During the Age of Mass Migration (1850–1913), many immigrants to the United States lived in immigrant neighborhoods and relied on ethnic networks for social and economic support.Footnote 1 At the time, both pro- and anti-immigration voices expressed concerns about poor conditions in immigrant neighborhoods, arguing that the isolation of immigrant enclaves might impede assimilation (Lodge Reference Lodge1909; Riis Reference Riis1890). This paper studies the economic and cultural assimilation of one immigrant group that moved to the United States in the early twentieth century—Eastern European Jews—and asks whether leaving enclave neighborhoods generated upward mobility. To do so, we leverage a large-scale policy intervention by a non-government agency called the Industrial Removal Office (IRO) that financed 39,000 Jewish immigrant households to move out of Jewish enclaves in New York City between 1900–1922.
We start by documenting broader patterns of economic and cultural assimilation for Jewish immigrants from 1900 to 1920. Two million Jews settled in the United States during this period, leaving Europe both to pursue economic opportunity and to escape persecution. Using both mother tongue (Yiddish) and a new Jewish Names Index to identify likely Jews in the U.S. Census, we construct longitudinal data for Jewish immigrants in the United States from 1900 to 1920. We document that Jewish immigrants had high occupation-based earnings relative to the U.S.-born even upon first arrival, primarily due to their concentration in urban, semi-skilled jobs. Jewish immigrants also experienced significant cultural assimilation, as measured by names selected for their children with time spent in the United States.
We then ask whether the process of moving out of immigrant enclaves contributed to upward economic mobility. We focus on the IRO program, which encouraged poor Jewish immigrants to relocate from enclave neighborhoods in New York City to destinations around the country. Jewish enclaves in New York City—like many immigrant neighborhoods at the time—were characterized by overcrowding and concentrated poverty. Thus, the program combined two features: relocation to neighborhoods with a lower co-ethnic share and relocation to neighborhoods with a higher socio-economic status. IRO also traded the access of participants to New York’s opportunity-laden regional economy for a set of smaller, less dynamic labor markets that were scattered across the country (Connor and Storper Reference Connor and Storper2020). Participants received funding for moving expenses and train fares, as well as some short-term lodging and assistance at their new destination.Footnote 2 Although many participants did not stay in their initial assigned location and a sizeable minority even returned to New York City, we document that program participants were substantially less likely than others in their initial neighborhoods to live in a Jewish enclave ten years after resettlement.
Our analysis is based on newly digitized records for IRO program participants that we recovered from the American Jewish Historical Society. We compare IRO program participants to other Jewish immigrants who lived in the same set of enclave neighborhoods in the 1910 census and held the same occupation at baseline. First, we link IRO participants and a group of comparison households forward to the 1920 census to study economic and cultural assimilation. Then, we follow the sons of both groups to the 1940 census to examine intergenerational transmission.Footnote 3
We find that immigrants who left a New York City enclave through the IRO program experienced faster earnings growth than their neighbors who started with the same occupation. Because the census did not collect income data before 1940, we compute a proxy for individual-level income (“income scores”) based on detailed information on occupation, age, country of birth, and state of residence. We also allow these income scores to vary based on an interaction of region with occupation and country of birth, which helps incorporate New York’s high intra-occupational earnings as well as the possibility that Jews were paid more in some labor markets than in others (Dillingham Reference Dillingham1911). IRO participants earned 4 percent more by our income proxy in 1920 than a comparison group. Furthermore, these advantages persisted to the second generation, with the sons of IRO participants earning 6 percent more than the sons of non-participants in 1940. IRO participants who settled outside of enclaves experienced the largest economic gains, on par with or more than neighboring residents who financed such moves on their own.
By leaving enclave areas, IRO participants also assimilated into broader U.S. society while retaining some of their Jewish identity. IRO participants were more likely to speak English, which is found in some samples to contribute to immigrant economic advancement (Ward Reference Ward2020; Abramitzky et al. Reference Abramitzky, Leah Boustan, Connor and Voigt2023). They also married spouses with less distinctively Jewish first names, many of whom were probably from assimilated Jewish backgrounds but some of whom could have been non-Jews. Yet these couples did not select less Jewish names for their children, suggesting that participants were able to retain their own cultural identity despite living in more integrated neighborhoods. Furthermore, we find that program participants who themselves had distinctively Jewish names were the most likely to move back to New York City. This pattern emphasizes that men with strong links to Jewish culture were particularly attracted to the ethnic and cultural amenities offered by Jewish neighborhoods.
Men who left New York City through the IRO program may have been different from their neighbors in unobservable ways—that is, more resourceful or talented—and these attributes may have allowed them to move up the ladder even without mobility assistance. Although we lack random assignment into the IRO program (i.e., the program was never allocated by lottery), we provide suggestive evidence that participating in the IRO program conferred economic benefits by comparing sets of men within the program who ended up with different exposure to integrated areas. In particular, we compare IRO participants who were relocated earlier versus later in the program’s history; men who moved earlier had more exposure to life outside of an enclave neighborhood by our follow-up date (1920) and also experienced the largest gains among participants. We find no evidence that early movers had higher initial skills or more family connections.
We also analyze who chose to return to New York City after time spent away. Men who returned had more Jewish names at baseline, which may suggest a stronger attraction to the cultural and religious amenities in the city. Men who returned were also more likely to give their children Jewish-sounding names. However, we find no selective return on initial earnings. Both men who remained out of New York City and men who returned experienced economic gains, in part because the New York metropolitan area offered higher-than-average pay.
Our findings suggest that leaving enclave neighborhoods facilitated immigrant advancement in the early twentieth century with little cost in terms of lessening cultural attachment for the typical immigrant. The most ethnically identified immigrants did, however, choose to move back to enclave neighborhoods where cultural amenities were most plentiful.
CONTRIBUTIONS TO LITERATURE
Our paper contributes to the broader literature on immigrant assimilation and the role of enclave neighborhoods in facilitating immigrant incorporation, as well as to the historical literature on the Age of Mass Migration.
First, we document that immigrants who leave a large enclave neighborhood experience income gains and are more likely to engage in cultural assimilation. This finding contrasts with the existing literature on contemporary refugee assignment programs in Scandinavia, which finds economic gains associated with living near others from one’s home country (Beaman Reference Beaman2012; Damm Reference Damm2009; Edin, Fredriksson, and Åslund Reference Edin, Fredriksson and Åslund2003).Footnote 4 Yet, refugee enclaves today tend to be far smaller than other immigrant enclaves. The neighborhoods that we study are more representative of large immigrant enclaves today.Footnote 5 Indeed, our results are consistent with recent historical work on the Irish (Connor Reference Connor2020) and Norwegians (Eriksson Reference Eriksson2020), and with papers studying economic migrants in Germany, Australia, and the United States today (Borjas Reference Borjas2000; Danzer and Yaman Reference Danzer and Yaman2013; Laliberté Reference Laliberté2019; Xie and Gough Reference Xie and Gough2011).Footnote 6
We provide some of the first evidence on the persistent inter-generational effects of leaving immigrant enclaves, following sons of IRO participants into the labor market. We also expand the analysis beyond economic effects to consider the cultural motivations for staying in enclaves and the cultural consequences of leaving immigrant areas. Ellis, Wright, and Parks (Reference Ellis, Wright and Parks2004) and Bazzi et al. (2019) find that leaving enclave neighborhoods is associated with intermarriage and other markers of cultural assimilation.
