The second Trump administration has shown a much greater willingness to deploy military force than the first. It has engaged in military intervention to remove Nicolás Maduro from office in Venezuela; to strike against the Houthis in Yemen; to target Islamic militants in Nigeria, Iraq, Somalia, and Syria; and to attack Iranian nuclear production facilities.Footnote 1 But beyond any of these, the 2026 intervention in Iran stands out as a defining moment for the administration’s interventions, much as the 2003 Iraq War was the high-water mark of the military interventionism of the foreign policy of George W. Bush.
The justifications offered for launching the war in Iran have been farfetched at best. Claims that the United States could be subject to an imminent armed attack from Iran seemed bizarre, especially given the 2025 strikes that were lauded as having “obliterated” Iranian nuclear weapon capabilities.Footnote 2 Like in Iraq, the brutality of the target regime and the absence of a plausible justification of self-defense saw some defenders of the war invoking humanitarian justifications. And it could be argued that there was a case for humanitarian intervention, in light of the brutal repression by the Iranian government of the popular uprising in the country in late 2025 and early 2026, with thousands of protesters reportedly killed, on top of decades-long brutality by the Iranian government. The Iranian writer Hamidreza Zarifinia argued in January 2026 that “intervention is not only permissible, but is regarded as a moral duty” and could “be considered entirely legitimate and humanitarian.”Footnote 3 After the intervention was launched by the United States and Israel on February 28, 2026, Reza Pahlavi, the son of the deposed shah, labeled it a “humanitarian intervention,” claiming that its “target is the Islamic Republic, its repressive apparatus, and its machinery of slaughter—not the country and great nation of Iran.”Footnote 4 In a similar vein, some U.S. politicians argued that the intervention would enable the repressed Iranian population to be liberated, with Donald Trump claiming that “finally, to the great, proud people of Iran, I say tonight that the hour of your freedom is at hand … when we are finished, take over your government. It will be yours to take. This will be probably your only chance for generations.”Footnote 5
These claims echo the justifications presented for the 2003 war in Iraq, where those supporting the action highlighted the oppression of the Saddam Hussein regime to help defend the war.Footnote 6 Like the Iraq War, the intervention in Iran is illegal.Footnote 7 It is also not a war of last resort, given that diplomacy seemed to be successfully pressuring the Iranian regime, and it lacks legitimate authority, without any attempt to seek the approval of the United Nations Security Council. Indeed, like the 2003 war in Iraq, the war in Iran fails to meet all the traditional criteria of just war theory. This much is largely evident and has been argued in various forums. But in this essay, I want to go further, showing that the U.S. war in Iran is so problematic that it is even worse than the war in Iraq, which previously stood as the quintessential unjust war waged by the United States in recent times.
This essay proceeds as follows. The first section argues that the humanitarian justifications presented are not only baseless but have even less credence than the tenuous claims presented to justify the war in Iraq. The rest of the essay argues that the war in Iran is indicative of backsliding toward an “autocratic way of war,” which renders it ethically worse than the war in Iraq. It is undemocratic, abdicates international responsibilities, and it is highly revisionist of the international order. Just as there has been major backsliding toward autocracy within the United States internally, so there is also backsliding toward autocracy in the ways that the United States has conducted the war in Iran.
The Absence of Humanitarian Credentials
The Iranian government is illegitimate. The popular uprising against the brutal regime in late 2025 and early 2026 brought hope that there would emerge a more moderate and rights-respecting government, but instead the regime launched a vicious and cruel wave of violence. Yet the thoroughgoing illegitimacy of the Iranian regime does not mean that intervention in Iran is automatically humanitarian. There are numerous illegitimate regimes around the world; attacking them is not an humanitarian act simply by dint of their illegitimacy.
