The limits of law and courts as a force for social change have long preoccupied legal thinkers. Although scholars note the growing reliance on litigation to safeguard personal liberties and civil rights (Ferejohn Reference Ferejohn2002; Hirschl Reference Hirschl2008; Neal and Vallinder Reference Neal, Vallinder, Neal and Vallinder1995), many argue that law often inflicts more harm than benefit on social movements that depend on legal strategies to achieve their goals (Lobel Reference Lobel2007). Sociolegal scholars like Scheingold (Reference Scheingold2004) argued that “Without support of the real power holders … litigation is ineffective and sometimes counterproductive” (130). Galanter (Reference Galanter1974) emphasized that the unequal allocation of legal resources, including access to lawyers, resulted in disparate outcomes for litigants. Additionally, Rosenberg (Reference Rosenberg1991) contended that litigation did not lead to desegregation but instead sparked a backlash that provoked significant opposition. Therefore, the law entices individuals and groups to pursue social objectives through legal strategies, but this approach can be detrimental. This adverse impact is termed “legal cooptation” (Lobel Reference Lobel2007).
Authoritarian states have promoted law and courts as effective mechanisms for resolving disputes since these institutions support the private sector and contribute to economic development (Moustafa Reference Moustafa2007). Courts also review administrative acts, thereby overseeing local officials and transferring political conflicts from executive and legislative branches to the judicial system (Ahl Reference Ahl2019; Chua Reference Chua2019; Mate Reference Mate2015, Reference Mate2017). Legal systems further provide states with a powerful opportunity structure for political legitimacy (Zhang and Ginsburg Reference Zhang and Ginsburg2019). In China, for instance, farmers, workers, and environmental activists have presented grievances and asserted civil rights through court litigation (Gallagher Reference Gallagher2017; O’Brien and L. Li Reference O’Brien and Li2006; Stern Reference Stern2013; Xiao and Ding Reference Xiao and Ding2023; Wang and Xia Reference Wang and Xia2023).
How does litigation reshape civil rights mobilization under an authoritarian context? Drawing on in-depth empirical observations of married-out women (MOW)’s struggle for land rights in China over more than three decades, this study proposes the term cooptation justice to describe the changing role of litigation in rights mobilizations. It suggests that, in China, litigation has shifted from pressure-building, when it functioned within a plural repertoire of contention, to institutional closure, when it was promoted by the party-state as the dominant and legitimate avenue for rights mobilization, while political opportunities for extrajudicial mobilization narrowed. Once activists’ grievances were redirected into courts, adjudication often produced authoritative rulings that reinforced existing inequalities and delegitimized continued mobilization outside of the courts.
While the concept of cooptation justice builds on a broader insight that legal institutions and legal discourse can be mobilized by authoritarian states to legitimize repression through legal forms, it poses a different question. Existing studies have examined how authoritarian regimes use law to construct legitimacy (Rajah Reference Rajah2012), why rulers empower courts (Moustafa Reference Moustafa2003, Reference Moustafa2007), how courts have operated (He Reference He2021, Reference He2024; Ng and Xin Reference Ng and Xin2017), how law operates unevenly across different domains (Hendley Reference Hendley2022), and how grassroots states absorb unrest through legal-bureaucratic mechanisms (Lee and Zhang Reference Lee and Zhang2013). The focus of this study, by contrast, is on how litigation reshapes civil rights mobilization from below when it becomes the dominant and legitimate channel for pursuing grievances, and on what prolonged reliance on litigation does to a civil rights mobilization’s repertoire and its ability to sustain contention beyond the courts.
Many observers of Chinese society focus more on the tactics and strategies of collective action (such as Cai Reference Cai2002, Reference Cai2008; O’Brien and L. Li Reference O’Brien and Li2006), while the role of litigation in the process and outcome of social movements has received less attention. Previous findings are based on relatively short periods of legal mobilization, either in the 1990s (O’Brien and L. Li Reference O’Brien and Li2006) or the 2000s (Stern Reference Stern2013; Gallagher Reference Gallagher2017). The empirical data collected in this study, however, not only allow us to observe the changing roles of litigation over three decades in breadth, but also enable us to trace the dynamics and interactions of extrajudicial and judicial opportunities and tactics in depth.
In the following sections, we first develop a theoretical framework that analyzes the institutional settings of cooptation justice under authoritarian governance and how it differs from legal cooptation. Second, we illustrate the origins of MOW’s land rights grievances, the changing legal opportunity, and the collection of cases in this study. Third, we analyze the evolution of litigation in MOW’s land rights mobilization and the mechanism of cooptation justice. Finally, we discuss the broader implications of cooptation justice.
Cooptation justice
Cooptation justice refers to a mode of authoritarian governance in which the state restructures contentious grievances by promoting litigation as the dominant and legitimate avenue for redress while shrinking political opportunity. Under this configuration, politically embedded courts issue authoritative rulings that absorb mobilization into judicial processes and produce institutional closure of mobilization that reinforces state legitimacy.
The rise of cooptation justice under authoritarian governance in China
The emergence and development of civil rights mobilization depend on the so-called opportunity structures (e.g., Anderson Reference Anderson2006; Epp Reference Epp1998; Hilson Reference Hilson2002; McCann Reference McCann1994; Vanhala Reference Vanhala2012). Following Hilson’s (Reference Hilson2002) distinction between political opportunity and legal opportunity, the rise of cooptation justice in China can be understood as the product of changing opportunity structures. Political opportunity refers to the openness or closedness of the political system and the degree of elite receptivity to collective action, whereas legal opportunity refers to the accessibility and usefulness of courts and legal procedures for advancing claims. In China, political opportunities for extrajudicial mobilization have narrowed, while legal opportunities have expanded in form but remain politically bounded. These developments have redirected contentious claims into judicial processes while reducing the space for extrajudicial mobilization.
Shrinking political opportunity
China has witnessed a large number of social conflicts in recent decades due to unprecedented socioeconomic changes that caused grievances among social groups, including laborers in public and private sectors, farmers, homeowners, and pollution victims (Cai and Chen Reference Cai and Chen2022, 2). Over the past few decades, the Chinese party-state has continuously controlled or suppressed these social protests (Cai Reference Cai2008). Political opportunity, according to Cai and Chen (Reference Cai and Chen2022), “is shaped by the interaction between the central and local government.” Political opportunity for action arises when there are disparities between the central and local authorities, and narrows or disappears if the central government signals its intolerance of social protests. As extrajudicial channels became riskier, less visible, and less effective, grievants were increasingly pushed toward litigation as one of the few remaining legitimate avenues for rights claiming.
