One of the intriguing aspects of studies on the Babylonian ‘prophecy’ texts has been the theory that, even though couched in familiar omen terminology and ostensibly predicting the future, the prophecies are post eventum and in fact reflect a specific historical period and real historical events.

It should be stressed that these ‘prophecy’ texts are in no way related to Old Testament prophecy and that they cannot be considered the collected utterances of a seer. Neither have they any relationship to the practices attested in Mari, which are probably of Western origin and not from Mesopotamia proper. The ‘prophecies’ must, I believe, be considered simply a peculiar part of the vast Mesopotamian omen tradition, from which the ‘prophecies’ appeared to differ only because they lacked protases (i.e. a clause ‘if such-and-such occurs’). The new material to be published here, however, shows that there are protases, at least in some cases. Of particular interest is the fact that some of the ‘prophecies’ can now be shown to be connected specifically with astrology.