How do we determine, then, whether an intervention is humanitarian? We might be tempted to look at whether it resulted in a humanitarian outcome or not.Footnote 8 But this is not very helpful. It leaves us waiting until the outcomes emerge to classify it, where the final outcomes can be years in the making. It also leaves too much to chance. An intervener may fortuitously secure a humanitarian outcome, rectifying a major source of suffering as an incidental side effect of, for instance, its main imperialistic intervention that is highly self-interested. In any case, the war in Iran is highly unlikely to result in humanitarian outcomes, given the bombing of Tehran and targeting of key civilian infrastructure.Footnote 9
Another option, then, would be to look at the motives of the interveners to determine whether the intervention is humanitarian.Footnote 10 Yet establishing the motives of leaders for launching wars is notoriously tricky and largely unreliable since it depends on inferring their internal mindsets. Indeed, given these problems, criminal law generally does not rely upon motives for assessing violations of the law (although there are exceptions, such as for certain crimes, such as hate crimes).Footnote 11 Besides, as far as one might presume, Trump’s and Netanyahu’s motives seemed to have no humanitarian basis, with some suggesting that they attempted to use the war to help with elections later in the year and to distract from other political issues, such as the fallout from the Epstein affair.Footnote 12
Instead of motives and outcomes, we should look to an intervener’s intentions. An intervener with a humanitarian intention has the aim of bringing about humanitarian consequences. This might involve preventing, reducing, or halting a humanitarian crisis. However, it might be the case that the underlying reason—the motive—for the intervener’s having this humanitarian intention is not also humanitarian. It might, for instance, be a self-interested reason, such as the seeking of financial gain. How can we determine an intervener’s intentions? This is more straightforward than determining motives: there are three potential indicators of an intervener’s intentions, on all of which the intervention in Iran scores exceptionally badly.Footnote 13
The first is to examine the general rhetoric of the actor and the role that humanitarian justifications are playing. As with the war in Iraq, the rhetoric supporting the war in Iran is at best inconsistent, and humanitarian claims are typically an afterthought.Footnote 14 Although on the day of the attacks Trump claimed to be liberating the Iranian people, he warned a few weeks later that a “whole civilization will die” if the Strait of Hormuz was not opened by his deadline.Footnote 15
The second indicator is previous behavior. Has the agent previously undertaken humanitarian actions that suggest that its intervention is likely to be humanitarian? Although it is often assumed that only legitimate agents can undertake humanitarian intervention, the history of humanitarian intervention is littered with cases of states that are far from being liberal democracies intervening for humanitarian purposes. These include Tanzania’s intervention in Uganda in 1979 and the Nigerian-led interventions in Sierra Leone and Liberia in the 1990s.Footnote 16 The human rights violations and growing authoritarianism of the Trump and Netanyahu regimes internally do not preclude the possibility that their states could in theory undertake humanitarian intervention. But their external behaviors—such as their recent foreign policies—suggest that this is highly unlikely. From the Israeli abuses in Lebanon and beyond to the ongoing U.S. support for major human rights abuses and genocidal policies in the Palestinian territories, as well as the Trump administration’s decimation of USAID, this indicator is very far from being met.
The third indicator is to examine the actor’s current behavior. Is the intervention suggestive of a humanitarian response? The answer is, again, unmistakably no. It was clear prior to the intervention in Iran that there would be major humanitarian repercussions with intervention, with commentators warning that the Strait of Hormuz would be closed and that there would be a potential food crisis arising from the insufficient transportation of fertilizer, as well as severe blowback for the global economy, which typically disproportionately affects the most vulnerable.Footnote 17 Moreover, the strikes have evidenced a very high tolerance of civilian casualties.Footnote 18 In addition to the striking of an elementary school in Minab, killing a reported 168 people including 110 children, there are reports of double-tap strikes (a strike followed by another one once aid workers arrive) and attacks on civilian infrastructure.Footnote 19 The war in Iraq also saw a high number of civilian casualties caused by the U.S.-led coalition. Yet the targeting, particularly in the early stages of the conflict, demonstrated much more restraint. Richard Myers, then chairman of the U.S. Joint Chiefs of Staff, said that “we’ll go to extraordinary lengths to protect non-combatants and civilians.”Footnote 20 According to Neta Crawford, a leading critic of the Iraq War, the United States did indeed go to some lengths to minimize civilian harm.Footnote 21
The Autocratic Way of War
The wrongness of war is not solely due to the violations of the principles of jus ad bellum or jus in bello. Wars can be problematic on other grounds, which lie outside these traditional criteria. For example, scholars have highlighted issues of wars being problematically continued (failing jus ex bello), being carried out by an illegitimate military (that, for instance, relies on unfair conscription), and treating one’s own civilians and soldiers wrongfully (violating internal jus in bello).Footnote 22 In what follows, I will argue that the war in Iran shows backsliding toward an autocratic way of war.Footnote 23 I will argue that the autocratic way of war has three central features: undemocratic and unaccountable decision-making about war, abdication of responsibilities, and revisionism of the prevailing international order.