Under the Xi administration, especially after 2014, the political environment for social resistance in China became markedly more repressive. According to Cai and Chen (Reference Cai and Chen2022), this decline was closely related to the central leadership’s increasing intolerance of dissident and rights-protection activities, which changed the behavior of local authorities and made the political environment less conducive to collective mobilization. As the center signaled greater tolerance for repression, local governments had stronger incentives to use coercion rather than concession. The use of coercion by local governments is reflected in the number of people who were charged with the crime of “obstructing the social management order,” which can include disrupting, interfering with, or refusing to obey orders from authorities. The number of cases tried in courts more than doubled from 228,684 in 2014 to 603,319 in 2024 (Supreme People’s Court 2026). The behavior of petitioners was further regulated in March 2019. The Ministry of Public Security (2019) specified in detail 32 situations in which petitioners could be disciplined. Under these rules, petitioners can be punished for using prohibited modes of petitioning, petitioning in prohibited places, or engaging in prohibited conduct during petitioning. The rules also prohibit skip-level petitions, trouble-making, and the submission of materials collected through inappropriate or unlawful means (Cai and Chen Reference Cai and Chen2022, 45). These regulations aim to ensure that the grievants must present petitions in a peaceful and nonthreatening manner (Ministry of Public Security 2019; Central Committee of the CCP and the State Council 2022). Finally, the state began to rely on grid-style management as a means of surveillance and preemption, thereby strengthening the state’s capacity to monitor and contain unrest before it could expand (Tang Reference Tang2020; Xu and He Reference Xu and He2022).
Meanwhile, the broader social environment also became more suppressive. Journalists around the country were increasingly pressured to serve as instruments of the propaganda system, and liberal social media accounts were tightly censored or shut down (Cai and Chen Reference Cai and Chen2022, 43; Waight et al. Reference Waight, Yuan, Roberts and Stewart2025). The 2013 Southern Weekly incident, for instance, revealed a heavier propaganda intervention by the local government in the newspaper’s regular New Year editorial, which prompted journalists and supporters to protest censorship and demand greater press freedom and autonomy. It has become a highly visible example of tightening ideological control over the media and showed that even relatively liberal commercial outlets were being pressed more directly into the propaganda system (Richburg Reference Richburg2013). In addition, legal professionals who defended citizens pursuing legitimate rights claims likewise became targets of repression. In July 2015, the authorities launched the “709” crackdown, rounding up around 300 rights lawyers and legal workers, further weakening the support networks that had previously sustained civil rights mobilization (Fu Reference Fu2018). Civic nongovernmental organizations (NGOs) were also targeted as part of a broader governance strategy that combined cooptation for compliant organizations with repression for rights-advocacy groups because their work linked legal claims to a broader collective action (Wang Reference Wang2025; Wang and Xia Reference Wang and Xia2023; Zhu and Jun Reference Zhu and Lu2022).
Instrumental legal opportunity
The establishment of the instrumental courts enables executive authorities to channel contentious grievances into judicial processes. On the one hand, China’s efforts to establish a sound legal system, along with waves of legal dissemination campaigns since the 1990s, have strengthened citizens’ legal consciousness and encouraged them to use law and courts to defend their rights (Gallagher Reference Gallagher2006; Reference Gallagher2017, 23, 29). A series of judicial reforms that reduce litigation costs, improve legal professionalism, and enhance judicial efficiency have also expanded access to litigation for ordinary grievants (Supreme People’s Court 2023). Courts thus increasingly appeared to offer an accessible and legitimate channel through which rights claims could be pursued.
The petitioning system also became more closely connected to this judicial turn. Although petitioning had once served as a substitute for formal legal channels as a means of resolving grievances (Minzner Reference Minzner2005), disputes have increasingly been redirected toward the courts. The 2014 and 2022 reforms of petitioning practices, for instance, emphasized settling disputes through legal channels rather than administrative ones (Central Committee of the CCP and the State Council 2014, 2022). In particular, the government was to channel litigation-related petitions and complaints to the judicial system and no longer handle them through the petitioning system. Litigation can deter civil rights mobilization more effectively than government intervention, because petitioning has no binding force and may be repeated. Dissatisfaction with the outcome may generate new anger and further destabilize society (He and Feng Reference He and Feng2016). By contrast, grievants are expected to comply with judicial decisions, and their further mobilization can be delegitimized. Under these circumstances, the party-state has made litigation one of the few remaining (and in some cases the only) “legitimate avenues” for civil rights mobilization.
Yet this legal opportunity did not produce an independent judiciary. Unlike some other authoritarian states, such as Egypt and Russia, that established constitutional courts to conduct judicial review (Hendley Reference Hendley2022; Moustafa Reference Moustafa2003, Reference Moustafa2007; Solomon Reference Solomon2004), China’s courts operate instrumentally and lack constitutional review (Ahl Reference Ahl2019). Courts are institutionally embedded within the party-state structure and remain subject to political oversight (He Reference He2021, Reference He2024; Ng and Xin Reference Ng and Xin2017). While judicial institutions have expanded and become more professionalized and efficient after several rounds of judicial reforms, they do not possess the authority to invalidate legislation or challenge fundamental state policies. Litigation, therefore, absorbs social grievances into judicial proceedings without fundamentally challenging the existing distribution of power, let alone bringing about a broader social change.
Moreover, the expansion of formal legal opportunity at the national level does not necessarily translate into effective judicial protection at the grassroots level. Although central laws and policies recognize gender equality and women’s land rights protection in general, grassroots courts decide these cases within a local governance environment shaped by village autonomy, conflict-management pressure, and local governments’ interest in maintaining order (Chan Reference Chan2019; Liebman Reference Liebman2014; Ng and Xin Reference Ng and Xin2017). This local embeddedness of adjudication helps explain why litigation may absorb civil rights grievances while producing authoritative outcomes that narrow the rights of MOW (He Reference He2007).
Against this backdrop, the rise of cooptation justice in China rests on a particular institutional arrangement. Political opportunities for both judicial and extrajudicial mobilization have shrunk, making protest, petitioning, media advocacy, and civic support increasingly risky and fragile. At the same time, legal opportunities have expanded in form, making courts more accessible while keeping them politically bound. Taken together, these developments have redirected contentious grievances into judicial processes and created the conditions under which cooptation justice can emerge as a mode of authoritarian governance.
This account of cooptation justice is related to but distinct from several influential concepts used to explain law and governance in China. Authoritarian legality, rule by law, and law-based governance show how authoritarian regimes use legal institutions to serve multiple goals, including constructing legitimacy, managing disputes, facilitating economic governance, and disciplining political actors (e.g., Ginsburg and Moustafa Reference Ginsburg and Moustafa2008; Gallagher Reference Gallagher2017; Rajah Reference Rajah2012; Zhang and Ginsburg Reference Zhang and Ginsburg2019). Stability maintenance scholarship demonstrates how the party-state prevents unrest through surveillance, petition control, and conflict management mechanisms, including courts and local administrative institutions (Feng and Zeng Reference Feng and Zeng2022; He Reference He2021; Liebman Reference Liebman2014; Ng and Xin Reference Ng and Xin2017). Embedded courts, in turn, direct attention to the institutional location of Chinese courts within the party-state and their responsiveness to political, administrative, and social pressures (Ng and Xin Reference Ng and Xin2017). Cooptation justice builds on these insights but identifies a more specific mechanism: channeling civil rights grievances into litigation, absorbing mobilization into politically embedded adjudication, and closing off further contention by transforming unresolved grievances into authoritative legal outcomes. The concept therefore does not simply describe the instrumental use of law, the pursuit of stability, the formalization of governance, or the political embeddedness of courts. Instead, it specifies how these features interact when political opportunities shrink and formally accessible legal opportunities expand, enabling courts to contain rights mobilization while preserving the appearance of lawful dispute resolution.
