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Passive and Deformed? Did Aristotle Really Say This?

Published online by Cambridge University Press:  28 February 2024

Extract

Belief in the passivity of the female survives few honeymoons, and would appear to be largely confined to people of celibate life and retiring disposition who do not visit supermarkets and have little opportunity to note the skilled use of what the French appositely call un chariot. Aristotle was not long married — happily, it would seem — when he wrote his biological works, and if he says that in the act of reproduction ‘the male is the active partner and the female qua female is the passive one’, he goes on to remark more discreetly that ‘that which acts, is acted upon in return’. Indeed, ‘sometimes the extent to which it gets acted upon is greater than that to which it acts’. Quite so. Horresco referens, the male may on occasion be ‘mastered’ and then a female is born, one, to boot, taking after her mother. All of which suggests that Aristotle’s beliefs are not to be summarised in the simple schema: ‘female passive, male active’. The seemingly absolute assertion is attenuated when set in context.

The same applies to the much-cited statement ‘the female is as it were a deformed male’. One can appreciate the anger this phrase can cause when it is taken to encapsulate Aristotle’s metaphysical and ethical understanding of Woman. Phrases, however, have contexts, and this phrase occurs in a work on biology. A little reading of this biology shows that Aristotle also says that that elegant and beautiful creature, the seal, is ‘deformed’.

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Type
Original Article
Copyright
Copyright © 1995 Provincial Council of the English Province of the Order of Preachers

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