The autocratic way of war contrasts with a more democratic approach to war fighting. This latter approach shows a greater attempt to be democratically accountable in the decision-making about war, to fulfill international humanitarian and remedial responsibilities that stem from the war, and to work within the core norms and institutions of the international system.Footnote 24 In the United States, this more democratic mode of war found expression somewhat in the Powell Doctrine (sometimes called the “Weinberger-Powell Doctrine”), which arose in the aftermath of the Vietnam War. It required, among other things, the use of force only as a last resort and with a clear objective; support from the American people and their elected representatives in Congress; and, on some readings, broad international support and the acceptance of international responsibilities.Footnote 25 The autocratic way of war, by contrast, has been adopted in notable wars by authoritarian states. For instance, undemocratic decision-making about war, abdication of responsibilities, and revisionism can, to varying degrees, be found in Saddam Hussein’s 1990 invasion of Kuwait and war against Iran in the 1980s; the Russian wars in Ukraine and intervention in Syria; the second Nagorno-Karabakh war; and in the civil wars in Myanmar, Syria, and Sudan.Footnote 26 I will now argue that the United States shows backsliding toward each of the three features of the autocratic way of war in the intervention in Iran.
Undemocratic and Unaccountable Decision-Making
The first feature of the autocratic way of war is undemocratic and unaccountable decision-making about war. This includes a foreign policy decision-making structure that is highly centralized and personalized.Footnote 27 Authoritarians tend to marginalize foreign ministries, expert advisers, and traditional foreign policy procedures, instead relying heavily on meetings and decisions at the leader level. They also tend to avoid the participation of transnational civil society in formulating foreign policy.Footnote 28 For instance, Saddam Hussein’s decision to invade Kuwait was influenced by his paranoia, his fear of a conspiracy against him, and his messianic ambition for unlimited power, and he was also surrounded by a sycophantic leadership circle who were too scared of his brutality to challenge him, all of which led him to overestimate support in the Arab world for the invasion.Footnote 29
There has been backsliding toward undemocratic and unaccountable decision-making about war within the United States. Unlike the war in Iraq, the decision to go to war in Iran was domestically unpopular and lacked congressional approval.Footnote 30 Indeed, the weakening norms requiring presidents to seek congressional authorization for major foreign policy and military operations have been further eroded under the Trump administration.Footnote 31 Eschewing domestic and international accountability mechanisms, Trump has instead prioritized executive flexibility in a manner comparable to authoritarian states that avoid binding commitments that could constrain future action.Footnote 32
The war in Iran has been marked by vacillating, contradictory, and incessant rhetoric from the Trump administration, all of which has further enabled it to reduce democratic accountability. By giving multiple vague objectives, the Trump administration can start and stop fighting without admitting defeat, limiting subsequent political accountability. By contrast, in the war in Iraq, the stated objectives of disarming Saddam Hussein’s supposed weapons of mass destruction and bringing democracy to Iraq were clearly not met once it was obvious that there had been no such weapons in the first place and when Iraq descended into civil war. It is hard to hold a leader accountable for achieving an objective when it is not clear to begin with what the objective is. This move to prioritize flexibility, Richard Fontaine argues, “reflects a new way of war … that inverts traditional thinking on the use of force.”Footnote 33 It is, according to Fontaine, the opposite of the Powell Doctrine.
