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Gregorian Elements in Some Early Gallican Service Books

Published online by Cambridge University Press:  29 July 2016

Henry Ashworth
Henry Ashworth*
Affiliation:
Quarr Abbey, Isle of Wight
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Extract

The late Edmund Bishop's suggestion that Merovingian liturgical circles had possibly been influenced by a ‘Gregorian’ type of Service Book seems to have remained unnoticed and unappreciated. Yet it has appeared to me to be important for the early history of the Gregorianum. Scholars have always had a sense of frustration about this Sacramentary since no manuscript earlier than that of Cambrai 164, written about 811 or 812, for Bishop Hildoard of that see, has come down to us. To get behind this text has always been their goal, and it has often been assumed that the ninth-century Sacramentary of the Chapter Library of Padua did in fact contain such a text. Whether this is so or not (and Rev. Klaus Gamber has recently shown there are grounds for rejecting it), the series of documents here examined would seem to point to the years circa 680, as marking the terminus ad quem of the Gregorianum.

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Type
Miscellany
Information
Traditio , Volume 13 , 1957, pp. 431 - 443
Copyright
Copyright © Fordham University Press 

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References

1 Liturgica Historica (Oxford 1918) 58 n. 2: ‘The question of any influence of the Gregorianum in France in the seventh century and the first half of the eighth is a subject which deserves a special and minute investigation.’ Again in 1903 (‘On Some Early Manuscripts of the Gregorianum,’ ibid. 62) he wrote: ‘to what degree can the Gregorianum be traced even in Gallican books?’Google Scholar

2 Edited by Lietzmann, H., Das Sacramentarium Gregorianum nach dem Aachener Urexemplar (Liturgiegeschichtliche Quellen 3; Münster in Westf. 1921).Google Scholar

3 Edited by Mohlberg, Dom K., O.S.B., Die älteste erreichbare Gestalt des Liber Sacramentorum anni circuli der römischen Kirche. Cod. Pad. D 47, fol. 11r-100r (ibid. 11/12; Münster 1927).Google Scholar

4 Wege zum Urgregorianum: Erörterung der Grundfragen und Rekonstruktionsversuch des Sakramentars Gregors d. Gr. vom Jahre 592 (Texte und Arbeiten, 1. Abt. 46; Beuron 1956).Google Scholar

5 Lowe, E. A., Codices Latini Antiquiores I (Oxford 1934) 30 (no. 103), 32 (no. 106).Google Scholar

6 Lowe, , Codices I 27 (no. 92).Google Scholar

7 Lowe, , Codices V (Oxford 1950) 38 (no. 653).CrossRefGoogle Scholar

8 Lowe, , Codices II (Oxford 1935) 41 (no. 268).Google Scholar

9 Missale Francorum (Rerum Ecclesiasticarum Documenta Series major: Fontes 2 [Rome 1957]).Google Scholar

10 It will be noticed how the prayers appear in identical positions in both sets of documents. Google Scholar

11 The Gregorian Sacramentary is cited according to the edition of Lietzmann. The quotations from Gregory's works are given according to the Maurist edition of 1705, except the Correspondence, which is cited according to the edition of Ewald-Hartmann (MGH Epist. I-II). Google Scholar

12 ‘ The Influence of the Lombard Invasions on the Gregorian Sacramentary,’ Bulletin of the John Rylands Library 36 (1954) 305–327.CrossRefGoogle Scholar

13 See my article, ‘Did St. Augustine Bring the Gregorianum to England?’ to appear shortly in Ephemerides liturgicae. Virgilian Echoes in the ‘Dies Irae’ Google Scholar

14 See the details in my article ‘Gregorian Elements in the Gelasian Sacramentary,’ Ephemerides liturgicae 67 (1953) 14–21.Google Scholar