I. MAKING SENSE OF EVOLVING REGIONAL CAPABILITIES
Never before had we carried out such an ambitious and large-scale undertaking. But buttressed by the Government of Myanmar and the international community, ASEAN's confidence grew and our association was “baptized” by the Cyclone that wreaked havoc on one of our Member States.
Surin Pitsuwan (ASEAN Secretary-General, 2008–2013)Footnote 1
If there is something that all commentators agree upon with relation to Cyclone Nargis (Myanmar, 2008), it is that the crucial agent in its management efforts—the agent “breaking the impasse”—was not the national government, local non-governmental organizations (NGOs), or international humanitarian organizations, but a regional organization—the Association of Southeast Asian Nations (ASEAN).Footnote 2
ASEAN, it is commonly agreed, made well-timed use of its privileged relationship with both the government of Myanmar and foreign actors to negotiate and facilitate a significant relief effort in an unfavourable political context. Through this experience—so the consensus goes—ASEAN has showed new and improved capabilities, which not only helped drive forward effective international intervention in this case but will possibly affect future integration processes in the region.Footnote 3 For a relatively passive and traditionally non-interventionist organization, ASEAN has shown a remarkable capacity to intervene successfully in a major crisis within its most problematic Member State.Footnote 4 While critics stress the limits of ASEAN's ability and willingness to confront humanitarian crises in more politically contentious areas in Myanmar and beyond, few doubt the positive outcome of this shift or question its significance.Footnote 5
This broad consensus is a good reason for critical reflection. A wall-to-wall consensus on a momentous shift in ASEAN's regional and international position raises natural suspicion. Does the claim stand or is it merely rhetorically constructed? An international actor publicly acknowledging itself as “baptized” by a natural disaster to the praising voices of most involved onlookers is a cause to ask not only whether this transitional claim realistically stands, but mostly what was the context in which it was possible to be made.
One can identify three competing but complementary explanations of the significance of ASEAN's role in managing Nargis. The first is political: Western invocation of the humanitarian principle of the “responsibility to protect” caused a negative reaction from Myanmar's military regime. Perceiving a threat of foreign intervention, it responded by shutting its borders to humanitarian assistance—an invocation of its sovereignty. This opened a political opportunity for ASEAN to strengthen its position both internally (towards Member States) and externally (towards international actors—mostly Western governments and the UN).Footnote 6
The second is normative, or legal: ASEAN's management position on Nargis, according to this interpretation, reflects a normative shift towards the acceptance in Asia of an emerging norm of the responsibility to protect. This global norm, rooted in the idea of sovereignty as responsibility, was localized by ASEAN's stand in the crisis. ASEAN's “baptism” is both a proof of an acceptance of the norm and the mechanism through which the norm was localized.Footnote 7
The third explanation is institutional: what has developed in the crisis was not the political position of ASEAN nor its normative commitments (though both might have been affected too) but an institutional capacity—in reaction to the crisis, ASEAN has successfully put in place a set of institutional mechanisms for handling disaster on a regional level.Footnote 8
Although all these interpretations are helpful, there is something missing in each. The political interpretation is successful in questioning the relevance of ASEAN's new management capacities for other pressing humanitarian crises in Myanmar, namely those that were caused by the Junta's abuses in its struggles against the opposition and in the ethnic armed conflicts. Since the West is not as eager to invoke the responsibility to protect in such cases, it is unlikely that the new regional capacities will be available when they are most needed. Still, understanding ASEAN's humanitarian “baptism” as a façade to the realpolitik of conservative sovereign protectionism too easily rejects the normative claims for regional humanitarianism which are flagged by ASEAN and many others.
The second normative interpretation is particularly sensitive to these self-pronouncements. But it is limited by the fact that ASEAN (as well as almost every other viewer in the region and beyond) effectively rejected the application of the responsibility to protect in this case. ASEAN's capabilities were understood to be a non-legal, diplomatic alternative to that invocation. Arguing that the responsibility to protect was localized by its rejection is a bit of a stretch.
The third institutional interpretation is helpful in highlighting the technical, non-rhetorical aspect of the shift. But it is limited in exposing the political and legal implications that the institutional developments may bring with them. For one, ASEAN's commitment to the normalization of institutional capacities for the sake of regional integration is far from technical.Footnote 9 In fact it has created expectations for legal and political implications not only in Southeast Asia but also globally.
What follows is an attempt to suggest an alternative analytical framework that combines some elements of all these interpretations in order to throw light on a particular type of legal politics that implicated ASEAN's response: the legal politics of jurisdiction. ASEAN's role in its Member State's disaster should be understood in view of its unique regional solution to the jurisdictional problem that this disaster raised—the problem of access by foreign aid to a domestic area affected by a natural disaster.
The claim is twofold. First, I claim that this fundamental jurisdictional problem, the problem of access, is the key to understanding the evolution of Nargis because of the way it politicized and globalized the crisis and at the same time provided opportunities for different involved actors to shape its possible solutions (Part II). On this background, I then claim that ASEAN could present its unique regional capabilities as effective, and legitimate, and to position them as a standing normative option in the emerging legal policy field of global disaster management (Part III). The jurisdictional problem of access generated a politics of opportunity that enabled ASEAN's position to take concrete and promising shape.
Before we move to tell the story of Nargis and describe the shape of its regional management, some theoretical background should be presented in order to clarify the questions and concepts that inform the reading of this case.
In classic legal and political theory of emergencies and emergency powers, emergencies almost belong to sovereigns. Sovereigns are even defined, in Carl Schmitt's famous formulation, as those who decide that there is an emergency and what should be done to handle it.Footnote 10 Even when Schmitt's extreme formulation is rejected, contemporary theory of emergency is still focused on sovereign jurisdiction at the centre of its concern. Emergencies allow sovereigns to manifest the exclusivity of their jurisdiction (in subject areas such as “national security” or in geographical areas such as “sovereign territory”) and this is dangerous to the freedom and rights of their people.
This formulation pulls the debates in this area towards an artificial dichotomy. Either “jurisdiction” is upheld in an emergency and the sovereign successfully assumes power over his territory and deals with the urgency of the situation, or sovereign jurisdiction is challenged when the sovereign fails to do so or abuses his position.
But this assumption, strongly entrenched in the theory of emergency powers both domesticallyFootnote 11 and in international lawFootnote 12 has limited explanatory power. Many emergencies expose problems and contestations over questions of jurisdiction rather than clear sovereign exclusivity and control.Footnote 13 Instead of focusing on the dichotomy between sovereignty and its limits in emergencies, between sovereign control and sovereign abuse, this paper suggests that the study of emergencies should extend its view to the flexible and dynamic politics of jurisdiction, to the possibilities that it raises for the resolution of real-life emergencies, and for the further development and normalization of legal and political norms of emergency response.
But what is jurisdiction? Surely a complex concept, jurisdiction refers in this paper quite simply to the power and the authority to prescribe and enforce laws and to administer operations of power in a given area.Footnote 14 This power or authority is generally exercised by states through their legal institutions rather than by non-state actors such as local community organizations or international and regional organizations.Footnote 15 But in emergencies and crises, this clear-cut assumption may be shaken or questioned—raising what this paper refers to as problems of jurisdiction.
