Abortion has been a legal right in the United States since 1973.1 Since then, over 1,000 legal restrictions have been adopted in the states.2 Such measures have been building in both number and intensity in the last decade. State abortion restrictions vary, but include waiting periods of up to 72 hours between appointments,3 mandatory ultrasounds in which physicians must describe results in real-time,4 bans on certain abortion procedures,5 the required provision of inaccurate medical information,6 and parental consent and notification requirements for minors.7 Despite the constitutional prohibition against bans on abortion prior to viability, several states have recently banned abortion after 20 weeks, Mississippi has banned abortion after 15 weeks, and Iowa recently passed a law banning abortion after fetal heart-beat is detected.8 Some states have passed laws disallowing abortions, whether before or after viability, if sought for reasons of the fetus's race, gender, or disability.Reference Hays9 Some laws aim to make abortion services more difficult to obtain by singling out clinics or providers that offer abortion services for special onerous requirements, such as building standards or hospital admitting privileges for physicians. These laws are justified by proponents as furthering women's health interests but are referred to by critics as “Targeted Regulation of Abortion Providers” or “TRAP” laws, because they are thought to offer on balance less benefit than burden to women seeking a safe abortion.10
Many of these abortion regulations represent an over-medicalization of abortion or a corruption of abortion's true medical nature, with disproportionate consequences to women with lower incomes and lesser means.
This article, a part of the symposium on the “Medicalization of Poverty,” will explore the effects of unnecessary and harmful abortion restrictions on women living in poverty. It will focus on pre-viability abortions. A brief summary of the major abortion rights cases explains how the Constitution, as currently interpreted, grants government the privilege of protecting women's health interests rather than recognizing women's rights to protect their own health. The article then argues for a new approach to protect women's health and respect their dignity by reframing reproductive rights as health rights that women themselves can assert.
This article, a part of the symposium on the “Medicalization of Poverty,” will explore the effects of unnecessary and harmful abortion restrictions on women living in poverty. It will focus on pre-viability abortions. A brief summary of the major abortion rights cases explains how the Constitution, as currently interpreted, grants government the privilege of protecting women's health interests rather than recognizing women's rights to protect their own health. The article then argues for a new approach to protect women's health and respect their dignity by reframing reproductive rights as health rights that women themselves can assert.
1. Over-Medicalization and Corrupted Medicalization
TRAP laws represent an over-medicalization of abortion. Although they are often introduced and supported by legislators who make no secret of their aim to reduce the number of abortions performed,Reference Anderson11 they are later defended in court as necessary to protect the health of pregnant women. In the 2016 case of Whole Woman's Health v. Hellerstedt, the Supreme Court invalidated two TRAP provisions adopted by Texas House Bill 2 (HB2).12 Justice Ginsburg explained in her concurrence that “Many medical procedures, including childbirth, are far more dangerous to patients, yet are not subject to ambulatory surgical-center or hospital admitting-privileges requirements. … Given those realities, it is beyond rational belief that HB2 could genuinely protect the health of women, and certain that the law ‘would simply make it more difficult for them to obtain abortions.’”13
An example of corrupted medicalization — medical practice corrupted by law — includes laws that require physicians to offer medication abortion only as approved by the Food and Drug Administration (FDA), even when the standard of care was a regimen that differed from that followed in the early clinical trials that led to FDA approval.Reference Flynn and Wilson14 Such “off label” physician prescribing is not only permitted in most other contexts, it represents the better provision of care. A second example of corrupted medicalization: Requirements that physicians provide patients with false or misleading information, such as that abortion carries risks of infertility or breast cancer.Reference Richardson and Nash15
Mandatory ultrasounds represent an example of both over-medicalization and corrupted medicalization. North Carolina's ultrasound law, struck down in 2014 by the Fourth Circuit Court of Appeals in Stuart v. Camnitz, is an extreme example.16 That law required a physician to display the ultrasound monitor where the patient could see it, and to describe for the patient what the physician observed on the screen. If the patient wished to avoid seeing and hearing this information, she could cover her eyes and ears, but the physician had to push on, with no discretion to avoid the display and description, even if clearly unwanted by the patient and causing her distress. The Court found the statute's requirements to be “ideological in intent and in kind,” far removed from general informed consent requirements in other medical contexts and beyond even the heightened, pro-life state-supplied information approved in past cases. The Court explained: “This provision … finds the patient half-naked or disrobed on her back on an examination table, with an ultrasound probe either on her belly or inserted into her vagina. Informed consent has not generally been thought to require a patient to view images from his or her own body, much less in a setting in which personal judgment may be altered or impaired.”17