Cooptation justice versus legal cooptation
Despite its inherent demobilizing effects on civil resistance, cooptation justice is distinct from the classic notion of “legal cooptation” (Lobel Reference Lobel2007). Social movement scholars use the term “cooptation” to describe “signs of social movements losing their transformative spirit and diluting their original promise by ascribing to a reformist agenda” (Lapegna Reference Lapegna2014, 7; Coy and Hedeen Reference Coy and Hedeen2005; McAdam Reference McAdam1982; Piven and Cloward Reference Piven and Cloward1979; Schwartz Reference Schwartz1976). Sociolegal research that draws on Stuart Scheingold’s (Reference Scheingold2004) criticism of the “myth of rights” has extended the concept of cooptation to litigation and its influence on social change. Scheingold argued that “the direct impact of litigation on implementation is likely to be minimal” and that litigation only indirectly alters the balance of power (130). Galanter (Reference Galanter1974) further demonstrated how unequal resources explain why “the haves come out ahead.” Rosenberg (Reference Rosenberg1991) contended that favorable court rulings alone could not secure social change for discriminated populations in the USA because structural limitations hinder the court’s ability to implement decisions. He concluded that courts produce significant reform only when political, organizational, and market forces support it. Thus, courts act as “fly-paper” and provide only an “illusion of change” (427). Collectively, Scheingold (Reference Scheingold2004), Galanter (Reference Galanter1974), and Rosenberg (Reference Rosenberg1991) highlighted the triple risks of demobilization, unequal outcomes, and ineffective implementation of judicial decisions, delivering a stinging indictment of court-centered reform (Cummings Reference Cummings2018). Abel (Reference Abel1985, 9) likewise pointed out that litigation tends “to re-inforce the client’s experience of powerlessness” (see also Gaventa Reference Gaventa1980, 256). Lobel (Reference Lobel2007) further identifies six strands of the legal cooptation critique, showing how litigation can drain movements’ resources, narrow their claims, empower lawyers over activists, crowd out alternative strategies, fail to produce enforceable structural change, and reshape consciousness in ways that make movements overly dependent on courts.
Cooptation justice, however, differs from legal cooptation in several respects (see Table 1). The legal cooptation literature conceptualizes cooptation as a process that unfolds largely in the process of social movements. Litigation becomes one tactic within a broader repertoire of collective actions that may include protest, media exposure, and coalition building. Although legal avenues can redirect resources and reshape movement priorities, extrajudicial avenues remain available for activists. In this context, the political opportunity structure allows activists to produce at least a “radiating effect” that raises awareness of the problems (Galanter Reference Galanter1983). Litigation, thus, is a form of strategic drift. Conversely, cooptation justice suggests that the activists turn to litigation merely because they do not have alternative channels of mobilization. As extrajudicial opportunities become constrained, contentious claims are directed into judicial institutions, making litigation the primary channel for pursuing their grievances.
Cooptation justice versus legal cooptation

Table 1 Long description
Comparison of two pathways for incorporating social movements across three dimensions: mode of incorporation, operative logic, and outcome of mobilization. Legal cooptation is described as strategic drift, driven by professionalization, framing constraints, and routinization that reshape movement strategy. Its mobilization outcome is continued activism, but in a moderated form. Cooptation justice is described as institutional absorption, operating through authoritative adjudication under political constraint that perpetuates unfairness. Its mobilization outcome is delegitimized mobilization and institutional closure. The contrast emphasizes moderation and ongoing activism under legal cooptation versus absorption and shutdown effects under cooptation justice.
The two concepts are also different in their operative logic. Under legal cooptation, mobilization strategies gradually adapt to the institutional logic of law. Activists invest resources and time in legal engagement, frame their claims in legally required forms, and increasingly rely on legal professionals or experts. Consequently, the rights mobilization becomes more routinized, professionalized, and focused on court-centered advocacy. Despite this, the political support structure, including interest organizations, human rights lawyers, and opposition parties, is available and allows the grievants to prevail in litigation (Moustafa Reference Moustafa2003). Though Rosenberg (Reference Rosenberg1991) criticized the court’s inability to implement its decisions effectively in the USA, contentious cases can at least obtain a justifiable outcome from its constitutional court. Cooptation justice, however, operates through authoritative adjudication that perpetuates unfairness by prioritizing the attitudes of the government. Therefore, the court often issues decisions unfavorable to activists. It was unlikely to produce meaningful decisions establishing rules to protect liberal rights.
Regarding the outcome of mobilization, legal cooptation leads to moderated activism rather than to its termination. Lobel (Reference Lobel2007) argues that legal and extralegal strategies should not be treated as mutually exclusive paths to social change. Many examples have demonstrated that legal mobilization is embedded in broader movement-building efforts (Holzmeyer Reference Holzmeyer2009; McCann Reference McCann1994; Lehoucq and Taylor Reference Lehoucq and Taylor2020; Trowbridge Reference Trowbridge2022; Vanhala Reference Vanhala2012). The precondition for such practices, however, lies in a sound political opportunity structure. Cooptation justice, however, produces a more restrictive outcome. Once grievances are absorbed into judicial proceedings and resolved through authoritative rulings, continued mobilization can be delegitimized, and the space for further contention significantly narrowed or even foreclosed.
To summarize, these distinctions suggest that legal cooptation focuses on strategic drift within movements, whereas cooptation justice captures how authoritarian states use courts to absorb and contain contentious mobilization.
Studying the MOW’s struggle for land rights in China
MOW’s landlessness and the rise of disputes in transitional China
China’s ruling party paints a rosy picture of gender equality, but women’s landlessness remains rampant in rural areas. Rural land policies during the reform era, since 1979, have led to widespread landlessness. State reform policies and laws, including the family-based household responsibility system, the land tenure security policy, and the village autonomy system, initially appeared gender-neutral but had profoundly gendered effects on land distribution and use (K. Li Reference Li2020).
Established in the late 1970s and early 1980s, the household responsibility system enabled individual families to contract arable land directly from village collectives and assume responsibility for profits and losses arising from that land. Therefore, families gained rights to possess, use, and profit from contracted land while bearing obligations to pay taxes and fees to local governments. The laws also granted families the right to acquire residential land.Footnote 1 However, the concept of “household” lacked a clear definition and depended mainly on the discretion of rural collectives. In most rural areas, male villagers could establish a household after marriage and thus enjoyed greater opportunities to obtain a homestead (K. Li Reference Li2020; Lin Reference Lin2022).
The second land policy that created landless women extended land tenure from 15 years to 3 decades – the so-called “no change for thirty years” rule. This policy secured household landholding for longer periods and established the rule of “no increase in land allocation when households expand and no decrease otherwise” (增人不增地,减人不减地). During the land tenure period, increases or decreases in family members did not change the land allocations. As a result, women who married into a village during the land tenure period did not receive additional land. Their natal collectives denied them land rights (Yang and Xi Reference Li and Xi2006: 629), while their husbands’ villages excluded them as new members (Judd Reference Judd2007: 694). Scholars have described this phenomenon as “a fall between two stools” (两头空).
The system of village autonomy is the third mechanism that disadvantages women. The governance framework, anchored in the Organic Law of Villagers’ Committees (OLVC), rests on “democratic elections, democratic decision-making, democratic management, and democratic supervision.” The villagers’ committee governs land and other properties of the village collectives (OLVC, amended in 2018, Article 8). The villagers’ assembly deliberates and decides on matters involving collective interests, including the use of collective economic profits, land-contracting proposals, house-site allocations, and land requisition compensation (OLVC, amended in 2018, Article 8).
