^{page 173 note 2} Dasgupta, S., A History of Indian Philosophy (Cambridge, 1922) Vol. I, p. 426, 428, 440.Google Scholar

^{page 174 note 1} Summa Theologica, I, Q 25, A6.

^{page 174 note 2} Schlesinger, G., ‘The Problem of Evil and the Problem of Suffering,’ American Philosophical Quarterly, Vol. I (1964).Google Scholar

^{page 176 note 1} Mavrodes, G., Belief in God: A Study in the Epistemology of Religion (New York, 1970), chapter 3.Google Scholar

^{page 176 note 2} Cf. Johansson, R. E. A., The Psychology of Nirvana (London: 1969; Garden City, N.Y.: 1970), p. 53, and texts cited there.Google Scholar

^{page 176 note 3} The Vedanta Sutras Of Badarayana, with the commentary by Sankara, tr. Thibaut, George (Oxford: 1890; New York: 1962), p. 419 of Dover Ed.Google Scholar

^{page 177 note 1} For a non-monistic view (Heracleitean rather than Parmenidean, as it were) of enlightenment, see Suzuki, D. T., The Field of Zen (London: 1969; New York: 1970), p. 26, Perenial Library Ed.Google Scholar

^{page 177 note 2} Smart, R. N., Reasons and Faiths (London: 1958)Google Scholar and Zaehner, R. C., Mysticism, Sacred and Profane (London, 1959).Google Scholar

^{page 177 note 3} Suzuki, , op. cit., p. 11.Google Scholar

^{page 178 note 1} Baillie, John, Our Knowledge of God (London, 1939), pp. 47 ff.Google Scholar

^{page 178 note 2} Baille, , op. cit., pp. 155 ff.Google Scholar

^{page 178 note 3} See my Basic Issues in the Philosophy of Religion (Boston, 1971), chapter 4.

^{page 179 note 1} Moore and Radhakrishnan, A Sourcebook in Indian Philosophy (Princeton, 1957), chapter 15.

^{page 180 note 1} Whitehead, A. N., Religion in the Making (London, 1926; Cleveland, 1960), p. 31, Meridian Books Ed.Google Scholar

^{page 184 note 1} Where S appropriately takes E to be evidence for C only if E meets the relevance conditions with respect to C (cf. p. 180 above).