2. Effect on Women Living in Poverty
The over-medicalization and corrupted medicalization of abortion care disproportionately affect poor and low-income women. In 2014, 75% of abortions in the United States were performed on poor or low-income women.Reference Jerman, Jones and Onda18 While abortion rates have declined dramatically in recent years — early research suggests that the decline is due to greater use of contraceptionReference Jones and Jerman19 — the use of abortion services has increasingly been concentrated in poorer women, as has the rate of unintended pregnancies.Reference Finer and Zolna20
But poorer women are disproportionately affected by abortion restrictions in another way: such restrictions are likely to have a greater effect on the experience of women seeking an abortion. Longer waiting periods between an initial visit and the abortion can require more time off work, with greater consequences for hourly wage earners. With the implementation of Texas HB 2, women seeking a medication abortion in Texas were generally required to make four visits to a facility — a visit for pre-abortion counseling and ultrasound, first dosing of medication, second dosing of medication, and then a check-up.Reference Baum21 Along with other restrictions imposed on medication abortion by Texas law, these requirements were associated with a 70% decline in the number of medication abortions over a period of six months.22 Medication abortion in early pregnancy is preferred by many women because it is noninvasive and can be completed at home or in another setting preferred by women.23
The delay caused by waiting periods and extra, medically unnecessary visits is compounded when women lack access to nearby facilities. Across the country, many women travel great distances to access a clinic providing abortion services. In 2018, six states had only one health care provider performing abortions.Reference Sanders24 Over 90% of women in the U.S. live in a county in which there are no providers offering abortion services.25 Unnecessary restrictions on telemedicine to provide certain abortion services further impede access.26
According to the district court in the Whole Woman's Health case, had the Texas law that was eventually struck down been given full effect, the number of Texas women of reproductive age living more than 200 miles from the nearest abortion clinic would have increased from 10,000 to 750,000.27 But as the Court also pointed out, for some women, 50 miles can matter as much as 200: “The act's two requirements erect a particularly high barrier for poor, rural, or disadvantaged women throughout Texas, regardless of the absolute distance they may have to travel to obtain an abortion.”28 Women in the border communities would have been most affected “due to longer travel distances (in some cases exceeding 500 miles), higher-than-average poverty levels, and other issues uniquely associated with minority and immigrant populations.”29
The distance that women have to travel to obtain abortion services adds to the time off from work and perhaps time away from other children — 59% of women who obtain an abortion already have one child30 — as well as to the expense for travel and hotel. In order to find the money for these additional expenses and time, abortions can be further delayed. While 91.5% of abortions occur in the first trimester, 7.2% of abortions occur in the second trimester.Reference Jatlaoui, Shah and Mandel31 Later abortions require more intensive medical intrusion, with greater medical risks.Reference Kliff32
Mississippi's 2018 Gestational Age Act claims that it protects women's health by banning most abortions after 15 weeks; it cites the increased risk of medical complications as gestational age increases.33 At the same time, Mississippi has instituted various restrictions that can add to women's delay in obtaining an abortion — for example, the requirements of an in-person counseling session followed by a waiting period.34 Mississippi has also passed facility-based restrictions aimed at closing down clinics and in 2012 placed impossible-to-meet restrictions on the state's single remaining facility. The governor proclaimed quite transparently that the aim of the legislation was “to end abortion in Mississippi.”35 He did not even pretend it was for women's health.
In sum, abortion access is denied, restricted, or delayed by unnecessary regulations that add to the expense of obtaining the procedure, require multiple visits, result in clinic closures or depress the number of facilities and providers, or simply ban or limit certain methods such as medication abortions. There are other costs as well — to privacy, for example. Women living under the burdens of Texas's laws say that arranging for the extended travel caused by clinic closures meant that they had to disclose their situation to more people than they wanted to.36 In addition, restrictive legislation and the political rhetoric surrounding it stigma-tizes abortion care, piling shame and embarrassment onto the women seeking such care.
