Art and Archaeology
Books and Articles
Baker, Timothy Danforth Jr. “An Archaeology of History: The Wang Mang Nine Temples from Early Imperial China as Reconstructed by History and by Archaeology.” History and Anthropology 24.3 (2013), 380–97.
Beckman, Joy Elizabeth. “The Meaning of Material: Ritual Vessel Assemblages in Chu Burials of the Fourth and Third Centuries BC, China.” Antiquity 87.337 (2013), 772–87.
Brindley, Erica Fox. Music, Cosmology, and the Politics of Harmony in Early China. New York: SUNY Press, 2012.
Cao Wei. “The Discovery of a Century: the Terracotta Army of the First Emperor of China.” In Qin: The Eternal Emperor and His Terracotta Warriors, ed. Khayutina, Maria, 140–143. Bern, Switzerland: Bernisches Historisches Museum, 2013.
Chang, Willow Weilan Hai. “Along the Yangzi River: The Ancient Customs and Bronzes of Hunan.” Orientations 42.2 (2012), 116–23.
Childs-Johnson, Elizabeth. “Big Ding 鼎 and China Power: Divine Authority and Legitimacy.” Asian Perspectives 51.2 (2012), 164–220.
Childs-Johnson, Elizabeth. “Speculations on the Significance of the Cong and Bi of the Liangzhu Culture.” In Liangzhu: Late Neolithic Jades, ed. Throckmorton Fine Art. Syracuse, NY: Eastwood Litho, 2012.
Douglas, Janet G. “Reconsidering the Configuration of a Jade and Gold Assemblage from Jincun: A Technical Study.” Arts of Asia 41.5 (2011), 117–21.
Erickson, Susan N. “The Han Dynasty Que Pillars of the Central Marchmount Mt. Song in Henan Province.” Oriental Art 50.5 (2012), 2–17.
Flad, Rowan K., and Chen, Pochan. Ancient Central China: Centers and Peripheries along the Yangzi River (Case Studies in Ancient Societies). Cambridge: Cambridge University Press. 2013.
Guedesi, Jade D'Alpoim, et al. “Site of Baodun Yields Earliest Evidence for the Spread of Rice and Foxtail Millet Agriculture to South-west China.” Antiquity 87.337 (2013), 758–71.
Jaffe, Yitzchak. “Materializing Identity––a Statistical Analysis of the Western Zhou Liulihe Cemetery.” Asian Perspectives 51.1 (2012), 47–67.
Kalinowski, Marc. “Théorie musicale et harmonie calendaire à la fin des Royaumes combattants: les livres des jours de Fangmatan (239 avant notre ère).” Études chinoises 30 (2011), 99–138.
Li, Feng, et al. “The Development of Upper Palaeolithic China: New Results from the Shuidonggou Site.” Antiquity 87.336 (2013), 368–83.
Li, Zebin. “Fashion and Rituals of the Han Dynasty: Cultural Relics of the Royal Houses of Jiangsu.” Orientations 44.6 (2013), 5–7.
Li, Liu and Xingcan, Chen. Archaeology of China: From the Late Paleolithic to the Early Bronze Age, Cambridge: Cambridge University Press, 2012.
Lin, James C.S. “Treasures from the Underground Palace: Tomb Treasures of Han China.” Arts of Asia 42.3 (2012) 69–81.
Lin, James C.S. “The Emperor's New Clothes: Dressing for the Afterlife.” Arts of Asia 42.3 (2012), 82–89.
Lin, James C.S., ed. The Search for Immortality: Tomb Treasures of Han China. New Haven, CT: Yale University Press, 2012.
Lin, James C.S. “A Han Imperial Burial––an Obsession with Attaining Eternal Life.” World of Antiques & Art 82 (2012), 60–63.
Liu, Yang. “Qin Bronze: From Symbolic Art to the Quest for Realism.” Orientation 43.6 (2012), 111–17.
Liu, Yang. “Nomadic Influences in Qin Gold.” Orientation 44.2 (2013), 119–25.
Lu, Jianfang. “Early Aesthetics: Jade Cong of the Liangzhu Culture.” Orientations 44.6 (2013), 8–10.
Nickel, Lukas. “The First Emperor and Sculpture in China.” Bulletin of the School of Oriental and African Studies 76.3 (2013), 413–47.
Nickel, Lukas. “The Nanyue Silver Box.” Arts of Asia 42.3 (2012), 98–107.
Nickel, Lukas. “Brick Built Heavens—Cosmic Symbolism in Tomb Architecture and Painting of the Han Period.” In Shifting Paradigms in East Asian Visual Culture: A Festchrift in Honour of Lothar Ledderose/Grenzverschieburigen in der visuellen Kultur Ostasiens: eine Feschrift für Lothar Ledderose, ed. Jungmann, Burglind, Schlombs, Adele, and Trede, Melanie. Berlin: Reimer Publisher, 2012, 43–58.
Qu, Tongli, et al. “The Chinese Upper Paleolithic: Geography, Chronology, and Techno-typology.” Journal of Archaeological Research 21.1 (2013), 1–73.
Rawson, Jessica. “Ordering the Exotic: Ritual Practices in the Late Western and Early Eastern Zhou.” Artibus Asiae 73.1 (2013), 5–76.
Rawson, Jessica. “Hidden Landscapes and Their Creatures among the Exotic Possessions of the Imperial Han Princes and the King of Nanyue.” Arts of Asia 42.3 (2012), 90–97.
Selbitschka, Armin. “The Tomb Complex and Its Hidden Secrets.” In Qin: The Eternal Emperor and His Terracotta Warriors, ed. Maria, Khayutina, 144–54. Bern, Switzerland: Bernisches Historisches Museum, 2013.
Thote, Alain. “Chinese Coffins from the First Millennium B.C. and Early Images of the Afterworld.” Res 61/ 62 (2012), 22–40.
Thote, Alain. “Tombs of the Principality of Qin: Elites and Commoners.” In Qin: The Eternal Emperor and His Terracotta Warriors, ed. Maria, Khayutina, 37–46. Bern, Switzerland: Bernisches Historisches Museum, 2013.
Throckmorton Fine Art. Liangzhu: Late Neolithic Jades. Syracuse, NY: Eastwood Litho, 2012.
Throckmorton Fine Art. Hongshan: Late Neolithic Jades. Syracuse, NY: Eastwood Litho, 2013.
Tseng, Lillian Lan-ying. “Funerary Spatiality: Wang Hui's Sarcophagus in Han China.” Res 61/62 (2012), 116–31.
Tseng, Lillian Lan-ying. “Positioning the Heavenly Horses on Han Mirrors.” In The Lloyd Cotsen Study Collection of Chinese Bronze Mirrors, Vol. 2: Studies, ed. von Falkenhausen, Lothar, 90–99. Los Angeles: UCLA Cotsen Institute of Archaeology Press, 2011.
Underhill, Anne P., ed. A Companion to Chinese Archaeology. Oxford: Wiley-Blackwell. 2013.
Von Falkenhausen, Lothar. “Neolithic Reminiscences in Shang Art.” Orientations 44.1 (2013), 44–50.
Wu, Xiaolong. “Cultural Hybridity and Social Status: Elite Tombs on China's Northern Frontier during the Third Century BC.” Antiquity 87 (2013): 121–36.
Wang, Eugene. “Jouissance of death? Han Sarcophagi from Sichuan and the Art of Physiological Alchemy.” Res 61/ 62 (2012), 152–66.
Wu, Hung. “Han Sarcophagi: Surface, Depth, Context.” Res 61/ 62 (2012), 196–213.
Wu, Hong. “Enlivening the Soul in Chinese Tombs.” Res 55/ 56 (2009), 21–41.
