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Published online by Cambridge University Press: 24 February 2006
Beissinger, Mark R. and Crawford Young, eds. Beyond State Crisis? Postcolonial Africa and Post-Soviet Eurasia in Comparative Perspective (Washington, D.C.: The Woodrow Wilson Center Press, 2002).
Herbst, Jeffrey. States and Power in Africa: Comparative Lessons in Authority and Control (Princeton: Princeton University Press, 2000).
Luong, Pauline Jones. Institutional Change and Political Continuity in Post Soviet Central Asia (New York: Cambridge University Press, 2002).
Reno, William. Warlord Politics and African States (Boulder: Lynne Rienner Publishers, Inc., 1998).
Rotberg, Robert I., ed. State Failure and State Weakness in a Time of Terror (Washington, D.C.: Brookings Institution Press, 2003).
Rotberg, Robert I., ed. When States Fail: Causes and Consequences (Princeton: Princeton University Press, 2004).John R. Heilbrunn is Assistant Professor in the Graduate Program in International Political Economy of Resources at the Colorado School of Mines. Heilbrunn has publications on democracy in Africa, corruption in France, and is currently writing a book analyzing institutional change among Africa's petroleum economies. The author gratefully acknowledges helpful comments from Vincent Foucher, Phil Keefer, Nic van de Walle, and the anonymous reviewers of Perspectives on Politics.
Architects of states have puzzled over the dilemma of balancing group interests in order to protect minority rights and prevent a dictatorship of the majority. If the architects fail in this regard, unresolved conflicts may undermine political stability and lead to authoritarian rule or violence. James Madison brilliantly frames this problem in “Federalist 10” when he cautions that it is critical to “break and control the violence of faction.”1
Madison 1987, 42.
This paper argues that after violent conflict and political collapse, people demand basic public services that only states can supply. Reconstruction of a state, however flawed the process and outcome, is inevitable after conflict and collapse. The essay suggests that state reconstruction is nonetheless a complex process that requires sequencing of reforms to enable the resumption of essential public services. How to achieve reconstruction is the central challenge that the leaders of post-conflict states must overcome.
To make its argument, the essay reviews six exemplary contributions to a growing literature on state construction, failure, and collapse. The question of state construction is the central puzzle explored in the three single-author monographs and three edited volumes this essay reviews. William Reno's Warlord Politics and African States builds on his earlier arguments that a shadow state emerges in circumstances where the formal state is unable to fulfill its obligations. In States and Power in Africa, Jeffrey Herbst suggests that Africa has suffered from imperfect state construction, low population densities, and a lack of integration into the world economy. The crucial implication of States and Power in Africa is that a tragically dysfunctional state system has evolved in Africa that denies citizens a political space in which they can mediate their interests. As a result, conditions of anarchy and state collapse have become common. By contrast, Pauline Jones Luong's Institutional Change and Political Continuity in Post Soviet Central Asia shows how Central Asian political leaders negotiated arrangements that shaped the states that they governed after the collapse of Russian colonialism. However, as much as Central Asian rulers enjoy political stability, Luong presents a milieu in which neopatrimonialism and nepotism have become increasingly entrenched in the polities. The developments in Central Asia bear disturbing similarities to post-independence Africa.
The three edited volumes contribute rich case materials and conceptual essays on state failure and collapse. Beyond State Crisis is an excellent volume that compares experiences in Central Asia and Africa. While it may initially seem a most different comparative exercise, the editors assemble essays that form paired comparisons of two regions that bear many similarities. Although conceptually more narrow, State Failure and State Weakness in a Time of Terror presents case materials that complement the conceptual chapters assembled in When States Fail. Together these three volumes present theoretical essays and case studies that are useful for students and practitioners.
This literature suggests that progressively weakened states in Africa and Central Asia have provided limited security, public services, and economic predictability. Democratic institutions characterized by a “matrix of embedded civil liberties” are absent in failed states.2
Bratton et al. 2005, 15.
This essay proposes a contribution to theoretical approaches to state construction with a focus on Africa and Central Asia. It questions the validity of arguments that a small number of failed states in Africa and Central Asia constitutes sufficient evidence to assert that a new type of organization has emerged. First, weak states persist in both these areas. The most common scenario is that politicians enact policies that are determined by distressing levels of poverty. Only a very small subset of countries has experienced state failure and collapse. Second, arguments to the effect that after violent conflicts, fragmented communities in low income countries create sustainable alternatives to states fail to recognize that many public services are subject to scale economies. Warlord rule is typically for a short period and is therefore unsustainable. It provides neither freedom from violence nor the basic services that populations need after conflicts. This essay suggests that regardless of academic debates, after conflicts, people act collectively to establish a state that supplies essential services.