The war in Iran is also highly personalized and centralized, with critical voices excluded from the decision-making process, and few internal checks and balances. The resignation letter of Joe Kent, the head of the U.S. National Counterterrorism Center, claims that there was an “echo chamber” used to persuade Trump into “believing that Iran posed an imminent threat to the United States” and that “there was a clear path to a swift victory.”Footnote 34 The 2003 war in Iraq was also highly personal for Bush, given the failures of his father to remove Saddam Hussein, and involved centralized decision-making, with the “neocons” being an essential part of the decision to launch the war. But a key difference between the two cases is that the Trump administration has continued to ignore the advice of strategic experts regarding Iran. Whereas with the war in Iraq there was a clear and thought-through strategy for the removal of Saddam Hussein (although not its aftermath), the decision to go to war in Iran lacked a discernible strategy and an obvious military objective. Military strategists have been deeply critical of the intervention in Iran, but the Trump administration has not listened to expert, critical voices, which act as a check on power.Footnote 35 As Max Boot argues, “There are good reasons why previous presidents were reluctant to become embroiled in a war with Iran. Trump has ignored all the caveats.”Footnote 36
Abdication of International Responsibility
Beyond these internal problems, the war in Iran demonstrates a complete abdication of international responsibility. This brings us to the second core feature of the autocratic way of war: the neglect of—and at times the open denial and contestation of—any meaningful sense of responsibility beyond one’s borders, including to fulfill humanitarian obligations and remedial responsibilities for the harm that they have caused.Footnote 37 For example, after its 2020 campaign in Nagorno-Karabakh, Azerbaijan (an authoritarian state dominated by the Aliyev family) subsequently blockaded the Lachin Corridor in 2022, depriving the population of food, medicines, and other basic necessities and essential services, and, following its 2023 offensive, has been accused by Freedom House of the ethnic cleansing of ethnic Armenians.Footnote 38 This was despite an earlier order by the International Court of Justice to ensure unimpeded movement along the corridor. Azerbaijan has also faced serious allegations of violating international humanitarian law, including accusations of war crimes, but, according to Amnesty International, these have not been effectively investigated.Footnote 39
Under Trump, the United States has backslidden significantly toward an abdication of international responsibilities. In addition to the high levels of civilian harm, the second Trump administration has removed senior military lawyers and judge advocates general, has abolished mechanisms designed to limit harm to civilians, and its 2026 National Defense Strategy omitted references to civilian protection and international law entirely. Defense Secretary Pete Hegseth claims that “stupid rules of engagement” interfere with efforts to “fight to win.”Footnote 40 Strikingly, there was no plan to deal with the devastating humanitarian effects of the war in Iran. This was, as Sam Vigersky argues, a clear policy choice. It did not simply stem from the destruction of USAID; the United States had undertaken humanitarian efforts since then.Footnote 41 Within weeks of the attacks, up to 3.2 million people had already been displaced, and the closure of the Strait of Hormuz had constricted operations at Dubai Humanitarian (a major logistics hub for aid).Footnote 42 The attacks also saw humanitarian organizations quickly facing much higher operating costs, leading “the hungry toward emergency” and “those already in emergency toward famine.”Footnote 43 Yet there was no attempt to provide emergency supplies to relieve damage caused by the choke points in the Strait of Hormuz, with no food assistance to countries nearing famine.Footnote 44 By contrast, in Iraq, there was at least a certain degree of humanitarian preparation alongside the military planning, with emergency supplies pre-positioned in warehouses across the Middle East in preparation for six hundred thousand refugees at the borders of Iraq, and the approval of $2.5 billion of aid within weeks of the invasion.Footnote 45
In Iraq, there was also some attempt to commit to stay and sort out the mess. This was famously encapsulated by Colin Powell’s invocation of a form of the “Pottery Barn rule”: “You break it, you own it.”Footnote 46 The Pottery Barn rule, although not ideal, is helpful to encourage states to at least accept some responsibility for the mess that they create beyond their borders.Footnote 47 The (partial) invocation of the rule in the war in Iraq demonstrated a sense of obligation to ameliorate the problems caused and to ensure long-term stability. The war in Iran, by contrast, demonstrates a very different approach from the Pottery Barn rule—encapsulated in the Silicon Valley mantra “Move fast and break things.”Footnote 48 There is no sense of responsibility to sort out the mess created—to fulfill remedial responsibilities.Footnote 49
Some have celebrated this.Footnote 50 It is better to break things and run, the argument goes, because it avoids a large-scale occupation, which was disastrous in Iraq. But the Pottery Barn rule does not need to be applied dogmatically. It does not necessarily require hundreds of thousands of boots on the ground. There are other ways to “fix” the mess that one creates, including financial support for local democratic actors and helping to rebuild and repair key infrastructure.