Yang, Liu. “Exquisite Vessels: Stylistic Changes in Chinese Ritual Bronzes of the Zhou Dynasty.” Arts of Asia 44.4 (2014), 103–12.
Zhang, Chi, and Hsiao-chun Hung. “Jiahmiu 1: Earliest Farmers beyond the Yangtze River.” Antiquity 87 (2013): 46–63.
Zheng Yan. “Western Han Sarcophagi and the Transformation of Chinese Funerary Art.” Res 61/ 62 (2012), 65–79.
Zhou Ya. “Ancient Bronzes.” Arts of Asia 42.6 (2012), 104–13.
Reviews
Brindley, Erica Fox. Music, Cosmology, and the Politics of Harmony in Early China. Tavor, Or. The Journal of Asian Studies 72.4 (2013), 969–70.
Fiskesjo and Chen. China before China: Johan Gunnar Anderson, Ding Wenjiang, and the Discovery of China's Prehistory. Franck, Minna. Asian Perspectives 51.2 (2012), 333–36.
Lin. The Search for Immortality: Tomb Treasures of Han China. Shen Chen. Orientations 44.8 (2013).
Shelach. Prehistoric Societies on the Northern Frontiers of China: Archaeological Perspectives on Identity Formation and Economic Change during the First Millennium BCE. Flad, Rowan. Asian Perspectives 51.1 (2012), 134–38.
Thorp. China in the Early Bronze Age: Shang Civilization. Campbell, Roderick. Asian Perspectives 51.2 (2012), 313–21.
Tseng, Picturing Heaven in Early China. Harvard University Asia Center, 2011. Kieser, Annette. Monumenta Serica 60 (2012), 528–31.
History
Books and Articles
Alabiso, Alida. “Architettura e Autorità Nella Cina Della Dinastia Zhou.” Rivista Studi Orientali 85 (2012), 19–40.
Barbieri-Low, Anthony. “Model Legal and Administrative Forms from the Qin, Han and Tang and Their Role in the Facilitation of Bureaucracy and Literacy.” Oriens Extremus 50 (2011), 125–56.
Barbieri-Low, Anthony. “Occupational Clans and Artisan Families in Ancient China.” In The Family Model in Chinese Art and Culture, ed. Silbergeld, Jerome and Ching, Dora C.Y., 199–228. Princeton: Tang Center for East Asian Art, Princeton University, 2013.
Bellwood, P., and Hung, Hsia-Chun. “The Dispersals of Early Food Producers from Southern China into Southeast Asia.” In Hemudu Culture International Forum, ed. Museum, Hemudu, 160–75, Beijing: China Modern Economic Publishing House, 2013.
Brown, Miranda, and Sanft, Charles. “Categories and Legal Reasoning in Early Imperial China: The Meaning of Fa in Recovered Texts.” Oriens Extremus 50 (2011), 283–306.
Brashier, K.E. Public Memory in Early China. Cambridge, MA: Harvard University Press, 2014.
Brooks, E. Bruce, and Taeko Brooks, A.. The Emergence of China: From Confucius to the Empire (Ancient China in Context). Amherst: Warring States Project, 2014.
Chao, Fulin. “Minister Power in the Warring States Period.” Chinese Studies in History 46.4 (2013), 27–44.
Christopoulos, Lucas. “Hellenes and Romans in Ancient China (240 BC–1398 AD).” Sino-Platonic Papers 230 (2012), 1–79.
Cohen, Alvin P. “Brief Note: The Origin of the Yellow Emperor Era Chronology.” Asia Major 25.2 (2012), 1–13.
Crowell, William. “Quebei, Sunshu Ao, and the Persistence of a Narrative.” Asia Major 3rd Series, 27.1 (2014), 33–71.
Keightley, David N.Working for His Majesty: Research Notes on Labor Mobilization in Late Shang China (ca. 1200–1045 B.C.), as Seen in the Oracle-Bone Inscriptions, with Particular Attention to Handicraft Industries, Agriculture, Warfare, Hunting, Construction, and the Shang's Legacies. China Research Monograph 67, Berkeley, CA: Institute of East Asian Studies, University of California, Berkeley, 2012.
Goh, Meow Hui. “Becoming Wen: The Rhetoric in the ‘Final Edicts’ of Han Emperor Wen and Wei Emperor Wen.” Early Medieval China 19 (2013), 58–79.
Khayutina, Maria, ed. Qin: The Eternal Emperor and His Terracotta Warriors. Bern, Switzerland: Bernisches Historisches Museum, 2013.
Kim, Kyung–Ho. “The Changing Characteristics of the Shi in Ancient China and Their Significance.” Sungkyun Journal of East Asian Studies 13.2 (2013), 251–73.
Kinney, Anne Behnke. “A Spring and Autumn Family.” Chinese Historical Review 20.2 (2013), 113–17.
Kinney, Anne Behnke, trans. Exemplary Women of Early China: The Lienü zhuan of Liu Xiang. New York: Columbia University Press, 2014.
Korolkov, Maxim. “Arguing about Law: Interrogation Procedure under the Qin and Former Han Dynasties.” Études chinoises 30 (2011), 37–72.
Liang, Cai. Witchcraft and the Rise of the First Confucian Empire. New York: SUNY Press, 2014.
Lippiello, Tiziana, and Scarpari, Maurizio. La Cina II. Dall'età del Bronzo all'impero Han. Giulio Einaudi: Turin, 2013.
Liu, Zehua. “Monarchism: A Historical Orientation of Chinese Intellectual Culture.” Contemporary Chinese Thought 45.2–3 (2013–14), 21–31.
Liu, Zehua. “The Contention of ‘A Hundred Schools of Thought’ and Development of the Theory of Monarchism during the Warring States Period.” Contemporary Chinese Thought 45.2–3 (2013–14), 32–54.
Liu, Zehua. “The Monarch and the Sage.” Contemporary Chinese Thought 45.2–3 (2013–14), 55–88.
Liu, Zehua. “The Unity of Heaven and Men, and China's Monarchims.” Contemporary Chinese Thought 45.2–3 (2013–14), 89–116.
Liu, Zehua. “The Ying-Yang Structure of Traditional Chinese Political Thought.” Contemporary Chinese Thought 45.2–3 (2013–14), 117–27.
Llamas, Regina. “A Reassessment of the Place of Shamanism in the Origins of Chinese Theater.” Journal of the American Oriental Society 133.1 (2013), 93–109.
Loewe, Michael. “Han Yuandi, Reigned 48 to 33 B.C.E and His Advisors.” Early China 35–36 (2012–13), 361–93.
Mair, Victor. “Was There a Xià Dynasty?” Sino-Platonic Papers 238 (2013), 1–39.
McMahon, Keith. Women Shall Not Rule: Imperial Wives and Concubines in China from Han to Liao. Lanham, MD: Rowman & Littlefield, 2013.
Miller, Bryan K. “Xiongnu ‘Kings’ and the Political Order of the Steppe Empire.” The Journal of the Economic and Social History of the Orient 57.1 (2014), 1–43.
Nylan, Michael. “Families in the Classical Era (323 BCE–316 CE).” In The Family Model in Chinese Art and Culture, ed. Silbergeld, Jerome and Ching, Dora C.Y., 143–98. Princeton: Princeton University Press, 2013.
Nylan, Michael, and Vankeerberghen, Griet. Chang'an 26 BCE: An Augustan Age in China. Seattle: University of Washington Press, 2014.
Pines, Yuri, et al. , eds. Birth of an Empire: The State of Qin Revisited (New Perspective on Chinese Culture and Society). Berkeley: University of California Press, 2013.
Pines, Yuri. “Liu Zehua and Studies of China's Monarchism.” Contemporary Chinese Thought 45.2–3 (2013–14), 3–20.
Pines, Yuri. The Everlasting Empire. The Political Culture of Ancient China and Its Imperial Legacy. Princeton University Press, 2012.