Second, our work offers an advance on the historical literature on the Age of Mass Migration by producing primary data on a group—Jewish immigrants—who are hard to identify in large datasets (see Collins and Zimran Reference Collins and Zimran2019; Connor Reference Connor2019; Spitzer Reference Spitzer2021; Xu Reference Xu2020).Footnote 7 Given the lack of information on religious affiliation in the census, many studies of historical immigrant assimilation focus on country of origin rather than religious group (Abramitzky, Boustan, and Eriksson Reference Abramitzky, Boustan and Eriksson2014; Abramitzky et al. Reference Abramitzky, Boustan, Jacome and Pérez2021a; Eriksson and Ward Reference Eriksson and Ward2019; Lieberson Reference Lieberson1980; Ward Reference Ward2020).Footnote 8 In other work, Jewish immigrants have been identified indirectly using Russian birthplace or the reporting of Yiddish as their mother tongue in the census (Chiswick Reference Chiswick1983, 1992; Pagnini and Morgan 1990; Rosenthal Reference Rosenthal1975).Footnote 9 The drawback to using birthplace to identify Jews is that many non-Jewish Russians will be misclassified as Jews, while the use of Yiddish as the mother tongue will undercount Jews that speak other languages. Our new Jewish Names Index provides a new approach to identifying Jews across censuses and generations, and will facilitate new research into historical Jewish communities. We report caveats for best use of this index later.
Third, our findings shed new light on the mechanisms supporting Jewish upward mobility in the historical United States. We provide further evidence of the role of ethnic enclaves in shaping immigrant attainment in the past. Analysis of data from the Dillingham Commission shows that foreign-born Jews earned 14 to 20 percent more than other immigrants in the early twentieth century, and they reached parity with native-born whites within four and a half years of arriving in the United States (Chiswick 1992). These outcomes partly reflect the relatively high levels of skill that Jewish immigrants brought to the United States (Kahan Reference Kahan1978) and their disproportionate settlement in major immigrant gateway cities like New York (Chiswick Reference Chiswick1983). The benefits of living in New York were not just a feature of the broader regional labor market but also of ethnic networks that facilitated access to employment, self-employment, and training in lucrative areas of manufacturing work, such as garment making (Chiswick 1992; Waldinger Reference Waldinger1986). Our findings suggest that the beneficial effects of living in New York may have been tempered by the large enclave neighborhoods there and were likely higher for households who left these zones for more integrated parts of the metropolitan area (Abramitzky et al. Reference Abramitzky, Leah Boustan, Feigenbaum and Pérez2021b; Connor and Storper Reference Connor and Storper2020).
Finally, our paper contributes to the broader literature on mobility programs. We find a large out-migration response to a small financial incentive, similar to the effectiveness of small payments to encourage seasonal migration in Bangladesh (Bryan, Chowdhury, and Mobarak Reference Bryan, Chowdhury and Mobarak2014). The lack of stickiness of IRO participants in their original assigned locations is consistent with the Galveston Movement, a program that routed Jewish immigrants through the Port of Galveston and provided train tickets to preselected locations. Aaronson, Davis, and Schulze (Reference Aaronson, Davis and Schulze2020) find that more than 85 percent of Galveston participants left their original assigned location, often to move to large Eastern cities. The ultimate gains realized by the IRO participants are consistent with the view that the relatively high upward mobility rate of immigrants and children can partly be attributed to their weaker attachment to place, enabling flexibility in their search for opportunity (Abramitzky et al.
2021b).
PATTERNS OF JEWISH ASSIMILATION
More than two million Jewish immigrants moved from Europe to the United States during the Age of Mass Migration. The first large wave of Jewish migration from Germany in the 1860s was followed from 1880–1920 by poorer Jewish immigrants from the Russian Empire and other parts of Eastern Europe. Some Jewish immigrants were fleeing from anti-Jewish violence in Europe, while others were pulled to the United States by economic opportunity (Abramitzky et al. Reference Abramitzky, Leah Boustan, Connor and Voigt2023; Boustan Reference Boustan2007; Kuznet 1975; Spitzer Reference Spitzer2021; Zipperstein Reference Zipperstein2018). Jewish immigration slowed after the U.S. border was restricted to new entry in the 1920s (Abramitzky and Boustan Reference Abramitzky and Boustan2017).
We start by documenting new facts about the economic and cultural assimilation of Jewish immigrants from 1900 to 1920. These facts rely on our new index of Jewish identity and on an “income score” variable that proxies for individual income. We explain the Jewish Names Index and the income score in more detail in the next section.
First, Jewish immigrants had higher earnings (“income score”) than the U.S.-born even upon first arrival, primarily due to their concentration in semi-skilled urban occupations. Russian Jews experienced further earnings growth relative to the U.S.-born with additional years spent in the United States. We summarize these results in Figure 1A, which presents coefficients from a regression of log income score on indicators for time spent in the United States by country of origin or Jewish ethnicity.Footnote 10 Coefficients are relative to U.S.-born men, the omitted category. The panel sample of immigrants and U.S.-born workers is observed in the 1900, 1910, and 1920 censuses (compare to Abramitzky, Boustan, and Eriksson (Reference Abramitzky, Boustan and Eriksson2014); Figure 3; N = 1.85 million, with 44,000 likely Jews).Footnote 11
LOG INCOME SCORE OF IMMIGRANTS BY COUNTRY OF ORIGIN RELATIVE TO THE U.S.-BORN, AND CHANGES IN CHILDREN’S FOREIGNNESS NAME INDEX FOR EACH YEAR IMMIGRANT MOTHER SPENT IN THE UNITED STATES
Notes: Two figures show indicators of economic and cultural assimilation among European immigrants. Panel A shows the log income score gap between the native- and foreign-born in a panel sample of immigrants and U.S.-born workers observed in 1900, 1910, and 1920: The blue bars represent earnings gaps upon recent arrival (0–5 years in the United States), and yellow bars represent earnings gaps after time in the United States (30+ years in the United States), by ethnicity or country of origin. This graph is similar in design to Figure 3 from Abramitzky, Boustan, and Eriksson (Reference Abramitzky, Boustan and Eriksson2014) that distinguishes Jewish immigrants from other foreign-born. Jewish immigrants are separated into Russian Jews and Other Foreign Jews. At the same time, Jews are not included as part of other foreign-born countries of origin. The sample contains 1,854,029 observations out of which 43,708 have a Jewish name index > 1.4. Panel B shows the association between mother spending additional year in the United States at time of child’s birth and the foreignness index of a child’s name, by ethnicity or country of origin. Estimates come from a regression of the foreignness index of a child’s name on a set of interactions between mother’s country of birth or ethnicity and years mother spent in the United States at time of birth. This graph is similar in design to Figure 2 (Panel A) from Abramitzky, Boustan, and Eriksson (Reference Abramitzky, Boustan and Eriksson2020) that distinguishes Jewish immigrants from other foreign-born. Jewish immigrants are separated into Russian Jews and Other Foreign Jews. At the same time, Jews are not included as part of other foreign-born countries of origin. The sample contains 6,945,895 observations out of which 406,369 have a Jewish name index > 1.4.
Sources: See the text.
DELINEATION OF NEW YORK JEWISH ENCLAVE BOUNDARIES BY THE JEWISH SHARE OF ENUMERATION DISTRICTS IN 1910
Notes: The boundaries of Jewish enclaves in New York are superimposed on 1910 enumeration district boundaries. Boundaries of enclaves are determined by the Jewish population share of enumeration districts. The Jewish population share of enumeration districts is calculated from the share of individuals with a name-based Jewish index above 1.4. The black lines delineate the boundaries of Jewish enclaves. Allison Shertzer generously shared these digitized 1910 enumeration district boundaries.
Source: See the text.
Second, Russian Jews experienced the fastest cultural assimilation of any immigrant group during the Age of Mass Migration period. Here, we define cultural assimilation as giving less foreign-sounding names to children born after spending more time in the United States. Figure 1B reports estimates by ethnicity or country of origin of the implied effect of spending 20 years in the United States on the foreignness index of a child’s name (compare to Abramitzky, Boustan, and Eriksson Reference Abramitzky, Boustan and Eriksson2020; Figure 2 (Panel A); N = 6.9 million, with 406,000 likely Jews). Russian Jews are the group that shifts their name choice the most with time spent in the United States, with “other Jewish” immigrants being the third most rapid group.
