Journal titles are abbreviated as in L'Année philologique.

• Accorinti, D. 2010. ‘La montagna e il sacro nel mondo greco’, in Grossato, A. (ed.), La montagna cosmica. Milan, Medusa: 17–42.

• Acerbo, S. 2019. Le tradizioni mitiche nella Biblioteca dello ps. Apollodoro. Percorsi nella mitografia di età imperiale. Amsterdam, Adolf M. Hakkert.

• Albertocchi, M. 2015. ‘Shall We Dance? Terracotta Dancing Groups of the Archaic Period in the Aegean World’, in Huysecom-Haxhi, S. and Muller, A. (eds.), Figurines grecques en contexte. Présence muette dans le sanctuaire, la tombe et la maison. Villeneuve d'Ascq, Presses Universitaires du Septentrion: 13–24.

• Aleshire, S. B. 1989. The Athenian Asklepieion. The People, Their Dedications, and the Inventories. Amsterdam, Gieben.

• Aleshire, S. B. 1991. Asklepios at Athens. Epigraphic and Prosopographic Essays on the Athenian Healing Cults. Amsterdam, Gieben.

• Allan, W. 2005. ‘Religious Syncretism: The New Gods of Greek Tragedy’, HSCP 102: 113–55.

• Alroth, B. 1989. Greek Gods and Figurines. Aspects of Anthropomorphic Dedications. Uppsala, Uppsala University.

• Alroth, B. 1989–90. ‘Visiting Gods’, Scienze dell'Antichità 3–4: 301–10.

• Amory, A. 2016. ‘Les figurines comme ex-voto en Grèce ancienne: le cas des animaux chez Déméter’, RAPic, special issue 31: 157–67.

• Ampolo, C. 1989–90. ‘Fra economia, religione e politica: tesori e offerte nei santuari greci’, Scienze dell'Antichità 3–4: 271–79.

• Arafat, K. W. 1990. Classical Zeus. A Study in Art and Literature. Oxford, Clarendon Press.

• Arrigoni, G. 2019. Atalanta e le altre. Scritti editi e inediti. Bergamo, Sestante.

• Aston, E. 2011. Mixanthrôpoi: Animal–Human Hybrid Deities in Greek Religion. Liège, Centre International d'Étude de la Religion Grecque Antique.

• Aubriot-Sévin, D. 1992. Prière et conceptions religieuses en Grèce ancienne jusqu'à la fin du Ve siècle av. J.-C.. Lyon, Maison de l'Orient Méditerranéen.

• Audley-Miller, L. and Dignas, B. (eds.) 2018. Wandering Myths. Transcultural Uses of Myth in the Ancient World. Berlin and Boston, MA, De Gruyter.

• Auffarth, C. 1995. ‘Aufnahme und Zurückweisung “Neuer Götter” im spätklassischen Athen: Religion gegen die Krise, Religion in der Krise?’, in Eder, W. (ed.), Die athenische Demokratie im 4. Jahrhundert v. Chr. Stuttgart, Franz Steiner: 337–65.

• Auffarth, C. 2012. ‘Religious Education in Classical Greece’, in Döbler, M. and Tanaseanu-Döbler, I. (eds.), Religious Education in Pre-Modern Europe. Leiden and Boston, MA, Brill: 39–61.

• Auffarth, C. 2013. ‘Mysterien (Mysterienkulte)’, in RAC 25: 422–71.

• Avagianou, A. 1991. Sacred Marriage in the Rituals of Greek Religion. Bern, Peter Lang.

• Bader, F. 1989. La langue des dieux, ou l'hermétisme des poètes indo-européens. Pisa, Giardini.

• Baitinger, H. 2011. Waffenweihungen in griechischen Heiligtümern. Mainz, Römisch-Germanisches Zentralmuseum.

• Baldassi, C. 2018. ‘The Leucippides in Greek Myth: Abductions, Rituals and Weddings’. PhD thesis, University of Edinburgh.

• Baratz, A. 2015. ‘The Source of Divine Immortality in Archaic Greek Literature’, SCO 34: 151–64.

• Barringer, J. 2010. ‘Zeus at Olympia’, in Bremmer and Erskine 2010: 155–77.

• Bassi, K. 2014. ‘Croesus’ Offerings and the Value of the Past in Herodotus’ Histories’, in Ker, J. and Pieper, C. (eds.), Valuing the Past in the Greco-Roman World. Leiden, Brill: 173–219.

