^{page 248 note 1} Diels-Kranz, , Die Fragmente der Vorsokratiker ¹⁰, 58B25.Google Scholar

^{page 248 note 2} D.-K. 58B4.

^{page 248 note 3} ‘Sense and Common Sense in the Development of Greek Philosophy’, J.H.S. lxxxi (1961), 107–8.Google Scholar

^{page 248 note 4} From Religion to Philosophy, p. 206 n. 1 (Harper Torchbook edition, 1957).Google Scholar

^{page 248 note 5} This situation often arises with binary taxonomies (systems of classification where, at each level, there are only two opposed categories—good and bad, odd and even—into one of which everything must be fitted without qualification). In some primitive societies it is argued ‘quite logically’ that justice is evil because, although social order is good, the carrying out of justice involves the use of force, which in other contexts is evil. (I owe this point to Dr. E. R. Leach.)

^{page 248 note 6} See Morrison, J. S., ‘Pythagoras of Samos’, C.Q. N.S. vi (1956), 252–6.Google Scholar

^{page 248 note 7} D.-K. 14. 8 a.

^{page 249 note 1} ‘Two Essays concerning the Symbolic Representation of Time, (i) Cronus and Chronos’, Rethinking Anthropology (1961), pp. 126–7.Google Scholar

^{page 250 note 1} e.g. Hdt. i. 207. 2; Eur, . Alc. 449;Google ScholarPl, . Tim. 38 a.Google Scholar

^{page 250 note 2} See Ross ad Arist. Met. A 5. 985^b30.

^{page 250 note 3} Met. N 6. 1093^b14.

^{page 250 note 4} D.-K. 58B34.

^{page 250 note 5} D.-K. 58B15.

^{page 250 note 6} D.-K. 14. 1.

^{page 250 note 7} D.-K. 14. 8.

^{page 250 note 8} D.-K. 58B27.

^{page 250 note 9} D.-K. 24A12.

^{page 250 note 10} D.-K. 24B2.

^{page 251 note 1} D.-K. 58B30.

^{page 251 note 2} Cf. Ross's note on Arist. Phys. 218^a33.

^{page 251 note 3} D.-K. 18. 1.