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Crime as an Alibi

Published online by Cambridge University Press:  24 September 2024

Extract

The bus conductor knew where the prison was, of course. ‘I suppose you’ll be a visitor’, he remarked, with the beginning of a smile. ‘I see them every day, lots of them— visitors, I mean. I reckon there’d be a good deal less nonsense in the papers if the reporters had my job. Crime doesn’t just mean blokes behind bars: it’s mothers and brothers and wives. We’re all of us in it one way or another, I reckon.’

The bus conductor was right. The frowning walls of a Wandsworth can be society’s final alibi: the publicly condemned, out of sight, out of mind unless there’s a riot or an execution, are hostages to many of our miseries and reflect much more than the crimes they have committed. This is not to deny their responsibility nor to condone the violence that, since the war and especially among young criminals, has become so grievous a social problem. And sentimentality is in this context the worst of counsellors. Yet the isolation of crime, of which the very structure of a prison is the symbol, can mask its further meaning. To arrest the wrongdoer, to demand his exclusion from society, satisfies the natural need of society to be protected from its aggressors. And punishment must remain a sanction to vindicate the claims of law. Yet for a Christian conscience the crimes of the member are the affair of the whole body. ‘All mankind is in Christ one man, and the unity of Christians is one Man’, St Augustine reminds us, and the shared life of the Body does not cease when the members rebel.

Information

Type
Research Article
Copyright
Copyright © 1955 Provincial Council of the English Province of the Order of Preachers

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