Hostname: page-component-74656f9884-npj9w Total loading time: 0 Render date: 2026-11-09T21:28:53.527Z Has data issue: false hasContentIssue false
  • English
  • Français

Towards a native visual ethnography in Siberia

Published online by Cambridge University Press:  27 October 2009

Mark Badger  and
Asen Balikci
Mark Badger
Affiliation:
Northern Teleproduction and Communications Research Unit, University of Alaska Fairbanks, Fairbanks, AK 99775, USA
Asen Balikci
Affiliation:
Department of Anthropology, University of Montreal, Montreal, Quebec H3C 3J7, Canada
Get access Rights & Permissions [Opens in a new window]

Extract

In August 1991 the authors organized a field seminar on visual anthropology in the village of Kazym in northwestern Siberia. The intention was to help establish the practice of visual ethnography among a small group of native Siberians interested in actively promoting their culture. (Visual anthropology and visual ethnography are terms used to describe the use of film, video, or photography to reveal a society's cultural characteristics either to itself or to other societies.) Members of the Association forUgrian Salvation, a regional native group, had shown an interest in using video ethnography to extend the awareness of Khant culture and to encourage its preservation and revitalization i n the context of its emergence from mainstream Soviet society. Its original intention to provide a record for scholars and for use by Khant teachers in the regional schools had expanded to include television broadcasting of native programs in the Khanty viewing area. The program proved to be a practical way to enhance local participation in creating visual and written ethnographic records for research, archival, and educational purposes.

Information

Type
Notes
Information
Polar Record , Volume 29 , Issue 169 , April 1993 , pp. 145 - 148
Copyright
Copyright © Cambridge University Press 1993

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

Article purchase

Temporarily unavailable

References

Balzer, M.M. 1979. Strategies of ethnic survival: interactions of Russians and Khanty (Ostiak) in twentieth century Siberia. Bryn Mawr, Pennsylvania: Unpublished PhD dissertation, Department of Anthropology, Bryn Mawr College.Google Scholar
Balzer, M.M. 1980. The route to eternity: cultural persistence and change in Siberian Khanty burial ritual. Arctic Anthropology 77 (1): 77–89.Google Scholar
Balzer, M.M. 1981. Rituals of gender identity: makers of Siberian Khanty ethnicity, status and belief. American Anthropologist 83 (4): 850–867.CrossRefGoogle Scholar
Balzer, M.M. 1983. Ethnicity without power: the Siberian Khanty in Soviet society. Slavic Review 42 (4): 633–648.CrossRefGoogle Scholar
Carelli, V. 1989. Video in the villages: utilisation of video tapes as an instrument of ethnic affirmation among Brazilian indian groups. Commission for Visual Anthropology Review. Fall 1989.Google Scholar
Criticos, C., and Quinlan, T.. 1991. Putting education and anthropology to work: video and ethnographic documentation in South Africa. Commission for Visual Anthropolog Review. Spring 1991.Google Scholar
Hammersely, M. 1992. What's wrong with ethnography?. London: Routledge.Google Scholar
Holaday, D. 1991. Self-representation to majority others. Commission for Visual Anthropology Review. Spring 1991.Google Scholar
Pelto, P., and Pelto, G.H.. 1978. Anthropological research: the structure of inquiry. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Schmidt, E. 1989. Bear cult and mythology of the northern Ob'-Ugrians. In: Hoppdl, M., and Pentikainen, J. (Editors). Uralic mythology and folklore. Budapest: Ethnographic Institute of the Hungarian Academy of Sciences.Google Scholar
Strathem, M. 1987. The limits of auto-anthropology. In: Jackson, A. (Editor). Anthropology at home. London: Tavistock Publications (ASA Monograph 25).Google Scholar
Turner, T. 1992. Defiant images: the Kayapo appropriation of video. Anthropology Today 8 (6): 5–16.CrossRefGoogle Scholar