The effect of these barriers to safe abortion care fall disproportionately on poorer women and cause them both direct and indirect harm — a reality that has long been recognized but about which little has been done. Speaking at a Duke Law School event in 2015, Justice Ruth Bader Ginsburg observed:
There's a sorry situation in the United States, which is essentially that poor women don't have choice. Women of means do. They will, always. Let's assume Roe v. Wade were overruled and we were going back to each state for itself, well, any woman who could travel from her home state to a state that provides access to abortion, and those states never go back to old ways … So if you can afford a plane ticket, a train ticket or even a bus ticket you can control your own destiny but if you're locked into your native state then maybe you can't. That we have one law for women of means and another for poor women is not a satisfactory situation.Reference Lachman37
3. A Punishing Burden
Do similarly disproportionate burdens on the poor occur in other contexts of health and medical care? Yes, but also in an important way, no. The “Medicalization of Poverty” project of which this article is a part brings attention to the fact that we treat illness and disability associated with poverty in the clinic, rather than preventing these down-stream ills by addressing the causes and consequences of poverty, such as sub-standard housing. The human toll is greater than the fact that a person living in a food desert may become diabetic, the child living in moldy housing gets asthma, the woman without access to contraception is now pregnant.Reference Weeks, Mendenhall and Oberman38 The people who come to the clinic or hospital because of poverty-induced illness or disability not only have to bear its physical burdens, they also have to endure being in the sick role — with the dependency, infantilization, lack of privacy, and indignity that often accompanies that role.Reference Sage and Laurin39 The human dimension of medicalizing poverty is not adequately appreciated in practice and in policy.
But what we see happening in the realm of women's sexual and reproductive health is of a different order. It is not merely a failure to alleviate poverty and its medical harms because of other priorities or legislative or ideological disagreements about private or public solutions, or even greed or lack of interest or compassion. Instead, in the case of unnecessary abortion regulations, the medical harms and indignities are inflicted on women, and women living in poverty in particular, with full knowledge and intention. It is meant to punish.
When we visualize — and how can one not, upon reading the description in Stuart v. Camnitz — the pregnant woman forced to undergo an unnecessary vaginal ultrasound and then closing her eyes and covering her ears to avoid information her physician is forced to recite, the woman we see is likely struggling financially. The numbers alone tell us that. She is likely to be poor, as are the women who are more likely to be drug-tested when they are pregnant, and more likely to be sterilized without their consent, and more likely to be forced to submit to coercive interventions in pregnancy.Reference DeBruin, Marshall and Teays40
4. Who Protects Women's Health?
Current approaches to combatting the government-imposed harms of punishing abortion regulations are inadequate. In both constitutional advocacy and in culture, we speak of protecting women's “choice.” A shift in approach is needed which recognizes the importance of women's health, well-being, and dignity, not simply their ability to make important personal decisions. Most importantly, women need the power to claim interests in their own health, well-being, and dignity. Current constitutional law vests the government and sometimes the medical profession with the power to protect women's health, not women themselves. This is a fundamental problem. Even recent cases elide it.
A quick review of abortion jurisprudence shows that although Whole Woman's Health and appeals court cases like Stuart v. Camnitz have reasonable, and indeed promising, outcomes, they rest on insufficient ground.
Roe v. Wade.
In 1973 the Supreme Court struck down a Texas law that criminalized abortion without regard to the stage of pregnancy, with the sole exception being when necessary to save the life of the pregnant woman.41 The Court based its decision on the fundamental right to privacy protected by the U.S. Constitution. The ruling established a trimester framework: in the first trimester, states could not impose special regulations on abortion because during that stage of pregnancy, abortion was safer than continued pregnancy; in the second trimester, the state could regulate to protect women's health; in the third, they could prohibit abortion except as necessary to preserve the health or life of the woman. Reflecting the paternalistic approach in medicine at the time, the opinion emphasized the physician's role in the decision: in the first trimester, “the attending physician, in consultation with his patient, is free to determine, without regulation by the State, that, in his medical judgment, the patient's pregnancy should be terminated.”42
Planned Parenthood v. Casey.
The framework established by Roe v. Wade was upended by Planned Parenthood v. Casey in 1992, which shifted from a trimester framework premised on a fundamental right to a balancing of interests.43 Casey allowed the states to regulate abortion from the moment of conception in order to promote the states' interests in women's health and fetal life.
Casey placed two limitations on the government's ability to restrict abortion access. First, under the “undue burden” test, the government cannot adopt a law “if its purpose or effect is to place a substantial obstacle in the path of a woman seeking an abortion before the fetus attains viability.”44 Second, any post-viability bans have to include an exception for a woman's life or health. Under the new framework, the Court upheld Pennsylvania's abortion regulations on informed consent, parental consent, and reporting requirements.
Although the regulations approved by the Court seem mild in comparison to more recent abortion restrictions, Casey set the pathway. It allowed governments to restrict women's access to abortion in order to protect women's health from the moment of conception. At first blush, this seems innocuous enough. After all, isn't protecting health a good thing?