FREQUENCY OF INDUSTRIAL REMOVAL OFFICE RESETTLEMENTS BY BIRTHPLACE, 1899–1919
Notes: Yearly frequency of IRO resettlements between 1899 and 1920 by country of birth, based on the database that we constructed from the IRO ledgers.
Source: See the text.
Overall, Jewish immigrants arrived in the United States with skills that allowed them to enter highly-paid occupations, and they continued to advance up the occupational ladder with time in the United States. Our analysis of the effect of enclave neighborhoods may thus be most relevant to immigrant populations with high average levels of skill.
THE INDUSTRIAL REMOVAL OFFICE
Despite some economic successes, many Jewish immigrants in the early twentieth century lived in enclave neighborhoods characterized by overcrowding and poor health conditions. Housing on the Lower East Side, in particular, was considered to be “stifling, unhealthy and miserable” (Maffi Reference Maffi1994, p. 119).
The Industrial Removal Office was founded by charitable organizations within the Jewish community—including the B’nai Brith, the United Hebrew Charities, and the Baron de Hirsch Foundation—to alleviate these neighborhood conditions. The goal of the IRO program was to “dispers[e] the immigrants [to] alleviate some of [the] problems [of]… filth, poor sanitation, disease, and soaring rates of delinquency and crime” (Rockaway Reference Rockaway1998, pp. 1–3). In “Dispersing the Ghetto,” anthropologist Jack Glazier argues that the IRO emerged, in part, from cultural tensions between the German American and Eastern European Jewish communities. The architects of the program took the view that “Old World custom should adapt itself to the mores of the new country,” and this adaptation process was being stymied by large immigrant enclaves (Glazier Reference Glazier1998, pp. 18–19). The IRO was thus framed as a means to accelerate the cultural assimilation of Jewish immigrants. Raising awareness for these efforts, Cyrus Sulzberger, the president of the Jewish Agricultural and Industrial Aid Society, addressed the National Conference for Jewish Charities in 1901, saying, “go back to your communities and tell them…. to take these thousands of newcomers off New York’s hands” (Diner Reference Diner2000, pp. 151, 200).Footnote 12
The first moves financed by the IRO program occurred in 1900. Figure 2 graphs the number of IRO program participants in each year of operation by their country of birth. The program was most active from 1903 until the Panic of 1907, which led to a drop in overall immigration to the United States and a decline in the willingness of communities around the country to accept and assist IRO participants. A second round of moves took place in 1912 and 1913. The program ceased operation after the closing of the U.S. border to Eastern European migration in the 1920s.
The IRO targeted young Jewish immigrants experiencing economic hardship. Internal IRO documents reported that, in nine out of ten cases, applicants had experienced spotty employment for up to 12 weeks in the year before removal (Industrial Removal Office 1911, p. 6). Participants learned about the program through public lectures, newspapers, or referrals from other Jewish charities. The IRO program also stationed agents to meet immigrants at Ellis Island and maintained a storefront recruiting center on the Lower East Side. As an incentive for participation, the IRO offered moving expenses, as well as short-term lodging and help with job search at the destination. The average stipend for moving expenses was $15, the equivalent of around two weeks’ pay for a low-skilled worker in the 1901 Cost of Living Survey.
DATA
We combine a series of historical sources to collect information on IRO participants before and after their relocation from New York City, and comparable information on non-participating households. We compiled the dataset in four steps: First, we identified IRO participants in the original program records, which were housed at and partially digitized by the American Jewish Historical Society. Second, we constructed comparison groups from the 1910 census of other likely Jews living in Jewish enclaves in New York City who did not participate in the program. Third, we linked IRO participants and comparison households forward to the 1920 census. We then linked the children in these 1920 households forward to the 1940 census. Fourth, we define outcome variables from the censuses, including measures of occupational and income score mobility and cultural assimilation. We explain each step in turn.
The IRO Records
We obtained records of IRO participants from the American Jewish Historical Society (AJHS), which digitized some of the information originally collected by the IRO program in order to facilitate genealogical research. In particular, the AJHS created an online searchable database with the following information on each program participant: first name, last name, year of removal, age at removal, and city of assignment. We augment this database by transcribing additional variables from the IRO ledgers for each participant, including birthplace, pre-participation occupation, and street address prior to leaving New York. We present an image of the records that we used to construct our dataset in Online Appendix Figure 4. Each of the variables that we added to the data is relevant for our analysis. We use birthplace as a characteristic in our census linking procedure (along with name and age). Pre-program occupation allows us to examine who self-selected into the IRO program. Finally, we use street addresses to map participants to census geography in order to measure initial neighborhood characteristics and to find comparison households that lived nearby before removal.
JEWISH SHARE OF NEIGHBORHOODS BETWEEN IRO PARTICIPANTS AND JEWISH HOUSEHOLDS IN NEW YORK ENCLAVES CIRCA 1910
Notes: Kernel density plot of Jewish share of enumeration district circa 1910 and in 1920 for IRO and other Jewish households living in New York enclaves at baseline.
Source: See the text.
We develop a geolocation procedure to map IRO participants into 1910 enumeration districts; a detailed description of this method is presented in Section 3 of the Online Data Appendix. Contemporary GIS software does not work well for this historical application given that street names, numbering systems, and enumeration boundaries have changed across many U.S. cities over the past century (Connor et al. Reference Connor, Gutmann, Cunningham, Keller Clement and Leyk2020; Shertzer and Walsh Reference Shertzer and Walsh2019). Instead, we performed a fuzzy match between reported addresses in the IRO records and addresses in the 1910 census, which then allowed us to link each address to an enumeration district. Our method is similar in spirit to Akbar et al. (Reference Akbar, Li Hickly, Shertzer and Walsh2022) but was developed independently. In total, we match 71% of the street addresses in the IRO records.
Constructing Comparison Groups Using the New Jewish Names Index
Our main analysis compares IRO participants to other Jewish households that lived in a Jewish enclave in 1910. Because the census does not ask about religious affiliation, we developed an indirect approach to identifying Jews in the data. Prior work shows that the majority of Jewish immigrants in the United States can be identified by whether they reported speaking “Yiddish” to the mother tongue question in the census (Chiswick Reference Chiswick1999; Rosenwaike Reference Rosenwaike1971). Unfortunately, the current version of the 1910 complete-count census—the base period for our comparison group—does not have a functional mother tongue variable.Footnote 13 To address this data limitation, we developed our own approach to identifying likely Jews in the 1910 census.
We classify likely Jews in the 1910 census by using the available information on Yiddish speakers in other proximate censuses (1920 and 1930) to identify first and last names associated with Yiddish speaking. In particular, our Jewish Names Index calculates the relative probability in the complete count censuses of 1920 and 1930 of a name (first or last) being held by a speaker of Jewish languages (Yiddish or Hebrew), relative to a speaker of non-Jewish languages. These relative probabilities are then normalized between zero and one for first and last names separately according to this formula:
Index values close to two (adding first and last name) are most associated with speakers of Jewish languages, and names with values close to zero have no Jewish attachment. We then assign index values to all foreign-born respondents in the 1910 census by first and last name (94 percent have a non-missing index value).Footnote 14 Our approach follows Fryer and Levitt’s (2004) construction of a Black Names Index and Reference Abramitzky, Boustan and ErikssonAbramitzky, Boustan, and Eriksson’s (2020) more general index of name foreignness.
