1. The Problematique and a Top-level Design
In modern times, any state with a well-functioning market economy has its base in the rule of law. For one thing, for investors, tradesmen, workers, or consumers—whether it be individual, group, or corporation, and in spite of however vast a difference might exist in their pursuit of interests—their rational plan and decision-making are completely dependent upon a clear knowledge of the codes of conduct and the consequences of their violation.
More importantly, rules should be applied equally to all, with no government bias towards any party, or privilege above the rules, without which it would be difficult to co-ordinate the relations between groups and to set up a competitive scheme of efficacy.
It is precisely this rule-of-law order to which all are subject that ensures a participant in a market economy to be free from such worries as wanton infringements on his own lawful rights, and such needs as negotiating problems and disputes with bureaucrats one by one during production and marketing, so that they can concentrate on their own enterprise and performance.
From this it can be seen that there can be no reliable safeguard of property rights and contract performance, nor a premise for free and fair competition for the purpose of reducing transaction costs, improving efficiency, and preventing rent-seeking acts, other than the modern rule of law principle that restrains citizens from violation and the government from abusing its power.
It is thus the logic of necessity, in terms of institutionalization in the reform and opening-up period, for China to adopt the rule of law upon its establishment of a market economy.Footnote 1 To a certain extent, arguably a market economy is nothing other than a rule of law economy.Footnote 2
Needless to say, market competition promotes the functional division and diversification of interest groups, leading to an increasing plurality in social structure and modes of thinking. As a matter of fact, when the distinction between “powerful groups” and “underprivileged groups” first appeared in the official rhetoric (Government Work Report at the Fifth Plenum of the Ninth National Congress in March 2001) and the mass media, the abstract concept of “the people” started being fragmented, the existing theory of state as an “undivided whole” and the design of “one-institution-for-all” re-examined, and the issue of how to articulate and co-ordinate different group interests put on the agenda.
Doubts have been raised concerning “Who does the government really represent?” and its impartiality during rule-application, especially when different interests are in conflict—such questioning voices can become increasingly stronger vox pop pressures, which denote a need for government power to be neutralized, to become objective, to change into a platform, and to restructure its mode of governance. In other words, to reform the political regime is ineluctable when confronted by the antithesis between powerful and underprivileged groups, as well as by the concrete task of solving conflicts in interests and values.
Political reform aims for a democracy that places equal weight on liberty and equality, whereas the best entry point for reform is the rule of law on procedural justice.
The transition to a market economy and the diversification of society have created an internal demand for administering public affairs in accordance with the law, which becomes an incentive for building a Rechtsstaat.
If we examine this political issue in the macro context of structural transformation, it can be seen that the rule of law has become the key for China to open up another era of axial civilization.
A retrospect upon the past two thousand years of imperial history in China reveals that the synergy of forces led to a unitary power structure with the emperor at its apex via the Qin law (coercive order), a symmetric authority system based on three constancies and six disciplines via Han Confucians (a recognized order), and the coupling of these two elements through the analogy of “the same great virtue common to an emperor and a father” (junfu dayi
), and “the ethical philosophy of regulating one’s self, family, country and the world” (xiuqizhiping
).
Since the mid nineteenth century, under the impact of modern Western civilization, the traditional power-authority system shook and fell asunder.
In 1905, the imperial civil examination was abolished, signalling the catastrophic disintegration of the traditional system of authority, which directly fell apart in the face of the 1911 Republican Revolution. These two transformations, in aggregate, resulted in battles between warlords, local separatism, clan degeneration, and social disintegration.
The Chinese Communist Party (CPC), as a powerful integrative force, freed individuals from consanguinity and geographically based bonds and communal relations by reorganizing them into a unified power structure, to the extent that the combination of charismatic leadership, with revolutionary ideology effectively forging individual banding and mass mobilization, was set up as the new authority, or as the substitute for institutional authority.
By way of contrast, the problem facing us nowadays is that, under the impact of global capitalism, atomized individuals detach themselves from existing social structures; the new authority or the substitute of institutional authority has already declined, while the unified power structure is again threatened by disintegration. Economic performance will not be able to solve the fundamental issue of political legitimacy,Footnote 3 in which stead it serves only to postpone crisis.
During this postponement, it is highly likely that the result will be structural corruption in society, thus creating conditions for a new social revolution.
It is clear that the reconstruction of an appropriate power structure and system of authority is the sacred mission for our generation in China. Now that China is already on its path to a market economy, pluralization, and internationalization, the new power structure and system of authority will have to be adjusted to this demand of social development.
This multilayered, complex, and dynamic situation cannot be reigned by a unified absolute power, for which political reform should press for an enlargement of the individual citizen’s liberty, collective autonomy, and local self-government, with a curb on the abuse of power. From this it can be seen that appropriate decentralization and separation of power should be the gist under the premise of effective integration.
To a certain extent this implies a pluralization of the power structure, which might bring to the fore the predicament of integration. For this very reason, political reform should never be a mere withdrawal of regulation.
The simultaneous consideration of plurality and integration will require a top-level design, by means of which a rational institutional arrangement can help to solve the everlasting issue of “chaos if devolution, while lifelessness if centralisation [of power]” (yi fang jiu luan, yi tong jiu si
,
) that has been plaguing modern Chinese politics.
Another key task is to establish a system of authority that gains truly universal recognition and voluntary observance among the populace, so as to prevent the chaotic situation of “each does what he thinks is right” without the possibility of being distilled into public choices. Nothing other than the modern rule-of-law order can both restrain power and strengthen authority, protect liberty and maintain unity.Footnote 4
To put it succinctly, we can adopt a two-step strategy to reconstruct the power structure and system of authority. First of all, through revitalizing the existing Constitution, we can aim to combine such universal values of modern civilization as equality, liberty, democracy, and human rights with the highly centralized government power in its existing form, to achieve a rational, effective, and legitimate power on the basis of enhancing the implementation of legal rules and ensuring judicial independence, and to construct a constitutionalist Rechtsstaat.Footnote 5
In this scheme, those universal values of modern civilization constitute the bases of power legitimacy, whereas the highly centralized power, which took its shape during the Enlightenment and the so-called “Developmental Dictatorship,” cannot only break through the limits of the existing grid of vested interests, but can also ensure social cohesion during great transformation.
It is a matter of course that the universality of modern values may come into conflict with highly centralized state power in one way or another, for which reason, at this stage, the top-level design should be based on “institutionalized contradictions” (maodun zhiduhua
) and procedural justice, in which contradictions should be co-ordinated by judicial independence or other means, so as to ensure a nexus and equilibrium between different constitutive elements.
An over-centralized or absolute power can trample on those universal values of modern civilization, while an excessively decentralized or weakened power will lead to failings in its integrative function, with which the institutional bearer of modern values shall be lost.
Second, the establishment and consolidation of legal communities can be succeeded by a restructuring of the highly centralized power structure, so as to rearrange in a constitutional manner the relations between universal values and the checks and balances of power—more precisely, this means a sophisticated choice between various constitutional designs.Footnote 6
An important measure is to amend the institutional design of elections and to concretize the political principle of democratism (minzhu zhuyi
) through enhancing the roles to be played by the National People’s Congress (NPC), especially the role of budget review. At the same time, judicial review on unconstitutional laws and regulations, as well as unlawful administrative acts, should be introduced, so as to enhance the authority and efficacy of the judiciary, which can eventually contribute to the achievement of judicial independence in reality.
This judicial review can prevent the changing balance of power from interfering with legislation with the result of institutional disintegration, hence protecting the stability and consistency of the national order. In other words, judicial review, reasoning, and judgement will as much restrain the legislative and executive powers as play the role of integration and legitimation, in which sense democratic election, plus checks and balances at various levels and by diverse means, can build a new power structure.
To accompany this, a legal order fully representing the general will, especially reliable justice with predictable fairness, can thus constitute a new system of authority.
It is of great necessity here to strictly distinguish power from authority. The difference between these two concepts lies in the fact that the coerciveness of authority will have to gain social recognition, thus generating a superior value or morality and leading to spontaneous observance. In simple terms, authority is a force that induces trust and spontaneous obeisance on the part of the general public. It will equally be safe to regard authority as “voluntary” and “institutionalized” obeisance on the basis of legitimacy, reasonability, and necessity.
The rule of law derives its authority from the universal, equal application of rules to all, restraining governmental power and powerful groups, and ensuring the inviolability of individual rights. For rational citizens, this institutional arrangement of safeguarding liberty through limiting liberty is acceptable.
It will not be regarded as a limit on liberty, for which reason the rule-of-law order can be established and maintained without coercion, thus reducing to a significant degree the cost of exercising power.
This is particularly the case when democratic proceduralism during legislation is applied to its fullest extent, where norms derive their binding force from such basis as the logical relation between freedom of choice and taking responsibility for one’s own actions.
This understanding can be easily internalized and converted into a conscious act to honour promises. In this way, norms can achieve their effects without frequent recourse to physical coercion.
The confusion of authority with power on many occasions has led some to oppose authority to democracy, in an attempt to disparage the former, which for me is mistaken, or at least parochial. As a matter of fact, compared with other polities, democracy needs greater authority, as democracy does not equal mass dictatorship or biased public opinion, but is premised upon an autonomous citizenry.