Pines, Yuri. “Qin: From Principality to Kingdom to Empire.” In Qin: The Eternal Emperor and His Terracotta Warriors, ed. Maria Khayutina, 27–36. Bern, Switzerland: Bernisches Historisches Museum, 2013.
Pines, Yuri. “King Zheng of Qin, the First Emperor of China.” In Qin: The Eternal Emperor and His Terracotta Warriors, ed. Maria Khayutina, 105–116. Bern, Switzerland: Bernisches Historisches Museum, 2013.
Roberts, Moss. “Balancing Power: the Ascent of the Vassal (chen).” Chinese Studies in History 46.4 (2013), 6–26.
Rothschild, Norman Harry. “Rhetoric of the Loom: Discursive Weaving Women in Chinese and Greek Traditions.” Sino-Platonic Papers 244 (2014), 1–22.
Sabattini, Elisa. “Donne di potere durante l'Impero Han: Il case dell'Imperatrice Lü.” In La Cina al femminile: II ruolo della donna nella cultura cinese, ed. Stafutti, Stefania and Sabattini, Elisa, 13–40. Rome, Italy: Aracne, 2013.
Sabattini, Elisa. “Prenatal Instructions and Moral Education of the Crown Prince in the Xinshu by Jia Yi.” Oriens Extremus 48 (2009), 71–86.
Sanft, Charles. “Qin Government: Structures, Principles and Practices.” In Qin: The Eternal Emperor and His Terracotta Warriors, ed. Maria, Khayutina, 118–29. Bern, Switzerland: Bernisches Historisches Museum, 2013.
Scarpari, Maurizio, and Ciaria, Roberto, eds. La Cina. I: Preistoria e orgini della cività cinese. Giulio Einaudi: Turin, 2011.
Selbitschka, Armin. “The Terracotta Men and Their Roles.” In Qin: The Eternal Emperor and His Terracotta Warriors, ed. Maria, Khayutina, 156–63. Bern, Switzerland: Bernisches Historisches Museum, 2013.
Shaughnessy, Edward L. “La dinastia Zhou.” In La Cina. II: Dall'età del Bronzo all'impero Han, ed. Lipiello, Tiziana and Scarpari, Maurizio, 77–133. Giulio Einaudi: Turin, 2013.
Shaughnessy, Edward L. “The Zhou Dynasty and the Birth of the Son of Heaven.” In Qin: The Eternal Emperor and His Terracotta Warriors, ed. Maria, Khayutina, 17–26. Bern, Switzerland: Bernisches Historisches Museum, 2013.
Sheng, Angela. “Women's Work, Virtue, and Space: Change from Early to Late Imperial China.” East Asian Science, Technology, and Medicine. 36 (2013), 9–38.
Van Auken, Newell Ann. “Who Is a rén 人?The Use of rén in Spring and Autumn Records and Its Interpretation in the Zuó, Gōngyáng, and Gŭliáng Commentaries.” Journal of the American Oriental Society 131.4 (2011), 555–90.
Van Auken, Newell Ann. “Killings and Assassinations in the Spring and Autumn as Records of Judgments.” Asia Major 27.1 (2014), 1–32.
Van Ess, Hans. Politik und Geschichtsschreibung im alten China. Pan-ma I-t'ung 班馬異同, Wiesbaden: Otto Harrassowitz, 2014.
Van Ess, Hans. “Herrschaftsrepräsentation im frühkaiserzeitlichen China.” In Ansehenssache. Formen von Prestige in Kulturen des Altertums, ed. Christiansen, Birgit and Thaler, Ulrich, 197–210. München: Herbert Utz, 2013.
Van Ess, Hans. “Prestige im alten China.” In Ansehenssache. Formen von Prestige in Kulturen des Altertums, ed. Christiansen, Birgit und Thaler, Ulrich, 35–46. München: Herbert Utz, 2013.
Van Ess, Hans. “The Ethos of the Envoy and His Treatment by the Enemy in Han History.” Crossroads 5 (2012), 27–43.
Van Ess, Hans. “The Logical Composition of the First Chinese Dynastic Histories and Its Impact on Their Reading.” Newsletter des Collège de France 7 (2011–12), 64.
Venture, Olivier. “Nouvelles Sources écrites pour l'histoire des Qin.” Journal Asiatique 301.2 (2013), 501–4.
Wang, Helen. “Textiles as Money on the Silk Road?” Journal of the Royal Asiatic Society 23.2 (2013), 165–74.
Wang, Q. Edward. “Imperial Authority and Ministerial Power.” Chinese Studies in History 46.4 (2013), 3–5.
Xu, Jay. “Family and Gender in Burial Custom: The Case of Western Zhou Aristocracy.” In The Family Model in Chinese Art and Culture. ed. Silbergeld, Jerome and Ching, Dora C.Y., 93–142. Princeton: Princeton University Press, 2013.
Yau, Shu-chiu. “The Political Implications of Minority Policy in Qin Law.” Early China 35–36 (2012–13), 277–89.
Yang, Junping. “The Relations between China and India and the Opening of the Southern Silk Road during the Han Dynasty.” Silk Road 11 (2013), 82–92.
Zhang, Zhaoyang. “Revisiting the A.D. 28 Case from Juyan 居延: How Was Civil Justice Different from Criminal Justice in Han China?” Journal of Asian History 47.1 (2013), 51–80.
Zhu, Zongbin. “Reasons for Changing the System of Prime Ministers in the Western Han Dynasty.” Chinese Studies in History 46.4 (2013), 45–85.
Reviews
Haruk. Shunjū Sengoku jidai seidō kahei no seisei to teknkai [Genesis and Development of Bronze Currencies in the Spring and Autumn and Warring States Periods]. Glahn, Richard von. The Journal of Asian Studies 72.2 (2013), 442.
Hsu. China: A New Cultural History, trans. Baker and Duke. Tao Chia-lin Pao. American Journal of Chinese Studies 21.1 (2014), 61–62.
Li. Bureaucracy and the State in Early China. Governing the Western Zhou. Venture, Olivier. Études chinoises 30 (2011), 228–33.
Loewe. Bing: From Farmer's Son to Magistrate in Han China. Richey, Jeffrey L.Education about Asia 18.2 (2013), 62–64.
Loewe. Dong Zhongshu, a ‘Confucian’ Heritage and the Chunqiu fanlu. Gentz, Joachim. Monumenta Serica 61 (2013), 337–41.
Nylan and Loewe. China's Early Empires: A Reappraisal. Venture, Olivier. Études chinoises 30 (2011), 233–38.
Pines. The Everlasting Empire. The Political Culture of Ancient China and Its Imperial Legacy. Van Ess, Hans. Asiatische Studien 66.4 (2012), 1111–14.
Pines. Envisioning Eternal Empire: Chinese Political Thought of the Warring States Era. Chaussende, Damien. Études chinoises 28 (2009), 276–79.
Sen and Mair. Traditional China in Asia and World History. Dinh, Julia Luong. American Journal of Chinese Studies 20.2 (2013), 174–75.
Sterckx. Food, Sacrifice, and Sagehood in Early China. Li Feng. American Historical Review 117.5 (2012), 1557–58.
Sterckx. Food, Sacrifice, and Sagehood in Early China. Lin Hang. Asian Ethnology 72.2 (2013), 336–39.
Literature
Books and Articles
Cutter, Robert Joe. “‘Well, How'd You Become King, Then?’ Swords in Early Medieval China.” The Journal of the American Oriental Society 132.4 (2012), 523–38.
Chin, Tamara T.Savage Exchange: Han Imperialism, Chinese Literary Style, and the Economic Imagination. Cambridge, MA: Harvard University Asia Center, 2014.