There were a number of problems with Casey's approach, revealed by the legislative activity that followed Casey. First, nothing happened between the 70s and 90s that made abortion less safe. Abortion in the first trimester was still safer than a continued pregnancy and has become even more so since — just as later abortions can be safer than continued pregnancy for some women.Reference Painter and Manian45 Second, it was not clear how much proof governments had to muster to show that a health regulation was justified. Third, regulations could only be challenged if they burdened the right to obtain an abortion, not if they burdened a woman's health in the process — or at least there was no apparent mechanism by which to do so. Finally, Casey left behind the emphasis in Roe on the importance of abortion access to women's health and well-being, replacing it with a strong and exclusive emphasis on choice: “what is at stake is the woman's right to make the ultimate decision.”46 Throughout the plurality opinion are references to a woman's “ability to make the decision,” “freedom to decide,” and “a woman's choice.”47
Pre-viability, the state gets to protect a woman's health; a woman gets to protect only her choice. Casey thus splits women's interests and makes them oppositional to one another — from the beginning of pregnancy until viability, women's health is pitted against women's choice. Even more, the state is empowered to protect women's health from women's choices.
Gonzales v. Carhart.
The 2007 Supreme Court case of Gonzales v. Carhart 48 (known as Carhart II) furthered the damage begun by Casey. Prior to Car-hart II, the Supreme Court had recognized just two governmental interests to justify abortion regulation: protecting fetal life and protecting women's health. But in this case, the Court approved a number of vague governmental interests to justify abortion restrictions: countering a social coarsening of regard for human life, protecting women from decisional regret, and preserving the integrity of the medical profession. Carhart II upheld what is known as the federal Partial Birth Abortion Ban Act, which prohibited physicians from performing an “intact D&E,” whether pre- or post-viability. Diverging from decades of precedent, the court did not require an exception for women's health, despite evidence that for some women, the intact D&E was the safest procedure.49 This in itself was a grave error. It left to the government's discretion, rather than women or their doctors, what methods might be needed to preserve their health.
But equally concerning was how women's health could be sacrificed in the name of these additional, vague interests that did not even protect fetal life. Women's narrowly described “right to choose” an abortion offered scant protection of their health from whatever trade-offs the government might make between their health and any number of other interests.
After Carhart II, the abortion rights/regulation scale looks like this: on the one side, we have a woman's right to choose, which after 45 years has been given little explication, and on the other side, every other interest the government might choose to assert. In supreme irony the government's asserted interest in protecting women's mental health in Carhart II (the decisional regret concern, for which no evidence was offered) was used to support a law that sometimes intruded on women's physical health.
States have gotten the message about the expansion of interests they might assert in this arena. State laws now access in the name of protecting fetuses from pain, even if scientifically unfounded in most instances asserted;Reference Tobin50 combatting discrimination (the race, gender, and disability bans); respecting fetal dignity (to support laws that require burial or cremation of fetal remains);Reference Green51 and so on. The state interests keep piling up.
Whole Woman's Health v. Hellerstedt.
The many restrictions on abortion adopted in the past few decades have not gone unchallenged. The Supreme Court's 2016 decision in Whole Woman's Health checked some of the rampant over-medicalization of abortion.52 Stuart v. Camnitz, the Fourth Circuit ultra-sound case, and similar cases provide a check on corrupted medicalization of abortion care. But the bases for these decisions are limited. Whole Woman's Health draws a clear line: if states are going to justify TRAP laws on the grounds that they protect women's health, then they need some evidence that they do so. But a requirement to show proof does not go far enough.
In Whole Woman's Health neither the Texas admitting-privilege requirement nor the surgical-center requirement could stand because they provided “few, if any health benefits for women”53 (their purported purpose) and would force abortion facilities to close, leaving only seven or eight in all of Texas. Substantially fewer abortion facilities would force those that remained open to meet five-times the demand, increasing wait and travel times and decreasing the ability of physicians to give individualized attention to patients. The Court accepted the district court's “commonsense inference” that “these effects would be harmful to, not supportive of, women's health.”54 It determined that offering only illusory health benefits along with these harms, the regulations, on balance, constituted an undue burden on women's right to seek an abortion.
Whole Woman's Health is an encouraging sign that when regulations that over-medicalize abortion actually harm women's health, they cannot stand. Still, nothing in Whole Woman's Health changes the essential protector of women's health interests — it is still the government, rather than women themselves, which is recognized as having the power and ability to protect women's health. On the scale of individual rights and government interests in the abortion context, we still have a woman's “right to choose abortion” on one side, and every interest the government can think of on the other. Women's health is still on the government side of the scale. States simply cannot be specious about protecting it anymore.