With the rapid urbanization and large-scale expropriation of rural land in China, villagers can benefit from the distribution of land acquisition compensation (H. Li Reference Li2021a). The recent proliferation of community-based shareholding companies has also enabled villagers to adopt a new identity as shareholders and to receive dividends from collective profits (Zhe and Chen Reference Zhe and Chen2005; J. Li and Yan Reference Li and Yan [颜丹丽]2011; Kan Reference Kan2018; H. Li Reference Li2021b). The villagers’ committee often votes to exclude women from the distribution of village collective interests (Mo Reference Mo2013; H. Li Reference Li2017; Xie and Weng Reference Xie and Weng2017; J. Li and Yan Reference Li and Yan [颜丹丽]2011). A 2014 survey of 1,126 women from 21 provinces found that 52.85 percent lost their right to contracted land after marrying out of their natal village (H. Li Reference Li2017). Another nationwide survey revealed that 21 percent of women aged 18–64 did not receive land acquisition compensation or shares in village collectives (Huang and Wu Reference Huang and Wu [吴柳芬]2015). The All-China Women’s Federation (2013) reported that rural women’s land-related complaints rose sharply between 2000 and 2007, reaching 10,927 in 2007, an increase of 82.8 percent in 8 years (31–32).
The legal opportunity for MOW’s land rights
Legal ambiguity in substantive issues
After signing the Convention on the Elimination of All Forms of Discrimination against Women (CEDAW) in 1980, China accepted the obligation to eliminate gender inequality. It formalized dialog with the CEDAW Committee by submitting periodic reports, most recently its ninth report in 2020. In that report, China explained its efforts to “guarantee the land-related rights of women in rural areas and increase the level of women’s participation in policymaking and management” (CEDAW 2020, 10). Over the past two decades, the state has pursued related legal reforms to promote women’s rural land rights and to provide MOW with legal opportunities to enforce their rights.
The government enacted the Law on the Protection of Women’s Rights and Interests (LPWRI) in 1992. In its 2005 amendment, the law prohibited infringements on a woman’s rights as a member of the village collective based on changes in marital status (LPWRI 2005, Article 33). The drafters retained this provision in the 2018 amendment to help MOW retain their rural land rights after marrying out of their natal village. The 2005 amendment also introduced the principle of equal rural land rights for men and women (LPWRI 2005, Article 32).
In alternative legislation, the Law on Land Contract in Rural Areas (LLCRA), which focuses more on women’s land rights and interests, incorporates explicit principles of rural gender equality. For instance, Article 6 of the 2002 amendment guaranteed women the same rights as men in rural land contracting, and subsequent provisions confirmed that marital status would not affect those rights (LLCRA 2002, Article 30; 2009, Article 30; 2018, Article 31). The LLCRA also prohibited village collectives from infringing on women’s land contracting rights (LLCRA 2002, Article 54; 2009, Article 54; 2018, Article 57). In 2018, lawmakers added provisions requiring that “family members within a rural household shall enjoy equal rights and interests in contracted land following the law” and “land contract certificates or forest tenure certificates shall include all family members entitled to contracting and managing the land” (Articles 16 and 24).
A critical shortcoming in the legislative scheme for women’s rural land rights protection is the failure of the national legislature to devise a test for determining the “membership status” of village collectives (Supreme People’s Court 2005; Wang and H. Li Reference Wang and Li2014, 118). This status is a precondition for women to enjoy the land rights and interests addressed in the aforementioned laws. Different regions apply diverging standards without unified national parameters (Cheng and Ke Reference Cheng and Ke2018: 2–3). This lapse gives the village collectives enormous discretion in determining who could become a member and leaves MOW at the mercy of village collectives, often deciding against membership (K. Li Reference Li2020). The amended OLVC in 2018 added that villagers’ charters must be consistent with national laws, and when they contradict national laws, the local administration should rectify them (Article 27). However, the OLVC failed to provide the consequences for breaching national laws. As a result, many villagers’ charters excluded the rights of MOW in rural land expropriation compensation in blatant breach of national laws. In reality, local governments seldom rectify villagers’ charters that have violated national laws. To date, national laws that protected “village autonomy” remain intact. There is no legislative agenda to change these laws in the foreseeable future. The Law on the Rural Collective Economic Organizations (“LRCEO”), promulgated on June 28, 2024, to take effect on May 1, 2025, underwent a minuscule modification to include that the village collectives may decide on the membership of the rural collective economic organizations (Article 12).
Another shortcoming of the existing legislation is that the law addresses only issues of land contractual rights and interests, while remaining silent on the issues of obtaining rural residential land or homestead land and the right to inherit land. When women divorce, they not only cannot return to their natal village to live but also cannot stay at their husband’s village, because they are not entitled to obtain homestead land there. This also occurs when women enter into a matrilocal marriage, in which their husbands live with them in their natal villages. When they apply for homestead land, the village will decline their request based on their status as MOW, despite the fact that they are still living in the natal village.
Lifting the judicial barriers
For years, however, Chinese courts refused to hear MOW land disputes, treating them as matters of village self-governance. This practice persisted until the central government issued a notice in 2001 requiring the protection of rural women’s rights to contracted land (General Office of the Chinese Communist Party and the General Office of the State Council 2001). Following the notice, the Research Office of the Supreme People’s Court (SPC) (2001) instructed courts to accept disputes over rural land compensation. However, in another case, the Case Filing Tribunal of the SPC (Supreme People’s Court 2002) simultaneously advised the High People’s Court of Zhejiang Province not to accept such lawsuits.
The SPC (Supreme People’s Court 2005) resolved this inconsistency in 2005 by issuing interpretations that required courts to hear cases involving land contracts, infringements on contracted land, transfers of acquired land, compensation for contracted land, and inheritance of leased land (Article 1) (henceforth SPC’s 2005 Interpretations). Article 22 further required courts to support claims for corresponding shares of land compensation made by rural collective economic organization members. This rule created a path for MOW, recognized as a rural collective economic organization, to obtain compensation.
The 2010 amendment of the OLVC expanded judicial opportunities for MOW (Mo Reference Mo2013). The law prohibited village charters, rules, or decisions from violating the Constitution, state laws, or policies, or from infringing upon villagers’ personal, property, and political rights. It required local governments to order corrections when violations occurred (OLVC, amended in 2018, Article 27). After this amendment, Chinese courts gradually accepted MOW lawsuits (Mo Reference Mo2013). Judicial reforms in 2015 further propelled courts to accept MOW disputes (Supreme People’s Court 2023). Courts established a new case-filing system that requires courts to register every lawsuit. Litigants dissatisfied with the decision could appeal to a higher court. It also incentivized courts to accept new lawsuits to avoid complaints and appeals that might harm performance evaluations.
The cases
By observing the dynamics among MOW litigants, villagers, courts, and local governments, we can gain a deeper understanding of how activists have turned to litigation, how courts have addressed these struggles, and how litigation has affected broader outcomes. This study’s primary data source comes from in-depth fieldwork investigations conducted in two locations between 2019 and 2025: one in Guangdong Province and the other at a quasi-NGO law firm in Beijing that specializes in protecting women’s rights.
