^{page 377 note 1} For this local title see Professor Ramsay's, W. M. ‘Cities and Bishopries of Phrygia,’ in the Journal of Hellenic Studies, vol. iv. p. 382.Google Scholar I may mention here that all these inscriptions now published were seen, and almost all copied, by Professor Ramsay: in a few I shared, but their accuracy is so entirely due to him, that I have not thought it necessary to make any distinction among them by means of initials.

^{page 378 note 1} See Cities and Bishopries, p. 379.

^{page 381 note 1} By the Rev. H. A. Wilson, of Magdalen College Oxford, to whom I am indebted for one or two other suggestions in the guessing of these puzzles.

^{page 381 note 2} Nos. to which my attention was called by Professor Ramsay.

^{page 384 note 1} Mr. Ramsay suggests that [ΕΙΛΗΝ conceals ΑΠΕΙΛΗΝ, in the sense of ‘the threatened punishment’: ⊏ might be a lapicide's error for Π and Α have dropped out before it.

^{page 386 note 1} The suggestions which occurred to me for the filling up of this lacuna and that in the following text, I have, in deference to more experienced opinion, suppressed. If anything in the other texts appears over bold, I must crave indulgence for the disinclination of human nature to ‘give up’ a puzzle.

^{page 386 note 2} Also the name of Verres' mistress.

^{page 388 note 1} Perhaps παθῖτϵ for a future παθϵῖται.

^{page 388 note 2} There appeared to be space enough for a larger letter after the Π than Ι. About ten letters have gone in line 2.

^{page 390 note 1} See Cities and Bishopries of Phrygia, p. 375. In connexion with this goddess an inscription is there published (No. 7) from the mosque at Ortakeui, which Professor Ramsay had an opportunity of examining again this year. The first name appears now to be ΝΕΙΟ], but little light was thrown on the obscure 6th line: instead of ΚΕΚΟΛΛΟΙΓ …, Professor Ramsay read this year What ΤΟΝΓΛΟϒΟΡΟΝ, which was read on both occasions, may be, is hard to say: could it be ΓΛΟϒΦΡΟΝ and be a barbarous word, connected with γλύφω, and meaning an inscription? The last lines would then mean, ‘and I having been chastised erected the inscription as an offering to Leto the Mother.’

^{page 391 note 1} Ibid. p. 384.

^{page 396 note 1} Apostolic Fathers, vol. ii. p. 43.

^{page 399 note 1} In Asia Minor every village has at least one hodja for each mosque, who leads the prayers and attends to the mosque, receiving a certain allowance from the village. Prof. Robertson Smith informs me that the case is different in Arabia, where any one of the villagers leads prayers, not a special functionary.