^{page 511 note 1} ‘Factory Time’, by Dennis Johnson (Nottingham tobacco worker), in Work, Ed Ronald Fraser, Penguin Books, 1968.

^{page 512 note 1} Fritz Leist, Der Gefangene des Vatikans, Kösel‐Verlag, Munich, 1971.

^{page 512 note 2} Bishops, of course, no longer maintain a baronial splendour, but neither have they obtained a Magna Carta, establishing beyond all doubt their collegial rights. And the position of the overlood remains untouched by Vatican II.

^{page 514 note 1} Also from Kosel Verlag.

^{page 514 note 2} Racing through Mass was certainly an abuse at that time, but it was an abuse which arose more easily when the congregation was disregaded and the priest concentrated simply on the correctness of word and gesture. Heer gives the example of a group of Austrian monks who had a wager about who could say Mass with the greatest speed: the winner took fourteen minutes. And I remember a very devout and conscientious priest in this country who felt that we ought not to introduce English in the liturgy, ‘because it would sound terrible when we gabble it’.

^{page 515 note 1} Ignatius, Epistle to the Romans, prologue: translation by J. H. Srawley, S.P.C.K., 1920. Whatever the meaning attached by Ignatius to £ Duchesne's interpretation seems to express the substance of our hope for the future: ‘As the bishop in his diocese presides over its works of charity, so does the Roman Church preside over those same works throughout Christendom’ (The Churches separted from Rome, London, 1907, p. 86).