Chin, Tamara T. “Antiquarian as Ethnographer: Han Ethnicity in Early China Studies.” In Critical Han Studies: The History, Representation, and Identity of China's Majority, ed. Mullaney, Thomas et al. , 128–46; 287–99. Berkeley: University of California Press, 2012.
Knechtges, David R., and Chang, Taiping, eds. Ancient and Early Medieval Literature (vol. 2). Leiden: Brill, 2013.
Knechtges, David R., and Chang, Taiping, eds. Ancient and Early Medieval Literature (vols. 3 & 4). Leiden: Brill, 2014.
Graziani, Romain. “Persuasion à la pointe de l'épée: l'imagination thérapeutique en action. Étude du chapitre 30 du Zhuangzi <Shuo Jian> (說劍).” Études chinoises 28 (2009), 193–229.
Graziani, Romain. Ecrits de Maître Guan. Les Quatre Traités de l'Art de l'esprit 管子心術篇. Paris: Belles-Lettres, 2011.
Hu, Qiulei. “Reading the Conflicting Voices: An Examination of the Interpretative Traditions about ‘Han Guang’.” Chinese Literature, Essays, Articles, Reviews 34 (2013), 1–13.
Lau, D.C. trans. “Advanced School of Learning.” Renditions 80 (2013), 7–23.
Milburn, Olivia. “The Wicked Queen: Portraying Lady Bao Si in Imperial Era Literature.” Korea Journal of Chinese Language and Literature 3 (2013), 95–119.
Nienhauser, Bill. “Qing Feng, Duke Xian of Wey and the Shijing in the Sixth Century B.C.: Some Preliminary Remarks on the Shi in the Zuozhuan.” Oriens Extremus 50 (2011), 75–98.
Olberding, Garret P.S., ed. Facing the Monarch: Modes of Advice in the Early Chinese Court. Cambridge, MA: Harvard University Asia Center, 2013.
Raft, Zeb. “The Limits of Translation: Method in Arthur Waley's Translation of Chinese Poetry.” Asia Major 25.2 (2012), 79–128.
Rusk, Bruce. Critics and Commentators: The Book of Poems as Classic and Literature, Cambridge, MA: Harvard University Asia Center, 2012.
Stumpfeldt, Hans. “Zur Poesie von Überschriften: Über eine Weitere Form altchinesischer Spruchdichtung.” Oriens Extremus 50 (2011), 5–28.
Sukhu, Gopal. The Shaman and the Heresiarch: A New Interpretation of the Li Sao. New York: SUNY Press, 2012.
Van Ess, Hans. “Einige Anmerkungen zur Biographie des Konfuzius im Shih-chi und vergleichbaren Stellen im K'ung-tzu chia-yü.” Oriens Extremus 50 (2011), 157–80.
Varsano, Paula. “Disappearing Objects/Elusive Subjects: Writing Mirrors in Early and Medieval China.” Representations 124.1 (2013), 96–124.
Williams, Nicholas Morrow. “Pan Yue's ‘Study of a Widow’ and Its Predecessors.” The Journal of the American Oriental Society 132.3 (2012), 347–65.
Reviews
Chang and Owen. The Cambridge History of Chinese Literature. Hegel, Robert E.Chinese Literature, Essays, Articles, Reviews 34 (2012), 162–75.
Levi, trans. La Dispute sur le sel et le fer 鹽鐵論. Ghiglione, Anna. Études chinoises 30 (2011), 195–99.
L'Haridon, trans. Maîtres mots by Yang Xiong 揚雄. Ghiglione, Anna. Études chinoises 30 (2011), 200–204.
Nylan. Yang Xiong and the Pleasure of Reading and Classical Learning in China. Gold, Thomas B.The Journal of Asian Studies 72.1 (2013), 188–90.
Rusk. The Book of Poems as Classic and Literature. Allen, Joseph R.Harvard Journal of Asiatic Studies 73.2 (2013), 339–48.
Rusk. The Book of Poems as Classic and Literature. Ashmore, Robert. The Journal of Asian Studies 72.4 (2013), 983–85.
Rusk. The Book of Poems as Classic and Literature. Saussy, Haun. Journal of Chinese Studies 57 (2013), 365–67.
Paleography and Excavated Texts
Books and Articles
Cook, Constance A. “Sage King Yu 禹 and the Bin Gong Xu 豳公盨.” Early China 35–36 (2012–13), 69–103.
Cao, Feng. “Value and Limitation: Significance and Value of Excavated Texts for Intellectual History.” Contemporary Chinese Thought 44.4 (2013), 10–45.
Cao, Feng. “Huang-Lao Thought and Folk Techniques and Calculations: Using Clues from Excavated Texts.” Contemporary Chinese History 44.4 (2013), 46–71.
Cao, Feng. “A Review of the Issues Related to ‘Names’ in Lao Zi's First Stanza: Brought on by the Discovery of the Peking University Han Bamboo Slip Laozi.” Contemporary Chinese Thought 44.4 (2013), 72–91.
Coutinho, Steve. An Introduction to Daoist Philosophies. New York: Columbia University Press, 2013.
Defoort, Carine. “Excavated Manuscripts and Political Thought: Cao Feng on Early Chinese Texts.” Contemporary Chinese Thought 44.4 (2013), 3–9.
Keightley, David N.These Bones Shall Rise Again: Selected Writings on Early China. Rosemont, Henry Jr., ed. New York: SUNY Press, 2014.
Keightley, David N. “The Period V Ritual Postface: Prospective or Retrospective?” Early China 35–36 (2012–13), 57–68.
Li, Xueqin. “The Divinatory Turtle Plastrons Dated to King Wen of Zhou (r. First Half of the Eleventh Century B.C.E.): The Cultural Relations between the Shang (1600 B.C.E.–1046 B.C.E.) and Zhou (1046 B.C.E.–256 B.C.E.) Dynasties.” Contemporary Chinese Thought 44.3 (2013), 16–26.
Li, Xueqin. “Hexagram Drawings on Warring States (475 B.C.E.–221 B.C.E) Bamboo Slips.” Contemporary Chinese Thought 44.3 (2013), 34–41.
Li, Jiahao. “Identifying the Wangjiatai Qin (221 B.C.E.–206 B.C.E.) Bamboo Slip ‘Yi Divinations’ (Yi Zhan) as the Guicang.” Contemporary Chinese Thought 44.3 (2013) 42–59.
Shaughnessy, Edward L.Unearthing the Changes: Recently Discovered Manuscripts of the Yi Jing (I Ching) and Related Texts. New York: Columbia University Press, 2014.
Shaughnessy, Edward L. “Philosophy or Bamboo: The Reading and Writing of Warring States Manuscripts.” China Review International 19.2 (2014): 199–208.
Shaughnessy, Edward L. “A Special Use of the Character 鄉 in Oracle-Bone Inscriptions and Its Significance for the Meaning of Early Chinese Divination: With Comments on the First Line of the Yi Jing.” In Institute of Chinese Studies Visiting Professor Lecture Series (III). Journal of Chinese Studies Special Issue, 163–77. Hong Kong: The Chinese University of Hong Kong, 2013.
Sou, Daniel S. “Shaping Qin Local Officials: Exploring the System of Values and Responsibilities Presented in the Excavated Qin Tomb Bamboo Strips.” Monumenta Serica 61 (2013), 1–34.
Venture, Olivier. “Caractères interdits et vocabulaire officiel sous les Qin: l'apport des documents administratifs de Liye.” Études chinoises 30 (2011), 73–98.
Williams, Crispin. “Dating the Houma Covenant Texts: The Significance of Recent Findings from the Wenxian Covenant Texts.” Early China 35–36 (2012–13), 247–76.
Xing, Wen. “The Suigongxu 遂公盨 Calligraphy and Inscription: A Contextual Reconstruction and Translation.” Early China 35–36 (2012–13), 106–55.