States inevitably re-emerge in post-conflict countries. When conflicts end, people return to their homes and delegate responsibilities to political leaders to rebuild the agencies that provide education, health care, police, and road construction, etc. The resulting complex organization, a state, is therefore an inevitable outcome. To assert that people accept non-state options is to imply that citizens are passive policy takers after conflicts. Such passivity may occur in the face of continuing violence, but when given choices about what organization to reconstruct, people are active in their efforts to construct agencies and associations that have functional goals and, when assembled together, compose a state.
Both internal and external pressures account for state reconstruction. First, the state is a complex political organization that people collectively establish to provide essential services. When citizens delegate responsibilities to politicians, they demand familiar organizations to provide security, conflict mediation, rules to select leaders, and basic civil liberties. With few exceptions, politicians reconstruct administrative entities from earlier experiences; rare are the leaders who undertake novel political solutions to reconstruct states with new institutional arrangements. Second, as people resume their economic livelihoods, they create recognizable associations and join political parties to articulate their economic and social interests. Third, a resumption of economic activities binds many individuals to the land. Their mobility is therefore limited. This limited mobility also reinforces incentives to mediate political arrangements with competitors and form associations with like-minded people for mutual gain. Finally, states comprise agencies that represent their countries internationally and are the basis for cooperation and development. Following conflict, every government requires an organization to represent its interests to international donors and diplomatic missions. Hence, state reconstruction is all but inevitable.
To separate experiences of contemporary African and Central Asian states as unique failures ignores that throughout history, states have failed, collapsed, and reformed. Failure may occur when politicians break mediated arrangements because their constituents perceive that bargains are no longer respected. In these circumstances, communities atomize and people compete for scarce public goods. Recent research has demonstrated that this competition is aggravated in countries like Sierra Leone that possess abundant natural resources; violent actors have incentives to loot diamonds to finance their war.3
However, it is only a small subset of states that suffer the emergence of violent non-state actors, a breakdown of community, and state collapse. When conflicts end, this essay proposes, political leaders mobilize available resources to reconstruct the state and furnish essential public goods.The most elementary public good is security; without security, state construction is impossible. It was the increasing capacity of Europe's kings to provide security from brigands during the late Middle Ages that contributed to the growth of trade.4
Spufford 2002, 221.
Tilly 1990, 68.
A failed state has a minimal bureaucracy that imperfectly delivers public goods; its citizens must provide security and mediate conflicts on an ad hoc or informal basis, and social services are partially delivered. In a collapsed state, by contrast, citizens have no channels to mediate conflicts, public services are unavailable, and in the worst cases, they are subject to random violence. Warlords and militia contest the state's monopoly over the means of violence and administrative, economic, political, and social organizations fragment into smaller units. A weak state fails when it inadequately delivers services throughout its territory and is incapable of mediating factional interests; a failed state collapses when its bureaucracy ceases to function, public services are unavailable, and violence becomes commonplace.
To structure its argument, the essay presents this introduction and then considers in the first section, some antecedents of state failure in Africa and Central Asia. These antecedents are found in colonialism, noteworthy for partial state construction evident in a routine use of violence and a failure to administer the entire territory under its jurisdiction. This failure was compounded by the partial imposition of European administrative models on African and Central Asian populations that neglected to create a political arena wherein folk could articulate their demands and compromise on policy. In the second section, the essay examines some elements of state failure. It notes that after independence, states in Africa and Central Asia were progressively captured by illegitimate and corrupt political leaders. Although these states have stumbled along as semi-democracies and authoritarian regimes, few constructed an efficient, sustainable polity. The lack of legitimate government was compounded by problems of economic mismanagement. In section three, the essay suggests that state construction depends on the definition of the rule of law, effective electoral rules, and guarantees for an active civil society. It concludes that after war and civil conflict, political leaders reconstruct states to mediate interests, deliver fundamental public services, and reconstruct political space.
The books under review here share a number of common themes. First, the authors accept the Weberian definition of a state as a complex organization that administers a defined territory and has a monopoly over the means of violence. Here, the common unit of analysis is the state as a political organization that is a historic product of mediated interests. The Weberian definition of the state is crucial since path dependent arguments suggest that institutional failure is a result of partial state construction under colonial rule. A second common theme in this literature is how colonial administrations affected state construction in Africa and Central Asia. The editors of Beyond State Crisis present an analytic comparison of different colonial experiences of Africa and Central Asia. They assert that in both regions the “territorial grids of authority imposed over these populations” have shaped administrative structures and contributed to the “conflictual character of cultural politics after independence”.6
Many populations experienced the partial state construction of colonialism, yet only a few have failed, much less collapsed. Hence, the causes of state failure must be sought in variables other than colonialism alone.Colonial administrations left deeply flawed states by selectively including some groups while excluding others from the political arena. For instance, the size of an ethnic group in a country relative to others had a distinct impact on its post-colonial influence. Some groups evolved into “veto players” whose agreement with particular policies was essential for any shift from the status quo.7
Tsebelis 2002, 2.
