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Preference Organization Driving Structuration: Evidence from Australian Aboriginal Interaction for Pragmatically Motivated Grammaticalization

Published online by Cambridge University Press:  01 January 2026

Joe Blythe
Joe Blythe*
Affiliation:
Max Planck Institute for Psycholinguistics and The University of Melbourne
*
joe.blythe@unimelb.edu.au
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Extract

Kin-enriched morphosyntax has emerged many times in distantly related Australian languages. An examination of language use in conversation reveals that this emergence can be explained in terms of convergent evolutionary pressures. All Australian Aboriginal societies have classificatory kinship, and all have taboos limiting the use of personal names. A conversational preference for avoiding restricted names (Levinson 2007) and preferences for achieving recognition and being succinct (Sacks & Schegloff 1979, Schegloff 1996) provide selection principles that assist speakers in choosing the most suitable expressions for the given occasions of reference. Because kin-based expressions are not names, but are nevertheless useful for securing recipients’ recognition of referents, they are regularly selected when names are unsuitable. Through repeated selection in conversation, the same preferences ultimately drive the diachronic development of kin-based morphosyntax. The Murrinh-Patha case study in this article presents the development of kin-based morphology through reanalysis. It then draws on fragments of face-to-face conversation exemplifying how conversational pressures bias the selection of kin-based structures. Finally, the micro- and macrocausal domains are linked through an ‘invisible hand’ explanation (Keller 1994).

Keywords

social interactionpreference organizationstructurationkintaxmicro/macro interactionsconvergent evolution

Information

Type
Research Article
Information
Language , Volume 89 , Issue 4 , December 2013 , pp. 883 - 919
Copyright
Copyright © 2013 Linguistic Society of America

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Footnotes

*

Many thanks to Nick Enfield, Claire Bowern, Gunter Senft, Fiona Jordan, Lila San Roque, Michael Dunn, Kobin Kendrick, Paul Kockelman, and John Mansfield for comments on drafts of this article and to two anonymous referees for their useful criticisms. I am also grateful to Phyllis Bunduck, Lucy Tcherna, Gertrude Nemarlak, the late Elizabeth Cumaiyi, and Carmelita Perdjert for advice on Murrinh-Patha language and kinship, and to Mark Crocombe at the Kanamkek Yile Ngala Museum and Languages Centre in Wadeye for logistical support. This research was funded by the European Research Council (StG Project 240853) and the Australian Research Council (DP110100961 and DE130100399).

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