• Baumbach, J. 2004. The Significance of Votive Offerings in Selected Hera Sanctuaries in the Peloponnese, Ionia and Western Greece. Oxford, Archaeopress.

• Baumer, L. E. 2004. Kult im Kleinen. Ländliche Heiligtümer spätarchaischer bis hellenistischer Zeit. Attika–Arkadien–Argolis–Kynouria. Rahden: Verlag Marie Leidorf.

• Baumer, L. E. 2013. ‘Entre dieux et mortels: le contact visuel sur les reliefs votifs grecs classiques’, Pallas 92: 43–54.

• Beck, W. A. 2004. ‘Mύθος’, in Das Lexikon des frühgriechischen Epos 3. Göttingen, Vandenhoeck: 271–8.

• Beck-Schachter, A. 2016. ‘The Lysandreia’, in Figueira, T. J. (ed.), Myth, Text, and History at Sparta. Piscataway, NJ, Gorgias Press: 105–67.

• Beekes, R. 2010. Etymological Dictionary of Greek. 2 vols, Leiden, Brill.

• Beerden, K. 2013. Worlds Full of Signs. Ancient Greek Divination in Context. Leiden and Boston, MA, Brill.

• Belayche, N. 2010. ‘Deus deum … summorum maximus (Apuleius): Ritual Expressions of Distinction in the Divine World in the Imperial Period’, in Mitchell, S. and Van Nuffelen, P. (eds.), One God. Pagan Monotheism in the Roman Empire. Cambridge, Cambridge University Press: 141–66.

• Belayche, N. 2020. ‘L’eulogia dans l’épigraphie religieuse de l'Anatolie impériale’, in Hoffmann, P. and Timotin, A. (eds.), Théories et pratiques de la prière dans l'antiquité tardive (IIe–VIe s.). Turnhout, Brepols: 17–38.

• Ben-Tov, A. 2019. ‘The Eleusinian Mysteries in the Age of Reason’, in Mulsow, M. and Ben-Tov, A. (eds.), Knowledge and Profanation. Transgressing the Boundaries of Religion in Premodern Scholarship. Leiden and Boston, MA, Brill: 197–227.

• Bentz, M. and Bumke, H. 2013. ‘Mahlzeiten in rituellen Kontexten’, in Gerlach and Raue 2013: 275–90.

• Bérard, C. 1976. ‘Axie taure’, in Ducrey, P., et al. (eds.), Mélanges d'histoire ancienne et d'archéologie offerts à Paul Collart. Lausanne, Bibliothèque Historique Vaudoise: 61–73.

• Bérard, C. 1983. ‘Iconographie–iconologie–iconologique’, Études de Lettres 199: 5–37.

• Bérard, C. 1984. ‘L'ordre des femmes’, in Bérard, C. et al. , La cité des images. Religion et société en Grèce. Lausanne, Éditions de la Tour: 85–104.

• Bérard, C. 1989. ‘Hommes, prêtres, dieux’, in Waardenburg, J. (ed.), L'Islam. Une religion. Geneva, Labor et Fides: 95–120.

• Bernabé, A. 2004–5. Poetae epici Graeci. Testimonia et Fragmenta. Pars II. 2 vols, Munich and Leipzig, Saur.

• Bernabé, A. 2013. ‘Dionysos in the Mycenaean World’, in Bernabé et al. 2013: 23–37.

• Bernabé, A. and Casadesús, F. (eds.) 2009. Orfeo y la tradicion órfica. Un reencuentro. 2 vols, Madrid, Akal.

• Bernabé, A. and Jiménez San Cristóbal, A. I. 2008. Instructions for the Netherworld. The Orphic Gold Tablets. Leiden and Boston, MA, Brill.

• Bernabé, A., Herrero de Jáuregui, M., Jiménez San Cristóbal, A. I., and Martín Hernández, R. (eds.) 2013. Redefining Dionysos. Berlin and Boston, MA, Brill.

• Bernhard, M.-L. and Daszewski, W. 1986. ‘Ariadne’, in LIMC III.1: 1050–70.

• Bernhardt, K. 2014. ‘Mädchen im Bild: der Status der parthenos in den sogenannten Frauenraubdarstellungen’, in Moraw and Kieburg 2014: 185–204.

• Bettinetti, S. 2001. La statua di culto nella pratica rituale greca. Bari, Levante.

• Bielawski, K. (ed.) 2017. Animal Sacrifice in Ancient Greece. Warsaw, Global Scientific Platform.