Without an authority compatible with self-discipline, democracy will be unstable and unsustainable. On certain occasions, an impasse may appear to block the making of some major political decision.Footnote 7 In no other times than of divisiveness are we in greater need of an authoritative voice to build consensus. During an election tie, an authoritative decision is needed to dispel doubts cast upon voting results and to avoid the crisis of state disintegration.
Authority comes from rationality, wisdom, norm, and prestige. Without authority, democracy can easily fall into the trap of crisis in the changing balance of political forces and capricious vicissitudes of emotionality.
The rule of law in a modern state can dissolve such conflict as arising out of varying substantial value judgements via procedural justice, so as to provide a legitimate base for decisions acceptable to all. It can prevent a majoritarian encroachment upon citizen equality and liberty through the acknowledgement and protection of rights.Footnote 8
A strict observance and impartial implementation of rules, an emphasis upon reasoning and argumentation, and the rule of the spirit of the law as embodied in restraining power—all these elements can provide a sense of trust which is both necessary and sufficient for society, thus preventing the instability of democratic politics. For this very reason, the rule of law is an impersonal authority, with trust in the system as its basis.
Only on the basis of converting trust in personae into that in the system can the rule of law establish its authority and function effectively. Indeed, majority support in vox pop can establish a powerful authority, especially to enhance the authority of sovereignty and also the authority of the rule of law.
In actuality, only when democratic politics is combined with the authority of the rule of law can democracy become stable, mature, and sustainable. This is a most fundamental judgement concerning the relations between democracy and authority.
To grasp the rule of law from the perspective of authority instead of power will enable us to avoid the tendency of draconian penal codes and punishments among the Legalists of ancient China, and ensure that our construct of a modern rule-of-law order will break its old mould.
If to reconstruct the power structure and system of authority via the rule of law proves to be an effective means of replacing imperial traditions and the chaotic changes since the Republican Revolution with an order and regime universally recognized, then there is every reason to believe that China is moving towards democracy via the rule of law, and entering into a new era of axial civilization with the eastward transition of the world economic centre of gravity and social restructuring. From this it can be seen that there is no other institutional alternative to carry the “Chinese Dream” than the rule of law and democracy.
Indeed, a wide range of choices are left open for public deliberation as regards such issues as the mode of rule of law and democracy, the design of specific institutions, functional equivalents, varying combinations, means of operation, and the route map and timeline of progression.
2. Several Entry Points for Legal Reform from the Angle of Economic Outlook
Since the turn of the twenty-first century, the global landscape has been undergoing a great transformation that has not been seen in the past one hundred or hundreds of years. The centre of gravity in the world economy has gradually shifted eastward, where the international order in the Asia Pacific accordingly experienced unprecedented changes. In all this befuddling process, China’s achievements stood out all the more dazzlingly, out of which was born the debate on the “China Model.”
Nevertheless, realists, after careful calculation of costs and benefits and objective conditions, have come to the conclusion that China’s rapid development is approaching a bottleneck, with not only short-tem worries on an economic hard landing, but also long-term warnings of restructuring.
If we adopt a stadial approach to the outlook of a political economy by classifying it into short, mid, and long terms, then in the period approximately before 2016 the overwhelming problem facing China will be insufficient domestic demand.
The advent of the worldwide financial crisis drove the government to pump four trillion yuan into the economy in 2009, as well as ten trillion raised by local governments. Its effective results hardly square with such side effects as overinvestment and overcapacity in infrastructure, real estate, and the manufacturing sector, which means that, in the next two to three years, the previous mechanism of pulling the economy by fiscal financing and investment will cease to do its magic.
Although it is a must to amend labour law and environmental law, the former amendment leads to pay rises while the latter leads to a reduced toleration of emissions—both will invariably increase the burden of cost on enterprises.
The latent debt crisis on local governments is all the more worrying. In recent years, an overwhelming amount of investment in local infrastructure has come not from long-term policy-based fundraising projects, but from short-term commercial loans, with their payback period starting from 2012. In encountering fiscal austerity, and with the real estate market cooling down, local governments will have difficulty in repaying loans by more borrowings. With the risk of a large number of distressed debts, local governments will find it impossible to acquire enough cash to repay debts via land sales.
Obviously a mishandling of recent problems can lead to an economic bust, an earthquake in the financial system, and an upsurge of social problems.
The mid term (roughly between 2017 and 2021) major problem will be the poor-rich gap. According to UN statistics in 2011, the Gini coefficient in China surpassed 0.5, far above the international warning level.
Although it will certainly be reasonable to question and correct this value by taking into account such specifically Chinese elements as the urban-rural divide and a large amount of grey income, nevertheless the Gini coefficient in rural China at 0.39 also approaches the critical point of stratification, let alone the 3.3 times difference between urban and rural incomes and the difficulty of calculating the Gini coefficient in urban China.
As a matter of fact, the practice per se of having to resort to two Gini coefficient values for adjustment and interpretation reveals the predicament of integrating a bifurcated society. In order to prevent social bipolarization, as well as to solve the issue of a “shortage of migrant workers” (mingonghuang
) in southeast China, there is the need to convert the identity of peasants into urban dwellers, plus to increase the general level of income for the whole population, which means that China has already surpassed the “Lewisian turning point.”Footnote 9
It will become an epochal challenge for China to establish a new mechanism for further development, so as to ensure an obvious increase in productivity and added value, to the extent that this increase surpasses pay rises and price inflation. For this goal, the Chinese government has concrete strategies such as urbanization, an increase in the service industries, liberalizing trade and capital, and privatizing enterprises, in order to create internal demand, increase vitality, and invigorate creativity.
There nevertheless also exists a risk during urbanization, namely that the city-making movement, when dislocated from industry and immigration, might lead to a vicious expansion of the real-estate bubble. In order to prevent such problems, the government has introduced the affordable housing policy.
An oversupply of affordable houses either for rent or for sale might lead to a distortion of the real-estate market, leading to radically shrunken asset values for property owners, an increase in bad debts, and even social instability. Henceforth, a mishandling of these mid-term issues can drag China into the “middle income trap.”Footnote 10
The long-term issues (from 2022 onwards) will be mainly concerned with tremendous population shrinkage. On 9 October 2010, Economic Observer published a widely discussed article by Yi Fuxian, then a research fellow at the University of Wisconsin, on revoking the “one child policy” during the “Twelfth Five-Year Plan.”
The rationale of Yi’s suggestion was the radical decrease of the annual birth rate to 1.22% in China during the Fifth National Population Census in 2000, which means that during the short decade from the late 1980s to the late 1990s, the new population had already been reduced by half per annum.
Predictably, in the future, China will suddenly become an aging nation of low birth rate, on the basis of which social problems will erupt, adversely affecting social stability.
According to a census in 2005, the shrinkage in China’s population will be as early as 2016. In other words, in the near future, the population shall shrink by 100 million per year.
The latest data in the 2010 census reveals that the birth rate in China is as low as 1.2%—a shocking figure which means that China will no longer enjoy the “demographic dividend” (renkou hongli
), but will also, more importantly, experience a vicious economic downturn. Moreover, an immediate change in the population policy will in no way provide any remedy to the situation, under which circumstance the uncertainty of “getting old before getting rich” and “aging without due care and support” will emerge as palpable issues.
Hence it will become a prominent political issue to build a social security network at the fastest speed possible. Therefore, a failure to deal with these long-term issues properly will lead to serious crisis, with an adverse impact upon China’s international status.
In the context of a continuous sluggish world economy and financial crisis, the acceleration of urbanization for the purpose of absorbing overcapacity and expanding internal market demand can provide not only new incentives for economic growth, but also offer breakthrough opportunities for non-economic reforms.
Urbanization, in converting a greater number of peasants into urban residents and the white-collar middle class, can improve the citizen’s purchasing power and consumption, thus leading to the dissolution of structural dichotomy and an innovation in governance, in that it can significantly reduce the vacant occupancy rate in tall buildings while increasing the efficiency of infrastructure usage, to the extent that it enables economically stimulating fiscal investment and financing to achieve concrete benefits.
A fifth modification of the Election Law in 2010 abolished institutional discrimination against peasants by instituting equal representation of electing urban and rural representatives at the same proportion to the local population. This will no doubt help to overcome the defects of social dichotomy.
In order to encourage and help peasants to move to cities and to encourage the manufacturing sector to invest increasingly in mid-west China by distance compression via high-speed trains, there is a need to implement as soon as possible the new household registration policy that has for long been under discussion, properly recognizing the constitutional right to the freedom of movement.
Statistics have shown that the majority of mayors oppose the reform in household registration policy,Footnote 11 for which it becomes a serious test of political art and resolve to persuade bureaucrats to accept the new constitutional amendment. Furthermore, the legislative agenda should include the resolution of such long-term issues as the appropriate adjustment of population policy.
Apart from abolishing social dichotomy, an investment in social welfare enterprises (e.g. medical care, education, and social security) can be another important measure to increase internal demand and consumption, to achieve distributive justice, and to cope with an aging society. The Social Security Act that took effect in 2011 is an important symbol to signal an institutional transition targeting safety (anshen
), peace of mind (anxin
), and security (anquan
).
