The study of early modern diplomatic relations between the Central European Habsburg monarchy and the Ottoman Empire has a robust tradition based on the analysis of a rich body of primary sources preserved mostly in the Haus-, Hof- und Staatsarchiv of the Austrian State Archives. Given the multi-lingual and paleographically challenging nature of these sources, much of the initial work fell into the realm of philology, linguistics, and diplomatics.Footnote 1 Source editions of selected cross-border correspondence conducted between sultans, emperors, and their representatives offer a treasure trove of raw material from which to work.Footnote 2 A few large-scale projects have also taken on the full-text publication of Habsburg ambassadorial reports.Footnote 3 On a much smaller scale, scholars have also published estate inventories and pay registers of specific Habsburg resident ambassadors to the Ottoman court.Footnote 4 Of all the primary sources available, the hundreds of travel narratives written by members of delegations have received the most attention.Footnote 5
This rich tradition serves as the foundation upon which much interpretive historical work has followed. Close readings of archival sources have proven most fruitful in the detailed analysis of the wording used in ratified copies of peace treaties to show how agreements accommodated multiple interpretations simultaneously.Footnote 6 Most numerous are the studies reconstructing the activities of individual diplomats working for Habsburg rulers.Footnote 7 Though often less well-documented, the activities of certain Ottoman envoys to Vienna over the centuries have also received attention.Footnote 8 Targeted studies and collected volumes have appeared on the negotiations leading to individual peace treaties.Footnote 9 Others have examined debated themes like the lack of diplomatic reciprocity on the part of the Ottomans, the nature of the yearly “honorable present” or “tribute payment” delivered regularly by the Habsburgs to the Porte, and the contested claims of conquest measured according to an Ottoman tax register.Footnote 10
Much of the scholarship published in the last two to three decades can be characterized by the methodological trends that are collectively known as the “new diplomatic history.”Footnote 11 This interdisciplinary approach examines how socio-cultural practices not only conditioned but also constituted political relations. Thus, the focus shifts from the text of a specific treaty or the biography of an ambassador to the actions, mechanisms, rituals, and material culture of a wide range of actors involved in intercultural relations across the political units of analysis. This type of scholarship involves reevaluating the practice of diplomacy by focusing on symbolic communication, thereby examining embassies as a series of multimedia interactions in which clothing, music, gift giving, border crossing, and courtly ceremonies all play central roles.Footnote 12 It also expands the circle of actors being studied to include translators, converts, and other intermediaries who acted as go-betweens and agents in both formal and informal capacities.Footnote 13 Some studies have focused on the individuals, modes, and infrastructures of spying and secrecy.Footnote 14 Others use similar sources to explore diplomatic knowledge production, compilation, and transfer as well as the breakdown of communication in these systems.Footnote 15 Many scholars have moved away from state-centered approaches to reevaluate the role of actors and activities in the borderlands, arguing for their significance in inter-imperial relations.Footnote 16 What emerges is a more nuanced and complicated picture of the entangled diplomatic practices that defined and regulated the relationship between the Habsburgs and the Ottomans. As this field of new diplomatic history matures, a new generation of scholars with training in digital humanities has started a debate about the merits of combining these approaches with tools developed in social network analysis, natural language processing, and prosopography.Footnote 17
The authors in the present forum are deeply engaged in digital source publication projects and connect their contributions to trends in the “New Diplomatic History.”Footnote 18 The article by Saeedi, Vogelsberger, and Yılmaz presents the results of a digital critical edition of eighteen letters written in Ottoman Turkish by Grand Vizier Sokollu Mehmed Pasha (in office 1565–79) to the Habsburg court. They argue that such correspondence served as a strategic instrument of governance and self-representation, revealing how Mehmed Pasha carefully crafted his diplomatic persona as both a trustworthy mediator and a coercive intimidator. Zsuzsanna Cziráki’s article examines the relationship between professional bureaucratic approaches to diplomatic activity between 1606 and 1683 and Central European knowledge production about “the East.” She argues that the Aulic War Council (Hofkriegsrat) created a set of cultural practices in which modalities of collecting and understanding information transcended military rivalry. Her analysis of chancellery practices focuses on three dimensions: geopolitical scope, diplomatic actors, and the accumulation of knowledge. In doing so, she also explains the structure, key actors, and operational mechanisms of the diplomatic arm of the Council itself. Yasir Yılmaz’s individual contribution focuses on archival asymmetries between materials preserved in the Austrian and Turkish archives using three case studies: the negotiations prior to the second siege of Vienna in the summer of 1682, the embassy exchange following the Treaty of Carlowitz in 1699, and the embassy exchange following the Treaty of Passarowitz in 1718. He argues that the Habsburg information apparatus described by Cziráki had developed into a sophisticated information-gathering regime that remained unmatched on the Ottoman side. His findings highlight the lack of consistency, continuity, and breadth of Ottoman record-keeping, information-gathering, and archival-preservation capabilities. Finally, Arno Strohmeyer’s contribution explores the role and practice of secrecy in diplomatic correspondence in the seventeenth and early eighteenth centuries. Examining the use of terminology related to secrecy (geheim, vertraut, secret, and privat) in a selection of ambassadorial reports that have been processed in the digital QhoD platform, he outlines how secrecy played a defining role in the diplomats’ negotiations, information gathering, and reporting.