For our main analysis, we use a threshold value of 1.4 on the Jewish Names Index, to determine which individuals are considered likely Jews. We selected this cut-off based on a manual inspection of the overall population and around known Jewish neighborhoods. Importantly, the 1.4 threshold is the point at which 80 percent of Yiddish speakers in the 1920 census are classified as Jewish. We also show that our main results are robust to alternative threshold values. Table 1 lists a set of names from the 1910 census that rank either very high or very low on the index, or around the threshold value. Individuals with traditional Jewish first and last names—such as Hyman or Abraham for first names and Cohen or Kaplan for last names—rank highly on our index. Individuals at the threshold have names like Harry Shaffer or Herman Schultz that could belong either to Jews or non-Jews.
JEWISH INDEX FOR A SAMPLE OF NAMES HELD BY OVER TWO HUNDRED INDIVIDUALS IN 1920
Notes: Jewishness of a selection of the 33,661 names in the 1920 census held by at least 200 males. The counts by Jewish index are based on first and last name combinations. For example, there were 270 people named “Hyman Levine” and 363 people named “Jennie Snyder” in the 1920 census.
Source: See the text.
With our index in hand, we can define Jewish enclave neighborhoods in New York City and Jewish household heads. We do so by using our Jewish Names Index to identify likely Jews in the 1910 census. We then aggregate these person-level observations to calculate the Jewish population share of all New York enumeration districts, which we map in Figure 3. Note that enumeration districts have around 300 residents on average, around the size of a modern census block group. By identifying areas with clusters of disproportionately Jewish enumeration districts, we delineated the boundaries of the four Jewish enclaves in New York City in 1910 by hand: Lower East Side and East Harlem in Manhattan and Bedford-Stuyvesant/Williamsburg and Brownsville in Brooklyn.Footnote 15 On average, these districts were 44 percent Jewish by our names index, compared to the balance of enumeration districts in New York City, which were 6 percent Jewish. Our main analysis compares IRO participants to other male household heads who lived in one of these enclave neighborhoods in 1910 and who were also foreign-born, between the ages of 16 and 49, and likely Jews according to the Jewish Names Index.
One challenge in using this index to classify Jewish individuals is the fact that Jews make up a small share of the overall population. Classifying a small group leads to a well-known measurement problem that, even with a low rate of false positives (non-Jews classified as Jews), the overall sample can be overwhelmed by a high total number of non-Jews who exceed a given threshold (see, e.g., Card (Reference Card1996) on classifying union membership). This problem mainly applies to the classification of Jewish individuals and is less relevant to the identification of distinctly Jewish neighborhoods, where aggregated counts of Jews dampen the noise introduced by false positives.Footnote 16
We quantify this issue in Online Appendix Table 2 by showing the agreements and disagreements in classifying likely Jews based on Yiddish mother tongue against our Jewish index in the 1920 census (a year with accurate mother tongue data in the complete-count census files).Footnote 17 Yiddish was the mother tongue of many foreign-born Ashkenazi Jews. Thus, we can confidently assess the proportion of Yiddish speakers who are classified as non-Jews according to the JNI (false negatives). When we focus explicitly on individuals in our analysis sample, prime-age immigrant men who lived in Jewish neighborhoods in New York at baseline, we correctly classify 84 percent of Yiddish speakers as Jewish by our index (false negative rate = 16 percent). For the same population, we also find that only 16 percent of men with a Jewish name in our index do not report speaking Yiddish. We suspect that some portion of this group tagged as “false positives” by this metric were actually Jewish but spoke a different mother tongue (English, Russian, Polish, or German) or misreported their mother tongue on the census.Footnote 18
SUMMARY STATISTICS FOR INDUSTRIAL REMOVAL OFFICE PARTICIPANTS
Notes: Descriptive characteristics of IRO participants from the transcribed IRO dataset. The original dataset included full transcriptions of name, age, and year of removal. We transcribed birthplace—the only other essential characteristic for record linkage—for all participants. Following record linkage, we prioritized transcription of other attributes for linked cases (e.g., occupation, direct removal). Income scores are based on imputation from 1940 census.
Source: See the text.
Record Linkage
We estimate the effect of participation in the IRO program on later outcomes by following IRO participants and comparing households to subsequent censuses. We create two linked samples: one that links IRO records (median year = 1907) or 1910 census records to the complete-count 1920 census, and one that links sons observed in the 1920 households to the complete-count 1940 census.Footnote 19 The datasets used in our matching procedure and the match rates and sample sizes achieved are diagrammed in Online Appendix Figure 5.
COMPARISON OF IRO NEIGHBORHOOD CHARACTERISTICS, CIRCA 1910 TO 1920
Notes: Percentage point difference between IRO and comparison group neighborhood attributes circa 1910 to 1920. The comparison group consists of Jewish households living in Jewish enclaves in New York in 1910. IRO sample is also restricted to those living in a New York enclave. The base period points represent coefficients and 95 percent confidence intervals from nine separate regression equations using attributes from the 1910 census as a dependent variable (version of Equation (2)). The 1920 points represent coefficients and 95 percent CIs from nine separate regression equations using neighborhood attributes from the 1920 census as dependent variables and the 1910 enumeration district as a fixed effect (version of Equation (3)). Standard errors clustered by 1910 enumeration district of residence.
Source: See the text.
Our matched samples are based on an automated algorithm developed by Abramitzky, Boustan, and Eriksson (Reference Abramitzky, Boustan and Eriksson2012, Reference Abramitzky, Boustan and Eriksson2014, Reference Abramitzky, Boustan and Eriksson2019), or “ABE,” that creates links by first name, last name, age, and state or country of birth.Footnote 20 Following Abramitzky et al. (Reference Abramitzky, Leah Boustan, Feigenbaum and Pérez2021b), we also consider samples linked using a variety of other criteria for robustness.
Online Data Appendix Tables 1 and 2 report the sample sizes and match rates using alternative linking procedures. We link 3,612 (14 percent) of the IRO records to the 1920 U.S. census and 27,904 (19 percent) of comparison households living in a Jewish enclave in 1910. These match rates are typical for foreign-born cases circa 1900.Footnote 21 We observe 4,285 sons living in IRO households in 1920 and 21,535 sons living in comparison households, and link 29 percent (31 percent) of these sons forward to the 1940 census.
One concern with census linking is that it is easier to find a unique match for men who had an uncommon name or who reported an accurate age to the enumerator. Men with these characteristics often have a higher socio-economic status than the general population (Abramitzky, et al., Reference Abramitzky, Leah Boustan, Feigenbaum and Pérez2021b). Online Data Appendix Tables 3 and 4 compare men in our matched sample to men in the IRO records (or to men in the 1910 census) who cannot be matched to 1920. Matched men score higher on the Jewish Names Index and our income proxy. To improve external validity, our main results are reweighted by baseline characteristics to match the full population. Column (4) in Online Data Appendix Table 5 demonstrates that the reweighting procedure substantially balances the matched sample with the unmatched segment of the population.Footnote 22 We report unweighted results in the robustness section.
SUMMARY STATISTICS FOR IRO PARTICIPANTS AND VARIOUS COMPARISON GROUPS
Notes: Descriptive characteristics for primary samples from main analyses. Observations are restricted to have a Jewish index > 1.4, foreign-born, aged 26–59 in 1920, and have a reported occupation circa 1910 and 1920. For cultural characteristics, individuals are restricted to men with no present spouse in the base period. The 1940 observations are based on second generation sons, of whom 652 reported income in the 1940 census. Income scores are all denominated in 1940 dollars. The dependent variable from our main specifications is based on the natural log of the income scores presented in the table.
Source: See the text.