The restraints of such objective conditions as “getting old before getting rich”, and the issues of “Where will the money come from?” become increasingly prominent. The timely establishment and improvement of welfare institutions is dependent upon the transfer of a significant portion, or even an overwhelming portion, of the shares of state-owned enterprises (SOEs) to private hands, from which the derived revenue can be used to make up the payment for social security upgrades.
This means a reversal of the policy of “SOEs forward, private enterprises retreating” (guojinmintui
) by starting a new wave of privatization, stimulating long-term rational investment by private capital, and incubating new entrepreneurship, which will both improve productivity and added value, and achieve a synchronic restructuring of the economy and society.
Additionally, there can be a second tax reform, to moderately decentralize the highly centralized tax powers, increase local government revenues, and prevent the crackdown on “generating local government revenues via selling lands” (tudi caizheng
) from triggering a local debt crisis. A guideline of “slim government” should also direct local efforts to reduce government staff members and expenditure.
An adoption of such measures of “increasing income while decreasing expenditure” in the current period will no doubt ameliorate or even prevent the defects of bureaucracy-led state capitalism, on the basis of which can be established a new system of combining a small but powerful government with a big, all-encompassing society, and macro-administration by the central government with local initiatives. At the same time, it will create the institutional milieu necessary for solving mid-term issues.
Nevertheless, scandals in Chongqing—arresting the lawyer Li Zhuang, the murder of Neil Heywood, and the vice mayor (the so-called “anti-mafia hero”) defecting to the US Consulate—have revealed in a dramatic manner, albeit with a bit of comedic black humour, how powerful, ill-disciplined interest groups can create difficulties for economic reform and engender the disintegration of the power structure and distrust in government. For this very reason, since 2012, there has been an increasingly heightened social expectation of political reform.
It is against this background that the Report of the 18th CPC National Congress (hereinafter referred to as the “Report”) emphasized the rule of law thinking (fazhi siwei
) and rule of law style (fazhi fangshi
) in handling the interactions among reform, development, and stability.
A close examination of these two rules of law emphases can help us to discover a new way of thinking behind political reform.
First, concerning the serious issue of a top-down violation of law, there is a governance guideline that “the CPC should abide by the law without any privilege.” As was stated: “[I]n leading the people to make the Constitution and the law, the Party must act within the scope prescribed by the Constitution and the law.”
No organization or individual may enjoy the privilege of being above the Constitution and the law. Among the strictly forbidden are substituting words for the law (yiyandaifa
), power trampling on the law (yiquanyafa
), and selling favours at the expense of the law (xunsiwangfa
). This statement was rooted in the 1982 People’s Republic of China (PRC) Constitution.
The reason for its restatement after 30 years is certainly the mismatch between ideas and reality, for which a conscious effort is made to enforce the proscription of extra-legal privileges.
Understandably, to achieve these goals, a neutral, authoritative third party is needed to decide whether an organization or individual has contravened the Constitution and the law. Therefore, it seems natural to establish judicial review bodies and to ensure judicial independence, without which the abovementioned statement will become meaningless empty words.
Second, the gist of establishing judicial review was stated in an eminent manner in the Report, namely to “maintain the unity, dignity and authority of the national legal system.”
Noticeably, there is an element of limiting power by the law from the perspective of authority. The Constitution is regarded as the fundamental norm, which is arguably the jewel in the crown of social consensus. Legal unity should be benchmarked by the Constitution, whereby the judicial review of constitutionality serves the purpose of preventing the legislative power from being hijacked by interest groups or government agencies, as well as preventing the legal system from fragmentation or even self-contradiction.
Efforts should be rallied around the banner of “upholding the Constitution,” to limit government power, and to remain alert to any extra-legal privilege by any organization or individual.
Third, the Report proposes “judicial openness” (sifa gongkai
) and “exercising power in the sun” (rang quanli zai yangguang xia yunxing
), lest judicial independence degenerate into a catalyst for judicial corruption. This means a concrete application of the principle of public trial, allowing citizens to attend trials, especially significant ones.
There is a need to strengthen the adversarial debates between parties, so as to render the facts, evidence, and claims more transparent, to write in details ratio decidendi for the purpose of facilitating the checking of facts and the law, and to compile and publish legal precedents for lawyers and scholars to research and analyze.
Fourth, the intention behind the suggestion that “the Party should abide by the law” and the proscription of privileges is clear, namely to “ensure that the people may enjoy a wide variety of rights and liberties in accordance with the law.” From this can be seen a picture of “power vs. rights,” in the midst of which the law plays the role of limiting government power to protect individual rights. This is the fundamental principle of modern Rechtsstaat, with its rationale derived from the classic notion of the people’s sovereignty.
By analogy, the cornerstone of a rule-of-law order should be individual liberty and rights, and the fundamental rights enjoyed by the people, as the law derives its legitimacy from the people’s will. It is based on this proposition that the Report outlines the task of “expanding channels for the people to participate in law-making in an orderly manner,” which is certainly progress compared with the emphasis on “elevating the Party’s will to the law” in the Report of the 17th CPC National Congress.
Fifth, to a certain extent what echoes the rationale of the rule of law being based on liberal rights can be seen in the Report in mentioning the part of society—achieving self-government by the law (yifa zizhi
)—an innovation in the administrative mechanism, as well as its promise to ensure the people’s rights to know, to express, and to participate. Arguably, through the declaration of such civil rights as information disclosure, freedom of expression, social autonomy, and political participation, China is gradually enhancing the role played by individuals in implementing the law, in an attempt to drive forward the implementation and improvement of legal norms through concrete acts and individual lawsuits to protect civil rights.
In summary, China has seemingly reached a fundamental consensus over “a rule of law democracy,” where the remaining issue is how to put into practice the plan from the rule of law to democracy, so as to achieve a soft landing for political reform. For one thing, economic development is the key to solving all problems in China, for which state transition should use as its entry point a proper handling of the relations between government and the market, with an emphasis on limiting power and ensuring free and fair competition in investment and trade. Its main targets should be the increase in people’s welfare and the establishment of the authority of law.
To examine the Chinese way of the rule of law in its current phase from this perspective, I propose a preliminary project of “a three-review mechanism” for discussion.
3. “The Three-Review Mechanism” as an Alternative Way of the Rule of Law
The three-review mechanism as mentioned here includes three key measures of political reform: (i) to enhance the role of “budget review” by the NPC, to decide the superiority and priority of policies through an all-round and strict budget system, and to improve the performance of government; (ii) to expand the obligations and power of accounting offices, to enable a mutual interaction via accountability between the internal supervision unit within the State Council and the external system of NPC budget and final accounts review, and to push forward an overhauling administrative reform via “accountability review” as the leverage for targeting the restructuring of administrative and fiscal powers and trimming the government workforce; and (iii) to augment the authority of justice and the overall legal system through judicial review of the constitutionality of regulations and government acts, and to press judicial reform forward in accordance with the demands of judicial review.
In the following, I shall discuss in detail the three reforms of budget review, accountability review, and judicial review.
3.1 Bottom-Up Mode of “Budget Parliamentalism”
I first suggested this conception of “budget parliamentalism” in 2003,Footnote 12 which seemingly occupies a central place should we examine it from the perspective of using state-owned assets to protect social security or resource redistribution. The design of “budget parliamentalism” aims to concretize and enhance the function of budget review by the NPC as provided in the Constitution and the law, so as to convert step by step people’s congresses at all levels into public forums for a substantial review of the budget on taxation, fund allocation, subsidies, and fiscal redistribution.Footnote 13
Needless to say, an enhancement in this aspect does not entail a weakening of other functions by the NPC, such as the powers of legislation, decision-making, appointment, and supervision;Footnote 14 on the contrary, it only emphasizes the need to concretely remedy the current problem of “parliament without parler” (yihui buyi
) via budget review as the breakthrough point. The so-called budget is the programme of resources allocation, also a monetary manifestation of policy.
The central task of politics is to allocate resources in accordance with policy goals. In other words, the NPC as an organ of state power starts its institutional reform from the implementation of “fiscal democracy,” to reshape the political landscape through reshuffling the management of resources.
Fiscal democracy can start from aspects with greater immediacy and relevance to people’s welfare and roll out in a bottom-up manner. For instance, people’s congresses at the town and county levels, in which electors are interested and able to participate directly, should adopt in the fastest possible manner “budget parliamentalism,” and then this will be gradually expanded to their counterparts at the municipal, provincial, and national levels.
In order to maintain the speed and benefits of economic growth, there is a need to adopt a policy of capital accumulation beneficial to enterprises. Nevertheless, to maintain political legitimacy also requires winning the support of the masses (especially the middle- to low-income strata) through welfare and social security policies. Here it will be inevitable to engender social division based on stratification and interest groups, and policy debates within the state apparatus. For this reason, there is indeed a place for interest co-ordination and opinion competition, as well as for making corresponding rules and selecting agents. In this sense, budget parliamentalism will not only change the operational focus of people’s congresses at all levels, but also replace their way of conduct and constituencies.
The design of budget parliamentalism can organically combine SOE reform and social welfare rearrangement with a transition in governance, as well as connect political and economic reforms.
It will also benefit the learning of compromise skills during the making and review of fiscal budgets by interest groups and political forces, hence improving in a piecemeal manner policy competition and participation in political decision-making on the part of the people’s representatives. If the result of budget review truly concerns the immediate interests of various groups, the amount of attention paid to representatives will increase, hence helping to enhance and reform the functions of people’s congresses.