Located in the Pearl River Delta, Guangdong Province has long served as China’s pilot for economic reform and urbanization. Since the mid-1990s, many MOW have persistently submitted petitions and staged protests in villages, towns, and cities across Guangdong to claim land rights (Huang and Wu Reference Huang and Wu [吴柳芬]2015; Mo Reference Mo2013; Po Reference Po2020; Xie and Weng Reference Xie and Weng2017). In Guangzhou’s Fanyu District, MOW land disputes accounted for 83 percent of all petitions in 2010 (Chen Reference Chen2010). The authors visited three cities in Guangdong Province: Shenzhen, Guangzhou, and Huizhou. In June 2019, we interviewed four groups of MOW in four Shenzhen villages (Tianliao, Dachong, Nangang, and Tanglang; see Appendix Cases 11, 12, 19, and 20). We then paused our fieldwork between 2019 and 2022 because of the pandemic travel restrictions. We resumed in May 2023 after China lifted the restrictions, visiting Zengcheng District in Guangzhou (Case 9) and Daya Bay District in Huizhou (Case 13). Both sites experienced large-scale government land development projects that triggered numerous MOW disputes. In addition to interviewing the MOW, one of the authors also conducted a phone interview with the director of Y Center in Guangdong Province in December 2025. Established in 2001, Y Center has assisted MOW in bringing administrative and civil cases to the local courts.
Our second data source consists of four interviews with a Beijing law firm (henceforth “Z Law Firm”) conducted between 2019 and 2025. Established in 1995, Z Law Firm specializes in protecting women’s rights in areas such as marriage and family, education, domestic violence, sexual harassment, labor, and property, including rural women’s land rights. Its 2022 statistical report noted that the firm had handled 221 MOW land disputes nationwide over the past 2 decades. Of these lawsuits, MOW won 25 cases (11.3 percent), lost 92 cases (41.6 percent), and had 104 cases refused by courts (47.1 percent). From the firm’s records, we obtained 15 cases with detailed information (Cases 2–9, 13–15, 17–18, and 21–22) during our four visits in May 2019, May 2023, December 2024, and December 2025. Many other case files were missing, incomplete, or unavailable because the responsible lawyers had left the firm or passed away.
In Guangdong Province, we interviewed 14 MOW in Shenzhen (Cases 11, 12, 19, and 20), 4 in Guangzhou’s Zengcheng District (Case 9), and 1 in Huizhou’s Daya Bay (Case 13). We conducted the interviews individually or in group meetings. At Z Law Firm, we interviewed three lawyers with over a decade of experience handling MOW disputes. During the pandemic, we also conducted several phone interviews with them. With the firm’s assistance, we interviewed by phone two MOW from Zhejiang Province (Cases 15 and 18), one from Inner Mongolia (Cases 4 and 14), and one from Hubei Province (Case 8). A nonexhaustive list of our questions for MOW included: How did the village committee or the local government infringe on your rights? What strategies did you use to mobilize the law? Why did you choose to go or not go to court? What was the outcome of your litigation? And what else did you do after the litigation? We collected a wide range of materials during the interviews, including government investigation reports, court files, petition letters, government replies, and news reports.
We also analyzed two landmark cases in the Nanhai District of Foshan City, Guangdong Province, to assess mobilization dynamics (Cases 1 and 16). The Nanhai local government pioneered successful methods to address MOW grievances. Drawing on reports from the All-Women’s Federation and China Online Judgements, we extracted detailed information about these cases (Huang and Wu Reference Huang and Wu [吴柳芬]2015; Po Reference Po2013, Reference Po2020).
Therefore, our analysis draws on 22 cases: 3 from eastern China (Zhejiang), 4 from the west (Gansu and Inner Mongolia), 2 from the north (Hebei), 10 from the south (Guangdong), and 3 from the central region (Henan and Hubei). The earliest MOW resistance activities began in 1985; 1 occurred in the 1990s, 9 in the 2000s, and 11 in the 2010s. The data, however, have limitations. We were unable to conduct interviews with village committees, courts, or local governments because these disputes remain politically and socially sensitive. This limits our ability to fully reconstruct their perspectives. To address this limitation, we treated the narratives of MOW and public interest lawyers with caution. We triangulated them with court judgments, government replies, petition materials, settlement agreements, investigation reports, and other documentary evidence collected during fieldwork. In analyzing court adjudication, we paid attention to the arguments, evidence, and factual claims presented by village committees and local governments in judicial decisions. We used these materials to verify and contextualize the accounts provided by MOW claimants and lawyers to reduce potential information bias.
The evolution of litigation in MOW’s land rights mobilization in rural China
Our data on MOW’s struggles over land rights span three decades, from the 1990s to the 2010s, allowing us to trace how the role of litigation evolved in rural China. We divide this history into two periods: from the 1990s to around 2010, when litigation was one tactic among several and rarely the primary one, and from around 2010 onward, when litigation was increasingly promoted as extrajudicial channels were restricted and grievants were gradually redirected to the courts.
Litigation as pressure-building (1990s–2000s)
In this stage, litigation functioned as pressure-building within a broader repertoire of rights mobilization. Rather than serving as the sole or dominant channel for rights claims, it worked alongside petitioning, protest, media exposure, and organizational support to elevate political pressure on local governments, strengthen women’s bargaining power, and raise rights awareness of women and the public (see also McCann Reference McCann1991).
The case of Nanhai
Between 1992 and 1994, the Nanhai District of Foshan City, Guangdong Province, pioneered shareholding reform and established agricultural land cooperatives (股份合作社). Rural collectives reclaimed contracted land, built factories or warehouses, collected rents, and distributed dividends to shareholders, that is, members of the rural collectives (Po Reference Po2013). It was reported that cooperatives had denied dividends to around 23,600 MOW by 1998 (Po Reference Po2013). Many MOW petitioned from the county- or district-level government to the municipal-level government, and then to the provincial-level government. They were often redirected back to the county or district-level government. On one occasion, they were intercepted by the local government officials on their way to Beijing and were detained for 10 days. But they never gave up (Po Reference Po2013). The MOW still went to Beijing and demonstrated.
Since the 1990s, as an alternative tactic, MOW in Nanhai started to bring litigation against village committees for violating gender equality and infringing on their property rights. They visited the Y Center and sought legal advice and support from it. The director of the Y Center shared that:
Women from Nanhai came to me for help with litigation, and we began with cases from Nanhai. At that time, the Center organized many workshops, conferences, and activities to raise awareness of women’s rights protection. There was not much opposition from the government. Everyone felt that this work was important and necessary. The overall social climate was quite positive, and people around us were very willing to offer support.
This account indicated that women’s rights protection was part of the political discourse of the time and was included in the government’s agenda and propaganda. The director of Y Center was also a member of the All-China Women’s Federation and a legal expert in several law societies, which enabled her to articulate the inequalities and problems involved in MOW disputes. This political and civic support attracted public attention and increased public awareness of rights protection.
At that time, the courts had generally refused to accept MOW cases (He Reference He2007). Their bar from court further reinforced the impression of unfairness and inequality arising from these disputes. Under such pressure, the Nanhai government established a working group to manage MOW issues (出嫁办) with 34 staff in March 2008. It also issued a regulation clarifying the criteria for share distribution: MOW registered in the same collective and born in the same year would receive equal shares (Huang and Wu Reference Huang and Wu [吴柳芬]2015; All-China Women’s Federation 2013, 199). This measure rectified local rules and village charters that had infringed upon MOW’s rights and marked a major victory after more than a decade of persistent mobilization. Despite the difficulties with enforcement, as many villagers resisted (Po Reference Po2013), the MOW’s struggles demonstrated that their claims were legitimate and supported by both law and the government when the climate favors their cause.