Problems of jurisdiction are challenges to the clear-cut exercise and prescription of law over a territory. Emergencies tend to raise such problems because under extreme conditions of crisis, the underlying coherent and stable logic of modern territorial jurisdiction is often questioned.Footnote 16 A good example for a jurisdictional problem is the problem of access. The urgency of providing relief and the failure of efficient sovereign control over a quickly evolving humanitarian crisis destabilizes the clear-cut exercise of effective control over a jurisdiction (or in this case, makes apparent an existing instability). This, in turn, raises the opportunity for what is called in this paper “jurisdictional politics”, the politics that is generated in the interaction between different responders to a given jurisdictional problem.Footnote 17
The term “jurisdictional politics” relates to the dynamic relations and contestations over the terms of response to a particular jurisdictional problem. It is expected to come into play whenever there is an apparent and urgent jurisdictional problem. At such moments, different actors—not only the state's legal institutions—are presented with opportunities to influence the normative and institutional landscape. That is how these actors may become relevant in solving jurisdictional problems even when territorial jurisdiction is generally exercised by sovereigns. Note that claims of non-state actors, such as local community organizations, international and regional organizations, and even the “global community”, for access are not necessarily claims to replace state jurisdiction, they typically are not. Instead they are often attempts to shape it, or in this case—in the words of all involved in Nargis—to “open it up”. Here they have the opportunity to contest and to influence the shape of the space or spaces of jurisdiction.
To be sure, what follows is not a straightforward legal or normative analysis. It is a purely descriptive attempt to situate ASEAN's involvement in Myanmar's disaster within the legal and political context that this disaster brought to the fore.Footnote 18 Rather than evaluating the weight or judging the justifiability of each “jurisdictional claim” and isolating its influence, the aim here is to expose the story of ASEAN's success in Nargis as embedded in a multiplicity of voices. As the crisis evolved, each claim was confronted by a competing claim and it was this background of contestation that made possible each of the different proposals, including that of ASEAN. Crucially, what is seen by some as an ad-hoc “exceptional” solution to a diplomatic deadlock was much more influenced by the shadow of legal conditions raised by the problem of access and its alternative solutions. This emergency, its development, and the way it was solved, cannot be understood by a theory of emergencies as either proving sovereign control or the lack of it. Rather, while Myanmar's exclusive territorial control was contested here, its sovereign jurisdiction was reframed as “opening up” to the world.
The paper tells the story of Cyclone Nargis in two parts. The first part unravels the jurisdictional politics that this disaster raised. This is the politics of access of aid to the affected area with the central question being how to “open up space” for assistance that would be freely delivered to the suffering victims in view of Myanmar's sovereign control over movement into and within that area. I tell this story by focusing on a range of contesting voices, claims, and practices regarding access. One of these voices, and arguably the one that was most effective in actually solving the problem of access, was that of the regional organization, ASEAN. In Part III of this paper, I try to make sense of ASEAN's successful role by focusing on its expressed capabilities at three different stages of the disaster management—in its anticipation and preparation, in real-time response, and in recovery.Footnote 19
If we want to find a basis for assessment, comparison, and even prediction of the way that regional intervention in crises will vary, we must, I conclude, be particularly sensitive to the capabilities of regional organizations to solve problems of access as well as other jurisdictional problems that emergencies tend to raise.
II. CYCLONE NARGIS: THE EVENT AND ITS JURISDICTIONAL POLITICS
Tropical Cyclone Nargis, the largest natural disaster in Burmese history, started as a deep depression in the East Indian Ocean where it was first identified by the Indian meteorological department on 26 April 2008.Footnote 20 The cyclone then struck Myanmar's Irrawaddy Delta on 3 May 2008, killing approximately 140,000 and leaving much of the region under water with more than two million people displaced.Footnote 21 But contrary to the traditional notion of extreme emergencies calling for and even proving jurisdictional sovereignty, in this case the gravity of the disaster and the urgency of the needed response provided for a dynamic variety of transjurisdictional claims regarding (control over) access of aid to the affected areas. While the Junta's national sovereignty claim for control over its own disaster was almost immediately confronted by a strong international humanitarian call for outside intervention, the jurisdictional question of access was answered in the language of “opening a humanitarian space”. This language became early on in the crisis the common spatial metaphor, “a doctrinal” mantra common to all.
I will now attempt to tell the story of Nargis's evolution as a jurisdictional problem with five different responses that provided distinct and partly-competing solutions: (1) the government's attempts to establish sovereign control over “its own” disaster; (2) the competing but conservative claim for access by international disaster response agencies and organizations; (3) the more radical claim for access of “a global community” based on the responsibility to protect doctrine; (4) the claim of “local”, “community based” access of first responders and survivors; and (5) the regional suggestion which proved particularly successful in enabling “access”.
As the crisis evolved, these competing and often corresponding options unravelled, widening the scope of discussion over access to jurisdictions of disaster, not only for Myanmar's cyclone but also for future crises in Myanmar, in the region, and beyond.Footnote 22
A. Myanmar's Response—Sovereign Jurisdiction over the Emergency
Notice to philanthropists, donors … These days, we have finished providing emergency relief aid to cyclone victims and are helping victims re-establish family life and rebuild their houses. Because philanthropists have been donating items to people along the roads those who are not cyclone victims including both adults and children wait for donors on the streets. This destroys people's motivation to return to their previous vocations. Philanthropists, therefore, should not donate items randomly to people along the roads; instead they should contact cyclone relief aid committees in related townships, quarters, and villages to inform them and to donate items through those committees. This will prevent foreign and local tourists from looking down on Burmese and lowering our dignity. We request that people work with national consciousness. Philanthropists can donate items easily through Hlaing Thaya Township, Dagon Aye Yar Highway Gate administrative office. Township Peace and Development Council.Footnote 23
Myanmar was, at the time of the disaster, an isolated jurisdiction, clearly susceptible to outside criticism of the legitimacy of its rule;Footnote 24 moreover, when the cyclone struck, the Junta was engaged in attempts to boost its legitimacy in the aftermath of the 2007 monk uprising that it brutally suppressed. A constitutional referendum was scheduled to take place on 10 May 2008.Footnote 25 The catastrophe was an extremely unwarranted development on the Junta's agenda.
This was the condition upon which Myanmar first applied its sovereign control over the disaster, which was not a very good place to start. A secluded regime, with very limited resources and a pressing and unpopular timetable for a referendum could easily fail in holding a claim of domestic control over its own catastrophe. With very limited capacity to effectuate it or draw internal support to back it, the gaps in the regime's jurisdiction were already exposed before the cyclone made landfall. And indeed the response was soon seen to be too slow, obstructive, and neglectful.
But sovereign control was exactly what Myanmar was trying to express in this crisis. Two days before the cyclone made landfall, Myanmar's Department of Meteorology and Hydrology received information from the Indian department about a tropical storm approaching.Footnote 26 Though opinions vary on the level and content of pre-Nargis warning, what is clear is that Myanmar's weather agency received the data from the Indian agency and transferred it by state media to the public. On 2 May, The Mirror, a major daily newspaper, published an interview with the head of the department, U Htun Lwin, in which he warned of a storm approaching with 160 kph winds.Footnote 27 But this was manifestly too little.Footnote 28
At 8.30 a.m. on 3 May, Prime Minister Thein Sein turned to the government's default emergency plan—declaring a state of emergency in cyclone-affected regions and activating the National Disaster Preparedness Central Committee (NDPCC) in the capital, Nay Pyi Taw.Footnote 29 This meant assigning rescue, relief, and rehabilitation tasks to ministers and deputy ministers. Later that day, the prime minister, along with high-ranking military officers and cabinet ministers, relocated to Yangon where the NDPCC established an office “to carry out rescue measures, coordinate the disaster response and closely supervise the efforts”. The government also initially allocated five billion kyats to carry out emergency relief operations.Footnote 30
On 5 May, while these initial activities were in motion (but still a very limited portion of the population affected by the cyclone was provided with any kind of assistanceFootnote 31) representatives of the government met with UN officials and announced that Myanmar would accept aid, but only bilaterally.Footnote 32
While negotiations were slow and pressure was escalating, the regime was utilizing its territorial control over the affected areas by managing the entry of foreign help on the one hand and by restricting movement within the areas affected on the other.