OUTMIGRATION RATE BY 1920 FOR IRO PROGRAM PARTICIPANTS AND COMPARISON SAMPLE
Notes: Outmigration rate for IRO participants relative to other Jewish men in comparison sample, as defined in text. Outmigration was measured as living outside of the New York City state economic area in 1920 (left) or living outside of a Jewish enclave in 1920 (right). Enclaves are defined as enumeration districts anywhere in the United States that were at least 40 percent Jewish in 1920.
Source: See the text.
LOG INCOME SCORE OF IRO PARTICIPANTS IN 1920 AND SECOND-GENERATION SONS IN 1940
Robust standard errors in parentheses. * p < 0.05, ** p < 0.01, *** p < 0.001
Notes: Log income score difference between IRO and other Jews living in New York enclaves in 1910. Reference category is Jews living in New York enclaves in 1910. Observations are restricted to have a Jewish index > 1.4, foreign-born, aged 26–59 in 1920, and have a reported occupation in the base period and in 1920. The difference-in-difference coefficients (Column (3)) are estimated from an interaction between IRO and a dummy variable based on period of observation (post-1920 for first generation, post-1940 for second generation). Controls in the diff-in-diff models are estimated with a main effect and an interaction with the period dummy. A linear term for age at first observation is included as an additional continual control variable for IRO. For the second-generation sons, aged 18 to 41 in 1940, the dependent variable is the log of actual income in 1940 dollars. Observations are reweighted by their probability of selection into a sample through record linkage (see Online Data Appendix). Standard errors clustered at household for second generation.
Source: See the text.
EFFECTS OF PARTICIPATION IN THE IRO PROGRAM
Descriptive Statistics for IRO Participants and Comparison Households
Table 2 reports demographic and economic characteristics of the 39,000 household heads in the IRO records, of which around 25,000 are eligible to be linked forward to the 1920 census (we will describe the dataset in more detail).Footnote 23 Of the participants, 81 percent were men, most of whom moved alone, and the average age at removal was 28 years old. Approximately half of the cases were processed as “direct removals,” comprising individuals with “no definite place to which they desire to be sent and who [left] the selection of the place to the judgement and discretion of the officials of the office” (Industrial Removal Office 1911, p. 8). Other participants stated a locational preference—for example, because they were moving to meet family.
Our complete linked sample contains 3,612 observations (the linking procedure is explained later). We were able to transcribe additional information from the IRO records for 2,352 of these individuals. At the time of their departure from New York City, 16 percent of participants reported having “no trade,” a category that might reflect being an unskilled laborer. Other common occupations include semi-skilled positions like tailors, carpenters, blacksmiths, and operators, which together represent 30 percent of the sample. The majority of participants reported Russia as their country of birth (74 percent), with other Southern and Eastern European countries making up the balance. Relative to comparison households, IRO participants were somewhat more likely to be born in Russia and less likely to be born in Austria. We re-weight the data in our analysis to account for these differences in place of birth.Footnote 24
Table 3 compares men who participated in the IRO program to other sets of household heads from our linked sample. Recent immigrant arrivals were more likely to volunteer for relocation. The typical IRO participant in our sample arrived in the United States in 1903, compared to an average arrival year of 1900 for other residents of Jewish enclaves in New York City and of 1896 for other Jewish households in New York City who lived outside of enclave neighborhoods. We thus control flexibly for year of arrival in the United States in our analysis. This difference in average arrival year is partly mechanical, because all comparison households must have arrived by 1910 in order to be enumerated in the 1910 census, whereas some IRO participants arrived and were relocated after 1910.
At the time of removal, IRO participants had lower income scores than comparison enclave households (earning $723 in 1940 dollars, relative to $992 for other enclave residents in 1940 dollars). Jewish households that lived in more integrated New York neighborhoods outside of enclaves were considerably more affluent than their Lower East Side counterparts. Migration to these New York neighborhoods was likely out of the reach of the struggling immigrant families that the IRO sought to serve.
Because the 1920 census does not contain individual earnings information, we use this income score as our main economic outcome. Our income score is based on a statistical model predicting income from covariates in the 1940 census (the first year with income data) and then using this model to assign income to men in earlier years. In particular, we regress log income in 1940 on fixed effects for 3-digit occupation, age, and country of birth, as well as all interactions.Footnote 25 We also show results using a modified income score that includes current state of residence in the prediction. Both IRO participants and other residents of Jewish enclaves have similarly Jewishly-identified names according to our Jewish Names Index (index = 1.83 – 1.84), whereas Jews who lived in other parts of New York City or in the rest of the country had less Jewishly-identified names (index = 1.76 – 1.77).
Effect of IRO Program Participation on Location
IRO participants were assigned to more than 1,000 locations around the country, although participants were not compelled to stay in their assigned location, and our longer-term follow-up suggests that few of them did. Diner (Reference Diner2000, p. 152) summarizes these scattered locations, writing “The IRO sent Jewish immigrants to small communities—Champaign, Illinois; La Crosse, Wisconsin; Gary, Indiana; Galveston, Texas; Cedar Rapids, Iowa—all places quite unlike the Lower East Side in terms of Jewish numbers, density, and diversity. But the IRO also sent New York’s Jewish newcomers to Cleveland, St. Louis and Chicago, places that had attracted immigrant Jews directly from eastern Europe.”Footnote 26
Table 3 describes the regional distribution of IRO participants based on their assignment location from 1899 to 1920 and their ultimate place of residence, as reported in the 1920 census. The majority of IRO participants were sent to towns and cities in the Midwest (64 percent), with approximately 20 percent being assigned to areas of the South and West. Only 15 percent of participants were resettled to Northeastern states. Internal IRO documentation reports that around 90 percent of participants were residing at the assignment location in the first year. By 1920, however, we found that only 15 percent of IRO households remained in the state to which they were assigned, and a large share were living in the Northeast again (68 percent).Footnote 27 We observe considerable variance in the “stickiness” of assignment locations: California and Minnesota retained 21 and 27 percent of their assignees, respectively, but only around 5 percent of assigned participants stayed in Indiana or Iowa.Footnote 28
The internal correspondence and letters to the IRO underscore the unhappiness of many participants with their assignment locations (Rockaway Reference Rockaway1998).Footnote 29 Aaronson, Davis, and Schulze (Reference Aaronson, Davis and Schulze2020) find a similar pattern for participants in the Galveston Movement, a sister program of the IRO that redirected Jewish immigrants away from the Northeast and through the port of Galveston. Of the 10,000 Russian Jewish immigrants who arrived in Texas between 1907 and 1914, up to 90 percent moved east of the Mississippi, mainly to the traditional Jewish enclaves in the Northeast and Midwest.
Despite the lack of stickiness of IRO participants in assignment locations, the IRO program did have a strong effect on the probability of leaving New York and moving out of Jewish enclaves. Table 4 summarizes the effectiveness of the IRO program in removing participants from enclave neighborhoods. IRO participants were twice as likely as comparison households who lived in enclaves in New York City in 1910 to live outside of the New York area in 1920 (53 percent versus 27 percent) and 13 percentage points less likely to live in a Jewish enclave (defined here for descriptive purposes as an enumeration district that was at least 40 percent Jewish; results look similar using other thresholds).
Figure 4 graphs the full distribution of neighborhood Jewish share for IRO and non-IRO participants before and after relocation. Before relocation, both groups were highly concentrated in neighborhoods that were above 60 percent Jewish. By 1920, many IRO participants had moved out of enclaves, whereas comparison households exhibited a bimodal distribution split between enclaves and integrated neighborhoods.