MOW in Nanhai were able to use various tactics, including petitioning, demonstrating, and litigating. The success of MOW in Nanhai resulted from the pressure generated by their use of various tactics and the large-scale resistance. Until now, the MOW in Nanhai can bring the membership certificates to the court, prevail there, and enforce the decisions (see the case of Nanhai 2017, Case 16). Some neighboring cities, such as Huizhou, also introduced this practice, but the implementation was not as good as that in Nanhai (see the case of Xiaowu, Case 17, and compare it with the case of Lin, Case 13). Although Nanhai’s approach did not become a nationwide practice, many MOWs from elsewhere continued to invoke Nanhai as an example before local governments and courts. It also encouraged and motivated them to continue mobilizing through the law.
The case of Twenty-Eight Women
If the case of Nanhai demonstrates mass resistance in southern China, the case of Twenty-Eight Women (Case 2) shows how small-scale resistance was used to struggle for land rights in northwestern China. It also demonstrates that the extrajudicial tactics, such as demonstrations and threats of self-harm, could help the MOW to prevail in court.
The 28 women, who were aged 31–46 years at the time of litigation, were born in a village of Hohhot Municipality, the capital city of Inner Mongolia. They entered into matrilocal marriages and lived with their husbands in their natal village even after they married. These women had contracted farmland for several years. In 1999 and 2000, the village committee decided that the village would not distribute contracted land to the women who were born in the village, and that women who married, no matter whether they lived in the village or not, would not be able to obtain either a residential or a commercial building (75 square meters for each building) constructed by the village committee. Since 1997, the women have petitioned several times from the district to the municipal and provincial level governments. In 2002, with the assistance of the Petitioning Bureau of Inner Mongolia, the women reached a mediated agreement with the village committee, and the village committee assigned around 1,133 square meters of land to each woman. The women gave up the rights to the residential and commercial buildings. In 2004, however, the village committee breached the agreement and withdrew the contracted land assigned to the MOW. In 2006, the MOW brought litigation before the Intermediate Court of Hohhot.
The 28 women, however, did not just rely on litigation. Before the first instance hearing, they exerted considerable pressure on the local government and the court. The lawyer of Z Law Firm described the events as follows:
They threw cooking pots, household goods, and daily necessities up to the top of a high building, climbed up themselves, and began living on the rooftop. The media then followed the story. The women threatened that if their demands were not addressed, they would jump off the building. This created considerable pressure. The incident generated a very strong public response. After the issue drew serious attention, the People’s Congress of the autonomous region [of Inner Mongolia] became highly concerned.
Many state-level newspapers reported the incident. Members of the public who sympathized with the women encouraged them to bring litigation. Z Law Firm reached out to the women and provided legal assistance on a pro bono basis. At that time, courts often declined to accept such cases. The court accepted this case not only because of the intense pressure created by the women’s threat of self-harm but also because the judge was under a training scheme organized by the All-China Women’s Federation. The lawyer of Z Law Firm, who handled this case, explained:
The All-China Women’s Federation had been very active in protecting women’s rights since 1995, when the Fourth World Conference on Women was held in Beijing. The Organization carried out a series of activities to support women’s rights protection, including investigating the problems,Footnote 2 researching possible solutions, and training a large number of judicial personnel and lawyers to improve their legal awareness of rights protection. The judge who adjudicated the case of Twenty-Eight Women was one of them.
During the litigation, the Intermediate Court of Hohhot suggested that the case should be adjudicated by the High Court of Inner Mongolia because the total amount of compensation claimed exceeded RMB 10 million (around US$145,412). The lawyer told how she had persuaded the MOW:
My colleague and I felt that the judges of the Intermediate Court were sympathetic to these women’s circumstances and were receptive to protecting women’s rights. We believed there was a high chance of success at this level. We therefore quickly communicated with the women and persuaded them to reduce the total amount of compensation from RMB 10 million to RMB 9.999 million so that the case could remain at the intermediate-court level.
The case attracted attention from both the press and the local government. Many government officials sat in the courtroom and observed the full proceedings. As a result, the 28 women achieved an overwhelming victory, obtaining both the contracted land and the 2 buildings.
The case of the Twenty-Eight Women shows how women combined judicial and extrajudicial strategies to achieve their aims in court. Litigation became a platform through which they voiced their claims and grievances, but it was only part of their grand strategy. The extrajudicial strategy, especially the threat of self-harm, attracted government attention. Litigation and protest thus worked together to produce a favorable outcome. The case of Huizhou (Case 3) and the case of Black Mountain Village (Case 6) demonstrate the same logic. With the assistance of public interest lawyers, both cases attracted coverage from a state-level newspaper, and the local government helped facilitate the parties to resolve the disputes either in court or outside it.
The case of Yang
The case of Yang (Case 4-1) demonstrates how an individual struggled for her land rights for more than two decades, from 1985 to 2009, in Bayannur, a prefecture-level city in western Inner Mongolia. Yang and her husband, who was from the city, married in 1981 and lived in her natal village. In 1984, the county-level government decided to take back her contracted land, measuring 1,466 square meters (2.2 mu).
Yang and six other women who were in similar situations complained to the local women’s association. The director of the association heard her story and called the county-level government. Yang then went back to find the vice president of the county-level government. The vice president wrote a note and asked Yang to find the township mayor. The mayor gathered the seven women and suggested that 466.7 square meters (0.7 mu) of contracted land could be allocated to each of them. Yang disagreed with the proposal, while the others agreed. The mayor orally promised that the rest of the land would be allocated in the second round of land distribution in 1998. During the second round of land distribution, however, the previous mayor had been replaced, and the new mayor rejected Yang’s request. The mayor told her that:
You still have 0.7 mu of land, so you should count yourself lucky. Yet you’re still running around complaining here and there. From now on, for any other women who get married, I won’t give them even a single share. If you think you can be treated the same as male villagers, don’t even dream about it. You are a married-out woman – once married off, you’re like water that has been thrown out.
Because of her struggles, the villagers strongly disliked her and would not even greet her. Yang felt both sad and angry. She turned to the township-level and county-level governments, the local women’s association, the local people’s congress, and the news media, but her grievances were never addressed. Yang described her decision to shift to litigation:
The people in my own village would not sympathize with me even if I knelt down and begged them. They would not reason with me either. Since that is the case, I would rather stand tall. After all, the state has given me the right to defend my rights, and the state has laws on gender equality. So I decided to fight you with the weapon of law. For two to three years, I focused mainly on the courts. Since the government could not resolve the problem, I wanted to see whether the court could rule in our favor.
Yang also found the case of the Twenty-Eight Women and the victories of women in Guangdong Province on the internet. Inspired by their story and victory, she decided to bring litigation. She also found help from a lawyer from Z Law Firm through a news report. In 2003, after 19 years of dispossession, Yang brought litigation against the village committee. The court declined the case on the grounds that her claims did not fall within the court’s jurisdiction. The appellate court upheld the decision. The high court also upheld the same decision in the retrial proceedings. Yang then appealed to the Supreme People’s Court (SPC), located in Beijing, in 2009. She said:
This is a right granted to me by the state, and I intend to exercise it. As long as I do not break the law or violate any rules, I will carry this through to the end, even if it costs me some time.