These were not particularly extraordinary measures in the context of Myanmar's governmental practices of decision-making. The decision was taken by the Myanmar embassy in Bangkok to remain closed on Friday 9 May (then the normal weekend closure), and on Monday 12 May, a scheduled holiday.Footnote 33 The government gave entry preference to Asian over Western staff, in particular to relief organizations from ASEAN states.Footnote 34 Cumbersome customs clearance procedures and bureaucratic delays were, again, not unusual behaviour for the Myanmar government. On 9 May, the UN World Food Programme (WFP) temporarily halted its airlift supplies because government authorities had attempted to seize the shipments and control its distribution.Footnote 35 Later that day, following negotiations, the government agreed that the WFP could distribute its own aid but many other bureaucratic obstacles were maintained.Footnote 36 On the local front, the government very early on started to erect road and river checkpoints to regulate aid and population movement within and into the affected areas. Allegations that military officers diverted aid supplies for personal, political, or military purposes were strongly denied and the NDPCC announced that it would investigate and punish any offenders.Footnote 37
While obstructing the inflow of outside relief, the government also controlled the media, extensively covering its own relief operations and portraying the military clearing trees and debris, handing out supplies, and visiting survivors.Footnote 38 Foreign media was denied access to affected areas.
Finally, the government also attempted to manage the movement of displaced survivors. Two days after the cyclone, Prime Minister Thein Sein announced that there were over a million displaced and that they had been rescued and sent to temporary shelters at twelve frontline camps, fifteen transit camps, and five base camps.Footnote 39 Later in May, authorities started to force the displaced to return to their original villages, mostly uninhabitable.Footnote 40
These were the only strictly “territorial” practices that played any significant role in Nargis's management: slow, obstructive, controlling. Almost immediately, classic emergency measures as well as the idea of sovereign control over one's own emergency were marginalized by other actors who made clearly competing authoritative claims of emergency response. As the obstruction and failure became known—and it did not take long before it did—alternative claims for jurisdictional access were raised, clearly contesting the sovereign exclusivity on the issue of access.
B. International Disaster Relief Organizations—Professional Jurisdiction and International Disaster Relief Law (IDRL)
We negotiated a space with the military where we deliver the aid, not them. And we're getting through those military checkpoints. But this is causing deep frustration and even guilt for our workers that they can't reach more people. The [military's] narrative is that the military created the nation, protects the nation, and will save the nation without ex-pats coming in to do it. It would be incredibly helpful if we could get ex-pats in because of their expertise in water and sanitation systems, but we just cannot get them in. Most countries understand we are not out to breach national sovereignty and only want to do for you what you can't do for yourself. The junta simply doesn't understand that humanitarian idea. They won't trust us.Footnote 41
We are having useful and constructive discussions with the authorities of Myanmar … It is moving in the right direction. We want it to move much faster clearly. But I'm not sure it would help at this moment at least to embark on what could at least be seen by some people as a confrontation.Footnote 42
The first and obvious claim came from the vast and loosely connected network of international disaster relief organizations.
As indicated above, on 5 May UN officials met with government officials “to coordinate response” to the disaster. According to Chris Kaye, country representative of WFP and then acting UN humanitarian co-ordinator in Myanmar, the government was asked three questions: (1) whether it would be willing to facilitate the co-ordination of international assistance; (2) whether it would agree to waive all taxes, duties, and customs on all relief items; and (3) whether it would be willing to relax procedures on granting visas for expert relief personnel to quickly enter the country.Footnote 43
With these three typical international disaster relief operations concerns—centring on co-operation in achieving access through consent and invitation and on achieving effective foreign aid delivery through the relaxation of tax and customs rules—the first jurisdictional challenge to Myanmar's exclusive control unfolded. It came from the net of UN humanitarian clusters, specialized agencies on the one hand and a thick (though not unified) network of international NGOs on the other. Among these there was a division between foreigners and those activists working for international agencies who had local branches operating regularly in Myanmar.Footnote 44 The latter were granted access based on their existing certificates.Footnote 45
From the very first days, UN agencies and international relief organizations established working “clusters”, collectives of agencies working in key areas such as health, shelter, and child protection.Footnote 46 But what should have been a highly co-ordinated, rapid relief operation, soon devolved into a situation in which relief supplies and emergency aid specialists waited for days and weeks while the government delayed and limited access to cyclone affected areas.
The jurisdictional claim that this group of international agencies and disaster organizations brought forward was not, in itself, very radical. The ideal behind these types of international professional humanitarian activities is functional, technical, and pragmatic. Since disasters cause human suffering at a scale that exceeds the ability of sovereign states to provide effective relief, outside technical help must be available.Footnote 47 This is a limited, conservative claim for access based on technical expertise and invitation—any competition and rivalry is largely denied.Footnote 48
But in Myanmar's case, denial of competition over the management of the disaster was particularly difficult. Instead of co-operating, the Myanmar regime brought ambiguity, awkward resistance, and much too slow a response to the urgent need of the agencies to provide aid, which is embedded in the functional operation of the professional emergency response. Daniel Collision from Save the Children testified:
The agencies … congregating in Bangkok waiting to get into Myanmar … [w]ere going around like hornets in a nest as there was no pressure release. There was a huge build-up of people in Bangkok but nowhere for them to go.Footnote 49
Eager to do their job, these agents of relief were becoming more and more agitated:
Since success in responding to and managing disasters typically is measured in the speed with which lifesaving aid is delivered, the global humanitarian community was anxious to get people on the ground to accelerate the relief and recovery process. They were growing increasingly agitated and vocal in their criticism that international aid workers were not being permitted access …Footnote 50
This disaster was becoming a crisis of aid for international agencies. In their work-charts, access is to be guaranteed based on consent and local initiation, effectiveness is to be achieved based on technical and scientific knowledge, protocol, experience, practice, and negotiation. When these are hindered or blocked, or when they are ambiguous (as happened in this case), the system is supposed to enter a diplomatic mode of negotiation and/or lessons-learned mode of improvement and norm-making. But the protocol did not fit this disaster. Millions of people were waiting for aid which the agencies, “like hornets in a nest”, could not provide. Politically, therefore, we are talking about a thick and influential body of institutional and private actors, formally with no territorial jurisdiction whatsoever—but with a strong claim of competence to intervene in disasters on the basis of consent and expertise.
