This Journal has a long association with the innovative Masters Programme in Canon Law taught at the Law School in Cardiff University since 1991 under the directorship of Professor Norman Doe and also, latterly, Russell Sandberg. The corpus of new learning in the field of ecumenical and international canon law is significant, some of which (in various ways) has been published in previous issues. A consolidated list of dissertations in respect of LLMs awarded between 1994 and 2003 was published at (2004) 7 Ecc LJ 371–376 to which must now be added the following titles for the period 2004 to 2008.
2004
Belcher, Derek, ‘The law of reader ministry in the Church in Wales’
Campbell, James, ‘The development of jurisprudence in the Roman Catholic Church with particular reference to cultural influences on marriage’
Garrett, Gerard, ‘The legal response of the Catholic Church to the matter of sexual abuse of minors by clergy and religious with special reference to England, Wales and Ireland’
Jones, Trevor, ‘The employment of theological ideas in Anglican canon law’
Nottage, Rubie, ‘The relationship of communion in canon law’
Walker, Dominic, ‘The consecrated life and comparative canon law’
2005
Baker, John, ‘Revisiting the impediment of impotence in spinal cord injury: canon and natural law in sexual disability’
Bimson, Richard, ‘The canonical thought of Edmund Gibson in his Codex Juris Ecclesiastici Anglicani’
Jones, Malcolm, ‘Can we find the truth? An examination into the search for truth through the standard of proof in the ecclesiastical discipline of the clergy of the Church of England’
McCarraher, Malcolm, ‘Churchwardens’
Wells, William, ‘Bishops and the Holy See: communion and autonomy’
2006
Adams, Stephen, ‘The Eucharist: a comparative study of the current canonical positions of the Roman Catholic Church and the Church of England’
Colton, Paul, ‘The pursuit of a canonical definition of membership of the Church of Ireland’
Georges, Bernard, ‘The Anglican Consultative Council as an instrument of Anglican canon law development’
Marray, Santosh, ‘Spirituality in Anglican canon law’
Parkhouse, Sarah, ‘The role of non-office-holding laity in the Church of England’
Roger, Christopher, ‘The canonical and civil regulation of sexuality’
2007
Adams, Yvette, ‘Law of burial, cremation and exhumation’
Coley, Lee, ‘A comparative analysis of the nature and purpose of ecclesiastical discipline with particular reference to several provinces of the Anglican Communion’
Donlon, Kevin, ‘A contextual framework for a Ius Commune Anglicanae Provincialis’
Fletcher, Alan, ‘The legal rights, duties and liabilities of parochial church councils in the Church of England’
Harbidge, Adrian, ‘The influence of technology on canon law’
Lindsay, Ross, ‘The breakaway Anglican Churches: the contexts in which they evolved and the development of a model constitution and canons for their governance’
Narsia, Vladimer, ‘Approaches to Church–state relationships in European states’
Pacey, Jessica, ‘Churchwardens: training for their legal role and responsibilities’
Perry, Alan, ‘The status of the Canons of 1603 in the Anglican Church of Canada’
Wall, Patrick, ‘The manifestation of conscience in the Roman canonical tradition’
2008
Arthur, Kenneth, ‘The status of ministers of religion in employment law: recent developments with particular reference to the Church of England’
Cameron, Sheila, ‘The parliament of the Church: making a measure’
Chittenden, Keith, ‘Conflicts in jurisdiction: the role of religious law’
Huskins, Harry, ‘The autonomy of the Canadian Church within the Anglican Communion: an historical study’
Kyei-baffour, Jacob, ‘Culture and canon law: the Anglican Church of Ghana’
Lane, Martin, ‘A comparative study of current diocesan churchyard guidance within the Church of England’
Paddock, John, ‘Canonical obedience: law and obedience in Church and society’
Samson, Clarence, ‘The law of stipend in canon law’
Sauls, Stacy, ‘“Home by another way”: other models to accomplish the goals of an Anglican covenant’
Siverd, Jordan, ‘The confessional seal and the penitent privilege in the Presbyterian Church in America’