What needs to be emphasized here is that budget parliamentalism will not focus the axis of political competition on such sensitive issues as political regime and ideology, where it does not concern the issues of party formation or the CPC supremacy; neither will it concern other issues prone to result in sentimental reactions. On the contrary, it will only concern itself with welfare issues, enabling a seamless interconnection between economic and political reforms as regards “enlarging the pie” and “a fair share of the pie.”
To set budget review as the main axis of political reform can help with the specialization of people’s representatives. For one thing, it requires expertise and special perception to peruse and understand various kinds of statistical reports and computation results. It will also help with mass participation, as the fiscal budget concerns everyone’s immediate interest. At the same time, the practice of selecting and deciding by balancing different interests can contribute to the cultivation of an essential citizen capability, namely that of political deliberation.
Should budget review begin to have a substantial impact, citizens will pay closer attention to activities in people’s congresses, their presence during discussions and decision-making, and the questioning of “Who really represents taxpayers’ interests?” or “Who really represents my interests?” This will in due course drive forward a reform in the election process, the interaction between people’s representatives and electors, and the live broadcast of review processes at people’s congresses.
In other words, citizens will take their legal rights more seriously. Once this is done at the technical level, it will bring to the fore a chain reaction in institutional logic, by which political reform can be gradually carried out with tranquillity.
Budget parliamentalism has benefits not only in the more effective control of the executive power by people’s representatives, but also in the government’s capability to take socially oriented independent responsibilities and political risks. This is not to mention that during the initial phase of political reform, a budget-centred parliament can benefit from the maintenance of the social stability needed for economic growth, by means of an appropriate limitation and a gradual monitoring of the scope and speed of democratization.
More importantly, a substantial discussion of the national budget will doubtless stimulate the interests of local governments and social forces in coming to the central public forum for negotiations and bargaining, hence will help with greater local autonomy plus the maintenance of central cohesion.
Based on this understanding and prediction, there is a need to start as soon as possible the preparation, and implementation at an opportune moment, of the direct election of people’s representatives at the municipal and provincial levels, so as to achieve fiscal democracy at the national level in one go.
3.2 Administrative Accountability and the Mode of “Grand Accounting” (dashenji
)
Political reform should first of all be directed towards the law curbing abuses of power, and establishing a “rule of law government” (fazhi zhengfu
), which by definition means not only governance via the law, but also the establishment of guidelines of administration in accordance with the law (yifa xingzheng
), while recognizing the supremacy of the law, the power by the judiciary to render final decisions in adjudication, and the priority of judicial over executive power as regards legal interpretation.
As for the institutional design of the rule of law government, the most fundamental aim is to ensure the neutrality of state power, in that an independent, specialized bureaucracy plus administrative transparency can help to prevent public policy-making from being biased towards some interest group(s), the defect of selective implementation, and the private use or abuse of public apparatus. For this very reason, a heavy hand in anti-corruption campaigns and cleaning up the civil service workforce needs to be coupled with institutional checks and balances on executive power, and a strict enforcement of law and punishment for any act of violation.
As for the neutralization of state power, it is of particular significance to improve the system of administrative litigation under the premise of judicial independence and reform the over-partisan civil service system. This series of reforms will involve a redefinition of executive power, to be finalized in the formation and improvement of administrative accountability mechanisms.
In the 1980s, János Kornai’s theory of the softening of budget constraint in enterprise was quite popular among Chinese economists.Footnote 15 According to Kornai, a paternalist government will offer bailouts to enterprises in cases of difficulty, despite whether the latter is in good shape, which results in low efficiency in enterprises. The guiding idea of economic reform back then was to enhance the strength of budget constraint in enterprises, imposing on enterprise owners a sense of the risks of failure, loss, and the pressure of unemployment, and of accountability for liquidation and bankruptcy, so as to improve productivity. The reason that the introduction of a bankruptcy law attracted wide attention was due to the strengthening of budget constraints. As a matter of fact, the softening of budget constraints in China cannot be seen only in enterprises, but also in the government.
The reason that local governments can audaciously engage in super-projects is that they are well aware that the central government will bail them out when things go wrong. Such expectation on bailouts by the central government has resulted in excessive waste, leading to a loss of rationality and efficiency in economic decision-making and management by local governments. For this very reason, we need to prevent the softening of administrative budget constraints via accountability reviews (wenze shenji
), and to limit the executive power via the legalized means of financial statements.
It needs to be emphasized here that the target we aim for is not just a mere limit to be placed upon executive power. An overhauling reform breaking the stagnant grid of vested interests requires a relatively strong and efficient power, albeit with the need to limit the abuses of power at the same time. The benefit of accountability review lies in its ability to limit executive power while at the same time improving administrative efficacy. This will enable government agencies to fully mobilize human resources, capabilities, funds, facilities, power, and obligations for the achievement of certain policy goals.
Accountability reviews can embed politics into administration, and then administration into government finance. It can change the command-style adjustment of policy goals into the indirect monitoring or distribution of fiscal resources, for which special attention will need to be paid to both reasonable standards for evaluation and feasible methods of supervision. In this way, both political resources and administrative power will become calculable. As long as they are calculable, they will become accountable and predictable.
In this sense, the reform of accountability review is of particular importance to the building of a rule of law government. This is particularly the case in our contemporary age when we are faced with a local government debt crisis, where it will not be possible to make correct judgements and take proper actions should we not clearly know the balance sheet. It thus becomes urgent to clear up local debts—a task with its completion dependent upon accounting.
Through accountability review, we can effectively drive forward administrative reform, more effectively targeting such actions as shutting down redundant agencies, trimming the civil service workforce, anti-corruption, and stopping the waste of resources.
Such trends as more of a market economy, diversification, and greater risks will render the evaluative standards internal to administration more complex, while globalization will lead to the adoption of international standards—all these require rationality in planning and design in the making of a budget, as well as inducing reforms in accounting institutionalization, procedures, and rules.
In the sense of deciding the priority of a policy or measure, as well as the comprehensive co-ordination of the interests and activities of different government departments, budgets and accounting are not only the most important measures of effective governance for modern government, but also the key to enhancing administrative predictability and the leadership of government officials. Accounting is a measure to enhance efficacy in implementing budget and internal supervision. Accountability via review, on top of the magnified effect of accountability, requires a closer combination of accounting with the final accounting and supervision procedures at people’s congresses.Footnote 16
It is commonly perceived that accounting is only a technical matter in examining accounts or records—a perception which, though not wrong, is outdated. As a matter of fact, accounting as the intermediary link between budget and final accounting is concerned with not only technicalities, but also politics, as it can penetrate all administrative activities. It is precisely on this recognition that some developed countries have introduced a policy budget system, to tailor-make budgets to policies with a quantified evaluation of results—a system that has compelled us to recognize the role of final accounting in fiscal supervision, on the basis that it was even proposed that the Senate play a bigger role in final accounting.Footnote 17
In fiscal supervision, there is a change from political to legal supervision. For instance, in France, government finance is regulated by the laws of budget and final accounting, thus establishing the personal accountability of government officials in public finance. It also enables fiscal adjudication and constitutional litigation to review the lawfulness of certain rules or measures and to hold government officials to account.Footnote 18
In the Anglo-American system, the accounting office is subsidiary to the congress or parliament. In France, the accounting office used to report directly to the monarch. Under this French influence, Japan placed the accounting department under the emperor’s direct leadership before World War II. Although the current Constitution in Japan provides that the Department of National Accounts should report to Congress via Cabinet, its nexus with the prime minister is severed, thus becoming a highly independent administrative body. However, in recent years, institutional changes in France have demonstrated an emphasis upon the position and role of the accounting office as the subsidiary body or information provider to Congress, and an enhancement of the management of policy evaluation by the accounting office.Footnote 19
Without the aid of the accounting office, it will be difficult for people’s representatives to deepen and concretize their budget reviews, to which extent the essence of fiscal democracy lies in information-based governance. For this reason, budget parliamentalism is closely connected with accountability review, to be proposed as an auxiliary measure to political reform. Correspondingly, administrative reform to rearrange administrative and fiscal power can to a large degree be driven forward through the legalization of double-entry bookkeeping and financial statements.
Administrative reform has another important issue, namely to reduce items for approval in accordance with the needs of market economic development, so as to improve the efficiency and fairness of governance. Needless to say, to reduce government interference in the economy and society is merely a matter of rationalizing state power. Nevertheless, for Chinese society, “official prioritism” (guanbenwei
), the administrative reform of decentralization, interference reduction, and slimmer government actually acquires the significance of revolution and self-revolution, which will, more often than not, lead to tremendous resistance or crafty distortion by government bureaus, as well as to total failure and dissolution in the guanxi networks of mutual concealment among bureaucrats (guanguanxianghu
). In order to prevent such results, and to enhance the efficiency of administrative reform, there is a need to resort to the support of vox pop to suppress resistant forces and to increase the pressure of public opinion. Only through information disclosure and the freedom of expression will it be possible to exert enlightened checks and balances on power, and to achieve the restraining of government actions by legal rules.