C. The Responsibility to Protect—A “Global Community” Jurisdiction
We are seeing at the United Nations if we can't implement the “responsibility to protect”, given that food, boats and relief teams are there, and obtain a U.N. resolution which authorizes the delivery (of aid) and imposes this on the Burmese government.Footnote 51
We have to use all means to help those people. The United Nations Charter opens some avenues if things cannot be resolved in order to get humanitarian aid to arrive.Footnote 52
As the crisis of aid developed, a second and more explicitly interventionist claim for access came from the “global community”—from, on the one hand, international media and human rights NGOs, and on the other, from sources within Western governments, commentators, and politicians, dominantly French, British, and American.Footnote 53 These claims expressively brought forward a vision of global jurisdiction under the principle of responsibility to protect.Footnote 54
The claim was strongly legalistic: the “international community” is committed to an emerging norm, which ties sovereignty to responsibility for and protection of the population. If the Myanmar regime is blatantly unable or unwilling to provide relief to its population's extreme suffering caused by the cyclone, the burden is on the international community to provide it even if that requires some form of intervention.Footnote 55 If the Myanmar generals continued to block, hamper, and obstruct, then, in the name of humanity, some international action should be taken against their will—like military air-drops, supplies being landed from ships—to get aid to huge numbers who desperately need it right away: “It would only take half an hour for the French boats and French helicopters to reach the disaster area and I imagine it's the same story for our British friends.”Footnote 56
And American commentators echoed this announcement, invoking the US military ability to answer the call of urgency:
As it happens, American armed forces are now gathered in large numbers in Thailand for the annual multinational military exercise known as “Cobra Gold”. This means that the Navy warships could pass from the Gulf of Thailand, through the Straits of Malacca and north up the Bay of Bengal to the Irrawaddy Delta … The magic of this is that an enormous amount of assistance can be provided while maintaining a small footprint on shore greatly reducing the chances of clash with the Burmese armed forces while nevertheless dealing a hard political blow to the Junta. Concomitantly, drops can be made from directly overhead by air force without the need to militarily occupy any Burmese airport.Footnote 57
Imagining a military answer, an occupation for the sake of forced relief (authored by global forces reflecting global concerns for local suffering) was allegedly based on the emerging doctrine of responsibility to protect. However, this norm was originally not focused on catastrophes or on human security generally but on protecting vulnerable populations from “genocide, war crimes, ethnic cleansing and crimes against humanity”.Footnote 58 The task was originally, as conceded by one of its prominent activists and drafters Gerald Evans, to issue a new way of talking about intervention, not as a “right” but as a “responsibility”, and a new way of talking about sovereignty, not as “control” but again as “responsibility”, in view of the UN Charter but also of states’ practice since its origination, their new focus on human rights and human security.Footnote 59
And so, in this emergency, the responsibility to protect was more powerful as a political claim and remained rather scant practically. The first obstacle was the problem of definition and application.Footnote 60 Could the behaviour of the generals, arguably neglectful, be characterized as “a crime against humanity”? This was contested both legally and politically, although it did seem to raise at least “a prima facie case to answer”.Footnote 61 The other obstacle was the UN, which was not supportive of the idea of forced intervention, and especially the great resistance of China and Russia as well as other regional voices.Footnote 62
But what is clear is that in this crisis, the responsibility to protect appeared as a forceful image of global jurisdiction in the context of disasters.Footnote 63 If it did not lead directly to any political decision, it had clearly intensified the crisis, further politicized it, and globalized it. The mild conservative claims of humanitarian assistance, technical, focused on experts, and diplomacy were overshadowed here by a proposal, much more existential and expressive in nature, which tied territorial sovereignty to a legal and moral ideal of care, responsibility, and protection, thereby expanding the scope and meaning of Myanmar's disaster much beyond its borders.
D. Local Organizations—Community-centred “Victim” Jurisdiction
It was Cyclone Nargis which created the space for us to engage in humanitarian work, not the government.Footnote 64
We had no experience of working in a group before—the authorities were always suspicious. Before the cyclone, we offered educational programs and trainings but we were not allowed to do humanitarian work. Cyclone Nargis created a space for us to engage in humanitarian work, not the government. The 2007 Monk's uprising also helped—the uprising and Nargis gave big shocks to the government.Footnote 65
There is little question that many of the “first responders” to the cyclone helped save and sustain the victims of the disaster. Buddhist monks, whom the authorities had repressed and intimidated since their leading role in the 2007 anti-government demonstrations, often took the lead, as did Christian church groups and other community organizations.Footnote 66
Besides the global, large-scale, all-encompassing answer to the problem of access in Nargis, there was also strong visibility to the opposite jurisdictional scale—the local and immediate environment of “first responders”, “community activists”, or “civil society actors” (dependent on the relevant jargon).
There is no report on Nargis that fails to emphasize “local voices” as a crucial, immediately effective, and especially legitimate answer to the government's slow, hesitant, ambiguous, neglectful, and controlling response.
From the very first moments, local groups and individuals, organized and unorganized,Footnote 67 religious and secular,Footnote 68 engaged in response activities which were deemed much more effective and much more welcomed than the heavy-handed, inflexible, and paranoid strong central government.Footnote 69
Civil society groups and individuals raised money, collected supplies, and travelled to the badly affected parts of the Irrawaddy Delta and around Rangoon to help survivors. As the relief and recovery efforts gained pace, dozens of community-based organizations and civil society groups organized themselves and “gained unprecedented experience in providing humanitarian relief and initiating projects”.Footnote 70
Nargis was an opportunity for these “local” actors to emphasize their significance, their say, their care, and their impact in view of the government's failures: “I want to save my own people. That's why we go with any donations we can get. But the government doesn't like our work. It is not interested in helping people. It just wants to tell the world and the rest of the country that everything is under control and that it had already saved its people.”Footnote 71
This “local revival” in the disaster was immediately spotted by the Myanmar government and resisted. The government attempted to restrict informal, local activities, confining the entrance of local activists to affected areas, and even arresting local “humanitarian workers” for leading the “civil society” response.Footnote 72 But these attempts only served to strengthen the unprecedented focus that localist claims and local organizations received in post-Nargis reports, activities, and especially in donors’ attention.Footnote 73 In the years since Cyclone Nargis, it is commonly mentioned, the number of civil society groups in Myanmar has multiplied enormously and taken many forms, including local NGOs (LNGOs), faith-based organizations (FBOs), and community-based organizations (CBOs).Footnote 74
That the local claim of capacity, immediacy, and legitimacy was seen by many as a compelling answer to the problem of access, effectively competing with the failed state response, can be seen by two further post-Nargis developments: one is the fact that all outside actors assessing the management of Nargis vehemently competed over the quality of voice they give in their post-Nargis assessments to localities, victims, communities, and empowerment.Footnote 75 Second is the professional emphasis in international disaster literature since Nargis on local empowerment as a specific if not major contribution of foreign aid expertise. The idea that disasters cannot be managed from “outside” but also cannot be controlled by centralized, blocking sovereigns, has become one of the key features in the international relief literature and norm-making processes post-Nargis.Footnote 76
III. ASEAN—THE REGIONAL INTERVENTION
Arguably, the last “answer” to the jurisdictional problem of access—the regional answer—proved to be the most directly successful one. In view of the crisis of aid, and although known for its traditional anti-interventionist position, ASEAN engaged in an unprecedented diplomatic and administrative mobilization effort.Footnote 77 ASEAN had initiated, negotiated, and put in place a set of institutional mechanisms for co-ordination and relief (ERAT, AHTF, TCG, PONJA, PONREPPFootnote 78). These were effective in overcoming the diplomatic and humanitarian deadlock.Footnote 79 When Secretary-General Pitsuwan dramatically announced that ASEAN had been baptized by Myanmar's storm,Footnote 80 in more material terms this meant that ASEAN can take credit for facilitating the issuance of thousands of visas for humanitarian workers,Footnote 81 carrying through a large-scale collaborative needs assessment process,Footnote 82 mobilizing support and funding from international donors,Footnote 83 and maintaining a high level of energized aid projects over a period of more than two years from the initial relief stages to the early, medium-, and long-term recovery.Footnote 84 It has also acquired a name for itself for creating and possibly maintaining a bridge between Myanmar and “the rest of the world”.Footnote 85
But what was the content of ASEAN's regional claim? Was it in effect a regionalization (or localization) of the global norm of responsibility to protect as some international observers claimed?Footnote 86 Was it simply a political opportunity, which the rather weak and unimportant organizationFootnote 87 seized, perceiving a threat of foreign intervention in one of its Member States, to strengthen its position internally and externally?Footnote 88 Or was it an invocation of the technical capacities of ASEAN as another foreign professional “crisis manager” invoking the normative framework of international disaster response in a more effective manner?Footnote 89
All these explanations are persuasive, but there were certainly more uniquely “regional” capacities that ASEAN could express and make use of in claiming access, which were specific to its position as an organization responding to a domestic disaster in one of its Member States.
In the next few pages I try to capture the nature of ASEAN's role by looking at its expressed capabilities at the different stages of the disaster's management: (1) at the anticipatory stage, it is tied to a history of crisis experiences and commitments; (2) at the response stage, it focuses on an intimacy of network connections in the region and beyond; and (3) at the recovery stage, on an ethos of inclusiveness in its international relations. I conclude by suggesting that Nargis presented for ASEAN an opportunity to perform its unique regional capabilities and to position them as a standing normative option in the emerging field of global disaster management.