Xing, Wen. “Toward the Preclassic Era: A Perspective of the ‘First Classic’.” Contemporary Chinese Thought 44.3 (2013), 3–15.
Xing, Wen. “Did King Wen of Zhou Develop the Zhou Yi?” Contemporary Chinese Thought 44.3 (2013), 60–85.
Yates, Robin D.S. “The Qin Slips and Boards from Well No. 1, Liye, Hunan: A Brief Introduction to the Qin Qianling County Archives.” Early China 35–36 (2012–13), 291–329.
Reviews
Davis. The Classic of Changes in Cultural Context: A Textual Archaeology of the Yijing. Hon, Tze-ki. The Journal of Asian Studies 73.1 (2014), 214–15.
Harrist. The Landscape of Words: Stone Inscriptions in Early and Medieval China. Schneider, Richard. Études chinoises 28 (2009), 285–87.
Philology and Linguistics
Books and Articles
Barnwell, Scott A. “The Evolution of the Concept of De 徳 in Early China.” Sino-Platonic Papers 235 (2013), 1–83.
Brannner, David Prager. “The Lingering Puzzle of Yan 焉: A Problem of Oral Language in the Chinese Reading Tradition.” In Studies in Chinese and Sino-Tibetan Linguistics: Dialect, Phonology, Transcription and Text, ed. Simmons, Richard VanNess and Van Auken, Newell Ann, 379–97. Taibei: Academia Sinica, 2014.
Ch'en Chao-jung. “The Standardization of Writing.” In Qin: The Eternal Emperor and His Terracotta Warriors, ed. Maria, Khayutina, 130–38. Bern, Switzerland: Bernisches Historisches Museum, 2013.
Cohen, Alvin P., Gjertson, Donald E., and Brooks, E. Bruce. Warring States Papers: Studies in Chinese and Comparative Philology (Asian China in Context). Amherst: Warring States Project, 2012.
Cohen, Alvin P. “Brief Note: The Origin of the Yellow Emperor Era Chronology.” Asia Major 25.2 (2012), 1–13.
Hargett, James. “會稽: Guaiji? Guiji? Kuaiji? Some Remarks on an Ancient Chinese Place-Name.” Sino-Platonic Papers 234 (2013), 1–32.
Harper, Donald. “The Cultural History of the Giant Panda (Alluropoda Melanoleuca) in Early China.” Early China 35–36 (2012–13), 185–224.
Kalinowski, Marc. “The Notion of ‘Shi’ 式 and Some Related Terms in Qin-Han Calendrical Astrology.” Early China 35–36 (2012–13), 331–60.
O'Neill, Timothy. “Xu Shen's Scholarly Agenda: A New Interpretation of the Postface of the Shuowen jiezi.” Journal of the American Oriental Society 133.3 (2013), 413–40.
Schuessler, Axel. “Phonological Notes on Hàn Period Transcriptions of Foreign Names and Words.” In Studies in Chinese and Sino-Tibetan Linguistics: Dialect, Phonology, Transcription and Text, ed. Simmons, Richard VanNess and Van Auken, Newell Ann, 249–92. Taibei: Academia Sinica, 2014.
Van Auken, Newell. “Spring and Autumn Use of Ji 及 and Interpretation in the Gongyang and Guliang Commentaries.” In Studies in Chinese and Sino-Tibetan Linguistics: Dialect, Phonology, Transcription and Text, ed. Simmons, Richard VanNess and Van Auken, Newell Ann, 429–56. Taibei: Academia Sinica, 2014.
Venture, Olivier. “Cités et inscriptions en Chine du XIIIe au IIIe siècle avant notre ère.” In Les premières cités et la naissance de l'écriture, ed. Pascal, Vernus, 129–48. Arles: Actes Sud, 2011.
Zádrapa, Lukáš. “Jazyk, písmo a čínská filosofie.” In Anne Cheng, Dějiny čínského myšlení, 2. vydání. Praha: DharmaGaia 2013.
Reviews
Li and Branner, eds. Writing and Literacy in Early China: Studies from the Columbia Early China Seminar. Goldin, Paul R., Frontiers of History in China 8.1, 131–36.
Religion and Philosophy
Books and Articles
Angle, Stephen C. “Is Conscientiousness a Virtue? Confucian Answer.” In Virtue Ethics and Confucianism, ed. Angle, Stephen C. and Slote, Michael, 182–91. New York; London: Routledge, 2013.
Allen, Barry. “Daoism and Chinese Martial Arts.” Dao 13.2 (2014), 251–66.
Bárcenas, Alejandro. “Han Fei's Enlightened Ruler.” Asian Philosophy: An International Journal of the Philosophical Traditions of the East 23.3 (2013), 236–59.
Berthrong, John. “Xunzi and Zhu Xi.” The Journal of Chinese Philosophy 40.3–4 (2013), 400–416.
Brindley, Erica F., et al. “A Philosophical Translation of the Heng Xian.” Dao 12.2 (2013), 145–51.
Brindley, Erica. “The Polarization of the Concepts Si (Private Interest) and Gong (Public Interest) in Early Chinese Thought.” Asia Major 26.1 (2013), 1–31.
Brindley, Erica. “The Cosmos as Creative Mind: Spontaneous Arising, Generating, and Creating in the Heng Xian.” Dao 12.2 (2013), 189–206.
Boileau, Gilles. “The Sage Unbound: Ritual Metaphors in the Daode jing.” Daoism: Religion, History and Society 5 (2013), 1–55.
Chai, David. “Meontological Generativity: A Daoist Reading of the Thing.” Philosophy East and West 64.2 (2014), 303–18.
Chen, Xunwu. “The Ethics of Self: Another Version of Confucian Ethics.” Asian Philosophy: An International Journal of the Philosophical Traditions of the East 24.1 (2014), 67–81.
Chen, Xunwu. “Law, Humanity, and Reason: The Chinese Debate, the Habermasian Approach, and a Kantian Outcome.” Asian Philosophy: An International Journal of the Philosophical Traditions of the East 23.1 (2013), 100–114.
Chen, Zu-yan. Confucius: Eternal Sage. San Francisco, CA: Long River Press, 2013.
Cheng, Chung-Ying. “Recognizing Two Modes of Thinking and Living: Kierkegaardian and Confucian.” Journal of Chinese Philosophy 40.1 (2013), 9–28.
Chiu, Wai Wai. “Assessment of Li in the Mencius and the Mozi.” Dao 13.2 (2014), 199–214.
Cook, Constance A. “The Ambiguity of Text, Birth and Nature.” Dao 12.2 (2013), 161–78.
Connolly, Timothy. “Sagehood and Supererogation in the Analects.” The Journal of Chinese Philosophy 40.2 (2013), 269–86.
Davis, Scott. The Classic of Changes in Cultural Context: A Textual Archaeology of the Yi Jing. Amherst, NY: Cambria Press, 2012.
Dorter, Kenneth. “Indeterminacy and Moral Action in Laozi.” Dao 13.1 (2014), 63–81.
Froese, Katrin. “Humour as the Playful Sidekick to Language in the Zhuangzi.” Asian Philosophy: An International Journal of the Philosophical Traditions of the East 23.2 (2013), 137–52.
Galvany, Albert. “Death and Ritual Wailing in Early China: Around the Funeral of Lao Dan.” Asia Major 25.2 (2012), 15–42.
Gentz, Joachim. “Mohist Traces in the Chunqiu fanlu Chapters.” Oriens Extremus 48 (2009), 55–70.
Georgieva, Valentina. “‘Crossing Over’ to Immortality in the Daoist Ritual Regulations of Highest Purity.” East Asian History 38 (2014), 1–24.
Goldin, Paul R. “Heng Xian and the Problem of Studying Looted Artifacts.” Dao 12.2 (2013), 153–60.