Revisionism of the International Order
The third key characteristic of the autocratic way of war is revisionism of the liberal international order.Footnote 51 Authoritarian states, when they can, contest international institutions that are perceived to constrain or rebuke their belligerency, especially those that promote the core values of the liberal international order, such as NATO, the United Nations, and the International Criminal Court, and instead aim to develop and legitimize alternative institutions or alliances concerned with the use of force, or simply go it alone.Footnote 52 In its 2022 war in Ukraine, for example, Russia has disregarded criticism from the United Nations General Assembly; denied responsibility for the war by blaming NATO, Ukraine, and the West for the war; and sought to work much more closely with other authoritarian states, including China, Iran, and North Korea.Footnote 53 The war in Iran, too, has clearly manifested revisionism, comprising a major affront to the liberal international order—or, more precisely, what remains of it—by disregarding its key actors, institutions, norms, and laws.
In the war in Iraq, there was a clear and concerted effort to present a semi-plausible legal justification for the action.Footnote 54 Though it was tenuous and ultimately baseless, a significant attempt was made to play by the rules of the international system, largely due to the efforts of Colin Powell at the United Nations.Footnote 55 The second Trump administration, by contrast, has demonstrated a far more overt disregard for international law.Footnote 56 The letter to the United Nations attempting to justify the war in Iran under Article 51 is amateurish, with no shred of legal seriousness.Footnote 57 There was not a sincere effort to justify the decision to launch the war according to the laws and norms of the international system. And, like Iraq, it is likely to create a negative precedent that further erodes the prohibition on the use of force.Footnote 58
The war in Iran also goes still further in its contestation of the key alliances of the liberal international order. In the buildup to the Iraq War, members of the U.S. government famously lashed out at its ally France for making clear that it would veto the UN approval of the war in Iraq.Footnote 59 But the war in Iraq also saw bonds strengthen between the traditional allies of the United States and the United Kingdom. George W. Bush and Tony Blair commonly referred to each other as “friends,” and in addition to the support of the U.K. there was a “coalition of the willing” of over forty states—even if this coalition may be better described as the “coalition of the bribed and bullied.”Footnote 60 Further, the United Nations, despite not authorizing the war in Iraq, played a key role in the reconstruction of Iraq.
The war in Iran, by contrast, has been far more unilateral in nature and featured verbal attacks on NATO by Trump and members of his administration, a tense and uneasy relationship between Israel and the United States, no role foreseen for multinational organizations, and a sustained attack by Trump on previously key U.S. allies. This move toward the third element of the autocratic way of war is part of a general pattern of behavior by Trump. The two Trump administrations have consistently attacked key actors, institutions, norms, and laws of the liberal international order, and revisionism and unilateralism run rampant. As Richard Falk argues, “The Iran War, coming after the Venezuelan military operation, is a further sign that America’s support for internationalism has been replaced by a 21st-century variant of imperial geopolitics.”Footnote 61 This is starkly captured in Trump’s January 2026 interview with the New York Times. He stated that “I don’t need international law,” and the only limits on his global powers are his “own morality … It’s the only thing that can stop me.”Footnote 62
Conclusion
The 2003 war in Iraq was thoroughly unjust. It violated the key principles of jus ad bellum and jus in bello, demonstrated deep hubris, led to hundreds of thousands dying, and caused wider regional instability. The intervention in Iran is not only unjust in these ways but also wrong in further respects.
Wars are not simply wrong for failing to meet the traditional conditions of jus ad bellum and jus in bello in just war theory. They can be wrong for other failings as well: for being undemocratic internally, for abdicating humanitarian and remedial responsibilities during and after the war, and for being undertaken in a manner that intentionally weakens the rules and institutions of the prevailing international order. Through these failings, the autocratic way of war makes unjust wars even worse. The war against Iran, which demonstrates significant backsliding by the United States toward the autocratic way of war, is therefore not only unjust according to the criteria of just war theory. It is symptomatic of increasing autocratization globally and, as I have argued, wrong in these further ways.