Putnam, 1954.
    Whitehead, Christiania.Castles of the Mind: A Study of Medieval Architectural Allegory. Cardiff: University of Wales Press, 2003.
    Wichgraf, Wiltrud. “Suso's Horologium Sapientiae in England nach Handschriften des 15 Jahrhunderts.” Archiv für das Studium der neueren Sprachenund Literaturen 169 (1936): 176–81.
    Winstead, Karen. “Piety, Politics, and Social Commitment in Capgrave's Life of Saint Katherine.” Medievalia et Humanistica n.s. 17 (1990): 59–80.
    Winstead, KarenVirgin Martyrs: Legends of Sainthood in Late Medieval England. Ithaca, NY: Cornell University Press, 1997.
    Winstead, KarenJohn Capgrave's Fifteenth Century. Philadelphia: University of Pennsylvania Press, 2007.
    Winstead, Karen “Saintly Exemplarity,” in Strohm (ed.), 335–51.
    Witt, Ronald. “Coluccio Salutati and the Conception of the Poeta Theologus in the Fourteenth Century.” Renaissance Quarterly 30:4 (1977): 538–63.
    Woolf, Rosemary.The English Religious Lyric in the Middle Ages. Oxford: Clarendon Press, 1968.
    Zeeman, Nicolette. “The Idol of the Text,” in Dimmick et al. (eds.), 43–62.

    Metrics

    Altmetric attention score

    Full text views

    Total number of HTML views: 0
    Total number of PDF views: 0 *
    Loading metrics...

    Book summary page views

    Total views: 0 *
    Loading metrics...

    * Views captured on Cambridge Core between #date#. This data will be updated every 24 hours.

    Usage data cannot currently be displayed.

    Accessibility standard: Unknown

    Why this information is here

    This section outlines the accessibility features of this content - including support for screen readers, full keyboard navigation and high-contrast display options. This may not be relevant for you.

    Accessibility Information

    Accessibility compliance for the PDF of this book is currently unknown and may be updated in the future.