To examine administrative reform from this perspective requires us first of all to accurately define at the political level how far information should be disclosed, and the extent of the freedom of expression. From this it can be seen that the much-discussed Press Law draft should be promulgated in a timely manner, so as to exert a substantial impact upon the expansion of the room available to thoughts and expressions, on the basis of which a clearly defined market for opinions will gradually take shape.
3.3 To Invigorate the Constitution and Other Institutions via Judicial Review
Whether a rule of law government has been successfully established can be verified by the standard of the mode of existence of judicial power, especially the procedural fairness and the rate of winning the lawsuits of “citizens bringing government officials to court” (mingaoguan
).
To check and balance executive power by judicial power has been an institutional mechanism central to constitutionalism, for the purpose of preventing the abuses of coercion, the violation of civil rights, and of treating government and individuals equally in front of the law. In this sense, the judicial organ, especially the Supreme Court or the Constitutional Court, should play the role of upholding the Constitution; only this way will it be possible to avail rationale and power to check and balance other powers.
The Constitution is the core consensus among individuals, society, and government, this being the foundation of social order in the modern state. A Constitution that wins citizens’ hearts and souls can avoid the unnecessary proceedings and rising costs of “one meeting for each and every matter” as a mode of individuated handling, unite citizens of diverse identities, educational backgrounds, races, party affiliations, and religions, and provide a basic framework for social life.
To put the Constitution into real practice requires us to adopt the principle of the “sovereignty of the Constitution” (xianfa zhishang
), while at the same time to enhance the roles played by judicial power. For this very reason, the Supreme Court or the Constitutional Court should enjoy the power to offer a final interpretation of the Constitution and to review the constitutionality of acts, which is the very essence of judicial review as an institutional design to review the constitutionality of laws, rules, and administrative actions.
Through judicial review, the unity and legitimacy of the legal system can be upheld. It can also strengthen judicial power, invigorate both the Constitution and citizens’ actions to seek remedy by the law, and establish the authority of the law.
Judicial review also has an important role in rendering the whole legal system predictable and calculable, making the logical relations between laws and regulations rigorous and clear, and enabling legal reasoning to become a coherent whole, on the basis of which the balancing of various interests will become more persuasive. Without judicial review, violations of the law or of the Constitution at the micro-level will be difficult to detect for remedy, hence leaving the internal contradictions in the legal system unresolved, which will give rise to chaos. Without judicial review, judicial power will find it difficult to have a real say in society, not to mention judicial independence, or the establishment of a rule of law government or the authority of the Constitution.
On the other hand, if judicial organs can offer an appropriate balancing of and remedy to legislative and executive powers in accordance with the Constitution and the law, then adjudication will become a channel for underprivileged groups, minorities, and even individuals to drive forward social advancement and institutional changes. For this very reason, judicial review is of particular importance to legal and political reform in China.
From the perspective of existing institutions, in order to implement the provision on the sovereignty of the Constitution in Section 2, Article 5 of the Constitution, and that on monitoring the implementation of the Constitution in Section 2, Article 62, and Section 1, Article 67, in 2000, Articles 90 and 91 in the Legislation Law provide a detailed procedure for the NPC Standing Committee (NPCSC) to review and decide the constitutionality of administrative regulations and local laws.Footnote 20 According to these two provisions, the State Council, the PRC Central Military Commission, the Supreme Court, the Supreme Procuratorate, and the standing committees of people’s congresses at the provincial level—all these bodies have the power to suggest a constitutional review by the NPCSC of laws and regulations of concern.
The Legislative Affairs Committee as a subsidiary body to the NPCSC should transmit these suggestions to relevant special committees for review. Apart from this, state agencies, civil associations, enterprises, or even individuals are entitled to submit review proposals, to be handled by the Legislative Affairs Committee, which upon receiving such proposals, can pass them on to special committees for review if necessary.
The special committees, upon verifying whether the act under review contradicts the Constitution and the law, should submit review decisions in writing to the law-making bodies, requesting the latter to respond within two months on whether to change the relevant law/regulation. If the law-making body fails to change the law/regulation without persuasive reasons to convince the special committee, then the chairperson of the council can decide whether it will be submitted for final review by the NPCSC.
It has to be admitted that there is still a large gap between the procedures for reviewing administrative regulations and local laws as provided by the Legislation Law and the prototype of modern constitutional review, with their three main differences manifested as follows. First of all, it needs to be pointed out that although it has acknowledged individuals’ rights to raise review proposals, enabling the constitutional review of administrative regulations and local laws to acquire a sense of judicialization (sifahua
), it nevertheless still belongs to the scope of self-review by the law-making bodies, which does not allow the courts at all levels to render constitutional judgments. Even the Supreme Court only has the right to request a review. Whether to accept such a request is completely dependent upon the judgements of the NPCSC and the law-making bodies.
As for the constitutional review of laws, it is entirely a matter internal to the state law-making bodies, concerning which the Supreme Court does not even have the right to suggest a review. As a matter of fact, the constitutionality of laws (including the fundamental law and laws in general) has already been excluded from the scope of constitutional review as provided by the Legislation Law.
Second, it is noticeable that the special committees within the NPC, upon review, do not make a decision on the unconstitutionality of certain laws/regulations should it be found that the latter contradict the Constitution. Instead, they only have the right to issue written notices to urge the body that made the law to change it. If it is changed, then the issue of unconstitutionality is solved. In other words, to a large extent what is avoided is the possibility of rendering a crystal clear judgment upon such issues as the constitutionality of laws/regulations and the attribution of liability.
For this very reason, the separation of powers and checks and balances are completely ruled out. Even a so-called oversight mechanism to check the constitutionality of those organs with supreme power will be easily dissolved by the guanxi atmosphere of favour trading prevalent in the bureaucracy.
Third, and more importantly, only when the law-making body refuses to change the law will it be possible for the NPCSC to officially declare its presence for review and rendering a judgment or decision on the former’s constitutionality. Arguably, this is the place where the constitutional review in the real sense starts in China. Nevertheless, without due changes in the existing power structure, the probability of such an occurrence is only one chance in a million.
Even if there occur such rare events as of the State Council hosting a “Hard-headed Leader” or local government officials defying central authority, as a matter of fact, this is no more than a matter of “contention” (doufa
) between different power apparatuses that varies with the balance of their forces under exceptional circumstances, with the result more often than not in favour of the law of higher order and effect replacing administrative laws and regulations.
The legal reasoning central to the coherence of the legal system thereby does not possess any decisive significance. This also means that constitutional review and judgment in China have in essence been following the internal logic of the legislative power, which is not based on an interpretation of the Constitution.
In spite of all this, we still should not underestimate the epochal significance of the constitutional review procedure as provided by the Legislation Law. In particular, with the actionable leverage as provided by Section 2, Article 90, enterprises, private organizations, civil associations, and individuals may exercise their right to review suggestions repeatedly, so as to pave the way in a piecemeal manner for constitutionalism and constitutional review.
Apart from this, the judicial explanation (No. [2001]25 of Judicial Explanation)Footnote 21 as regards the legal source for the fundamental right of access to education, which took effect on 13 August 2001, also provides more actionable leverage, enabling the court to quote stipulations in the Constitution as their ratio decidendi, to accept human rights litigation within a certain scope,Footnote 22 and further to conduct a constitutional review of the application of laws/regulations and the actions of power-holders during its adjudication of concrete cases (especially administrative lawsuits).
In fact, under the call of “the judicialisation of the Constitution” (xianfa sifahua
), there have already emerged several cases of human rights litigation in its real sense, even moving towards constitutional litigation. For instance, Jiang Tao v. Chengdu Branch of People’s Bank of China, as the “No.1 Case in China of Suing for Equal Rights,” during which the former brought an administrative lawsuit against the bank for discrimination in terms of personal height during recruitment, was accepted and tried on 25 April 2002.Footnote 23
Lawsuits against the abstract acts by local governments concerning private property rights, which have been a historical issue, can in all probability change into constitutional litigation at any time.Footnote 24
From the existing legal phenomena, litigations, and public opinions on constitutional review in China, it can be seen that in terms of mechanisms to uphold the Constitution, apart from the right to resistance, the Emergency Law scenario, and such special procedures of modifying the Constitution, there have gradually emerged two basic modes of individual conduct in initiating the procedure for constitutional review, one being the call or petition for constitutional review as a matter of public order,Footnote 25 mainly to petition the law-making bodies through existing legal channels, so as to uphold the effectiveness of the constitutional order and the integrity of the legal system.
The other way is a private rights modelFootnote 26 of suing for constitutional review, as can be seen in such cases as suing for equal rights, and access to education in China,Footnote 27 mainly for the purpose of achieving concrete fairness and justice in such matters as protecting human rights, basic civil rights, and an appropriate adjustment of private rights. So far, precedents of such “quasi-constitutional lawsuits” have already emerged and been handled by the four levels of courts in China, from grassroots ones to the Supreme Court. Moreover, class action in accordance with civil procedure also contains the potential to change or create legal norms and policies in accordance with human rights mandates.Footnote 28
This means that China has already had certain holistic trial-and-error experience in initiating the procedure for constitutional review by different power organs at various levels. Among the citizens there has already emerged a self-consciousness and strong demand for protecting human rights and basic rights. The conditions for establishing a judicial constitutional committee or a Constitutional Court are not only existent, but also completely ripe (even arguably over-mature).