• Birge, D. E. 1982. ‘Sacred Groves in the Ancient Greek World’. PhD thesis, University of California, Berkeley.

• Bjork-James, S. 2019. ‘Gender and Religion’, Oxford Bibliographies, https://doi.org/10.1093/obo/9780199766567-0202 (accessed 26 January 2021).

• Blok, J. 1995. The Early Amazons. Modern and Ancient Perspectives on a Persistent Myth. Leiden, Brill.

• Blok, J. 2018. ‘An Athenian Woman's Competence: The Case of Xenokrateia’, EuGeStA 8: 1–48.

• Bodiou, L. and Mehl, V. (eds.) 2009. La religion des femmes en Grèce ancienne. Mythes, cultes et société. Rennes, Presses Universitaires de Rennes.

• Boedeker, D. 2008. Family Matters: Domestic Religion in Classical Greece’, in Bodel, J. and Olyan, S. M. (eds.), Household and Family Religion in Antiquity. Contextual and Comparative Perspectives. Malden, MA, and Oxford: Blackwell, 229–47.

• Boehringer, D. 2001. Heroenkulte in Griechenland von der geometrischen bis zur klassischen Zeit. Berlin, Akademie Verlag.

• Boessneck, J. and von den Driesch, A. 1981. ‘Reste exotischer Tiere aus dem Heraion von Samos’, Athenische Mitteilungen 96: 245–48.

• Boessneck, J. and von den Driesch, A. 1993. ‘Weitere Reste exotischer Tiere aus dem Heraion auf Samos’, Athenische Mitteilungen 98: 21–24.

• Bøgh, B. S. (ed.) 2014. Conversion and Initiation in Antiquity. Shifting Identities, Creating Change. Frankfurt, Peter Lang.

• Bonnechere, P. 1999. ‘“La machaira était dissimulée dans le kanoun“: quelques interrogations’, REG 101: 21–35.

• Bonnechere, P. 2003. Trophonios de Lébadée. Cultes et mythes d'une cité béotienne au miroir de la mentalité antique. Leiden and Boston, MA, Brill.

• Bonnechere, P. 2007. ‘The Place of the Sacred Grove in the Mantic Rituals of Greece: The Example of the Oracle of Trophonios at Lebadeia (Boeotia)’, in Conan, M. (ed.), Sacred Gardens and Landscapes. Ritual and Agency. Washington, DC, Dumbarton Oaks Research Library and Collection: 17–41.

• Bonnet, C. 2017. Review of Eidinow et al. 2016, BMCRev 2017.06.13.

• Bonnet, C. and Lebreton, S. 2019. ‘Mettre les polythéismes en formules? À propos de la Base de Données Mapping Ancient Polytheisms‘, Kernos 32: 267–96.

• Bontempi, M. 2013. La fiducia secondo gli antichi. ‘Pistis’ in Gorgia tra Parmenide e Platone. Pensiero giuridico e politico. Naples, Editoriale Scientifica.

• Borg, B. 2002. Der Logos des Mythos. Allegorien und Personifikationen in der frühen griechischen Kunst. Munich, Fink.

• Boschung, D. 2015. ‘Unheimliche Statuen und ihre Bändigung’, in Boschung, D. and Vorster, C. (eds.), Leibhafte Kunst. Statuen und kulturelle Identität. Paderborn, Fink: 281–305.

• Boschung, D. and Bremmer, J. N. (eds.) 2015. The Materiality of Magic. Paderborn, Wilhelm Fink.

• Boudewijnse, B. 1995. ‘The Conceptualization of Ritual’, Jaarboek voor Liturgie-onderzoek 11: 31–56.

• Bowden, H. 2010. Mystery Cults in the Ancient World. London, Thames & Hudson.

• Bowersock, G. 2006. Mosaics as History. The Near East from Late Antiquity to Early Islam. Cambridge, MA, and London, Belknap.

• Bowie, A. 1993. Aristophanes. Myth, Ritual and Comedy. Cambridge, Cambridge University Press.

• Brelich, A. 1956. Gli eroi greci. Un problema storico-religioso. Rome, Edizioni dell'Ateneo.

• Brelich, A. 1969. Paides e parthenoi. Rome, Edizioni dell'Ateneo.