Miguel 2004, 331.
Clapham 2004, 77.
A third common theme is the transformative role of violence, whether perpetrated by state or non-state actors. Violence in developing countries has been depicted as nothing less than development in reverse.10
Collier et al. 2003, 13–32.
A final common theme is the relationship between state weakness and neopatrimonial authority in Africa and Central Asia. Although the pernicious effects of neopatrimonialism have long been observed in African political development, this authority pattern is only now being recognized as a factor in the former Soviet Union.11
Shevtsova 2002, 234. On neopatrimonialism, see J.-F. Médard 1982, van de Walle 2001.
Reno 1998, 6.
At least three causes of state failure are evident in Africa and Central Asia. First, the enduring effects of partial state construction that resulted from colonial practices have contributed to deeply flawed states in Africa and Central Asia. Second, violence, having become a routine practice in colonial states, continued after independence. Initially, European powers conquered vast territories, established colonial empires, and levied taxes on subjects who were powerless to demand the concessions that merchants in Europe had wrought from their kings in the seventeenth and eighteenth centuries. The critical accountability that taxpayers imposed on European monarchs was absent in colonial states. Colonial subjects paid taxes, but they had no voice to demand how they were used. Finally, partial state building meant that only a portion of the territory supposedly under colonial rule was actually administered. As a result, vast expanses were beyond the administrative purview thereby undermining the colonial state's legitimacy. These three legacies constitute policy failures that continue to haunt contemporary post-colonial states.
Colonialism transplanted new administrative practices that intentionally changed the political dynamics among populations in the conquered territories. African kings were militarily overthrown, stripped of status, and made subservient to often corrupt and incompetent European administrators. Meanwhile, domestic commercial networks were stripped of their wealth and replaced by European trading houses. In colonial cities and regions considered “useful”, voluntary associations and trade unions became active while they were strictly controlled in those territories deemed “useless”. Urban centers were favored thus causing policy distortions that persisted long after independence.13
These inherited asymmetries contributed to legacies of flawed policies that denied post-independence leaders the latitude to adjust to market conditions because urban populations acted collectively whenever their interests came under threat. As a consequence, an overwhelming majority of African countries was under authoritarian rule within a decade of independence. Sometimes these countries were governed by the national leader European officials had identified as most amenable to honor post-colonial agreements.The causes of Africa's shift toward authoritarianism are present in the legacies left by colonialism. European powers conquered kingdoms, demarcated borders, established bureaucracies, imposed currencies, collected taxes, ascribed identity, and their agents responded with brutality when the subjugated populations challenged their policies. Although the Europeans created administrations with many of the attributes of a bureaucratic state, Young has convincingly shown how the absence of sovereignty, national identity, or international standing discredited the colonial powers' claims of statehood.14
Young 1994, 43.
Herbst 2000, 64.
A second impact of colonial rule that contributed to authoritarianism was an exclusion of substantial portions of the population from the rights of citizenship. In effect, a majority of the people living under colonial rule could hardly claim citizenship since “the concept of citizen was intended to be inclusive—to insist that all persons in a state, and not just some persons (a monarch, aristocrats) had the right to be included in the process of collective decision-making in the political arena and the right to receive the social benefits the state might distribute.”16
Wallerstein 2003, 651.
Mamdani 1996, 285–86.
Partial state construction was evident in authoritarian states that reflected historical continuities of oligarchy and repression. Colonial authorities anointed a small number of “evolved” individuals for leadership positions. These individuals had incentives to limit access to political offices; they allocated public goods strategically to protect and extend their tenure in office. In both Africa and Central Asia, post-colonial leaders similarly restricted electoral freedoms, hindered elite recruitment and circulation, and selectively delivered public goods. As a consequence, neopatrimonial arrangements reflected the preferences of a single leader who controlled access to power and wealth. These patterns of rule have shaped the dismal post-colonial outcomes in Africa and Central Asia.