What, then, are the elements that hamper such an institutionalization that answers the needs of the Zeitgeist? Apart from governmental rationale and resolve, there are also certain objective difficulties that need to be included in our examination. First of all, what needs to be pointed out is a profound predicament, namely that whether the basic idea of modern constitutional review can be achieved or not depends upon the competence of citizens to bring constitutional lawsuits. Nevertheless, if individuals are entitled to freely initiate related procedures, this might contribute to a soaring increase in cases filed to the constitutional committee or the Constitutional Court, resulting in the latter being overloaded by an abuse of litigation rights.
In China, there has already existed a plethora of cases concerning massive litigation on the right to education, the number of cases of petitioning for retrial on effective judgments in accordance with the procedure for adjudicatory supervision remaining high, and the swarm of letters and visits, from which it can be seen that constitutional review may lead to adding more work to the overloaded court system. However, these problems are not unsolvable.
Apart from reducing defects and dissatisfaction via political reform and changes in the legal system, an adjustment in the concrete institutional arrangements (e.g. a clear provision of the strict requirements for accepting constitutional litigation, and using the State Bureau for Letter and Calls as the apparatus to filter personal applications for constitutional review) can also soften the impact of facts on norms. To a certain extent, it is precisely due to the high pressures of dissatisfaction in society that there is a need to resort to the procedure to review and remedy unconstitutionality, so as to provide an outlet for pent-up energies, especially to transform exploding pressures into a force to propel institutional innovation via responding to public opinion.
There is also the issue of how to co-ordinate the relations between the organs of power. For one thing, in traditional politics, the fundamental principle was to hold officials to strict liability when there existed no clear definition of the boundaries of power, for which a review of unconstitutionality may encounter the following two predicaments.
First, shall we also hold unconstitutional acts and laws/regulations to strict liability? If the answer is negative, then the organic principle of the power structure in China will need to completely revamped—otherwise the liability mechanism will find it difficult to continue in other aspects. For instance, people will ask: “Now that such a fundamental offence as unconstitutionality can be pardoned, then why should we become picky on ordinary acts of violating the law?” If the answer is positive, then we need to define who should be held liable, with the first issue to define the boundaries of power and jurisdiction clearly.
Second, the constitutional review is based on the separation of power and checks and balances, mainly to build a rule-of-law order in accordance with an adversarial logic different from the “philosophy of struggle” (e.g. the adversarial system in adjudication, and leadership competition in politics). However, China’s political traditions emphasize the co-ordination between different powers without a clear boundary of power jurisdictions, and is thus susceptible to slipping into informal review and modification as provided by the Legislation Law, or even some internal collusion to constrain the operation of the human rights protection mechanism by the power-guanxi networks of bureaucrats protecting each other. This also testifies to our belief that the “co-ordination of three powers” (sanquan xietiao
), as has been expected, should not be based on sacrificing human rights, let alone a reason for obstructing the establishment of a constitutional review system.
Furthermore, the defects of the current system, as well as the internal contradictions in the text of the Constitution, also plant profound doubts and fears in the minds of the authorities towards the results and chain reaction of constitutional review. Nevertheless, the key issue is whether this status quo is rational. Can it persist? If admittedly political reform is inevitable, then we can see that there is no better way to satisfy the needs of gradual reform than constitutional review and the interpretation of the Constitution.
For one thing, only through invigorating the existing Constitution will we be able to push forward political reform without large-scale social repercussions, and hence to achieve the majority of the goals of reforming the state power structure and system of authority. Turning away from this path is no different from “waiting for gains without pains”—waiting for social pressures to mount up to the critical point of affecting social stability. It even contains a certain sense of potential threat of radical revolution triggered by government inaction to violations of the law and condoning unconstitutionality.
The introduction of constitutional review in China should stick to the principle of judicial foundationalism (sifa benwei
). In other words, what is needed is a judicial review of unconstitutional laws/regulations and administrative acts. Nevertheless, existing statutes have placed constraints on the possibility of the institutional designs that we can choose for judicial review, which in my opinion should opt for centralization, namely to establish a Constitutional Court.
Considering the difficulty of achieving all things in one go, I once suggested that we can use the existing NPC as the model for a two-step strategy, namely to establish a Constitutional Committee answerable to the NPC, which will then evolve into the Constitutional Court.Footnote 29 Moreover, I emphasized that, even during the first step, we should not leave everything to the Constitutional Committee; for instance, to offer interpretative suggestions for modifying unconstitutional laws, or proposing to the NPC a clear amendment of the written text of fundamental laws. On the contrary, it should be for the Constitutional Committee to reach a decision on the constitutionality of certain laws and regulations.
If the NPCSC decides that the review conclusion of a certain law or stipulation being constitutional is that it should not be submitted to the NPC for review, then this can take immediate effect. Otherwise, this should be submitted to the NPC for further review. Whatever the result, the Constitutional Committee should honour the judgment by the NPC, which fully agrees with the current institutional design. In order to facilitate the NPC in exercising its final judgement on constitutional review, it can be provided in writing that the Constitutional Committee’s review conclusion of the constitutionality of laws/regulations should be made prior to or during the NPC sessions in early March every year.
In order to uphold the authority of the Constitutional Committee, it should also be laid down that, should the NPC decide to overrule the conclusion of constitutional review, it should require approval by a majority vote of two-thirds or more, namely with the same condition of passing constitutional amendments via absolute majority voting. Furthermore, in order to prevent an explosive increase in constitutional litigation from paralysing the system of constitutional review, apart from the provision of very strict and detailed requirements for accepting a lawsuit, in the first stage we can recognize the right to lawsuits only by government agencies. As for the review procedures for protecting human rights and basic civil rights, this can be conducted by the State Bureau of Letters and Calls.Footnote 30
Nevertheless, the problems that have ensued laggard political reform may compel us to speed up the process of institutional change, for which we may have to start setting up the Constitutional Court right now. The main advantage of setting a Constitutional Court outside the Supreme Court is to effectively divert the mounting pressures on this centralized power structure.
For ordinary courts, the main job for judges is to adjudicate cases in accordance with existing laws, as it is a fundamental requirement of institutional design to respect the legislative power. For this reason, the incentive for judges to offer a judicial review of constitutionality can easily be suppressed.
They equally lack sufficient specialized interest and power of discernment for constitutional issues. Where a busy occupation in the daily routines of adjudication is already time- and energy-consuming, judges will have no spare time to attend to constitutional dissention or lawsuits, for which they will opt for judicial passivism, thus rendering constitutional review no more than a dead letter. In addition, a centralized review of constitutional matters can improve the efficiency of adjudication, which would be advantageous to the protection of fundamental civil rights.
4. Main Incentives to Implement this Way of the Rule of Law
The preceding account is just a sketch for a Chinese way of the rule of law. But how are we to take moves to put it into practice and drive forward the corresponding mechanism? In general, the power vacuum as a result of government backing away from the market and reducing the list of items for approval needs to be filled by the judiciary and lawyers, for which judicial reform should follow up, especially to enable the judiciary to acquire sufficient social trust and authority.
In order to review the constitutionality of laws/regulations and administrative acts, the authority/prestige of the judicial power, or at least some part thereof (e.g. the Supreme Court or the Constitutional Court), should reach quite a high level. To create such a condition will not be possible unless through top-level design and efforts. However audacious a judicial reform might be, as long as it is carried out in the existing institutional framework it will benefit the unity and stability of the legal order, for which reason there is a relatively small risk of institutional failure, and there should not be any major obstacle to rolling it out in a top-down manner nationwide.
Nevertheless, on the other hand, the accountability review of government needs to be joined hand in hand by the budget review at the people’s congresses, thus taking real effect through the procedure of final accounting.
Fiscal democracy should start from the town, county, and municipal levels in which citizens are interested and capable of participating.
Tocqueville has already mentioned the importance of town and local self-government to the maturing of civil society, for which community-based freedom is regarded as the precondition for a robust democracy. For this reason, to strengthen the function of “budget review” at the people’s congresses and their function as an “accountability review” of governments should start in a reverse manner from the grassroots level upwards.
Needless to say, reforms concerning the legislative and executive powers will touch upon the fundamental parts of the system, with manifold and complex variables that will impact the institutional design.
To adopt a bottom-up style can create space for trial-and-error and innovation, as well as policy alternatives, so as to reduce the risk of making mistakes and to facilitate mass participation.
4.1 Local Rule of Law Competition on the Stage of the People’s Congresses
In current China, with a strong executive power and a weak judicial one, the only branch of government powerful enough to move political reform with accelerating effects is the legislative power, or to put it in more exact terms, rebuilding the central-local power relations in the system of the people’s congresses, and motivating local governments to compete for reforms through such judicialization measures as “budget review,” “accountability review,” and “judicial review.” In order to provide appropriate incentives, we can link new taxation reform (the redistribution of revenue sources) and decentralization with the rule of law progress on the part of local governments, allowing those qualified to enjoy a certain degree of power to levy taxes autonomously, together with other kinds of autonomous powers and self-government by local citizens. Here, the move of greatest significance is to baptize local government leaders through direct election, enabling vox pop to be directly reflected in local politics and reducing the cost of supervision by central government.