As with many mobility programs, the IRO program was a “bundled” treatment, shifting participants to neighborhoods with fewer co-ethnics and more higher-status neighbors. Immigrant enclaves—both in New York City and other large metropolitan areas—were characterized not only by having a large foreign-born population but also by having residents of lower socio-economic status. Online Appendix Table 1 documents that—not surprisingly—enumeration districts identified as “immigrant enclaves” had a higher immigrant share, but also had fewer homeowners and fewer residents working in white-collar positions. Figure 5 confirms that, by 1920, IRO participants lived in neighborhoods with a lower Jewish share (by 7 percentage points) and also a higher white-collar share, English-speaking share, and homeownershiprate.Footnote 30
Estimation Strategy
To study the association between residence in an immigrant enclave and economic assimilation, we compare the income score of IRO participants to neighboring residents of Jewish enclaves in New York City in the 1910 census, both before and after relocation.Footnote 31 We stack data from two periods. Data before removal comes from the IRO records for program participants (median year = 1907) or from the 1910 census for comparison households. Post-removal observations are from the 1920 census. We then estimate:
where the outcome variables y for household i include the logarithm of income score for fathers around 1910 and in 1920 or sons in 1940. The variable IRO i is an indicator equal to one if an individual was ever part of the IRO program. The indicator After is equal to one in 1920, by which point IRO participants will have been moved to new locations. The coefficient β 2 represents differences between program participants and comparison households before removal. We expect that β 2 < 0 if IRO attracts men who have poor labor market prospects. The coefficient β 3 represents income growth for comparison men between 1910 and 1920; we expect our income score to be higher in 1920 (β 3 > 0). Our coefficient of interest is β 1, which tests whether IRO participants experienced greater earnings gains relative to non-participants after removal. If leaving Jewish enclaves in New York led to improved earnings, we expect β 1 > 0.Footnote 32
The vector X i includes fixed effects for a series of demographic and economic attributes interacted with the time period After (=1920) to allow for differential trends by group. Most importantly, to allow for differential trends in earnings growth by initial economic characteristics, our preferred specification adds fixed effects for initial occupation and for placement in the initial income score distribution (in quintiles), along with interactions between these attributes and the After t indicator.Footnote 33 We also include interactions between individual year of birth, individual year of arrival in the United States, and birth place (Russian/not) with the time period After.
For our cultural assimilation measures, we observe the Jewish Names Index for a man’s wife and children and his self-reported English fluency in 1920. We start by comparing the Jewish Names Index of participants and non-participants at baseline (circa 1910) to assess selection into the program based on cultural attributes:
We then assess whether men in the IRO program married less Jewishly-identified spouses, gave their children less Jewish-sounding names, and learned English by 1920.
The parameter β 5 indicates whether program participants were more likely to marry wives with distinctively Jewish first names or to give their children Jewish names, and β 6 captures whether participants were more or less likely to speak English.Footnote 34 Equations (3) and (4) include a control for a man’s own Jewish Names Index in the vector X to examine changes in cultural identity over time. If living outside of New York exposed participants to a wider range of cultural influences and expanded their pool of marriageable women, we expect β 5 < 0 and β 6 > 0; that is, we expect IRO participants to marry less Jewishly-identified spouses and to be more likely to speak English.
Occupational Attainment and Cultural Assimilation after Removal
We now turn to understanding the effect of leaving enclave neighborhoods on economic and cultural assimilation.
We start in Table 5 by comparing the income scores of IRO participants and other residents of Jewish enclaves before and after removal. Consistent with the program’s goals of assisting poor immigrants, individuals who availed themselves of the program had 18 percent lower earnings at baseline (Column (1)). By 1920, around 10 years after removal, participants in the IRO program had converged almost completely with comparison households (Column (2)). Column (3) stacks data from before and after program participation and reports coefficients from the difference-in-difference regression in Equation (1). IRO participants start with a 21 percent earnings gap. Participating in IRO raises incomes by 23 percent, entirely erasing this initial gap.
Because IRO participants started with lower earnings, the observed growth in earnings may simply reflect a process of convergence or economic assimilation driven by factors beyond neighborhood mobility. Column (4) thus adds baseline controls for initial occupation and initial quintile in the income score distribution. After adding these controls, the baseline gap between IRO participants and non-participants falls to 2 percent, substantially balancing the initial gaps in economic activity. Participating in the IRO program raises income relative to this comparable group by 4.4 percent by 1920.
Panel B of Table 5 follows families forward to 1940—30 years after the average removal—to observe their sons in the labor market at around age 30. In Columns (1) and (2), we reproduce the father’s regressions for men whose sons contribute to the analysis (i.e., men who have sons in the 1920 census who can be followed forward to 1940). IRO participants themselves were similarly negatively selected in this subsample—and completely converged by 1920. In the 1940 census, we find that the sons of IRO participants in 1940 earn 6.3 percent more than the sons of comparison households whose fathers held the same occupation at baseline, although the estimate is noisier because of our smaller sample size (Column (4)). Thus, the gains experienced by IRO households appear to be retained in the second generation.Footnote 35
Online Appendix Figure 2A more explicitly compares the intergenerational mobility of children of IRO participants and non-participants by initial rank in the national income distribution (Abramitzky et al. Reference Abramitzky, Leah Boustan, Feigenbaum and Pérez2021b; Chetty et al. Reference Chetty, Nathaniel Hendren, Saez and Turner2014; Chetty and Hendren Reference Chetty and Hendren2018).Footnote 36 We regress a son’s rank on his father’s rank, allowing both the slope and intercept to differ for sons of IRO participants and non-participants. We find a higher intercept for the sons of IRO participants, indicating higher average levels of absolute mobility for any initial father rank. Moreover, the slope for IRO participants is substantially flatter than for non-participants, suggesting a weaker association between the initial rank of fathers and sons among IRO participants.Footnote 37 To put this in quantitative terms, the slope of the 1910 to 1920 binned income ranks is 0.36 for the comparison group and only 0.12 for IRO participants. The intergenerational mobility associated with the IRO program is most apparent for families that started out below the median of the income distribution, suggesting that leaving enclaves allowed some families to move out of poverty. The program also appeared to have broader effects, however, by almost wiping the slate clean for IRO participants.
Table 6 explores further dimensions of the upward economic mobility experienced by IRO participants. Men who left New York City through IRO were no more likely to be in the labor force or to own a business that employed others. However, IRO participants were more likely to be self-employed and to work in professional or managerial roles. Correspondingly, they were less likely to work in the manufacturing sector, which was more prevalent in New York City than in other areas. Furthermore, IRO participants were more likely to be homeowners and more likely to have received citizenship by 1920.Footnote 38
OTHER ECONOMIC OUTCOMES FOR IRO PARTICIPANTS, 1920
Robust standard errors in parentheses. * p < 0.05, ** p < 0.01, *** p < 0.001
Notes: Other economic differences in 1920 between IRO and other Jews living in New York enclaves in 1910. Reference category is Jews living in New York enclaves in 1910. Observations are restricted to have a Jewish index > 1.4, foreign-born, aged 26–59 in 1920, and have a reported occupation in the base period and in 1920. All outcomes are derived from the following IPUMS variables: Column (1) (LABFORCE), Columns (2)–(3) (CLASSWKR), Column (4) (IND1950), Column (5) (OCC1950), Column (6) (CITIZEN), Column (7) (HOMEOWNER). Observations are reweighted by their probability of selection into a sample through record linkage (see Online Data Appendix). For reference, the table includes the mean of the dependent variable for the comparison group.
Source: See the text.
IRO participants lived in more integrated neighborhoods in 1920, and thus may have had more interactions with non-Jewish neighbors, hastening the process of cultural assimilation. We consider a series of cultural outcomes in Table 7. First, we find that IRO participants were not selected based on Jewish identity; rather, they held similarly Jewish-sounding names at baseline to comparison households (Column (1)). Second, IRO participants were two percentage points more likely to speak English by 1920 (Column (2)), perhaps because of their experience in neighborhoods and jobs where Yiddish was less common. Third, IRO participants married spouses with less Jewish-sounding names, an indication that exposure to life outside the enclave introduced them to a different pool of marriageable women (Column (3)). Yet, fourth, we find that IRO participants and their spouses select more Jewish-sounding names for their children, which is not consistent with the idea of changing cultural values (Column (4)). This pattern is similar for sons and daughters, but slightly larger and more statistically precise for sons. We will show that these patterns are strikingly different with exposure to time spent out of New York.
