Postcolonial Publishing and Indigenous Publishing, like Hegel's Africa, are Often Imagined to be Without a History. Indeed, in A Companion to the History of the Book, published by Wiley Blackwell in 2009 and heralded by Adrian Johns as particularly exemplary in that the editors “take the term book in a broad sense to include not only codex volumes and scrolls, but also periodicals, ephemera, and even ancient Babylonian clay tablets” (Review of Companion 782), no region of the global South gets a chapter to itself, and Africa gets only two entries in the index: in a one-sentence remark about Middle Eastern and North African Islamic book production before 1100 and in a parenthetical reference to slavery in a chapter on libraries that mentions colonization. Johns himself has written a huge work on “the book”—that is, about early modern Britain (Nature). In David Finkelstein and Alistair MacCleery's recently reprinted An Introduction to Book History, “the book” is unapologetically introduced as a Western form: the introduction makes it clear that the topic of the volume is overwhelmingly “Western European traditions of social communication through writing …” (30). The definite article is fearless in book history and occludes the history and travels of the book elsewhere, reinstalling it, time after time, in the North Atlantic regions that seem to be its natural habitat.