Where local people’s representatives and local government leaders are all directly elected, a mere separation of legislative from executive power, with local leaders’ decisions to be backed up directly by public opinion, will decrease the phenomenon of “dragging-on” (chepi
) due to the balancing of power, and improve the efficiency and legitimacy of local governments. For this very reason, local legislation should not be dominated by the government, in which stead all proposals and bills can only be submitted by the people’s representatives.
This situation can raise the decision-making power of local people’s congresses to new heights, and hence form the basis of an opportunity emerging to transform China’s political landscape in a bottom-up way.
The current circumstances are favourable to the advancement of local democracy. Upon an unprecedented change in “local government revenues generated via selling lands” that has lasted for two decades since an adjustment in the real-estate policy, the debt crisis on local governments is increasingly imminent.
The new government leadership should focus its attention on solving the issue of local governments’ debts, with a prowess similar to that in the 1990s to decisively clean up the “triangular debts” (sanjiaozhai
) and “chained debts” (lianhuanzhai
) inflicted upon SOEs. Arguably, to deal with local debts is the best entry point to drive forward local democracy.
The design of “budget review” and “accountability review” can help to clarify in its entirety the relations between administrative and fiscal powers for local governments and re-order the priority of public affairs in favour of citizens. They can also enhance budget constraints and carry out the policy of “slimmer government,” with an overhauling, foundational local administrative reform.
A strict review and accounting of fiscal budgets is another important means of curbing local corruption and helps in a natural way to connect temporary solutions (zhibiao
) with such permanent solutions (zhiben
) as institutionalizing information disclosure and government officials’ property declarations.
As a matter of fact, there is a strong causal relation between pervasive official corruption and an over-concentration of revenues in the hands of central government.
Upon enhancing local government and citizen autonomy, an interest-driven model of politics by “running to ministries for appropriation” (paobuqianjin
) will have its room significantly reduced, with an effective operation of citizen oversight mechanisms and a real curbing of structural corruption.
Since the 1980s, it has become a universal trend to devolve government power downwards and to strengthen the autonomy of civil society. Even France, a country famous for centralization and bureaucracy, also started power devolution to local entities from 1982 onwards.
The European Charter of Local Self-Government, which was passed on 27 July 1985 and took effect on 1 September 1988, was a milestone achievement for localization in northern and western Europe. Against this background, the International Union of Local Authorities (IULA) also adopted the Worldwide Declaration of Local Self-Government in September 1985 and re-promulgated it in June 1993 upon amendment. Since 1987, the UN Economic and Social Council started examining the draft of the Universal Charter of Local Self-Government.
These international instruments suggest that the principle of local autonomy of various types that has not received its fullest elaboration is an indispensable part of contemporary democracy, including the following points: (i) the statutory power enjoyed by local governments is in principle exclusive and unlimited; (ii) the autonomy of local citizens should also be emphasized, apart from the local government’s autonomy; (iii) there is a need to adopt a village, town, and municipal prioritism in terms of the distribution of public affairs administration; (iv) efforts should be made to ensure that local governments have enough revenues for exercising their powers, with subsidies to poverty-stricken areas via an adjustment by the central government; (v) there is a need to recognize local governments’ autonomy to levy taxes; (vi) local governments enjoy the right to establish communal organisms for public affairs; (vii) local governments should enjoy full power over matters unless explicitly indicated otherwise in statutes; and (viii) local governments enjoy the right to seek legal remedy so as to protect their autonomy.Footnote 31
The direction of political reform as indicated in these basic, non-federalist institutional designs for local autonomy could possess a certain level of significance for China to learn.
In the midst of local decentralization, to reflect upon the formation and development of a mechanism for local governments to compete for the rule of law requires us to first of all pay special attention to such innovative practices as the “rule of law index” (fazhi zhishu
) and the White Paper on the Rule of Law (fazhi baipishu
) in such places as Zhejiang, Jiangsu, and Shanghai. Local governments in these places, in their quest for good governance, have explored both theory and practice on the local rule of law. On the one hand, they consider local conditions and demands, which is shown in differences in such institutional arrangements as elections, legislation by local people’s congresses, the list of items for administrative approval, administrative review, administrative lawsuits, civil tort litigation, criminal procedure, “clean government” tactics, the legal profession, alternative dispute resolution, social security, environmental protection, and consumer protection.
“Rule of law government” is used to change local conditions and demands, thus acquiring a competitive advantage in domestic political arrangements, bringing to greater prominence the difference in local modes of economic and social development. From this it can be seen that, in all probability, the thesis of creating institutional dividends via political reform can be verified and validated by local competition for the rule of law.
Linking the performance of building a rule of law government with local autonomy and the policy of redistributing revenue sources can create more powerful incentives for bottom-up institutional innovation, enabling decentralization and integration to be combined organically, with a soft landing for political reform.
During this undertaking of local competition for the rule of law, scholars and lawyers can play an important role, while the contribution from citizens’ suing for rights protection and public opinion (especially netizens’ opinion) cannot be ignored either.
4.2 Individuals’ Rightful Litigation in Accordance with the Law
China is a country where the people are masters (renmin dangjia zuozhu
), with the people as the sovereign. Nevertheless, how the people claim their rights and how individual citizens enjoy their rights as “masters” is quite unclear. In general, the means concretely available to individuals is nothing other than the right to litigation. Therefore, a rational system of the right to litigation is the core of a modern rule-of-law order. For the majority of ordinary citizens, the law is as much abstract and obtuse as remote, while their feelings about the law are only via concrete cases.
An evaluation of the legal system or order is more often than not based on their feelings of particular judgments. Such intuitive understandings as those of the fairness of adjudication and whether the judgments accord with their understanding or sense of justice will be decisive in their rational knowledge of the legal system. For this very reason, lawsuits normally have relatively high social attention pegged to them, becoming hot spots of public opinion.
In China’s legal traditions there are elements of aversion to litigation and an anti-litigation mentality, in contrast to which in a modern Rechtsstaat the positive value of litigation has been duly recognized. For instance, Jhering, a German legal scholar, put forward the proposition of “the struggle for rights,” with the intention of encouraging rightful litigation and an emphasis upon such litigation being not only the right but also the duty of modern citizens.Footnote 32
To regard rightful litigation as a citizen’s duty is a perspective of public order and good custom with far-reaching implications. Litigation not only serves the purpose of protecting the individual’s own rights, but also of maintaining legal order and social justice. For this very reason, every act of violation should be brought to court—to justice—otherwise the citizen’s duty is unfulfilled. Such a perspective is compatible with the statement that “a man indifferent to principles will corrupt morality” (xiangyuan de zhi zei ye
).
This reveals the public-interest implication of individual litigation, not to mention those lawsuits brought on behalf of the public interest, and suggests that individuals can and should play a positive role in the implementation of the law.
No litigation, no operation of the legal system. Obviously, it is of positive significance to strengthen the citizen’s individual rightful claims through litigation. Although legal intensiveness is not what we wish to encourage, in the face of a powerful interest group and a situation of almost restricted social mobility, to suppress rightful litigation implies shutting underprivileged groups outside, which would not be a wise gesture.
On the contrary, there should be outlets for ordinary citizens to bring up rightful litigation, with facilities made available. For instance, efforts should be made to arrange all elements in a more rational manner in the current institutional arrangement for rightful litigation, including the provision of sufficient legal information, the reduction of the social costs of litigation, and the clarification of predictable benefit and loss of legal actions.
For this very reason, when we examine the extent of the rule of law in a society, attention should be paid to the facility available to citizens for litigation and the availability of lawyers for providing citizens with professional services and counsel for rightful litigation.
4.3 The Defence Activities of the “Technical Nitty-Gritty” Lawyer (jishu sikepai
)
Section 1, Article 2 in the Law of Lawyers, amended 28 October 2007, offers an important redefinition of “lawyer,” who is now defined as “a professional to provide legal service to his client.”
This definition has changed from “a state legal worker” (the Provisional Lawyers Act 1980), and “a professional to provide legal services to society” (the Law of Lawyers 1996), thus gradually manifesting the different aspects of this profession. As a matter of fact, it will be difficult to fix our attention on any of the attributes thus defined, which will also be parochial.
For this very reason, we need to advocate a multidimensional understanding. Section 2, Article 2 of the current Law of Lawyers follows up by identifying three roles to be played by lawyers, namely to protect the lawful rights of clients (as client representative), to protect social justice (as the carrier of public interest), and to protect the proper implementation of law (a judicial role, comparable to the duty as an officer of the legal system as defined by American Bar Association).
Apparently the focus for lawyers has shifted to their relationship with their clients, which gives a bit of a sense of client prioritism (kehubenwei
). Although this is no more than a rhetorical modification, it nevertheless exerts a far-reaching impact upon the legal profession.
Indeed, to enhance the relation between a lawyer and his client depends upon certain conditions, of which the most important may be a technical rationalization of the judiciary, an increase in the adversarial element, and the establishment of procedural justice.
To the extent that a lawyer is defined as representing his client, this almost amounts to admitting the alliance formed between the two in both offensive and defensive functionalities, so as to prevent the power holders or the privileged from violating civil liberty and lawful rights. The lawyer may not need to practise client prioritism in an absolute sense, as prescribed by Sir Henry Brougham, who suggested that a lawyer on duty knows no one but his client, with the resolution in favour of his client as his foremost and sole duty to be secured by all means, at all costs, and against all odds.