CULTURAL ASSIMILATION OF IRO PARTICIPANTS, 1920
Robust standard errors in parentheses. * p < 0.05, ** p < 0.01, *** p < 0.001
Notes: Cultural assimilation differences as measured by own Jewish name index in base period, wife’s Jewish name index in 1920, and child’s Jewish name index in 1920. Reference category is Jews living in New York enclaves in 1910. The first-generation sample is restricted to household heads in 1920 who were not co-resident with a spouse in the base period, and with a Jewish index > 1.4, foreign-born, aged 26–59 in 1920, and have a reported occupation in the base period and in 1920. Observations are reweighted by their probability of selection into a sample through record linkage (see Online Data Appendix). The regression underlying Column (3) is estimated at the child level, rather than the father level. The sample includes children between the ages of 0 and 10 who were observed in 1920 households.
Source: See the text.
The gains associated with leaving an enclave contrast with earlier findings for refugees resettled near others from their home country. We subdivide our sample into “likely refugees” and other economic migrants based on year of arrival and country of origin. Specifically, Jewish immigrants who left Russia between 1903 and 1906 are particularly likely to have been fleeing from anti-Jewish riots (pogroms), whereas other departures in our time period are less likely to be refugee immigrants. Table 8 subdivides IRO participants and comparison households into likely refugees and non-refugees. Only non-refugees appear to benefit from program participation (5 percent), suggesting that refugee migrants may depend more on the resources of ethnic enclaves. This pattern cautions against drawing wider lessons about the value of living in an immigrant neighborhood from a refugee sample alone.
LOG INCOME SCORE OF IRO PARTICIPANTS IN 1920, BY REFUGEE STATUS
Robust standard errors in parentheses. * p < 0.05, ** p < 0.01, *** p < 0.001
Notes: IRO income score changed by 1920, differentiated by refugee status. We define refugees as immigrants who left Russia between 1903 and 1906, a period of widespread pogroms in Russia and Eastern Europe. In total, 1,262 (27%) IRO participants and 19,726 (17%) members of the comparison group are classified as refugees. Observations are restricted to males with a Jewish index > 1.4, foreign-born, aged 26–59 in 1920, and have a reported occupation in the base period and in 1920. Observations are reweighted by their probability of selection into a sample through record linkage (see Online Data Appendix).
Source: See the text.
Assimilation Patterns by Exposure to Time outside of New York City Enclaves
Men who voluntarily participated in the IRO program may have differed from their neighbors in unobservable ways. For example, men who were willing to leave the city may have been more resourceful or talented, even though they started with lower income scores at baseline. Alternatively, some men sought out the IRO program following a spell of unemployment, and we may simply be capturing regression to the mean, akin to a classic Ashenfelter (Reference Ashenfelter1978) dip. One concern is that these personal attributes, rather than the mobility assistance through the IRO program, may help to explain the occupational attainment of program participants after removal. We address the possibility that IRO participants were selected based on unobservable characteristics by considering differences within IRO participants who ended up with more or less exposure to life outside of a large Jewish enclave. By focusing on differences within IRO participants, we remove the initial selection bias that emerges when comparing program participants to non-participants.
For the program to improve economic outcomes, we assume that participants would need to leave the Jewish neighborhoods of New York for a non-trivial period of time. Indeed, if leaving enclave neighborhoods was salutary, we would expect that men who had longer exposure to life outside of the city by our follow-up year (1920) would experience the strongest economic benefits from initial removal. In particular, we compare men of the same age and arrival year in the United States who moved through the IRO program in different years, generating different exposure to life outside of New York City. We test whether removal year is associated with baseline attributes and do not find any selection into early/late removal.
In Table 9, we split IRO participants into three groups of roughly equal size based on when they were removed from the city: early removals (1900–06, 17 years in program on average), middle removals (1907–11, 11 years in program on average), and late removals (1912–1919, 5 years in program on average). The early and middle removal groups look similar in their initial income scores, with each earning 20 percent less than comparison households, while the late removal group was slightly less disadvantaged. Yet gains from the program monotonically increase with exposure to time outside of New York. IRO participants who were removed early earned 19 percent more than comparison households by 1920. In contrast, men who were removed in the middle of the program earned 6 percent more, and men who were removed late did not gain at all and, in fact, appear to fall behind in income score (Column (3)). Together, these coefficients imply close to a 1.0 percent gain in income score for each year spent out of the immigrant enclave.
LOG INCOME SCORE OF IRO PARTICIPANTS IN 1920 BY PROGRAM EXPOSURE
Robust standard errors in parentheses. * p < 0.05, ** p < 0.01, *** p < 0.001
Notes: IRO program exposure and log income score changes by 1920. Reference category is Jews living in New York enclaves in 1910. Observations are restricted to have a Jewish index > 1.4, foreign-born, aged 26–59 in 1920, and have a reported occupation in the base period and in 1920. The difference-in-difference coefficients (Column (3)) are estimated from an interaction between IRO and a dummy variable based on period of observation (post-1920 for first generation). Controls in the diff-in-diff models are estimated with a main effect and an interaction with the period dummy. Linear term for age at first observation is included as an additional continual control variable for IRO. Observations are reweighted by their probability of selection into a sample through record linkage (see Online Data Appendix).
Source: See the text.
Men who joined the IRO program earlier may have had fewer family connections in New York City or more family outside of the city. We find little evidence for these alternative explanations. Early movers still enjoy the largest gains in Online Appendix Table 5, even after controlling for the number of likely Jews who shared an individual’s surname (Column (1)) as a proxy for having family in New York or directly adding surname fixed effects (Column (2)). The same pattern holds in Column (3), which restricts the IRO sample to participants who are identified in the records as “direct removals” (i.e., those who were not leaving New York to meet family but instead were placed in locations by program officers). Furthermore, the benefits of early moves appear even when we drop men who joined the IRO program soon after arrival in the United States; these men may have joined the program for different reasons—for example, out of a sense of adventure (Column (4)). Without strong evidence for alternative explanations, we conclude that year of removal is likely driven by the idiosyncratic timing of negative shocks that might prompt men to leave the city.
Online Appendix Table 6 explores the effect of exposure to time outside of New York on cultural assimilation. Men who moved earlier are more likely to learn English. However, men who moved later in the program are more likely to marry a non-Jewish (or less Jewishly-identified) spouse. This pattern is more consistent with a change in the marriageable pool, which could have been immediate, rather than with a shift in cultural attitudes, which would have taken some time and exposure to life outside of the enclave to occur.
Return Migration to New York City
Nearly 50 percent of IRO participants moved back to New York City after some time spent away (see Table 2). We analyze who chose to return to New York and compare the outcomes of returners and non-returners, acknowledging that some component of this difference could be due to selection.
