Studies of witchcraft belief and persecution in Russia have been profoundly, and to a significant degree mistakenly, shaped by European understandings of witchcraft as fundamentally demonic and integrally linked to the power of the devil. Gary Morson and Caryl Emerson's concepts of “prosaics” and “semiotic totalitarianism,” derived from their readings of M. M. Bakhtin, offer a productive way to set imported preconceptions aside and to comprehend the specificities of Muscovite witchcraft beliefs. Pre-Petrine ideas about witchcraft conformed to no uniform, overarching ideological or explanatory schema, satanic or otherwise. Muscovite witchcraft operated instead as a diffuse, resolutely prosaic collection of beliefs and practices, whereas the more demonologically inflected European beliefs approached the imposed uniformity of “semiotic totalitarianism.” In this article, Valerie Kivelson and Jonathan Shaheen propose a corrective to a widespread propensity for reading Russian material through European paradigms and analyze Russian beliefs on their own, prosaic terms.