This profession is doubtless characterized by the lawyer’s loyalty to his client—he should be the trustworthy “defender of rights” on behalf of his client, especially in cases of criminal defence, with some courage to secure his client’s rights at all costs.
On the one hand, we are quite aware of two apparent potential dangers in an improved unity between a lawyer and his client. On the other hand, a completely unguarded client, which will offer both a moment of power (as arising out of the judicial role) and profitability (as a competing professional in the market for legal services with an eye for profit) to the lawyer, who, if malicious, will find it easy to milk his client for his own benefit.
In other words, a lawyer has an equal opportunity to protect or harm his client, especially when these two aspects seem to be in competition, which may in all probability entail real danger.
A lawyer may collude with his client to toy with the law for private gain, at the cost of state order or social public interest and in a manner against his professional ethics. Both dangers can lead to the same consequence, in that the halo of “sacred profession” will disappear, with a certain number of lawyers degenerating into a group of profiteering merchants or snobbish political brokers.
In order to prevent this, it will be necessary to enhance not only the degree of free and fair competition in the market for legal services, with an effort to remove the barriers of social status and guanxi, but also the cultivation of professional ethics, a disciplinary code of conduct, the nurturing of an elevated character, and an advocacy of self-discipline and public interest.
For lawyers, the essence of professional ethics lies in the achievement and advancement of public interest and social justice through providing a service to the client. A lawyer on duty, apart from his “partisan” loyalty to his client, should also be answerable to his professional peers, the court, the procuratorate, and the whole of society, with candour, straightforwardness, sincerity, and perseverance in both his conduct and his business.
As far as profit and compensation are concerned, the principle of sincerity should be adhered to, with no intention to conceal the truth or fabricate the untruth, nor to seek private gain for any client by illegal means. In general, that “a man with noble characteristics makes money in a honourable way” should be the fundamental and most moral requirement for lawyers.
In addition, Article 42 of the Law of Lawyers also provides for a duty of legal aid, urging lawyers to actively participate in legal aid and other activities that serve the public interest outside their legal profession. In other words, that “a gentleman performs his public commitment regardless of gain or loss” constitutes another important aspect of the lawyer’s morality, corresponding to the lawyer’s role as a judicial officer and carrier of the public interest.
What needs to be emphasized here is the importance of skilful, well-trained lawyers to help individuals with their lawsuits. Specialization and professionalization, together with the security of services to protect rights, are proportionate to the size of the lawyers’ population. The higher the social status and the greater the role a lawyer enjoys and plays, the greater the likelihood that he will perform his tasks well and put the law in places where it is needed most.
More importantly, the greater the degree of seriousness with which a lawyer treats procedure, evidence, and applicable rules, together with a critical spirit, can help to reduce the possibility of a miscarriage of justice, on the basis of which the verdicts and the courts can enjoy higher authority.
Arguably, a lawyer who pays persistent attention to the legal technical nitty-gritty constitutes another important operational leverage for putting into place the rule of law. The so-called “nitty-gritty style” (sike
) refers to meticulous attention to detail, without which it will be impossible for a lawyer to protect his client’s lawful rights, for the law to be implemented, and for us to avoid a miscarriage of justice and to improve the quality of justice.
Nevertheless, what we have seen since 2012 seems to develop in a direction contrary to the above observation. The “nitty-gritty” lawyers were suppressed, with increased tensions between lawyers and the government agencies of the court, the procuratorate, and the police—arguably the judicial circle has now split into two groups. As a result, lawyers have united for mutual support and group struggle.
From such cases as Li Zhuang
and Pingdu
, it can be clearly seen that the self-identification of lawyers has become increasingly confrontational. For instance, in a Guiyang case in 2010, the complicated power relations among the local court, procuratorate, and police, coupled with the lack of a rational resolution mechanism, finally led to an emergence of an unprecedented defence team of 88 lawyers. Also, the case of lawyer perjury in Beihai, Guangxi, attracted the support of 20 lawyers from all over China who banded together.
In a recent case in Pingdu, Shandong, an advisory group of 25 lawyers and an observation group of over 40 “nitty-gritty” lawyers came from all over China to the anti-demolition location, which attracted serious attention in the public media with a magnified social impact. Such events were unprecedented.
This case may become an epochal one in judicial history, as well as having symbolic significance in politics, which means a substantial change in China’s judicial landscape.
4.4 Journalism Oversight in the Alternative Media
The coming of an age of alternative media has led to unprecedented transformations in our communication environment. Traditionally, the public media is a specialized hierarchy, while the alternative media contains a horizontal structure with mass participation, through which each and every one can freely make, distribute, and receive information. With the devolution of discursive power, the egocentric tendency becomes all the more prominent.
Horizontal interaction of this kind will result in a chain reaction in society, against which background public vigilance of the judiciary becomes ubiquitous, with a series of changes. During these evolving relations between the judiciary and public opinion, first of all a good intention can be identified.
As China’s judiciary is far from complete, with a relatively low social prestige, there has been an attempt to ensure judicial fairness via the oversight of adjudication by public opinion.
With an enhanced awareness of civil rights and the law, an increasing amount of social attention has been paid to litigation, while the alternative media has provided a means to facilitate citizens’ observation of, participation in, and oversight of the judiciary.
As a result, online public opinion on the judiciary has become increasingly vigorous, and can be seen as a virtual court or a shadow court.
This judicial public opinion entails two consequences: on the one hand, the judge on duty and the whole judiciary are put under the spotlight, subject to public, critical scrutiny. Where legal issues become social hot spots, judicial power seemingly shifts to the centre from the periphery. On the other hand, every move by the court is under public attention, which may lead to public opinion swaying or even deciding the final judgment—a phenomenon that needs to be prevented and remedied.
For one thing, public opinion, once becoming powerful or the norm, may shake the foundations of adjudication in strict accordance with the law and the principle of judicial independence. In this field of public opinion, individuals have been emancipated from the heavy burdens of traditional social structure, formal state mechanisms, and positive legal norms. They may band or re-band freely, while, at the same time, it may be easy for them to be seduced and manipulated through certain power strategies.
There exist no such “ideal discourse conditions” as emphasized by Habermas, where information is asymmetrical, the facts opaque, and the conclusion uncontested. As Walter Lippmann, a renowned opinion leader in the US, pointed out sharply: “For the practice of appealing to the public on all sorts of intricate matters means almost always a desire to escape criticism from those who know by enlisting a large majority which has had no chance to know.”Footnote 33
5. Conclusion
In sum, it is not difficult to understand why future political reform in China has to set the rule of law as its breakthrough point, as the rule of law is the internal demand for the development of a market economy, as well as the basic way of governing a plural society. On this point people can reach consensus with the greatest ease. As a matter of fact, it has indeed become a core consensus for the whole nation. Nevertheless, the occurrences of many serious issues in China’s judiciary have made us realize how difficult the way forward is.
Judicial reform is imminent, without which a judicial crisis awaits at the doorstep. For this reason, there is a need to establish judicial authority to overturn significant cases of miscarriage of justice and to put on public trial corrupt officials, and which can be used further to push forward judicial reform during the institutionalization of anti-corruption undertakings. In the future, judicial review can be introduced to further enhance the foundation of judicial independence, thus forming an effective relation of power checks and balances, which has to be carried out immediately in a top-down manner.
At the same time, cleaning up local governments’ debts should be used as the entry point, so as to introduce in a bottom-up manner the mechanism of “budget review” and “accountability review,” to deepen administrative and taxation reforms, and to build a democratic polity of “budget parliamentalism” via the interaction between budget review and accountability review. In this process, the reform dividends are the incentive to motivate local governments to compete for the rule of law, with the recognition of local decentralization and citizen’s autonomy against the degree of maturity of their institutional arrangement.
In the framework of local autonomy, a desirable pattern can emerge where people’s representatives and local leaders are directly elected and held answerable to local citizens, with a strict demarcation of legislative and executive powers. This institutional arrangement will motivate the people’s representatives to submit bills, to propose budget reviews, and to supervise the implementation of executive power. This will magnify the effects of policy orientation and institutional innovation that arise out of local competition for the rule of law.
People’s congresses and local government leaders will both have strong powers, with which they can check and balance each other without adversely affecting the efficiency of local government. For one thing, local government leaders will then have public endorsement as the basis of their legitimacy, and also a wide range of autonomy.
In short, I believe that China’s political reform should start from the rule of law, while judicial reform is the most significant entry point for implementing the way of the rule of law. Where judicial reform comes into conflict with the existing power structure, there is a need to resort to public opinion for support. For this very reason, there is a need to implement a bottom-up fiscal democratization, thereby budget parliamentalism constitutes another most significant entry point for implementing the rule of law. These two measures are complementary, capable of accelerating the transitioning process in China.
The essence of modern Rechtsstaat lies in the proper constraint of power and rights, coupled by the prevention of the abuse of power by the government. Furthermore, there is an emphasis on rationality, liberty, and justice, with the principle of recognition as the basis of normative validity. It is precisely due to this reason that the rule of law can be regarded as a new system of authority to adjust to the situation of social diversification.
This is the basic route map for restructuring power and authority for contemporary China, with all operations pointing towards one goal: a rule of law democracy.