A methodological note: in the following sections, I try to uncover the system of thought and forms of value through which ASEAN has conceptualized, reflected, and rationalized its own involvement in Nargis. I therefore rely on ASEAN's self-presentations under which it has expressed its own abilities as unique. This method comes at a cost. One could argue, plausibly, that ASEAN's officials’ perspective is likely to be a self-serving presentation of facts and processes.Footnote 90 But the value of studying ASEAN's self-presentation is not to question whether its involvement in Myanmar's emergency was in reality successful or not. Many commentators have argued that it was and there is little question that it did “break the impasse”, or “deadlock”, in the sense that it created conditions for access of relief experts and resources to the affected areas.Footnote 91 Instead, it is an attempt to analyze what kind of opportunity Nargis presented for ASEAN. Since what is at stake is the meaning of contested practices, the status of ASEAN's self-proclamations should obviously be questioned. But the aim here is not to engage in such a critique, but to provide a preliminary but more accurate picture of ASEAN's proclaimed, and much applauded, stand in this crisis: What, in ASEAN's self-reflection, made it a particularly successful responder in Myanmar's disaster?
A. ASEAN as an Anticipator—Experiences and Commitments
Here, I want to suggest that ASEAN's significant role in responding to Cyclone Nargis is to be seen in the context of conditions and constraints it had in the pre-Nargis period. At this period, ASEAN is as an “anticipator”, developing certain sensitivities towards certain “regional” vulnerabilities. ASEAN had in its toolbox (1) experiences of crisis and (2) certain legal commitments to the containment of regional threats that made it an especially capable agent for intervening in Nargis.
1. ASEAN's experiences of “regional threats”
From its inception, the need to ensure stability in the context of regional threats and instability was a key energizing theme in ASEAN's institutional and legal development.Footnote 92 In 1967, the threat was another military confrontation between Indonesia and Malaysia (after the 1963–66 Konfrontasi), and the Preamble to the ASEAN Declaration spoke of how mindful members of the new organization were about “the existence of mutual interests and common problems” and how, “in the spirit of equality and partnership”, they sought to “contribute towards peace, progress and prosperity in the region”.Footnote 93 Four years later, the five Member States issued the Kuala Lumpur Declaration, expressing ASEAN's hope “to secure the recognition of, and respect for, Southeast Asia as a Zone of Peace, Freedom and Neutrality, free from any form or manner of interference by outside Powers”.Footnote 94 The force behind this renewed regional activity was again a sense of threat to regional stability—the US looming withdrawal from Vietnam and the “US-China rapprochement”. Next, in 1976, the Bali Declaration was a response to another strategic political threat in the aftermath of the Vietnam War, the new regional geopolitics, and the threat of China's and Russia's growing involvement in the region. ASEAN's response to this new strategic context was to signature two documents: the Declaration of ASEAN Concord and The Treaty of Amity and Cooperation in Southeast Asia (TAC). These documents again stressed a common commitment to security and stability in response to a conceived outside threat of instability.Footnote 95 These regional order norms (stability, peace, and non-intervention) and practices (the practices of announcing commitments to the norms by declarations and institution-making) are seen by many as expressing a strong regional coalition and a co-operative regional order.Footnote 96 In the words of Khong Yuen Fong in his evaluation of Michael Leifer's scepticism about ASEAN's credibility in promoting such order:Footnote 97
The ASEAN-5 managed to protect themselves from “another konfrontasi” (where a regional hegemon-would-be attempts to militarily intimidate its neighbours); “another Vietnam” (where civil war begets superpower intervention); and “another Corregidor” (where a neighbouring state provides military aid to one's insurgents). Using these “big ticket items” or major disorders all of which ASEAN the organization was set up to prevent—as our criteria for regional order, it is possible to claim that there has been substantial regional order in peninsula Southeast Asia since the late 1960s.Footnote 98
Another big wave of institutional-building and mobilization followed a new perception of vulnerabilities in the post-Cold War era, and later in the Asian economic and financial crisis of 1997–98.Footnote 99 A perception of instability and a threat that outside crisis management activities were damaging to regional strategic interests and local markets was a significant rationale behind the wave of institution-making in the 1980s and 1990s in the Asia Pacific, in which ASEAN played the leading role from the Asia Pacific Economic Cooperation (APEC, 1989), the ASEAN Free Trade Area (AFTA, 1992), the ASEAN Regional Forum (ARF, 1994), and the ASEAN + 3 (APT, 1997).Footnote 100
This enlargement story is mentioned to suggest that ASEAN was seen to be regularly invested in practices that respond to regional “risks” by certain structures of commitment, norm-making, and institution-making. This mode of engagement is an important factor in assessing ASEAN's capabilities at the anticipatory stage. This is not just another regional organization among many; it is one that is widely acknowledged in terms of its regional crisis management motivations and innovations.
2. Commitment to legal efforts in international disaster response
But ASEAN has also had more specific emergency management sensitivities which it has attained through years of mostly legal and institutional engagements in the field of international disaster response. In the 1976 Declaration of Concord, the Member States made their first joint commitment to “extend, within their capabilities, assistance for relief of member states in distress”.Footnote 101 In the same year, they also adopted the Declaration on Mutual Assistance on Natural Disasters, reiterating that commitment and calling on both transit and affected states to take the necessary administrative steps to facilitate the movement of relief vehicles, personnel, goods, and equipment.Footnote 102 Three years later, ASEAN adopted a binding Agreement on the ASEAN Food Security Reserve, committing members to maintaining dedicated food reserves in case of emergency need by another Member State.Footnote 103
Renewed activity in this field led in the last few years, especially after the 2004 tsunami, to a set of agreements, policy instruments, and declarationsFootnote 104 which culminated in the ASEAN Agreement on Disaster Management and Emergency Response (AADMER).Footnote 105 This is a comprehensive and binding agreement which contains provisions on “disaster risk identification, monitoring, and early warning, prevention and mitigation, preparedness and response, rehabilitation, technical cooperation and research, mechanisms for coordination, and simplified customs and immigration procedures”.Footnote 106 The Agreement (drafted and quite swiftly acceded to in the wake of the 2004 tsunami and in connection with the Hyogo Framework)Footnote 107 also provides for the establishment of an ASEAN Coordinating Centre for Humanitarian Assistance on disaster management (AHA Centre) to undertake operational co-ordination of activities under the Agreement.Footnote 108 Under the Agreement, affected states commit to “facilitate the entry into, stay in and departure from its territory of personnel and of equipment, facilities and materials involved or used in the assistance”, exempt that assistance from taxes or charges, protect assistance personnel, goods, and equipment, and provide them with other “local facilities and services for the proper and effective administration of the assistance”.Footnote 109 These provisions apply not only to assisting states, but also to any “assisting entity” (defined to include “a State, international organization, and any other entity or person that offers and/or renders assistance to a Receiving Party or a Requesting Party in the event of a disaster emergency”)Footnote 110 whose assistance is accepted by the receiving state.
To sum this up, ASEAN had certainly not entered the scene in the management of Nargis with only a political will and a strategic mediating position. These must be understood within the political, legal, and institutional context of years of activities in both regional stability and disaster relief norm-making within the region and beyond. These activities are to be understood in the context of Nargis's “anticipation” stage. The regular “tension solving” role that ASEAN assumed over the years in relation to different types of regional threats and, more recently, specifically in the area of natural disaster response, are expected to be a crucial feature of an environment in which certain vulnerabilities encounter a disaster event.Footnote 111
B. ASEAN as a Responder—Personal Connections, Familiarity, Intimacy
Moving on from the pre-Nargis stage to the actual response and recovery stages, we can now understand why ASEAN's intervention was not in all respects “timely”. It took more than two weeks from the onset of the disaster (3 May 2008) to ASEAN's “emergency meeting” in which Myanmar was successfully pressured to “open up” access for aid (19 May 2008).Footnote 112 ASEAN was not responding first and foremost to Myanmar's natural disaster but more directly to the pressures of an international aid crisis and its implications in the region. It was responding—as it has done consistently from inception—to the threats of “global” intervention.