While many gaps still exist in the scholarly literature about specific individuals, institutions, and practices, three interrelated overarching themes should be tackled in the coming years: an account of changes in archival practices as they relate to diplomatic documents, a study of representational (il)-legitimacy in both Ottoman and Habsburg foreign relations, and the writing of a new narrative that consolidates recent scholarship while staying close to the diplomatic sources.
The increasing accessibility of published source editions and digital surrogates invites critical engagement with the archival record as a whole. This scholarship would build on recent trends in critical data approaches to digital humanities and the so-called “archival turn,” which examines the historical conditions under which archival institutions emerged and changed over time.Footnote 19 On the one hand, this involves a deeper study of early modern chancellery praxis like the work Cziráki shares here and elsewhere.Footnote 20 On the other, this also involves systematically tackling the interventions of the nineteenth, twentieth, and twenty-first centuries that shaped the collections that are rapidly being digitized and made accessible to scholars around the world.Footnote 21 Thus, in Turkey, the focus would be on archivists in 1845 who established the Turkish Central Archives (Hazine-i Evrak), those active around 1907–11 (Imre Karácson, Ali Emîrî Efendi, Muallim Cevdettel), and the activities of the commission charged with collecting and organizing materials in 1932.Footnote 22 In Austria, this would examine the establishment, organization, and reorganization of the Turcica, Hungarica, and Türkische Urkunden collections by the likes of Antal Gévay, Karl von Buschmann, and Eduard von Adelburg.Footnote 23 Importantly, the history of systematic record keeping and organization did not develop in a linear fashion and curious archival imbalances exist within the materials preserved in the Austrian State Archives as well.Footnote 24 Equally important would be to develop a more comprehensive understanding of the changing relationship between private archives and those preserved by state institutions on both sides of the border. This involves studying the family collections preserved by regional elites whose records long remained outside imperial repositories.Footnote 25
A second theme that should be systematically addressed is the question of representational (il)-legitimacy. Already in the sixteenth century, members of the Aulic War Council engaged in debates on the extent to which the ambassadors sent by the Habsburg court were considered representatives of the dynasty, a specific monarchy within their portfolio, or the Holy Roman Empire itself.Footnote 26 While few would argue against calling the early modern Ottoman state an “empire,” diplomatic decision making did not consistently flow from the imperial center and disputes regularly emerged over the legitimacy of negotiations undertaken by regional stakeholders. This is particularly relevant for the agents sent by tributary states and regencies at the edges of Ottoman spheres of control. These issues remain mostly unresolved in both the primary sources and in the secondary literature. This is evident from the terminology used to describe the political units united under the term “Habsburg” throughout the secondary literature. Important work has been done on the contested claims over Transylvania and portions of Royal Hungary.Footnote 27 These debates are particularly interesting for readers of the Austrian History Yearbook because the imperial/royal question offers an opportunity to connect to colleagues across the early modern/modern divide.
Finally, there is now a critical mass of published primary sources and a wealth of secondary literature covering the sixteenth, seventeenth, and eighteenth centuries that allows for a nuanced picture of the relationship between the Habsburgs and Ottomans to emerge. Few studies have sought to characterize the nature of Habsburg-Ottoman diplomatic relations across longer stretches of time, pointing instead to moments of reconfiguration, renewal, and rupture. The view that emerges from scholarship published over the past few decades differs, both in its details and in the broader narrative arch, from much of the widely read and cited scholarship available in English, which often focuses on antagonism and open warfare between the two rivals.Footnote 28 Debates about the “hereditary enemy (Erbfeind)” and the “land of warfare (dar-ul-harb),” which defined some public discourse, find little space in the day-to-day diplomatic relationship between these two neighbors. Now would be a great time for scholars to write a new interpretation.