Goldin, Paul R., ed. Dao Companion to the Philosophy of Han Fei. Dordrecht, Netherlands: Springer, 2013.
Gomouline, Andrei. “Permanence, Something, Being: The Cosmogonic Argument of the Heng Xian.” Dao 12.2 (2013), 179–88.
Graziani, Romain. “Of Words and Swords: Therapeutic Imagination in Action—a Study of Chapter 30 of the Zhuangzi, ‘Shuo Jian’ 說劍.” Philosophy East and West 64.2 (2014), 375–403.
Harbsmeier, Christoph. “The Birth of Confucianism from Competition with Organized Mohism.” Journal of Chinese Studies 56 (2013), 1–20.
Harris, Eirik Lang. “The Role of Virtue in Xunzi's 荀子 Political Philosophy.” Dao 12.1 (2013), 93–110.
Harris, Eirik Lang. “Constraining the Ruler: On Escaping Han Fei's Criticism of Confucian Virtue Politics.” Asian Philosophy: An International Journal of the Philosophical Traditions of the East 23.1 (2013), 43–61.
Harris, Eirik Lang. “Legalism: Introducing a Concept and Analyzing Aspects of Han Fei's Political Philosophy.” Philosophy Compass 9.3 (2014), 155–64.
Hong, C. Lynne. “Clearing Up Obstructions: An Image Schema Approach to the Concept of ‘Datong’ 大通 in Chapter 6 of the Zhuangzi.” Asian Philosophy: An International Journal of the Philosophical Traditions of the East 23.3 (2013), 275–90.
Huang, Chun-chieh. “What's Ignored in Itō Jinsai's Interpretation of Mencius?” Dao 12.1 (2013), 1–10.
Huang, Kersn. I Ching: The Oracle. Singapore: World Scientific, 2013.
Hwang, Kyung-Sig. “Moral Luck, Self-cultivation, and Responsibility: The Confucian Conception of Free Will and Determinism.” Philosophy East and West 63.1 (2013), 4–16.
Ivanhoe, Philip J.Master Sun's Art of War: Sun Tzu, Translated, with Introduction. Indianapolis: Hackett, 2011.
Kim, Myeong-seok. “Choice, Freedom, and Responsibility in Ancient Chinese Confucianism.” Philosophy East and West 63.1 (2013), 17–38.
Kim, Myeong-seok, “Respect in Mengzi as a Concern-based Construal: How It Is Different from Desire and Behavioral Disposition.” Dao 13.2 (2014), 231–50.
Kim, Sungmoon, “Between Good and Evil: Xunzi's Reinterpretation of the Hegemonic Rule as Decent Governance.” Dao 12.1 (2013), 73–92.
Kim, Sungmoon. “Politics and Interest in Early Confucianism.” Philosophy East and West 64.2 (2014), 425–48.
Kim, Hongkyung. The Old Master: A Syncretic Reading of the Laozi from the Mawangdui Text A Onward. New York: SUNY Press, 2012.
Kine, T.C. III, and Tiwald, Justin, eds. Ritual and Religion in the Xunzi. New York: SUNY Press, 2014.
King, Myeong-seok. “Is There No Distinction between Reason and Emotion in Mengzi?” Philosophy East and West 64.1 (2014), 49–81.
Klein, Esther S. “Constancy and the Changes: A Comparative Reading of Heng Xian.” Dao 12.2 (2013), 207–24.
Knightly, Nickolas. “The Paradox of Wuwei? Yes (and No).” Asian Philosophy: An International Journal of the Philosophical Traditions of the East 23.2 (2013), 115–36.
Knoblock, John, and Riegel, Jeffrey. Mozi: A Study and Translation of the Ethical and Political Writing. China Research Monograph 68. Berkeley, CA: Institute of East Asian Studies, University of California, Berkeley, 2013.
Lai, Karyn L., and Wai Wai Chiu. “Ming in the Zhuangzi Neipian: Enlightened Engagement.” The Journal of Chinese Philosophy 40.3–4 (2013), 527–43.
Leder, Alfred. “Ein Geistreicher Exorizismus im Zhuangzi 19.6,” Asiatische Studien 67.1 (2013), 75–85.
Lee, Jung H. “An Ethics of Propriety: Ritual, Roles, and Dependence in Early Confucianism.” Asian Philosophy: An International Journal of the Philosophical Traditions of the East 23.2 (2013), 153–65.
Lenehan, Katia. “Theory of Non-Emotion in the Zhuangzhi and Its Connection to Wei-Jin Poetry.” The Journal of Chinese Philosophy 40.2 (2013), 340–54.
Levi, Jean. “Zhuangzi et l'enfer du politique.” Études chinoises 20 (2010), 39–68.
Leys, Simon, trans. The Analects. A Norton Critical Edition, 2013.
L'Haridon, Béatrice. “L'ermite politique entre clair et obscur: le renoncement au pouvoir dans les textes historiques des deux dynasties Han.” Études chinoises 20 (2010), 69–96.
Liu, Qingping. “Emotionales versus Rationales: A Comparison between Confucius' and Socrates' Ethics.” Asian Philosophy: An International Journal of the Philosophical Traditions of the East 23.1 (2013), 86–99.
Loy, Hui-chieh. “On the Argument for Jian'ai.” Dao 12.4 (2013), 487–504.
Major, John S., et al. , trans. and eds. The Essential Huainanzi. New York: Columbia University Press, 2012.
Mancilla, Alejandra. “The Bridge of Benevolence: Hutcheson and Mencius.” Dao 12.1 (2013), 57–72.
Nelson, Eric S. “Recognition and Resentment in the Confucian Analects.” The Journal of Chinese Philosophy 40.2 (2013), 287–306.
Nuyen, A.T. “The ‘Mandate of Heaven’: Mencius and the Divine Command Theory of Political Legitimacy.” Philosophy East and West 63.2 (2013), 113–26.
Nylan, Michael. “Kongzi and Mozi, the Classicists (Ru 儒) and the Mohists (Mo 墨) in Classical-Era Thinking.” Oriens Extremus 48 (2009), 1–20.
Nyan, Michael, trans. Exemplary Figures/Fa Yan. Seattle: University of Washington Press, 2013.
Olberding, Amy. “Confucius ‘Complaints and the Analect’ Account of the Good Life.” Dao 12.4 (2013), 417–40.
Park, So Jeong. “Musical Thought in the Zhuangzi: A Criticism of the Confucian Discourse on Ritual and Music.” Dao 12.3 (2013), 331–50.
Patton, Laurie L. “Reading Xunzi through Nāmā: Two Ancient Inquiries into the Nature of Names.” Dao 13.1 (2013), 53–62.
Perkins, Franklin. “The Spontaneous Generation of the Human in the ‘Heng Xian’.” Dao 12.2 (2013), 225–40.
Perkins, Franklin. Heaven and Earth Are Not Humane: The Problem of Evil in Classical Chinese Philosophy. Bloomington: Indiana University Press.
Pfister, Lauren F. “Sublating Reverence to Parents: A Kierkegaardian Interpretation of the Sage-King Shun's Piety.” The Journal of Chinese Philosophy 40.1 (2013), 50–66.
Prycker, Valérie De, “Unself-Conscious Control: Broadening the Notion of Control through Experiences of Flow and Wu-wei.” Zygon: Journal of Religion & Science 46.1, 5–25.
Queen, Sarah A., and Puett, Michael, eds. The Huainanzi and Textual Production in Early China. Leiden: Brill, 2014.
Raz, Gil. The Emergence of Daoism: Creation of Tradition. London and New York: Routledge, 2012.
Roth, Harold. “The Classical Daoist Concept of Li 理 (Pattern) and Early Chinese Cosmology.” Early China 35–36 (2012–13), 157–83.