• Bremer, J. M. 1991. ‘Poets and Their Patrons’, in Hofmann, H. and Harder, M. A. (eds.), Fragmenta dramatica. Beiträge zur Interpretation der griechischen Tragikerfragmente und ihrer Wirkungsgeschichte. Göttingen, Vandenhoeck & Ruprecht: 39–60.

• Bremmer, J. N. 1983. The Early Greek Concept of the Soul. Princeton, NJ, Princeton University Press.

• Bremmer, J. N. 1985. Review of Burkert 1983. CR 35: 312–13.

• Bremmer, J. N. (ed.) 1988a. Interpretations of Greek Mythology. Second edition, London and New York, Routledge.

• Bremmer, J. N. 1988b. ‘La plasticité du mythe: Méléagre dans la poésie homérique’, in Calame 1988: 37–56.

• Bremmer, J. N. 1990a. ‘Oedipus and the Greek Oedipus Complex’, in Bremmer 1990a: 41–59.

• Bremmer, J. N. 1990b. Review of Graf 1985. Mnemosyne 4th ser., 43: 260–3.

• Bremmer, J. N. 1991. ‘Greek Pederasty and Modern Homosexuality’, in Bremmer, J. N. (ed.), From Sappho to De Sade. Moments in the History of Sexuality. Second edition, London, Routledge: 1–14.

• Bremmer, J. N. 1993. ‘The Skins of Pherekydes and Epimenides’, Mnemosyne, 4th ser., 46: 234–6.

• Bremmer, J. N. 1998. ‘“Religion”, “Ritual” and the Opposition “Sacred vs. Profane”: Notes towards a Terminological “Genealogy”’, in Graf, F. (ed.), Ansichten griechischer Rituale. Geburtstagssymposium für Walter Burkert. Stuttgart and Leipzig, Teubner: 9–32.

• Bremmer, J. N. 1999a. ‘Fosterage, Kinship and the Circulation of Children in Ancient Greece’, Dialogos 6: 1–20.

• Bremmer, J. N. 1999b. ‘Rationalization and Disenchantment in Ancient Greece: Max Weber among the Pythagoreans and Orphics?’, in Buxton 1999: 71–83.

• Bremmer, J. N. 1999c. ‘Transvestite Dionysos’, Bucknell Review 43: 183–200.

• Bremmer, J. N. 2002. The Rise and Fall of the Afterlife. London and New York, Routledge.

• Bremmer, J. N. 2007. ‘Atheism in Antiquity’, in Martin, M. (ed.), The Cambridge Companion to Atheism. Cambridge, Cambridge University Press: 11–26.

• Bremmer, J. N. 2008. Greek Religion and Culture, the Bible, and the Ancient Near East. Leiden and Boston, MA, Brill.

• Bremmer, J. N. 2010. ‘Walter Burkert on Ancient Myth and Ritual: Some Personal Observations’, in Bierl, A. and Braungart, W. (eds.), Gewalt und Opfer. Im Dialog mit Walter Burkert. Berlin and New York, De Gruyter: 71–86.

• Bremmer, J. N. 2011a. ‘Hermann Usener between British Anthropology, Dutch History and French Sociology’, in Espagne, M. and Rabault-Feuerhahn, P. (eds.), Hermann Usener und die Metamorphosen der Philologie. Wiesbaden, Harrassowitz: 77–87.

• Bremmer, J. N. 2011b. ‘The Place of Performance of Orphic Poetry (OF 1)’, in Herrero de Jáuregui et al. 2011: 1–6.

• Bremmer, J. N. 2012. ‘Athenian Civic Priests from Classical Times to Late Antiquity: Some Considerations’, in Horster and Klöckner 2012: 219–35.

• Bremmer, J. N. 2014. Initiation into the Mysteries of the Ancient World. Berlin and Boston, MA, De Gruyter.

• Bremmer, J. N. 2016. ‘Arthur Darby Nock's Conversion (1933): A Balance’, in Weitbrecht, J., Röcke, W., and von Bernuth, R. (eds.), Zwischen Ereignis und Erzählung. Konversion als Medium der Selbstbeschreibung in Mittelalter und Früher Neuzeit. Berlin, De Gruyter: 9–29.

• Bremmer, J. N. 2017. Maidens, Magic and Martyrs in Early Christianity. Collected Essays I. Tübingen, Mohr Siebeck.

• Bremmer, J. N. 2018a. Review of Whitmarsh 2015. CPh 113: 373–9.