In parts of Africa and Central Asia, people excluded from the centers of power established informal organizations to supply services unmet by the state. Countries as diverse as Armenia, Chad, Chechnya, Liberia, Sierra Leone, and Congo (former Zaire) experienced a steady deterioration of service delivery outside their administrative capitals. In the worst cases, parallel development occurred in regions where people established their own service organizations independent of predatory, corrupt politicians. Luong shows how elite politicians in Central Asia used their former positions in the Soviet coercive apparatus to retain office. In many transition economies, former politicians received insider information about plans to privatize state owned enterprises; they used that privileged information to capture economic assets.18
An effect was that an oligarchic system emerged that rewarded its members handsomely while blocking real and potential competitors.Control of influence and wealth through seizure of the state was a common strategy among post-independence politicians. In Africa, flawed administrative arrangements often resulted in a concentration of power in one individual who ruled with extraordinary discretion. This pattern has been replicated in Central Asia where for example dynastic nepotism has become a practice in Kazakhstan and Azerbaijan. Indeed, these practices suggest the neopatrimonial pattern that is evolving in Central Asia may be a precursor to the instability that followed African independence. While this question falls outside of most analyses presented by Central Asian specialists, its disturbing implications bode poorly for the region's development.
The links between state construction and warfare, military organization, and taxation have been demonstrated in European development.19
Bates 2001, Hintze 1975, Tilly, 1990.
North and Weingast 1989, 803.
Stasavage 2003, 76–77.
As much as warfare was an integral part of state construction in Europe, Herbst has trenchantly observed that “a central feature of colonialism was violence.”22
Herbst 2000, 90.
Mamdani 1996, 157.
People excluded from the colonial state developed informal networks to pursue their economic and political goals. After independence, these networks continued to operate as uneasy coalitions that people joined as a response to uncertainty that was later deepened by military coups and predatory regimes. In states with abundant natural resources, greedy political leaders captured lucrative sectors. These “stationary bandits” seized and consumed the rents and revenues available from national resources.25
Olson 2000, 6–8.
When states in Africa and Central Asia collapsed, warlords and their militia profited from the disintegration of order to amass relative fortunes through the capture of natural resources. These violent entrepreneurs used criminal practices reminiscent of a mafia without any of the stabilizing effects on property rights that Gambetta describes in Italy.26
Volkov recognizes how violence affects criminal incentives in his study of “‘violent entrepreneurship’ [that] can be defined as a set of organizational solutions and action strategies enabling the conversion of organized force (or organized violence) into money or other market resources on a permanent basis.”27Volkov 2002, 83.
Reno 2002, 116.
A willingness to extend political freedoms in the respective colonial territories was idiosyncratic and depended on each administrator's assessment of any risks nationalist subjects might pose to the empire. In some colonies, colonial authorities pitted regional leaders against each other to compete for political office. The effect was to divide the territory politically. In other colonies, selected national politicians collaborated with European administrators and excluded all competition. These collaborators' incentives were to protect their parochial interests. In Indochina, for example, an armed indigenous militia collaborated with the French to protect colonial assets that had been expropriated from indigenous merchants.29
This militia protected Vietnamese administrators, many of whom belonged to the Cao Dai sect that sought to build a national identity apart from French colonialism.30Popkin 1979, 195.
Herbst 2000, 261.
Colonial authorities ascribed identity to African populations according to their assessment of economic utility. “Practitioners of British and French colonialism were well aware, often to the point of obsession, of just how meekly they had penetrated the vast parts of Africa they had suddenly committed themselves to ruling.”32
Ibid., 81.
Posner 2004b, 529.
By contrast, identity was used in Central Asia “as conscious investments that Central Asian elites and masses alike made in response to the structural incentives created under Soviet rule”.34
Luong 2002, 63.
Ibid., 82–83.
After independence, legacies of incomplete state construction in Africa were reflected in fiscal shortages that denied remote locations basic public services. Fiscal shortages prevented administrations from projecting their power throughout the territories under their jurisdiction. Herbst writes that “states are only viable if they are able to control the territory defined by their borders.”36
Herbst 2000, 3.
Colonial borders in Africa have endured since independence. Whereas colonial laws ended property rights over people (slavery), European administrators imposed new economic institutions of contract law and private property through administrative units (bureaucracy) that were established for the convenience of colonial authorities.37
Robinson 2002, 513.
Herbst 2000, 23.
Ibid., 307. Herbst's point recalls the familiar argument by Jackson and Rosberg 1982.
As implied above, the failure of some African and Central Asian states to extend administrative control over their territory counts among the causes of state failure and collapse. Mbembe argues that a lack of territorial domination by the African state has fragmented boundaries and contributed to “sovereignty outside the state … based on a confusion between power and fact, between public affairs and private government.”40
Mbembe 2002, 54.
Reno 2002, 107.
Multiple elements converge to cause state failure. First, a malaise afflicts the political system; citizens reject their political leaders who have little or no legitimacy. A delegitimation of the state prompts individuals to avoid predatory officials in bureaucratic positions. They de-link from the formal state and make informal arrangements to satisfy their essential needs. Second, the sense of ownership that is crucial for nationalist sentiments is absent from popular attitudes about the state. Inhabitants of an ignored region may accept their national identity without an acceptance of the state's legitimacy. Finally, a key element of weak states is mismanagement of the political economy. In African and Central Asian economies, political leaders sometimes lack the basic technical skills to understand complex policies. Therefore, they enact decrees and laws that deepen fiscal crises and dismal economic circumstances. When combined with exogenous shocks, deeply flawed policies may cause weak states to fail and, in the worst cases, collapse.
