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The Problem of Evil

Published online by Cambridge University Press:  28 February 2024

Brian Davies OP
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Extract

We are often told that there is something called ‘the problem of evil’. What is this supposed to be? And how should we respond to it?

It is usually understood as a problem for classical theism (sometimes just called theism), supporters of which are commonly called theists. According to classical theism, God is all-knowing, all-powerful, and allgood. In the world around us, however, we discover a great deal of pain and suffering. We also find a great deal of moral evil—morally culpable actions (or refusals to act) which diminish both those who are morally bad and those around them. The problem of evil is commonly seen as the problem of how the existence of God can be reconciled with the pain, suffering, and moral evil which we know to be facts of life. And it has often been said that they cannot be. Thus it has been urged that the problem of evil constitutes grounds for disbelief in God.

The argument here has taken two forms. First, it has been said that evil is evidence against there being a God—that evil shows the existence of God to be unlikely. Second, it has been held that evil is proof that there could not be a God. The idea here is that theists are caught in a contradiction. They cannot say both that there is evil and that God exists. Since they can hardly deny that there is evil, it follows that God does not exist.

Information

Type
Research Article
Information
New Blackfriars , Volume 73 , Issue 862 , July 1992 , pp. 357 - 375
Copyright
Copyright © 1992 Provincial Council of the English Province of the Order of Preachers

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References

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