Rudebusch, George. “Reconsidering Ren as Virtue and Benevolence.” The Journal of Chinese Philosophy 40.3–4 (2014), 456–72.
Sanft, Charles. “Shang Yang Was a Cooperator: Applying Axelrod's Analysis of Cooperation in Early China.” Philosophy East and West 64.1 (2014), 174–91.
Sanft, Charles. Communication and Cooperation in Early Imperial China. New York: SUNY Press, 2013.
Sato, Masayuki. “The Idea to Rule the World: The Mohist Impact of Jian 兼 on the Xunzi.” Oriens Extremus 48 (2009), 21–54.
Saunders, Frank Jr. “Semantics without Truth in Later Mohist Philosophy of Language.” Dao 13.2 (2014), 215–29.
Schilling, Dennis. “Embleme der Herrschaft: Die Zeichen des Yi jing und ihre politische Deutung.” Oriens Extremus 50 (2011), 47–74.
Schneider, Henrique. “Han Fei, De, Welfare.” Asian Philosophy: An International Journal of the Philosophical Traditions of the East 23.3 (2013), 260–74.
Sin, William, “The Demandingness of Confucianism in the Case of Long-Term Caregiving.” Asian Philosophy: An International Journal of the Philosophical Traditions of the East 23.2 (2013), 166–79.
Slingerland, Edward. “Body and Mind in Early China: An Integrated Humanities-Science Approach.” Journal of the American Academy of Religion 81.1 (2013), 6–55.
Slote, Michael. “Updating Yin and Yang.” Dao 12.3 (2013), 271–82.
Steavu, Dominic. “‘Taking Form in Response to Stimulus’: Recent Publications in Taoist Studies—a Field in Motion.” Asiatische Studien 67.3 (2013), 991–1011.
Stumpfeldt, Hans. “Thinking beyond the ‘Sayings’: Comments about Sources Concerning the Life and Teachings of Confucius (551–479).” Oriens Extremus 49 (2010), 3–27.
Tavor, Ori. “Imagining the World Beyond: Representations of Heaven and the Netherworld in Early Chinese Religion.” Religious Studies Review 39.2 (2013), 59–64.
Tavor, Ori. “Xunzi's Theory of Ritual Revisited: Reading Ritual as Corporal Technology.” Dao 12.3 (2013), 313–30.
Tucker, John. “Skepticism and the Neo-Confucian Canon: Itō Jinsai's Philosophical Critique of the Great Learning.” Dao 12.1 (2013), 11–39.
Vierheller, Ernst Joachim. “Language and Logic in the Zhuangzi: Traces of the Gongsun Longzi.” Oriens Extremus 50 (2011), 29–46.
Vogelsang, Kai. “Beyond Confucius: A Socio-historical Reading of the Lunyu.” Oriens Extremus 49 (2010), 29–61.
Watson, Burton, trans. The Complete Works of Zhuangzi. New York: Columbia University Press, 2013.
Wee, Cecilia. “Filial Obligation: A Comparative Study.” Dao 13.1 (2014), 83–97.
Williams, George Willis III. “Free and Easy Wandering among Unbuilding Discourse: A Reading of Fables in Zhuangzi and Kierkegaard.” Journal of Chinese Philosophy 40.1 (2013), 106–22.
Yan, Andrew Zhonghu. An Existential Reading of the Confucian Analects. Amherst, NY: Cambria Press, 2011.
Yao, Zhihua. “‘I Have Lost Me’: Zhuangzi's Butterfly Dream.” The Journal of Chinese Philosophy 40.3–4 (2013), 511–26.
Yi, Ning, and Wang, Xianhua. “Historical Identity in the Shangshu.” Journal of Chinese Philosophy 40.1 (2013), 185–94.
Zádrapa, Lukáš. Chan-fej-c', sv. II. Překlad kapitol XXX–LV s komentářem [Hanfeizi: Translation and Commentary, 2/2]. Praha: Academia, 2013.
Zhao, Qi. “Relation-Centred Ethics in Confucius and Aquinas.” Asian Philosophy: An International Journal of the Philosophical Traditions of the East 23.3 (2013), 291–304.
Zhang, Qianfan. “Human Dignity in Classical Chinese Philosophy: The Daoist Perspective.” The Journal of Chinese Philosophy 40.3–4 (2013), 493–510.
Ziporyn, Brook. Ironies of Oneness and Difference: Coherence in Early Chinese Thought; Prolegomena to the Study of Li. New York: SUNY Press, 2012.
Reviews
Brashier. Ancestral Memory in Early China. Weingarten, Oliver. Journal of Chinese Religions 39 (2011), 99–101.
Brindley. Individualism in Early China: Human Agency and the Self in Thought and Politics. Loy, Hui-chien. Journal of Chinese Religions 39 (2011), 101–5.
Brindley. Individualism in Early China: Human Agency and the Self in Thought and Politics. Richey, L. Jeffrey. Religious Studies Review 28.2 (2012), 118.
Chen, Yun. “Bodily Subjectivity, Way of Administration and Governance in the Axial Age.” Frontier of Philosophy in China 8.4 (2013), 624–40.
Chen. Zongjiao yu lunli: rujia sixiang de genyuan 宗教與倫理:儒家思想的根源; and The World of Ancient Thought and Culture, Religion, Ethics, and Social Thought in the Spring and Autumn Period. Li, Elizabeth Woo. Dao 12.4 (2013), 551–55.
Davis. The Dysfunction of Ritual in Early Confucianism. Wilson, Thomas A.The Journal of Asian Studies 73.1 (2014), 217–18.
Denecke. The Dynamics of Masters Literature: Early Chinese Thought from Confucius to Han Feizi. Guo Jue. Philosophy East and West 64.1 (2014), 240–49.
Deneche. The Dynamics of Masters Literature: Early Chinese Thought from Confucius to Han Feizi. Harbsmeier, Christoph. Journal of Chinese Studies 55 (2012), 321–26.
Fischer, trans. and ed. Shizi: China's First Syncretist. Goldin, Paul R., Dao 12.1 (2013), 117–19.
Fischer, trans. and ed. Shizi: China's First Syncretist. Weingarten, Oliver. Archiv Orientální 82 (2014), 192–94.
Fraser and O'Leary, eds. Ethics in Early China. Norden, Bryan Van. Dao 12.3 (2013), 393–98.
Fraser et al. , eds. Ethics in Early China: An Anthology. Murray, Judson. Philosophy East and West 63.3 (2013), 442–46.
Gan. Back to Wangdao: Confucianism and the World Order. Elstein, David. Dao 12.3 (2013), 399–401.
Gan. The Institutionalization and Falling of Confucianism. Xie, Wenyu. Dao 12.3 (2013), 403–6.
Goldin. Confucianism. Van Ess, Hans. Journal of Chinese Religions 39 (2011), 107–9.
Holloway. Guodian: The Newly Discovered Seeds of Chinese Religious and Political Philosophy. Kirkland, Russell. Religious Studies Review 39.4 (2013), 289.
Holloway. The Quest for Ecstatic Morality in Early China. Nichols, Brian. Religious Studies Review 40.2 (2014), 120.
Huang. Confucius: A Guide for the Perplexed. Richey, L. Jeffrey. Religious Studies Review 39.4 (2013), 289.
Ing. The Dysfunction of Ritual in Early Confucianism. Holloway, Kenneth W.Dao 12.4 (2013), 557–60.
Ing. The Dysfunction of Ritual in Early Confucianism. Thompson, John M.Religious Studies Review 40.2 (2014), 121.
Jiang. Hanfeizi de zhengzhi sixiang 韓非子的政治思想. D'Ambrosio, Paul. Dao 13.2 (2014), 273–75.