After traveling to Beijing several times, Yang finally obtained an interview appointment with the SPC. This result also stemmed from the mobilization by Z Law Firm, located in Beijing. On the way to Beijing, however, Yang and her companion were stopped and brought back to her town. They were detained in a place called the “Social Conflict Mediation Center” and were asked to write a letter of guarantee promising not to go to Beijing again. Looking back on her 24-year fight for her land rights, Yang decided not to write the letter and refused to leave the place. She began a hunger strike and refused to sleep for 3 days. She even wrote a suicide note on the wall. The deputy head of the local petitioning bureau finally compromised and agreed to distribute the land to Yang.
In Yang’s case, although the courts did not open their doors to her, her turn to litigation gradually increased pressure on the local government by sustaining her grievance in legal form and revealing the state’s unwillingness to provide a remedy. The bar from the court, however, reinforced her belief that the government feared exposure for wrongdoing and contributed to her decision to undertake a hunger strike. Successful cases in other areas of China confirmed her belief that she was right. Yang’s eventual success was thus shaped not only by her own persistence but also by the interaction between failed litigation and extrajudicial escalation. This case, however, should not be taken to mean that all women were able to respond in the same way. In two other cases, one in Zhejiang Province (the case of Jinhua, Case 5) and the other in Henan Province (the case of Dengfeng, Case 7), the women were not able to sustain resistance at the same level as Yang. Support from the media and public-interest organizations was also absent in those cases.
To summarize, the above three cases show that, in the 1990s and 2000s, litigation was regarded as a pressure-building tactic within a broader repertoire of land rights mobilization. Its significance did not depend solely on favorable judgments. Even when courts refused cases or issued unfavorable rulings, litigation helped publicize injustice, strengthen women’s rights consciousness, justify their grievances, and increase the political costs of continued inaction for local governments. This pressure-building function, however, depended on the continued availability of extrajudicial tactics such as petitioning, protest, media exposure, support from public interest lawyers, and political support. In particular, the women’s solidarity remained intact, and their collective actions were powerful. As these channels narrowed in the following period, litigation gradually ceased to build pressure and instead became a mechanism through which grievances were absorbed and contained. This point is further illustrated by Yang’s later attempt to extend the claim to her children. In Case 4-2, although the courts accepted the litigation, her children failed in the first instance, appeal, and retrial proceedings.
Litigation as institutional closure: the emergence of cooptation justice (post 2010)
In the post-2010 period, especially after 2015, when courts established a new case-filing system that required them to accept cases, litigation increasingly functioned as a form of institutional closure. Unlike the earlier period, when litigation operated alongside petitioning, protest, and media exposure to build pressure on local governments, litigation now became the central channel through which MOW claimants’ grievances were processed. When grievances were absorbed into litigation, women focused on court proceedings and preparations and did not mobilize through other avenues, and their claims became individualized. Even when some cases were not accepted by courts because of legislative constraints, extrajudicial channels were also gradually discouraged and restricted by the state.
Absorbing mobilization into judicial processes
Absorbing mobilization into judicial processes refers to the gradual concentration of MOW’s grievances within courts. On the one hand, with growing legal protections for women’s rights and fewer judicial filing barriers, litigation appeared to be an accessible and legitimate avenue for redress. On the other hand, alternative channels of mobilization became more constrained. Under these conditions, courts emerged as the primary institutional arena through which grievances were processed. Earlier successful cases further encouraged MOW to pursue litigation, even though many of the earlier successes depended on specific institutional arrangements and political support that were difficult to reproduce elsewhere.
Ms Lin (the case of Lin, Case 13), an MOW from the Daya Bay District in Huizhou City, Guangdong Province, was rejected by the village committee to obtain farmland and dividends from the village collective corporation. She described these disadvantages as follows:
Every villager with original household registration in the village was allocated one share, worth RMB 96,000 (US$ 13,919). Those who held shares received continuous returns. Each person got a monthly dividend of RMB 1,000 (US\$ 145), and there were also holiday distributions. For example, each person received 3,000 RMB (US\$ 435) during Mid-Autumn Festival and 5,000 RMB (US\$ 724) for Lunar New Year …. If a family had five members, that would be RMB 5,000 a month. Including the holiday distributions, a household could receive more than RMB 100,000 (US\$ 14,499) in dividends each year. Some families may have relied entirely on these collective shares for their livelihood …. When housing was distributed, each person got one apartment, so a family of five received five apartments. Selling just one apartment would bring in more than RMB 1 million (US\$ 144,999). If you had to rely on your own earnings, when would you ever be able to make more than RMB 1 million?
Unsure how to respond, she and other women discovered in 2010 that the district government had distributed a brochure asserting that “the MOW are treated equally among the villagers.” Realizing that the village had violated their land rights, they petitioned the government. They cited the brochure and referenced laws such as the LPWRI and the OLVC, carrying these documents to every petition. They visited district, municipal, and provincial offices, women’s associations, and local people’s congresses. The petitions pressured the local government, which eventually promised each MOW a one-time compensation of RMB 20,000 (US\$2,783). While some accepted, Ms Lin and others rejected the offer. Ms Lin and other MOW refused to sign the settlement agreement. One year later, in 2012, the Daya Bay District Government issued an administrative order recognizing the MOW’s membership status. Government officials then told them, “We have been attempting to address this issue for two years, but it remains unresolved. We recommend that you take the matter to court.” After years of unsuccessful administrative appeals, local officials explicitly recommended litigation as the next step, reinforcing the perception that judicial procedures were the proper channel for resolving the dispute during this period. In 2015, after courts introduced the case-filing system, Ms Lin and her colleagues filed lawsuits, and courts were obligated to take on their cases. Before the litigation, the village offered RMB 100,000 (US\$14,499) to settle, but the women refused, believing that government recognition of their membership would guarantee a favorable ruling from the court. Ms Lin explained their decision to pursue litigation as follows:
We learned that in Guangdong Province, when the government recognized your membership status, such cases would normally succeed in the court. We expected the court to follow the cases in other parts of Guangdong and to rule that we were entitled to full compensation from the village.
Unlike Ms Lin, many MOW in other cases did not go through extrajudicial resistance; they were often directly channeled to the courts by the local petitioning office (such as the case of Li, Case 21, and the case of Ping, Case 22).
Earlier waves of rights mobilization had often relied on broader support networks outside the courts. Previously, public interest organizations and lawyers were able to mobilize state and local media to report these disputes, and local governments often took their legal opinions and settlement proposals seriously. Over time, however, these political opportunities gradually narrowed. One of the lawyers from Z Law Firm also had similar views on the previous period:
Previously, the All-China Women’s Federation would contact us and listen to our views on the protection of women’s land rights. If we encountered communication difficulties, it would also provide support and liaise with the local women’s federation. It often assigned journalists from its newspaper, China Women’s News, to accompany us in negotiations with the local government. In recent years, however, it has stopped contacting us, and we have also been out of touch for a couple of years.