As soon as it had acknowledged that an aid crisis was in motion,Footnote 113 while a large international aid operation was gathering up in Bangkok, increasingly frustrated by Myanmar's reluctance to allow the free flow of personnel and supplies,Footnote 114 and as the international media, isolated from the main subject matter of the news, “pressed for solutions”,Footnote 115 an alternative response process was taking place between ASEAN's Member States and outsiders, and ASEAN's Secretariat.
In following this process on the basis of its own accounts, a gap becomes apparent between ASEAN's portrayal of its aid operation as a mechanically competent process, based on a set of efficient technical institutions that simply could not fail, and its portrayal of the moments of decision which are seen through a personal, not to say intimate, perspective.Footnote 116 Far from the story of a bureaucratically organized institution with clear procedural rules for disaster response and clear hierarchical decision-making processes, the story of ASEAN's identification of crisis and the decision to act in response is based on personal intimations and emotional fervour that are expressed between figures who are personally and professionally connected across global divides. This intimacy centres around two moments of response: (1) mobilizing ASEAN's decision to intervene and (2) mobilizing Myanmar's co-operation. In both “watershed moments” of the response, ASEAN's self-account is one of personal, professional connections built on friendship, familiarity, and trust.
1. The moments of decision and mobilization
The Secretary-General of ASEAN, clearly the central figure in the initiation of ASEAN's involvement, leads the way in describing the personal pressure he was faced with: “I was in Singapore two to three days after the Cyclone hit. I was confronted by the media [who asked], ‘What have you heard? What have you done? What will you be doing?’ ”Footnote 117 Numerous phone calls encouraged him to take swift action.
But who called? Who were the encouraging voices? Not many from the region, it seems. Not that they were not interested, but they were busy delivering bilateral assistance, which Myanmar accepted from its neighbours from the beginning.Footnote 118 Instead, it was “the world” who called. Lord Mark Malloch Brown of the UK government is a significant example: “He was quite familiar with the region and was working the phone. He called me and said, Dr. Surin, this is an extremely critical issue for ASEAN—believe me.”
For Surin, this call was meaningful far beyond relations with the UK. Malloch Brown, whom Surin knew well from his work in the United Nations Development Programme, was the voice of the world in the region:
I assume he didn't just call me, the Secretary-General of ASEAN. I am sure he was calling people in high places in the region expressing, at least from his perspective, a concern of the world, a concern of the European Union, a concern of the British Government. Major governments were all in touch. I think Mark Malloch Brown could say that it was not only the United Kingdom that he represented but also many of the EU States, Australia and New Zealand would be on board. I think he could say the Nordic countries would be on board. It was a frustration with a global dimension that we were faced with this problem.Footnote 119
And so the whole world enters ASEAN's Secretary-General's office through Malloch Brown's phone call, all frustrated voices knocking on ASEAN's door, acknowledging a partner for their efforts to save the victims of a natural disaster.Footnote 120 But the Secretary-General was not the only one in ASEAN to be connected personally on an intimate global level through which a frustrated call to save was expressed.
The second type of connection is based on professional experiences from previous disaster relief operations. Through their previous acquaintance in post-tsunami relief, UN and donors’ disaster agencies approached Kuntoro Magkusubroto, the director of the Indonesian Bureau for Recovery and Reconstruction Agency of Aceh and Nias, and encouraged him to offer assistance on the basis of the agency's experiences in Aceh. He appointed Heru Prasetyo, the director of international relations of the agency. Prasetyo himself had close connections in aid circles abroad. From his office in Jakarta, he thought, as he testifies:
“How can we share what we know?” Many of his associates working on the post-Tsunami response were eager to help in Myanmar and they were contacting him in droves. In particular, Australia and the Asian Development Bank (ADB) had been in touch. “They were contacting me as it was known that there was a trust between Indonesia and Myanmar. They wanted to help Myanmar after the Cyclone. So we started to look at the possible ways to do that. One of the links that I have was my relationship with the Department of Foreign Affairs in Jakarta. I thought we have all these friends who want to help, so I asked if we could use the good hands of the Indonesian Department of Foreign Affairs to channel this assistance into Myanmar.”Footnote 121
Again, the world's frustration pours in through the friendly phone calls to the desks of the disaster managers of the region who are mobilized to mobilize others. These intimate connections run deeper and solidify into Myanmar itself. Prasetyo recalls meeting UN Under Secretary-General and Executive-Secretary of the Economic and Social Commission for Asia and the Pacific (ESCAP) Noeleen Heyzer, briefing her and giving her a book about the Indonesian army in the relief operation in Aceh after the tsunami:
There were similarities between the situation in Aceh and in Myanmar. She later got an audience with the leadership of Myanmar and even met with the Prime Minister. I know she shared that book with the Myanmar leaders, which was helpful.Footnote 122
This book crops up again in Heyzer's reflections on her own role in motivating ASEAN's decisions. She recalls her personal thoughts of compassion towards the isolated government of Myanmar:
I was in Indonesia when the numbers of those who had died or were missing reached 100,000. No one had said anything at the time and the Government didn't want outside help. What crossed my mind immediately was how isolated the country had become, that there was a lack of trust of the outside world that had to be bridged, and I felt that ASEAN and the UN could play a very strong role behind the scenes to build trust and facilitate humanitarian cooperation.Footnote 123
Strong diplomatic connections at the top diplomatic level seem to be complemented by strong professional and bureaucratic connections on the administrative level. Adelina Kamal, head of the Disaster Management and Humanitarian Assistance Division of the ASEAN Secretariat, recalls that two months before Nargis hit Myanmar, the ASEAN Committee on Disaster Management (ACDM) decided to form a standby ERAT Team for the region under AADMER. This body was mobilized for Nargis and it was the first official international team that the government of Myanmar allowed in. Kamal recalls how ERAT was mobilized. A colleague from the ASEAN Secretariat texted her from ASEAN's meeting to ask if they could mobilize the assessment team:
“He told me that a senior official from the Foreign Ministry of Myanmar had approached him and asked what ASEAN can do and if ASEAN could mobilize an assessment team—I was surprised but I said, YES! In every ASEAN Member State, there is an ASEAN focal point for disaster management, and so although the ERAT team wasn't set up yet, I knew I could ask these focal points to mobilize their experts.” She adds, “While I was in Bangkok the next day in between meetings with the UN and World Bank, I called all the focal points from the taxi and asked them to mobilize their experts within 48 hours. The Government said they would be willing to grant access to the ASEAN team. I knew this was a great chance for the Nargis relief effort … The deployment was very swift.”Footnote 124
2. The moment of persuasion and intimidation
So, personal professional connections (both at the higher diplomatic level as well as at the lower administrative level) are stressed by ASEAN, unravelling the story of the moments of decision. But the most telling in this sequence of anecdotal moments of decision is the description of the “tense” emergency meeting which finally “broke the impasse”.Footnote 125 This was almost three weeks after Nargis and there was still a stand-off between the Myanmar government and the international community. The description of the meeting brings up a vivid image of unprecedented pressure on Myanmar by a group of unified foreign ministers. Not the “non-intervention” culture of the much criticized “ASEAN Way” but a direct engagement and personal, not to say familial, attack: “Everyone was deeply concerned and the messages delivered were clear and crisp … ‘I remember Indonesian Foreign Minister Pak Hassan asking Myanmar Foreign Minister Nyan Win what ASEAN meant to Myanmar and what Myanmar meant to ASEAN’ ”, Singapore's Foreign Minister, George Yeo recalls.Footnote 126