The framework in the two Rotberg volumes uses a familiar dichotomy that distinguishes states as weak or strong. A strong state projects an administrative regime that guarantees the rule of law, defines efficient property rights, and provides equitable security. By contrast, a weak state imperfectly enforces administrative rules beyond its core cities. This framework recalls Migdal's analytic contributions of weak states and strong societies in which he depicts state strength as a function of “capacities to penetrate society, regulate social relationships, extract resources, and appropriate or use resources in determined ways.”42
Migdal 1988, 4, emphasis in original.
Rotberg suggests that state weakness may be a predictor of failure. However, a proposition that weakness predicts failure and potential collapse neglects to analyze why a state is weak. For example, an unwillingness or incapacity to establish political space in which social groups articulate their interests may indicate a weak state. However, the absence of such a space may equally reflect persistent poverty that prevents genuine efforts to create an arena in which citizens may deliberate policies and articulate their interests. Factions and individuals excluded from policy deliberations may deny the legitimacy of laws that benefit only a small fraction of the population aligned with the centers of power. Whereas the causes of state weakness may lie in poor policy choices and fiscal uncertainty, state failure results from political de-linkage from society and a delegitimation of political processes.
Failed states are unable to deliver security efficiently. In his introduction to When States Fail, Rotberg proposes that “failed states are tense, deeply conflicted, dangerous, and bitterly contested”,43
Rotberg 2004, 5.
A delegitimation of politics is a structural flaw of states that suffer failure and collapse. In Warlord Politics and African States, Reno defines state collapse as “the total absence of bureaucratic state institutions” wherein non-state actors “take on a wider range of political roles conventionally reserved for state institutions, such as providing internal security for rulers and diplomatic relations with other outsiders”.45
Reno 1998, 1–2.
Ibid., 27.
Ibid., 68.
Despite the evidence that Reno presents, it is unclear why networks and associations are so dysfunctional in one set of circumstances and not in others. Individuals join with other people to form voluntary associations and pursue mutually desirable outcomes. Factions composed of violent actors only emerge in unusual cases of social conflict and state failure. However, when societies commence the reconstruction of a collapsed state, various factions find that voluntary associations provide a means to express their interests. These factions participate in reconstructing a collapsed state, a process that is all but inevitable. Indeed, Reno's analysis of Abacha's Nigeria leaves unanswered questions of how the country succeeded in making a democratic transition to the Obasanjo administration.48
Ibid., 194–204.
Nationalism unifies the sentiments of diverse groups and may direct those sentiments toward state construction. Few African neopatrimonial leaders built consciously nationalist movements. To the contrary, these dictators reduced political space and distributed benefits to a select circle of supporters. A lack of nationalism has prompted Clapham to observe that “the central domestic problems of state formation in much of tropical Africa have thus been ones of political culture and notably the difficulty of adapting cultures deeply attuned to their own environments to the very different challenges involved in managing states of the kind that were imposed on the continent through colonialism.”49
Clapham 2004, 85.
J.P. Nettle 1968 quoted in van de Walle 2004, 98.
Experiences show that nationalism may build an identity that legitimates political systems and their leaders. It is precisely this process of building nationalism and legitimacy that Luong traces in her study of electoral rules in Central Asia. The presidents of Uzbekistan, Kyrgyzstan, and Kazakhstan manipulated concepts of national identity to shape electoral outcomes, hold office, and deny real and potential rivals any influence. Although similar manipulations occurred among the African post-colonial politicians who manipulated their constitutions to consolidate neopatrimonial regimes, nationalist sentiments were minimized by populist leaders who governed through nepotism and routine violence. It is plausible that the populist neopatrimonial regimes in Central Asia may follow Africa's tragic experience of instability, coups, and progressive impoverishment of the population.
Political stability characterized by effective electoral rules is among several variables that might prevent Central Asia from mimicking Africa's nepotistic neopatrimonialism. The noteworthy stability among Central Asian states has reflected important continuities in electoral rules wherein “the persistence of old formulas produced new institutions”.51
Luong 2002, 3.
Ibid., 7.
Economic mismanagement is a common problem in low income countries. Its causes are found in the shortages of capable people in the bureaucracy and economy. Second, the waves of military coups in Africa brought rulers who governed through practices of neopatrimonialism, nepotism, and corruption. Where systemic corruption characterizes official behavior, citizens have few incentives to pay taxes or participate in government. The effect in Africa was a progressive degradation of economic performance, and by the 1990s, a majority of African states was under the tutelage of multilateral banks. Constraints on malfeasance have been exercised by international donors who impose norms of due diligence and accountability on funds they disburse in developing countries. However, these policies could not reverse years of economic mismanagement even when the multilateral banks imposed strict austerity programs and fiscal discipline.
