We have no Adequate Lexicon for dealing with the transformation of racial orders. Recently, commentators have sought to pinpoint a shift in racial meanings by announcing the advent of a “postidentity,” “postracial,” or “cosmopolitan” social order. These appellations suggest that we are now past racial or identity politics in some crucial way. But it is not so much that we have gone beyond race as that race has gone beyond us, morphing at a speed with which academic expertise has not kept pace. The content of racial, gender, and sexual identities has been significantly transformed, and this change has, in turn, fostered the illusion that we no longer inhabit racialized realities—hence the proliferation of posts to tell us that temporally and politically we are no longer where we were. The representational strain of dealing with the elusive and dynamic qualities of racial and sexual identities makes us too eager to declare that we are over difference. The recourse to posts seems, however, more an admission of helplessness at identifying the nature of the shift than a sign of transcendence. It stems from our dependence on social schemas that offer us only two options: we are in the racial order or we are out of it. But we are not out of it, not yet. And herein lies a rare opening for the humanistic study of race.