The dramatic scene that unravels in the Report's description brings to mind a family gathering in which one of the members is to be “put in their place” firmly and reverently. An atmosphere of respect towards Myanmar's foreign minister as an equal member of the family is diffused into a scornful (even shaming) reproach: with no playing around, Myanmar was given, so the Report goes, three options: (1) a UN-led mechanism; (2) an ASEAN-led mechanism; or (3) the responsibility to protect “with Myanmar standing the mounting pressure to open up alone, including the possibility that the international community would deliver aid without authorization”.Footnote 127
This was of course, not much of a choice. Myanmar went for the ASEAN-led option and the foreign ministers unanimously agreed to establish an ASEAN Humanitarian Task Force for the Victims of Cyclone Nargis, headed by Secretary-General Pitsuwan, as “ASEAN's first-ever collective engagement in disaster management”.Footnote 128
All through these “first ever” moments, what is clearly stressed is a network of social response relations in which friends from the world interact with friends from the region in an environment of personal trust and respect. ASEAN is expressing a unique socializing capability as a responder. And through stressing this unique capability its intervention takes shape.Footnote 129
C. Mitigation—ASEAN Expresses its Achievements Under an Ethos of Inclusion
ASEAN's mandate in the management of Nargis was formally ended by the decision of its Foreign Ministers Meeting on 19–20 July 2010, and by the closure on 31 July 2010 of the Coordinating Office of the ASEAN Humanitarian Task Force in Yangon.Footnote 130
At a book launch ceremony held at the sidelines of ASEAN's “Post-Nargis Lesson Learning Conference” in Bangkok, Surin Pitsuwan introduced the series of six books that ASEAN had published in the aftermath of its Nargis engagement:
The books are our contribution to the world … We have shared our lessons and good practices from the post-Nargis effort in Myanmar. We have learned that strong leadership and effective coordination mechanism is key for successful relief and recovery as demonstrated through a unique partnership between ASEAN, the Government of Myanmar and the UN.Footnote 131
The activity of post-crisis lesson-learning and reporting on the experiences of crisis management is an integral part of any aid operation. Because disasters are managed through the perspective of vulnerabilities, the process of analyzing failures and successes and airing assessments in discussion is seen as part of mitigation and recovery. Lessons learned from one disaster are to be incorporated into the environment of recovery in which new risks will be prepared for and responded to.Footnote 132
In this functional context, one should pay attention to ASEAN's own analysis of its lessons from the crisis. What comes up is a description of success which stresses ASEAN's capabilities under an ethos of inclusiveness, participation, and socialization. This ethos has many manifestations in ASEAN's self-explanation: (1) inclusiveness is seen as a technique of institutional design which enables effective coordination; (2) inclusiveness is also a culture of institutional empowerment; (3) inclusiveness is the innovational key for future response to aid barriers; and (4) inclusiveness is also and most importantly the key to future international relations with Myanmar.
1. Inclusiveness in design
ASEAN's description of the different institutional mechanisms that it initiated stresses their facilitative inclusiveness. ASEAN, it is stressed, had the power to bring together different actors and create the environment in which they could work together for the survivors. For example, the official co-ordination mechanism (of the AHTF) which is composed of Member State representatives, is assisted by an “advisory group” made up of “representatives of non-ASEAN neighbouring countries including China, India, Bangladesh, the UN, the Red Cross and Red Crescent Movement, the World bank, the Asian Development Bank and International NGOs (later joined by representatives from donor countries, including Australia, UK and Norway)”.Footnote 133 Another example: the Tripartite Core Group (TCG), which is the main operational task force, is designed to solve access problems—it is made up of nine representatives (three from ASEAN, the Myanmar government, and the UN) and it is chaired by Kyaw Thu, Deputy Foreign Minister of Myanmar.Footnote 134 The Report explains the innovative design:
Firstly, it was chaired by a representative from the government of Myanmar since typically the national government takes on the lead role following an emergency. Secondly, Ambassadors from ASEAN Member States added their respective political weight and diplomatic flair to the mix while the UN brought the perspective of the international community and contributed technical expertise on responding to a humanitarian emergency of such an immense scale. Lastly, everyone interviewed for this publication agreed that the TCG members were united in a common goal—to help the survivors of Nargis—and that first and foremost their mandate was founded on a humanitarian as opposed to political imperative.Footnote 135
This description of the TCG success focuses on the value of an orderly aid principle (that the local government is to take the leading role during an emergency) with the value of political influence (that the ambassadors embody) and a value of technical expertise (which the UN provides)—all in one institution that, due to its inclusive culture, is made to benefit from all of them.Footnote 136
2. Inclusiveness as an energizing institutional culture
Beyond technical design, the value of the inclusive culture is one of closeness, friendship, and empowerment. This strength of intimacy is described by the participants as overcoming Myanmar's suspicious negativity: “We never thought that we would be so close”, said Bansarn Bunnang, Thai Ambassador who served on the TCG:
This was unexpected. At first we thought it would be like a loose cooperation with the UN and the Myanmar Government. ASEAN taking the lead hadn't happened before so we didn't expect much at the beginning, but at the end we felt so strong, we felt that it was so useful and helpful to the people in Myanmar and it was very well recognized by every identity … we were not only able to bring in assistance, we brought in access. We brought Myanmar into the open and all the international community were able to take part and assisting in sharing their humanitarian assistance to Myanmar. I am very happy and proud and honoured to be a part of the TCG.Footnote 137
3. Inclusiveness as a groundbreaking problem-solver for future emergencies
ASEAN hints constantly that its participatory success in design and institutional culture is a problem-solver for future crises: the Nargis mechanisms “can be applied in another country experiencing emergencies and natural disasters”.Footnote 138 The uniqueness of the inclusive “solution” is expressed in many “first ever” achievements. For example, since the TCG was headed by Myanmar's highest-level authorities, it could overcome bureaucratic aid barriers which are typical problems for every disaster relief operation:
The government gave the TCG a mandate to issue visas, travel authorities [TAs] and related matters. Normally international humanitarian actors would have to deal with ministries like Ministry of Social Welfare, Relief and Resettlement to get access into the relief areas like the Delta and Yangon Divisions. The officials they deal with are not at a high level. However the TCG had the power to grant visas and TAs. If things had gone through the normal mechanisms, it would have taken months to get the approvals. Instead we were able to mobilize people through the TCG mechanism very quickly. This was a great achievement.Footnote 139
Another example is of the successful incorporation of two different methodologies for disaster assessment in ASEAN's Post Nargis Joint Assessment (PONJA). The PONJA incorporated two different methodologies for assessment—first, the World Bank's Damage and Losses Assessment (developed in the 1970s for reconstruction and recovery purposes), which relies on formal government data as well as secondary data. Second, the UN proposed a Village Tract Assessment (VTA), which uses more direct participatory data (about feelings, experiences, family, and community matters). It was critical, argues Puji Pujiono, the head of the Assessment Oversight Committee (AOC), to delicately combine the two methodologies to overcome tension between UN and World Bank representatives.Footnote 140 The outcome was groundbreaking, as described by ASEAN, because it had integrated short-term relief and long-term development and needs on both a micro- and macro-level “which had never been attempted on such a scale before”.Footnote 141 Its success was also explained in terms of groundbreaking participation between agencies:
In most disaster scenarios, agencies typically conduct their own assessments based on their own, unique specialized fields. For example, UNICEF may conduct an assessment on damage to schools and children at risk, whilst an international NGO like CARE may assess impact of a disaster on livelihoods. In other disaster responses, a coordinating body like UNOCHA may then pull together these assessments to make it easier to share the findings across that country.Footnote 142
Inclusive management is the answer to the co-ordination problems that are typical of any aid operation.