Citizens governed by failed states commonly lived under a policy environment characterized by economic mismanagement and systemic corruption. Leaders of these states often lacked the skills or training that might have prepared them for the complex tasks of managing national economies. As a result, the country's economic performance declined. An absence of talented leadership is poignantly illustrated by Reno in his discussion of military officers who took power in Liberia (Doe), Sierra Leone (Strasser), and the Democratic Republic of Congo (Kabila).53
These leaders consistently demonstrated a lack of knowledge or comprehension of economics that contributed to a cycle of inept policy formulation, poor implementation, and political instability as their economies experienced crisis after crisis.54van de Walle 2004, 105.
Inexperience and poor preparation left many African leaders dependent on advice provided by representatives of donor organizations. The World Bank and IMF have been paying increasing attention to post-conflict countries and the challenges of state reconstruction.55
Despite the best of intentions, international financial institutions' policies often result in harmful outcomes.56 For example, in Eastern Europe and Central Asia “the assistance regime that lay at the core of the efforts of international financial institutions (IFIs) and Western governments to facilitate economic and political reform actually had the reverse effect—helping to undermine state capacity and stunt legitimate economic performance”.57Stavrakis 2002, 264.
Collier 1999, 315.
An unanticipated effect of multilateral lending, whether for projects or structural adjustment credits, has been to maintain the political status quo, even in the absence of development.59
van de Walle 2004, 109.
Violent conflict causes an institutional vacuum characterized by bureaucratic collapse; rules and norms cease to constrain politicians and non-state actors. However, when conflicts end and political leaders begin to reconstruct the state, they recreate a bureaucracy based on what had functioned in former governments. Conceivably the component agencies are ineffective and may contribute to the re-emergence of a weak state prone to failure. However, information is limited for state architects; they select organizational models that recall the administrations of former states.60
Greif and Laitin 2004, 638.
Rather than building institutional arrangements that contribute to fiscal stability and representative government, violent conflicts have reversed development, and by implication, state construction. In some countries, the entrepreneurial activities of militia leaders and their criminal henchmen have brought about state collapse. However, the rise of warlords often reflects political failure to deliver necessary public sector services more than warlords' greed or desires for self-aggrandizement. For example, in the Democratic Republic of Congo, legacies of venal, incompetent politicians encouraged international adventurism that caused the state to collapse.61
Lemarchand 2003, 29–30.
State reconstruction is hardly a science, and its practice needs to acknowledge the influence of primary and secondary agents. In this respect, a crucial contribution of the failed state perspective is that it calls for an understanding of how actors in economic, social, and political organizations adapt to crises. First, after failure and collapse, it is necessary to reconstruct security through the demobilization, disarmament, and reintegration of belligerents. Only then can political leaders rebuild the institutions that guarantee the rule of law and increase predictability in order to attract business investments. Third, electoral rules determine procedures for selecting political representatives and delegating powers to agencies that distribute public goods. Finally, after conflicts end, people establish civil society organizations in their communities that impose checks on state actions and bring about crucial accountability. How policymakers sequence reforms has a determinant impact on the sustainability of peace and in post-conflict state reconstruction.
Without security, economic growth and political stability remain elusive. The absence of security reduces interactions among actors in a given territory to a function of strength. Hence, the re-establishment of security is a necessary precondition to state reconstruction. Few would deny that without a demilitarization of combatants, conflicts will continue. For example, in September 1995, the Abuja Accords to end the Liberian conflict began the task of disarming approximately 50,000 combatants, of whom 30–40% were younger than 15. However, unemployment and opportunities to use their “skills” in other conflicts has contributed to the spread of war to Sierra Leone and Côte d'Ivoire. The intimidating problem of disarmament and demobilization of belligerents receives relatively little attention in the failed-states literature. This inattention perhaps reflects the extraordinary difficulty of making concrete proposals or conceiving sustainable responses to the problems of demobilization and demilitarization of collapsed states.
Among the obstacles facing demobilization and demilitarization is the establishment of a credible commitment to peace. Once groups demobilize and turn in their weapons, their bargaining leverage is significantly curtailed.62
Collier et al. 2003, 145.
Colletta et al. 2004, 170.