Table 10 starts by assessing two components of selection into return migration: initial income level and initial connection to Jewish culture as measured by Jewish Names Index value. IRO participants who chose to come back to New York were no different from non-returners on baseline income, but their names scored 1.8 points higher on the Jewish Names Index. Furthermore, return migrants gave their own children substantially more Jewish names after return (4.3 points).Footnote 39 This pattern suggests that one of the factors drawing migrants to return to New York City was the density of Jewish institutions and relationships available in enclave neighborhoods. IRO participants who did not return to New York by 1920 indeed married spouses with less Jewish-sounding names (3.6 points). Despite marrying women with less Jewish names, these couples selected similarly Jewish names for their kids, suggesting again that leaving enclaves shifted the pool of potential spouses but did not substantially change cultural attitudes.Footnote 40
ECONOMIC AND CULTURAL ASSIMILATION OF IRO PARTICIPANTS BY RETURN TO NEW YORK
Robust standard errors in parentheses. * p < 0.05, ** p < 0.01, *** p < 0.001
Notes: Economic and cultural assimilation by participants decision to return to New York. Reference category is Jews living in New York enclaves in 1910. The first-generation sample is restricted to household heads in 1920 who were not co-resident with a spouse in the base period, and with a Jewish index > 1.4, foreign-born, aged 26–59 in 1920, and have a reported occupation in the base period and in 1920. Observations are reweighted by their probability of selection into a sample through record linkage (see Online Data Appendix). The regression underlying Column (3) is estimated at the child level, rather than the father level. The sample includes children between the ages of 0 and 10 who were observed in 1920 households. The superscripts refer to controls that are used only in the models with income score outcomes (a) and for the cultural outcomes only (b).
Source: See the text.
IRO participants who returned to New York ultimately ended up earning slightly more than participants who stayed outside (6 percent versus 3 percent). This advantage is entirely due to the higher wages in the New York metropolitan area. If we instead compare migrants on an income score that is location-invariant, we find that men who remained outside of New York fared better by moving farther up the occupational ladder (see Figure 6 for details on this outcome).
COMPARING IRO PARTICIPANTS TO RESIDENTS OF NEW YORK ENCLAVES ACROSS VARIOUS ROBUSTNESS SPECIFICATIONS, ∼1910–1920
Notes: A figure showing difference-in-difference estimates from 18 separate models with varying sample restrictions and outcomes. The estimates are derived from models identical to those shown in the main specification (Panel A, Column (3), Table 5). We show the main specification (1) and estimates from a sample that is not reweighted for linkage (2). We try defining the comparison group based on being unemployed for 12 or more weeks in 1909 (3), having a Yiddish mother tongue in the 1920 census (4), by more stringent criteria on the Jewish index (5–6), or with no mother tongue restriction but based on living in a Jewish neighborhood (7). We link all observations based on various alternative common linkage approaches (8–13). We constrain the IRO sample by whether or not they specified a preferred assignment location (14–15), dropping individuals that reported “no trade” at baseline (16), and testing against two alternative outcomes: an income score measure that does not allow for geographic variation in earnings by occupation (17) or by the standard occupational score (18).
Source: See the text.
ROBUSTNESS
We make a number of decisions with our data in order to produce our main results. This section tests the robustness of our findings for each of these choices. In Figure 6, we present estimates from 18 separate robustness analyses of our main difference-in-difference estimate for the first generation from removal year to 1920 (shown in Panel A, Table 5). These robustness estimates are derived from samples of various constructions and outcome variables.
We begin by examining differences based on our weighting decisions and the construction of our main comparison group. Our decision to weight the analysis sample to match the population in our main specification appears to have had no meaningful impact on our estimates. We could also have constructed our comparison group in several different ways. One option is to focus our comparison on non-participating households that experienced unemployment at similar levels to the IRO participants. Figure 6 shows an estimate based on comparing IRO to comparison households that had been unemployed for 12 or more weeks in 1909. This comparison produces consistent results. Alternatively, we might have defined our comparison group by whether they spoke Yiddish in the 1920 census rather than by our Jewish index. Once again, this appears to produce no meaningful difference in our main estimate.
The decision to define the comparison group based on scoring above 1.4 on the Jewish index is also robust. Results are similar when we use a more stringent Jewish index threshold of 1.6 or 1.8, or when we include all men living in a Jewish enclave at baseline in our comparison group without requiring a “Jewish” name.
Our results are robust to our choice of matching algorithm. We present estimates from datasets constructed using three alternative algorithms: a modified version of the ABE algorithm that standardizes names using the NYSIIS phonetic algorithm (rather than using exact names as recorded); a more conservative version of the ABE algorithm that requires individuals to be unique by name and country of birth within a five-year age band (ABE Conservative); and a variant of the ABE algorithm that matches by first and last name, age, and region of birth (rather than country of birth) to account for shifting borders in Eastern Europe over time (ABE Region).Footnote 41 In most cases, we continue to find an earnings gain of 3–5 percentage points relative to men who held the same occupation and income quintile at baseline.
The one noteworthy deviation from this pattern is the ABE Conservative algorithm. This particularly strict record linkage algorithm reduces the size of our IRO sample by almost 60 percent to approximately 900 observations. With this small sample, we do not have enough power to control for both occupation and income fixed effects. When we drop the 20 occupation fixed effects and control only for initial income quintile, results are similar to the main results.
We next make three cuts to the IRO sample: keep men who moved through the IRO to a preferred location; keep only men who stated no preferred location (known as “direct removals”); and drop men who report occupation strings like “no trade” in the IRO records for which there is no equivalent in the census data (“unusual occs”). Results are weaker when we split the sample by whether or not men stated a preferred location, but estimates are still marginally significant. Considering only men with common occupation strings raises the return to IRO participation (6 points).
Finally, we consider two alternative income scores. The first alternative is a modified version of our “income score” that does not allow earnings to vary by current state of residence. The second is the standard 1950 “occupation score” or “occsore,” which assigns each individual the median earnings for his occupation from the 1950 census. The IRO program gain is higher than six percentage points for the alternate income score and over 3 percentage points for the occupation score.
Overall, we conclude that participating in the IRO program generated occupational income gains in all cases, with a consistent income gain of 3–4 percentage points for IRO program participants.
CONCLUSION
Both today and in the past, many immigrants live in enclave neighborhoods, residentially segregated from the native-born. We document the economic and cultural assimilation patterns of one such immigrant group during the Age of Mass Migration—Eastern European Jews—and study a unique program that relocated Jewish households from enclave neighborhoods in New York City to more integrated areas around the country circa 1910. The Industrial Removal Office program provided the funding and coordination necessary to allow poorer residents to leave the enclave.
Overall, Jewish immigrants integrated into the broader economy and assimilated into society. We find that men who volunteered to be resettled through the IRO gained 4 percent more in income score by 1920 than comparison households that held the same occupation and income quintile at baseline, suggesting that leaving enclave neighborhoods contributed to this upward mobility. These benefits were transmitted to the next generation, as the sons of IRO participants earned more than the sons of comparable households in 1940. Ours is one of the first papers that documents the effect on adult outcomes for children who grew up in an immigrant enclave.
By leaving the large Jewish community in New York City, IRO participants were exposed to neighbors from more diverse backgrounds, and they married spouses with less distinctively Jewish names. However, these couples did not select less Jewish names for their children, emphasizing that leaving an enclave neighborhood need not come at the cost of losing cultural identity.
IRO participants who were exposed to more years outside of an enclave—either because they moved earlier in the program or because they remained out of New York by 1920—experienced the largest gains in income score. In contrast, men who chose to move back to New York City were distinguished for having more Jewish names (a sign of cultural attachment). Returning to the enclave carried a cultural benefit through proximity to the ethnic community, but may have come at an economic cost.
Prior evidence from refugee resettlement finds that the small immigrant enclaves for refugee migrants can be beneficial to their residents. By contrast, in the context of Jewish immigrants in the early twentieth century, we document the economic costs of remaining in a Jewish immigrant enclave. This comparison raises the possibility that there is an “optimal” enclave size—namely, living with too few countrymen may limit ethnic networks, while living with too many may create isolation. Another possibility is that benefits of enclaves are heterogeneous across groups—we find lower gains for leaving enclaves for Jewish migrants who were likely fleeing from persecution. Understanding when and who is helped by enclave neighborhoods is a fruitful avenue for future research.
Open access