4. Inclusiveness as the key to future international relations with Myanmar
When finally ASEAN sums up its achievements in managing the crisis, all aspects of this ethos of inclusiveness concentrate in providing an alternative, a key, and a script for future relations with Myanmar in disaster and beyond. ASEAN managed to create new possibilities for engagement with Myanmar. Not only was a space opened for humanitarian assistance in the Irrawaddy Delta,Footnote 143 but international humanitarian space was also more generally opened up in Myanmar;Footnote 144 ASEAN's inclusiveness had created an opportunity for the Myanmar government to engage with the international community “in a fresh way”,Footnote 145 lifting political restrictions for funding,Footnote 146 and improving humanitarian agencies’ relations with the Myanmar governmentFootnote 147 and Myanmar's capacity to engage with such agencies in future crises.Footnote 148
The message is clear: ASEAN as a crisis manager in Nargis communicates its unique role as one of facilitating wide possibilities of engagement through an intimate, inclusive ethos. It stresses its “contribution to the world” in the field of crisis management as an innovative alternative to the legalistic, moralistic, and coercive ethos, that was shown (by the crisis of aid) to have failed in Nargis. Instead, it stands behind an ethos of inclusiveness, relational, open-ended, “soft” management. This, ASEAN suggests, is the meaning of its new type of interventionism. A capacity for an ASEAN-type “touch” in disaster management is something that the world not only needs, as ASEAN emphasizes, but must acknowledge.Footnote 149
IV. CONCLUSION: OPENING A HUMANITARIAN SPACE
A terrible storm, an unprecedented, unexpected, extraordinary “event”, exposed gaps and ambiguities in the jurisdictional assumptions of Myanmar's territorial sovereignty. The gaps were apparent not only in the evidence that the storm and the destruction brought with it, but also in the regime's attempts to control and regulate both local and foreign help.
But from the very first moments, what shaped the development and escalation of the crisis as well as its solution were a range of practices and voices that aimed to reconceive, restore, and give new meaning to the disaster, re-establishing it as “a place”, cared for, attended to, entered into, and “opened up”.
It started from the government's attempts to show that it was in control, that it had preconceived emergency programmes available, and that it implemented them, that it negotiated, and regulated access, that it provided material aid but also maintained order and regulation amidst the chaos, that it knew where the survivors are and where they should be, that it rendered accountable officials’ abuse, and maintained a strictly rational distribution process.
These practices were confronted very early with the reality of destruction and neglect. The picture that the government tried to maintain collapsed in view of the reality of slowness and inefficiency, corruption, absence, and the distrust that victims expressed. Competing claims about the meaning and orientation of the disaster's space were easily expressed by contestations over the question of access for relief:
1. International disaster relief organizations placed the disaster in a limited functional and professional jurisdiction, bringing material support and expertise, as a basis for their urgent claim of access which was seen to be escalating as it was frustrated by the government.
2. Western commentators brought a direct, moralized, and legalized assault on the government's mode of sovereignty, placing the disaster in a “global jurisdiction” under the responsibility to protect.
3. Local “first responders”, mostly religious institutions and local activists, contrasted the government's absence in the affected areas by an availability and presence that was seen to fill the disaster's place with a pro-community, participatory, even democratic, emancipating meaning.
4. ASEAN “broke the impasse” with a regional proposal based on intimate relations on diplomatic and bureaucratic levels and a unique regional threats sensitivity. ASEAN was successful especially because it was capable of asserting the disaster's space as a place for “everybody”: a jurisdiction of inclusive co-operation between Myanmar, its neighbours, UN agencies, and “local volunteers” led by a weak, sovereign-protecting regional organization.
The disaster's jurisdiction was finally asserted as “open”, or at least “more open”, a jurisdiction which was isolated and is finally on the way to “opening up”.
***
In the wake of the financial crisis, “the ASEAN Way” was highly criticized: “The ASEAN Way no longer works … The organization's cardinal principle of non-interference has run into the reality of inter-dependence.”Footnote 150
This criticism resonated deeply and constantly in international responses to ASEAN's position on Myanmar, the weakest spot of the “ASEAN Way” non-intervention narrative. This weak spot constantly needed to be reacted to by new institutional mechanisms to express and fortify resilience.Footnote 151 This is also the energizing force in ASEAN's mobilization in this crisis. But the extent and meaning of ASEAN's Nargis experience cannot be understood as strictly political, rhetorical manoeuvres because they express a reformulation of the “ASEAN Way” which proposes to shift from being an exceptionalist international behaviour to an attractive alternative, and a powerful suggestion about how the international community should deal with its threats. That this suggestion is appealing is exposed by the wide consensus over ASEAN's success. Whether it is meaningful is a much contested question and will be exposed in ASEAN's future activities in relation to different and other types of crises in Myanmar, in other Member States, and in other parts of the world.
I do not claim that ASEAN's response to the crisis indicates a true shift in the “ASEAN Way”. One can plausibly claim that the four elements of this “doctrine” remained intact in this crisis: ASEAN “broke the impasse” only after it had secured the consent of the Myanmar government; it had used “informal diplomacy” just as much as it had in the past; typically, it had strongly resisted threats to use force in this crisis; and, as characteristic of its traditional stand, only acted on the basis of consensus. Thus, there is no big groundbreaking “shift” in ASEAN's traditional “way” in this crisis. In fact, one could remain deeply sceptical about ASEAN's capabilities to respond to future disasters. It still lacks much in physical and economic capacity, not to mention political will to intervene in more contentious crises,Footnote 152 and as floods hit Thailand in 2011 and Typhoon Bopha hit the Philippines in 2012, ASEAN has proved that its Nargis promise was rather illusive.Footnote 153
But this paper was not an attempt to back up Surin Pitsuwan's claim that ASEAN was “baptized in the storm”.Footnote 154 It was an attempt to understand Pitsuwan's claim as a self-expression of ASEAN's experience of the crisis as an opportunity. It showed that this opportunity must be understood not as a miraculous solution that can indeed be repeated if one simply follows a regional model of intervention. Instead, ASEAN's success in “breaking the impasse” was a consequence of the dynamic legal politics that this specific crisis raised—the legal politics of access to a disaster affected area. It could only be understood on the background of a multiplicity of forceful claims that contested Myanmar's position of sovereign exclusive jurisdiction over the emergency's territory. As this jurisdictional politics evolved, ASEAN seized the opportunity to present its unique abilities as an appealing role model in the developing area of disaster response.
If ASEAN's opportunity in Nargis is so unique, how could this analysis be generalized to other natural disasters and other types of emergency, such as economic disasters, and man-made humanitarian catastrophes? As we saw, ASEAN's self-presentation suggested that its method is indeed generalizable. But there is no indication that it had itself applied its model of intervention in other emergencies, let alone any indication that this model was used successfully by any other regional organization. However, while the claim about the significance of ASEAN's regional intervention is narrow in the sense of its applicability elsewhere, it is nonetheless quite broad in its methodological implications. While it certainly does not prescribe a certain type of regional intervention that would work anywhere, it draws attention in the study of emergencies to a certain political dynamic that is shaped by legal claims and legal realities—specifically, claims about jurisdiction over emergencies and the measures needed to handle them. Emergencies are characterized, this paper claimed and the case illustrated, not only by “sovereign control” but by “jurisdictional problems” and the politics of jurisdictional opportunity: they are moments when the question of who is in control over a certain territory of urgency is opened up to contestation. The specific way in which ASEAN has intervened in the Nargis response is just one, albeit powerful, possibility to instil a certain type of “jurisdictional politics”. There were, as we saw in Part II, other opportunities on the table, and it is important to acknowledge them since they might have more traction in future crises. The point is not to prescribe ASEAN's regional intervention but to display the dynamism that made it possible, that led the way to what was widely seen as a successful management of the crisis.
Finally, the importance of recognizing the jurisdictional politics of the disaster is not strictly in pointing to the obvious fact that the question of access by foreign aid to a domestic area affected by natural disaster is far from being a solved legal issue, but in helping us track (and reflect on) the dynamics of normative decisions and political possibilities that this fact entails. The legal and political questions about the conditions for intervention in a humanitarian crisis were, in Nargis, reframed by the activities and the narratives of multiple actors. What is clear is that they were not determined, and cannot be explained, by the limited dichotomist prism of sovereign monopoly over the emergency and its limits.