King. The Old Master. A Syncretic Reading of the Laozi from Mawangdui Text A Onward. Moeller, Hans-Georg. The Journal of Chinese Philosophy 40.1 (2013), 205–8.
Li. Chunqiu zhanguo sixiang tanwei 春秋戰國思想史探微. Krijgsman, Rens. Dao 12.1 (2013), 129–32.
Littlejohn and Dippmann, eds. Riding the Wind with Liezi: New Perspectives on the Daoist Classic. Brindley, Erica. Journal of Chinese Religions 39 (2011), 120.
Littlejohn and Dippmann, eds. Riding the Wind with Liezi: New Perspectives on the Daoist Classic. Lo, Yuet Keung. Philosophy East and West 63.4 (2013), 686–89.
Loewe. Dong Zhongshu: A ‘Confucian’ Heritage and the Chunqiu Fanlu. Fischer, Paul. Philosophy East and West 63.2 (2013), 306–8.
Meyer. Philosophy on Bamboo: Text and the Production of Meaning in Early China. Perkins, Franklin. Dao 13.1 (2013), 133–36.
Mollgaard. An Introduction to Daoist Thought: Action, Language, and Ethics in Zhuangzi. Hendrischke, Barbara. Religious Studies Review 40.2 (2014), 121.
Olberding. Moral Exemplars in the Analects. Ing, Michael. Philosophy East and West, 63.3 (2013), 439–42.
Olberding. Moral Exemplars in the Analects. Loewe, Michael. Journal of Chinese Studies 54 (2012), 348–55.
Pines. Envisioning Eternal Empire: Chinese Political Thought of the Warring States Era. Kirkland, Russell. Religious Studies Review 38.2 (2012), 120.
Qin. Chunqiu guliangzhuan yu zhongguo zhexue yanjiu《春秋穀梁傳》與中國哲學研究. Lu Zhao. Dao 13.1 (2014), 137–40.
Rainey. Confucius & Confucianism: The Essentials. Thompson, John. Religious Studies Review 38.4 (2012), 260.
Raz. The Emergence of Daoism: Creation of Tradition. Espesset, Grégoire. Journal of Chinese Religions 40 (2012), 136–43.
Roth, trans. and ed. The Essential Huainanzi of Liu An, King of Huainan. Sellmann, James. Dao 12.2 (2013), 267–70.
Sterckx. Food, Sacrifice, and Sagehood in Early China. Pines, Yuri. Journal of Chinese Religions 40 (2012), 143–46.
Smith. The I Ching: A Biography. Wyatt, Don J.The Journal of Chinese Religions 41 (2013), 84–85.
Sukhu. The Shaman and the Heresiarch: A New Interpretation of the Li sao. Williams, Nick. Journal of Chinese Religions, 41 (2013), 86–88.
Unschuld and Tessenow. Huang Di Nei Jing Su Wen: An Annotated Translation of Huang Di's Inner Classic: Basic Questions. Lo, Vivienne. Bulletin of the School of Oriental and African Studies, 76.1 (2013), 159–61.
Van Norden. “‘Few Are Able to Appreciate the Flavours’: Translating the Daxue and the Zhongyong.” Journal of Chinese Studies 56 (2013), 295–314.
Wang. Yinyang: The Way of Heaven and Earth in Early Confucianism. Adler, Joseph A.Dao 12.4 (2013), 561–65.
Wang. Reading the Dao: A Thematic Inquiry. Lafargue, Michael. Journal of Chinese Religions 39 (2011), 140–42.
Wang. Hanfei sixiang yanjiu: Yi huanglao weiben 韓非思想研究:以黃老为本. Chai, David. Dao 12.1 (2013), 137–39.
Ziporyn. Ironies of Openness and Difference: Coherence in Early Chinese Thought; Prolegomena to the Study of Li. Behuniak, James. The Journal of Asian Studies 73.1 (2014), 233–34.
Ziporyn. Ironies of Openness and Difference: Coherence in Early Chinese Thought; Prolegomena to the Study of Li. Goldin, Paul R.International Journal for Philosophy of Religion 74.2: 243–47.
Science and Technology
Books and Articles
Blänsdorf, Catharina and Zachmann, Linda, “The Production Techniques, Conservation and Restoration of the Terracotta Figures.” In Qin: The Eternal Emperor and His Terracotta Warriors, ed. Maria, Khayutina, 164–72. Bern, Switzerland: Bernisches Historisches Museum, 2013.
Chen, Jack W. “Sovereignty, Coinage, and Kinship in Early China.” Positions: East Asia Cultures Critique 21.3 (2013), 637–58.
Chemla, Karine. “Constructing Value with Instruments versus Constructing Equivalence with Mathematics. Measuring Grains According to Early Chinese Mathematical Sources.” In The Construction of Value in the Ancient World, ed. Papadopoulos, John and Urton, Gary, 411–26 (references, pp. 488–547). Los Angeles: Cotsen Institute of Archaeology Press, 2012.
Chemla, Karine. “Ancient Writings, Modern Conception of Authorship. Reflection on Some Historical Processes That Shaped the Oldest Extant Mathematical Sources from Ancient China.” In Writing Science, Medical and Mathematical Authorship in Ancient Greece, ed. Asper, Markus. Berlin: Walter De Gruyter, 2013.
Flad, Rowan. “The Oracle Bones of Zhongba: Divination at an Early Salt Production Site.” In Salt Archaeology in China: Ancient Salt Production and Landscape Archaeology in the Upper Yangzi Basin: Studies of Zhongba (Zhongguo yanye kaogu: Changjiang shangyou gudai yanye yu Zhongba yizhi de kaogu yanjiu 中國鹽業考古: 長江上游古代鹽業與中壩遺址的考古研究), vol. 3, ed. Shuicheng, Li and von Falkenhausen, Lothar, 226–61. Beijing: Kexue chubanshe, 2013.
Flad, Rowan. “Bronze, Jade, Gold and Ivory: Valuable Objects in Ancient Sichuan.” In Construction of Value in the Ancient World, ed. Papadopoulos, John K. and Urton, Gary. Los Angeles: Cotsen Institute of Archaeology Press, 2012.
Flad, Rowan. “Animal Exploitation at Zhongba during the Neolithic and Bronze Ages.” In Salt Archaeology in China: Ancient Salt Production and Landscape Archaeology in the Upper Yangzi Basin: Studies of Zhongba (Zhongguo yanye kaogu: Changjiang shangyou gudai yanye yu Zhongba yizhi de kaogu yanjiu 中國鹽業考古: 長江上游古代鹽業與中壩遺址的考古研究), vol. 3, ed. Shuicheng, Li and von Falkenhausen, Lothar, 226–61. Beijing: Kexue chubanshe, 2013.
Pankenier, David W.Astrology and Cosmology in Early China: Conforming Earth to Heaven. Cambridge: Cambridge University Press, 2013.
Pankenier, David W. “Shang Oracle Bones.” In Handbook of Archaeoastronomy and Ethnoastronomy, New York: Springer, 2014.
Raphals, Lisa. Divination and Prediction in Early China and Ancient Greece. Cambridge: Cambridge University Press, 2013.
Riegel, Jeffrey. “Curing the Incurable.” Early China 35–36 (2012–13), 225–46.
Wu, Shu-hui, “Alliance-Building at the Dawn of Chinese Civilization.” Journal of Military and Strategic Studies [Online], 14.3 & 4 (2012): 10 pp. Web. 10 Aug., 2014.
Reviews
Johnston trans. and anno. The Mozi: A Complete Translation. Sivin, Nathan. Chinese Science: East Asian Science, Technology, and Medicine 36 (2013), 239–46.
Miscellaneous
Institute of Chinese Studies. Visiting Professor Lecture Series (Journal of Chinese Studies: Special Issue). Hong Kong: The Chinese University of Hong Kong, 2013.
