¹ With this poem it is a matter not merely of a poet's re-shaping literary tradition, but rather, to use Lyne's term (p. 47), of ‘pillaging’. Since the Ciris is so grossly derivative, there is complete justification for suspecting, and indeed for seeking, elements which may belong to other poetic contexts. For all of this, see Lyne pp. 36–7.

² The day when such expressions needed an accompanying apology is now past. Although it is true that other poets (e.g. Valerius Cato or Cornificius) may qualify for this title, as Lyne has noted (‘The Neoteric Poets’, CQ n.s. 28 (1978), 171CrossRefGoogle Scholar), programmatic reference to Cinna and Calvus in the poetry of Catullus' suggests an identifiably Callimachean faction of Catullus, Cinna, and I think Calvus'.

³ By Sudhaus, S., ‘Die Ciris und das römische Epyllion’, Hermes 42 (1907), 487 ff.Google Scholar; Ehlers, W., ‘Die Ciris und ihr Original’, MH 11 (1954), 81–2Google Scholar; Lyne, , Ciris, Introduction, pp. 40–4Google Scholar; also on lines 274, 324–5, 342–3.

⁴ Eur. Elec. 54, Andromeda fr. 114N, Hec. 68–72.

⁵ Other examples abound; for these see Thomas, R. F., ‘New Comedy, Callimachus, and Roman Poetry’, HSCP 83 (1979), 183–4, 195–206Google Scholar.

⁶ λύχνοτ, familiar in the setting of amatory ⋯γρυπνία, are absent from Callimachus' lines; the presence of lucernis in Cinna's version may stand as his acknowledgement of the tradition from which Callimachus drew.

⁷ Of the numerous examples (ThLL 6. 1649. 68 ff.; also s.v. furtivus, 6. 1644. 42 ff.), the following will suffice: Cat. 68. 136 (of Lesbia's lapses), 140 (of Jupiter's); perhaps most suggestive is Virg. Aen. 4. 171–2: nec iam furtivum Dido meditatur amorem: | coniugium vocat, hoc praetexit nomine culpam.

⁸ Lyne notes (Cir. ad loc.) that the genitive tabis is rare, and reports Charisius' observation: Cinna autem in Zmyrna huius tabis dixit nullo auctore (Gram. Lat. 193. 25 = Cinna, p. 89 Morel).

⁹ For a useful compilation and discussion of the poem's diminutives, together with other notable stylistic features of the poem, see Lyne, , Ciris, Introduction, pp. 25–31Google Scholar (‘Style’).

¹⁰ Generally, on diminutives in neoteric verse, Ross, D. O., Style and Tradition in Catullus (Cambridge, Mass., 1969), pp. 22–6CrossRefGoogle Scholar.

¹¹ Her. 14. 89 ff. (of Io), Met. 1. 635 ff. (of Io), Met. 14. 59 ff. (of Scylla the monster).

¹² On the extent to which Virgil reworked the line of Calvus, see Thomas, , ‘Theocritus, Calvus and the Sixth Eclogue’, CP 74 (1979), 337–9Google Scholar.

¹³ At least by Ovid's time Io is consistently considered to have been white in colour. This detail in fact appears as early as Acusilaus of Argos (ap. [Apollod.] Bibl. 2. 1. 3 = FGH 2 fr. 26): εỉς δ⋯ Βο⋯ν μετεμóρɸωσε λευκήν. There were, however, variants, reflected in the Suda (s.v. Isis, 2. 669. 4 Adler); ποτ⋯ μ⋯ν εἰς λευκ⋯ν, βο⋯ν ποτ⋯ δ⋯ εỉς μ⋯λαιναν, ποτ⋯ δ⋯ ἰάζουσαν. For this, see Bömer, F., P. Ovidius Naso: Metamorphosen i–iii (Heidelberg, 1969)Google Scholar, ad 1. 610; he suggests solidification of the detail may have been Ovid's contribution, but its presence in Calvus' epyllion would also have ensured dissemination.

¹⁴ In 399, then, as in 81, miror would carry a more sinister force: ‘marvel at the strangeness of’ (cf. 81, novos, ‘new and strange’). It can have such a force, particularly in this type of poetry: aequoreae monstrum Nereides admirantes, Cat. 64. 15; mirantur et undae, | miratur nemus insuetum fulgentia longe | scuta virum fluvio pictasque innare carinas, Virg. Aen. 8. 91–3. In neither of these is there any sense of admiration; rather one of surprise at a new and unexperienced phenomenon. Since the context we claim for the Ciris is one of surprise at a transformed object, a third parallel is particularly relevant: Virg. Geo. 2. 82 (of a tree which has suffered grafting and subsequent transformation), miratastque novas frondes et non sua poma.

¹⁵ Ciris, ad loc. I suspect, in fact, that the whole couplet is Calvus'; it is just too good: in addition to the chiasmus noted by Lyne (dies…annus…annum…diem), there is the artful repetition in the second line (felices…annum…diemque). All of this in a strictly expanding tricolon, which Calvus (if, indeed, the couplet is his) will have perfected in his capacity as an orator. In this connection, Cicero's comments on him (Brut. 283) are not irrelevant.

¹⁶ Probably as early as Hesiod (fr. 125 Merkelbach and West), and at least by the time of Callimachus (fr. inc. sed. 769 Pf.), Io is given the epithet Καλλιθύεσσα. Whatever the precise meaning of the word (it appears only in the supplement of LSJ ⁹ and is given no translation), the suggestion seems to be that Io was in some way a successful priestess; cf. Anth. Pal. 6. 240, Καλλιθυτ⋯ν κάπρον ⋯ρειον⋯μον.

¹⁷ A possible reflection of this: Virgil used infelix (nom. or voc.) of Dido six times, three times in each of these two positions (Aen. 1. 749, 4. 68, 4. 450, 4. 529, 4. 596, 6. 450).

I am grateful for comments from my colleagues Professors W. V. Clausen and A. Henrichs who read these notes in draft.