After the re-establishment of peace and security, any effort to reconstruct the state demands the effective methods of conflict resolution and the rule of law. Business actors respond negatively to high levels of uncertainty caused by an absence of the rule of law. In many African societies, for example, business actors create “growth coalitions” that minimize transaction costs by sharing information among themselves about other merchants and market conditions.64
Such coalitions are essential building blocks of democracy. Business groups are crucial actors in an effort to reconstruct post-conflict states; they form coalitions that contribute to employment-generating investments that enable a country to escape a cycle of failure and collapse. These conditions obtain when the rule of law minimizes opportunism; it protects private property, contracts, investments, and economic institutions.The rule of law is among the most important institutional arrangements to be reconstructed in a post-conflict state. Beyond the benefit of reducing uncertainty, the rule of law imposes rules and norms that form a foundation for economic growth. Without the rule of law, transactions lack predictability, which drives up their costs. Rose-Ackerman emphasizes the positive effects of legal guarantees on political, economic, and social actors.65
Rose-Ackerman 2004, 182.
An independent judiciary is a critical enabling condition for economic growth since it constrains executive discretion; it thereby prevents the emergence of a predatory state and defines stable property rights. The work of Acemoglu et al. on Botswana confirms that institutions of private property “protect the property rights of actual and potential investors, provide political stability, and ensure that the political elites are constrained by the political system and the participation of a broad cross-section of the society.”66
Acemoglu et al. 2003, 84.
Reconstruction of the rule of law in Africa confronts a history of stunted judicial development. Contemporary African judiciaries suffer from financial distress that has resulted in significant delays and widespread corruption. Ensuring the rule of law is an essential element of what Widner calls a condition “to foster the attitudes and behavior essential to compromise and cooperation in the political realm”.67
Widner 2004, 222.
Although it is impossible to ensure the rule of law in conflict circumstances, it is a necessary first step in the reconstruction of legitimacy. When judicial decisions are deemed legitimate, business transactions gain predictability. With that predictability, investments for longer term capital formation are more probable. Any policymaker recognizes that investments and a reversal of capital flight are conditions necessary to rebuilding fiscal stability. The challenge is to foster consensus among political veto players in government as well as actors in business associations and other civil society organizations. Reforms that foster widespread consensus contribute to the political legitimacy that results from electoral rules crucial for reconstruction of the polity. Legitimacy is enhanced by the enactment of guarantees for judicial independence, judicial processes that are impartial and fair, and the introduction of free and fair elections predicated on widely agreed-upon electoral rules.
An undercurrent in this literature is the problem of legitimacy for politicians who abuse their offices and enact self-serving policies. The absence of political legitimacy causes businesses to evade taxes, people to avoid state offices, and citizens to fail to vote or participate in electoral contests. When political arrangements lack legitimacy, people have few reasons to participate in policy deliberations wherein they can mediate their interests. A cycle ensues of fiscal crises that lead to an expanding informal sector, declining tax revenues, and an absence of participation that together contribute to failure and collapse. Hence, state reconstruction depends largely on the establishment of inclusive electoral systems that build political efficacy. The reconstruction of electoral institutions in failed or collapsed states is therefore the third critical step to be undertaken to mediate interests and create a sense of ownership among citizens.
Electoral rules have a direct impact on policy outcomes, and ultimately, the distribution of economic and political power.68
Persson and Tabellini 2003, 16–20.
Reno 2003, 78–89.
Among the relatively small number of states at risk of failure or collapse, the legacies of corrupt electoral systems are persistent issues that affect political legitimacy. Luong demonstrates how old Soviet era electoral rules influenced state construction in Kazakhstan, Kyrgyzstan, and Uzbekistan. She proposes a bargaining game that models how politicians' strategies stimulated the design of new electoral systems that served to their advantage. Luong notes that elite politicians negotiated over four issues: the structure of parliament, procedures governing the nomination of candidates, methods to supervise elections, and methods for determining the allocation of seats.70
Luong 2002, 8.
Ibid., 12.
Ibid., 253, 254.
Luong's bargaining game explains the negotiations that resulted in post-colonial electoral rules: “individuals engaged in the process of designing new institutions utilize both the previous institutional setting (or the structural-historical context) and present circumstances (or the immediate strategic context) in order to assess the degree and direction in which their relative power is changing, and then to develop strategies of action based on what they expect their influence over the outcome to be vis-à-vis other actors”.73
Ibid., 14.
Civil society organizations are pivotal actors in the reconstruction of failed and collapsed states since they voice popular demands for oversight and accountability. Civil society organizations are often organic; they emerge from communal impulses that constitute a “reservoir of formal and informal organizations outside of state control”.74
Posner 2004a, 237.
Ibid., 238.