The essential question after Whole Woman's Health is whether its reasoning will protect women's health against regulations that are adopted in the name of other state interests. Whole Woman's Health's balancing test does not clearly apply in these circumstances.
Stuart v. Camnitz.
A recent strategy for challenging state restrictions is to claim that they either violate physicians' rights or that they corrupt medical practice. This astute strategy that has met some success. As described above, in Stuart v. Camnitz, the Fourth Circuit Court of Appeals invalidated certain portions of North Carolina's mandatory ultrasound law.55 It did so on the basis of physicians' free speech rights. The Court's description of the vulnerable patient undergoing the mandated ultrasound made the Court appear sympathetic to the intrusions on her autonomy, bodily integrity, and dignity and the harms to her “psychological health.”Reference Hall and King56 Yet while the court was cognizant that the requirement “compromis[es] the doctor-patient relationship” by “undermin[ing] the trust that is necessary for facilitating healthy doctor-patient relationships, and through them, successful treatment outcomes,”57 its legal ruling focused on only one person in the doctor-patient dyad, and it was not the pregnant woman.
5. Reframing Reproductive Rights as Health Rights
Constitutional law on the right to abortion — on rights generally — is complex. It is easy to get lost in the precedents, in the precise language — or, as is often the case, the imprecise language — of the cases. Society focuses on who is on the court and whether that will make a difference to the next Supreme Court case. We debate the importance of stare decisis and the integrity of the institution of the judiciary. All of those pursuits are vitally important. But it is time to focus more directly on what the abortion right entails, what is its basis, and how women's lives and health are actually affected by the obstacles that are placed in their paths to exercising their rights.
Older cases contain the seeds of a right to abortion standing on more than choice.Reference Shepherd58 That basis might be described as a constellation of interests — autonomy, bodily integrity, dignity, well-being, health, and equal protection. Supreme Court recognition of the right of immature minors to an abortion if in the minor's “best interests” is clearly based on something other than minors' right to choose, as they lack the maturity to choose.59 Why are similar interests in well-being ignored when girls become women? An expanded understanding of the basis for the right can help shape its contours towards protecting earlier, safer, and more humane access.
More boldly, it may be possible to find support in precedent for a separate constitutional right to protect one's own health. Possible avenues of inquiry are the health exception for post-viability abortions (to the extent it still remains intact, following Gonzales v. Carhart); the health exception for mandatory vaccinations,60 the physician-assisted suicide case (where some of the justices suggested that their rejection of a right to physician aid in hastening death was conditioned on the legal availability of palliative care);Reference Burt61 “right to try” laws and court challenges for early access to experimental drugs;Reference McGinley62 and international conventions recognizing a right to health, including reproductive health.Reference Hammell63
6. A More “Satisfactory Situation”
Women living in poverty are the primary objects of laws that restrict abortion practices in ways that endanger or diminish their health. Currently, they can claim a “right to choose an abortion” but have little other control — constitutionally speaking — about how they might exercise that right. A new approach is needed.
The traditional liberal mantra on abortion has been that it should be “safe, legal, and rare.”Reference Dehlendorf, Harris and Weitz64 But as some public health advocates have recently pointed out, this approach suggests that the goal of policy should be reducing abortions rather than reducing the circumstances in which abortion is sought65 — whether that is an unwanted pregnancy for some women or a wanted pregnancy for others who have no reasonable means to provide for a resulting child.Reference Oberman66
But there's another problem with the “safe, legal, and rare” approach to abortion. We know it's not rare. Twenty-five percent of women in the U.S. will have had an abortion before age 45.Reference Jones and Jerman67 That statistic means we all know women who have had an abortion. They are our mothers, sisters, aunts, nieces, friends, bosses, employees, neighbors, and sometimes ourselves.
Why do women have abortions? “The three most common reasons — each cited by three-fourths of patients [surveyed] — were concern for or responsibility to other individuals; the inability to afford raising a child; and the belief that having a baby would interfere with work, school or the ability to care for dependents.”Reference Finer68 Hardly reasons to demonize women seeking an abortion. And certainly no justification for increasing their risks of harm as they exercise a constitutional right.
It's time to replace “safe, legal, and rare,” with “earliest, safest and with the greatest respect for women's dignity.” And time to recognize women's right in their own health.
Acknowledgements
The authors would like to thank Morgan Carter and Elisa Reverman for their research assistance and Robin F. Wilson for editing assistance.