• Bremmer, J. N. 2018b. ‘Transformations and Decline of Sacrifice in Imperial Rome and Late Antiquity’, in Blömer, M. and Eckhardt, B. (eds.), Transformationen paganer Religion in der Kaiserzeit. Rahmenbedingungen und Konzepte. Berlin and Boston, MA, De Gruyter: 215–56.

• Bremmer, J. N. 2019a. ‘Demons: An Epilogue’, in Elm, E. and Hartmann, N. (eds.), Demons in Late Antiquity. Berlin and Boston, MA, : 167–73.

• Bremmer, J. N. 2019b. ‘The First Columns of the Derveni Papyrus and Polis Religion’, Eirene 55: 127–41.

• Bremmer, J. N. 2019c. ‘Ritual and Its Transgressions in Ancient Greece’, in Ginzburg, C. (ed.), A Historical Approach to Casuistry. Norms and Exceptions in a Comparative Perspective. London, : 47–64.

• Bremmer, J. N. 2019d. ‘Rivers and River Gods in Ancient Greek Religion and Culture’, in Scheer 2019: 89–112.

• Bremmer, J. N. 2019e. The World of Greek Religion and Mythology. Collected Essays II. Tübingen, Mohr Siebeck.

• Bremmer, J. N. 2020a. ‘The Greek Birth: A Thick Description’, in Pedrucci, G. (ed.), Pregnancies, Childbirths, and Religions. Rome, Scienze e Lettere: 39–54.

• Bremmer, J. N. 2020b. ‘Kubaba, Kybele and Mater Magna: The Long March of Two Anatolian Goddesses to Rome’, in Kerschner, M. (ed.), The Cult of Meter/Kybele in Western Anatolia. Vienna, Holzhausen: 13–32.

• Bremmer, J. N. 2020c. ‘Religion and the Limits of Individualisation in Ancient Athens: Andocides, Socrates and the Fair-Breasted Phryne’, in Fuchs, M. et al. . (eds.), Religious Individualisation. Historical and Comparative Perspectives. Berlin and Boston, MA, De Gruyter: 1009–32.

• Bremmer, J. N. 2020d. ‘The Theriomorphism of the Major Greek Gods’, in Kindt 2020: 102–25.

• Bremmer, J. N. 2020e. ‘Youth, Atheism and (Un)Belief in Late Fifth-Century Athens’, in Edelmann-Singer, B. et al. (eds.), Sceptic and Believer in Ancient Mediterranean Religions. Tübingen, Mohr Siebeck: 53–68.

• Bremmer, J. N. and Erskine, A. (eds.) 2010. The Gods of Ancient Greece. Identities and Transformations. Edinburgh, Edinburgh University Press.

• Bremmer, J. N. and Horsfall, N. M. 1987. Roman Myth and Mythography. London, Institute of Classical Studies, University of London.

• Brijder, H. A. G. 1983. Siana Cups I and Komast Cups. Amsterdam, Allard Pierson Series.

• Brijder, H. A. G. 1991. Siana Cups II. The Heidelberg Painter. Amsterdam, Allard Pierson Series.

• Brinkman, V. and Scholl, A. (eds.) 2010. Bunte Götter. Die Farbigkeit antiker Skulptur. Munich, Hirmer.

• Brisson, L. 1995. Orphée et l'Orphisme dans l'antiquité gréco-romaine. Aldershot, Variorum.

• Bron, C. and Kassapoglou, E. (eds.) 1992. L'image en jeu. De l'antiquité à Paul Klee. Yens-sur-Morges, Cabédita.

• Brøns, C. 2016. Gods and Garments. Textiles in Greek Sanctuaries in the 7th to the 1st Centuries bc. Oxford, Oxbow Books.

• Bruit Zaidman, L. 2013. ‘La prêtresse et le roi: réflexions sur les rapports entre prêtrise feminine et pouvoir’, in Boehringer, S. and Cuchet, V. Sebillotte (eds.), Des femmes en action. L'individu et la function en Grèce antique. Paris and Athens, Éditions de l’École des hautes études en sciences sociales: 87–100.

• Bruit Zaidman, L. and Schmitt Pantel, P. 1992. Religion in the Ancient Greek City. Translated by Cartledge, P.. Cambridge, Cambridge University Press.

• Brulé, P. 2009. ‘Contribution des Nuées au problème de l'incroyance au V^e siècle’, in Brulé, P. (ed.), La norme en matière religieuse en Grèce ancienne. Liège, Presses universitaires de Liège: 49–67.

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