Experiences of numerous countries demonstrate that people spontaneously form voluntary associations sometimes to collaborate with political leaders and at other times to oppose or disengage from the state. In weak states that are unable to provide a minimum of public goods, civil society organizations emerge to meet demand. For example, in Benin's far-flung north “development associations” have hired doctors and teachers and built clinics and schools to satisfy unmet demand for services. In many poor African states, such voluntary associations are collaborators in development rather than independent networks run by warlords or criminals. Only warfare and unrestrained violence impedes civil society organizational activity. Hence, in post-conflict states, civil society organizations attain a critical role since the bureaucracy has not yet been fully reconstituted; responsibilities are therefore delegated to different associations by people who live in the localities.
Common practices in civil society organizations include elections whereby members articulate their preferences by selecting leaders. Associations may thereby have a role similar to business coalitions; they introduce norms of democratic processes into society. Unfortunately, many civil society organizations operate as nascent political parties established by politicians who use the associations to promote their particular agendas. These organizations often function through the logic of patron-client relations wherein politicians provide employment for individuals who serve as their supporters. As a consequence, many civil society organizations operate under complex mandates that obscure political agendas and efforts to influence policy outcomes. This ambiguous mandate affects the impact that civil society organizations may have on democratization and the state's efficiency.
To counter inefficient and corrupt administrations, some donors have encouraged the establishment of voluntary associations and community level development. The ostensible goal has been to render local officials more accountable by improving the collective means to accumulate information about appropriations and policies. However, in extremely poor countries, these strategies have achieved mixed results since communities are often atomized and voluntary organizations operate as patron-client networks. As a consequence, the idea that African civil society organizations are capable of leading social action has been strongly criticized; some observers doubt that voluntary associations can be viable in the absence of a middle class that differentiates between public and private sectors.76
Otayek 2000, 122.
Ndegwa 1997, 559.
Posner 2004a, 247.
Despite the doubts expressed above, it is an empirical fact that voluntary associations have a lengthy tradition in Africa and Central Asia. Examples of such associations include trade unions, religious congregations, employers' syndicates, business associations, market women's associations, rural development groups, informal rotating savings and credit associations, and single-issue advocacy groups that work for women's or human rights. What is critical to acknowledge is that such organizations are indispensable actors in representing community interests and articulating demands for services.
This essay disputes arguments that a new type of political organization is emerging in the post-conflict countries of Central Asia and Africa. It rejects the proposition that people in post-conflict countries passively accept shadow states run by warlords and thugs who corruptly consume economic resources without any doing anything to develop the economy. Although poverty surely constrains the choices available to citizens and policymakers, and may even facilitate the emergence of neopatrimonial leaders, it hardly condemns a society to anarchy. African and Central Asian people desire services and the good life as much as other regions. Hence, the essay agrees with the observation that in Africa, “state-making, civil institutionalization, economic reforms, and incipient democratization can coexist with and sometimes prevail over disorder and proliferation of informal markets”.79
Joseph 2002, 251.
Ibid., 260.
This essay has argued that when conflicts end people want security, a means to resolve conflicts without resorting to violence, freedom to choose political leaders, and freedom to associate with like-minded individuals in civil society organizations. After conflicts, individuals reconstruct the agencies and bureaucracies that provided at least a minimum of public services. The scale economies of these services require complex organizations or states. Indeed, research has shown that citizens are aware of their circumstances and in some African states, they “hinge their judgments about the extent of democratic regimes on the performance of the economy, the performance of the president, the delivery of political rights, and trust in state institutions.”81
Bratton et al. 2005, 287.
State reconstruction is complicated and its success is measured by avoidance of further failure and collapse. Significant challenges are present in the policies that caused a state to fail and collapse. For example, systemic corruption indicates that the political leadership is separated from the citizenry and is unaccountable for its actions. This absence of accountability is common in neopatrimonial regimes with limited means for interest articulation and conflict resolution. When abundant natural resources are added to this mix, a volatile situation emerges. In Sierra Leone, for example, an inability to demobilize and disarm the Revolutionary United Front's soldiers allowed the war to resume when negotiations over the distribution of cabinet positions stalled. It has thus been suggested that emergence from state collapse requires prioritizing reforms to begin with the provision of security, most importantly that the state regain a monopoly over the means of violence.
It has been proposed here that these challenges can only be overcome by sequencing reforms to build on achievements and avoid pitfalls. Without a clear consideration of sequenced reforms that lead from one step to the next, a post-conflict country risks a return to the circumstances that preceded failure and collapse. After demobilizing, disarming, and reintegrating belligerents into the political economy, it is critical to reconstruct the institutions for conflict mediation and the rule of law. Without the rule of law, the essay has asserted that electoral rules remain undefined, and civil society organizations atomized. While certain opportunities to define institutions of democracy are newly present, other dangers confront the fragile polity.
Directions for future research might be to explain better the relationship between conflict and state construction in Africa and Central Asia. Although criticisms are that the nation-state “is still assumed to be the only possible unit of political organization despite significant evidence that it sometimes does not work”,82
Herbst 2004, 308.