Her observations are reflected in the cases. In many cases, such as the case of Twenty-Eight Women (Case 2), the case of Huizhou (Case 3), and the case of Black Mountain Village (Case 6), Z Law Firm was able to mobilize the All-China Women’s Federation, local women’s federation, and China Women’s News to get involved in these MOW cases. These helped women to obtain favorable outcomes either through litigation or mediation. Such support has not been available in recent years.
Another trend of the post-2010 period is that local governments imposed close monitoring on MOW’s actions during litigation, which lowered the likelihood of extrajudicial mobilization. Ms Hu, who lived in a village in Zhejiang Province in eastern China, retained her household registration in her natal village after marriage (the case of Hu, Case 15). In 2016, the local government expropriated land and distributed compensation to the village collective. The village committee decided not to distribute around RMB 60,000 (US$8,625) to the more than 30 MOW in the village. Ms Hu and two other women brought litigation against the village committee. The court, however, did not hear the case even after accepting it and holding it off for 8 months. The women then decided to go to Beijing. They were threatened by the local government. Ms Hu described her experience as follows:
That night, I heard that the police were going to arrest me, so I quickly took a bus to another city. Three police officers came to my home that same night and asked where I was …. We did not use our phone numbers because we were afraid of being tracked. We finally took a train to Nanjing and flew to Beijing the next day …. In Beijing, we did not stay in a proper hotel because those hotels required registration.
Anyway, doing this kind of rights-defense work feels almost like being treated as a fugitive. Before, I felt that defending one’s rights was what seemed natural, and taking this path in pursuit of justice should have been entirely legitimate. I did not think there was anything wrong with it. But in reality, the police came to my home several times because we were petitioning. They took statements, made records, and said all sorts of things … then asked me to sign papers. I refused to sign, but they did not care. They just kept saying that I had violated this law or that law …. We petitioned step by step through the proper channels, and we always went to the designated places, to the petitioning bureau, not anywhere else, and we did not make trouble. But they still kept accusing us of one thing or another.
Ms Hu’s experience illustrates how mobilization surrounding litigation was closely monitored and discouraged. Even when courts formally accepted cases, activists faced increasing surveillance and intimidation.
Overall, these developments show how mobilization was gradually absorbed into judicial processes during the post-2010 period. When litigation became the dominant institutional channel for addressing grievances, other forms of collective action, including petitioning, media advocacy, and NGO support, became increasingly constrained. Courts thus emerged not merely as venues for dispute resolution, but as institutional arenas that concentrated, managed, and monitored contentious claims.
Perpetuating unfairness through adjudication
Courts initially sidestepped MOW cases by arguing that they did not fall within their jurisdiction (see also He Reference He2007), although this trend diminished significantly after 2015. Since village committees controlled land allocation and membership, civil courts typically refrained from adjudicating these cases out of respect for village autonomy (see Cases 4, 5, 7, 8, 14, and 18). When MOW initiated administrative litigation against village committees, courts rejected the cases on the grounds that the village committees were not administrative institutions and therefore not subject to administrative litigation (see Cases 5, 14, and 18). Consequently, both civil and administrative courts often dismissed MOW’s land disputes.
After 2015, however, the new case-filing system required courts to accept these cases and prohibited them from refusing them. As a result, courts were compelled to formally hear disputes that they had previously avoided. At the same time, the uncertainty surrounding the substantive law governing MOW’s land rights gave judges considerable discretion in deciding these cases. A common approach was for judges to acknowledge certain discriminatory practices of village committees or local governments while upholding the substantive decisions of the village or government by selectively interpreting relevant laws, even though the reasoning often appeared weak. In this way, adjudication did not resolve the underlying injustice but instead translated existing local practices into legally validated outcomes.
The central legal issue in MOW litigation involved determining membership status, which decided whether women qualified for rural land interests. Courts assessed connections to the natal village by examining factors such as household registration (户口), birthplace, upbringing, residence, social and medical insurance, primary income source, contracted land, fulfillment of obligations or contributions to the village, possession of share certificates, and land rights in the husband’s village (Chan Reference Chan2019). Courts nationwide, however, applied inconsistent and highly discretionary criteria to determine MOW membership. The Tanglang (Case 19) and Nangang (Case 20) cases show how courts ignored this core issue. Both cases occurred in Shenzhen, where villages introduced shareholding reforms in the early 1990s. Male villagers automatically became shareholders of collective companies, while the village generally excluded female villagers. In both cases, courts ruled that the MOW failed to prove shareholder status at the time of company establishment, even though they had already proven village membership. Courts also failed to act when village committees illegally removed MOW from compensation lists. Additionally, courts applied structurally biased criteria, such as evaluating whether a woman had obligations or contributed to the village. Because many villages had already excluded MOW from collective activities and services once a dispute arose, these criteria effectively penalized the women for exclusions that the women had no control over (Cases 8, 9, 13, 14, 15, and 18).
Another key legal issue concerned the validity of settlement agreements between MOW and village collectives, under which women relinquished their rights in exchange for monetary compensation. Local governments and villages regularly used this strategy to prevent further claims. Many MOWs signed agreements without understanding the terms and consequences, while relatives sometimes signed on their behalf without their knowledge. In the case of Lin (Case 13), the court ruled against women based on a written document provided by the village committee. This document, titled “One-Time Subsidy Schedule for Married-Out Women,” indicated that the women’s relatives had signed on their behalf after receiving RMB 5,000 (US$724). According to the village committee, the payment constituted a one-time settlement, and acceptance of the subsidy meant that the women had relinquished all their rights and interests in the village thereafter. Lin, however, stated that she and the other women had understood it as an ordinary compensation payment and had never been informed of the details of the schedule. The court accepted this evidence and ruled against the women largely on this basis. The judgment, however, did not closely examine whether the relatives who signed the document had authority to waive the women’s future benefits, whether the women had given informed consent, or whether the arrangement was fair given the value of the rights allegedly relinquished. The case illustrates how courts may treat village-produced documents as dispositive evidence while insufficiently scrutinizing the voluntariness and fairness of such arrangements.
Another approach that the court sometimes adopted was to support MOW’s minor claims while rejecting their material claims. Located in central Guangdong Province, Zengcheng, a prefecture-level city under Guangzhou, is well known for lychee production (the case of Zengcheng, Case 9). In 2013, the local government decided to acquire land from local lychee farmers and build a new community. Four villages were expropriated. Each household (户) could obtain around RMB 1.1 million (US$159,535) in compensation. MOW’s families, however, received only around RMB 80,000 (US$11,599) because they were not recognized as village members and therefore could not enjoy equal rights with others. In 2013, they brought administrative litigation against the local government. The court ruled that the local government’s compensation scheme was illegal. Although the local government revised the scheme in 2014, the new arrangement still restricted MOW’s rights. The women then applied for recognition of their village membership status. The local government rejected the request in 2017. In 2019, the four women sued the local government to seek recognition of their membership status, and the court again ruled in their favor. They therefore became optimistic about the next step. In 2020, they sued the local government for compensation related to the land expropriation in 2013. The court, however, ruled that the compensation issue could not be revisited because they had previously signed the compensation scheme. Similar to Case 13, the compensation scheme was not signed by the women themselves; instead, it was signed only by their fathers. Through this sequence of rulings, the court acknowledged the women’s formal membership rights but effectively denied them meaningful material compensation. Despite the rectification of the membership status in the village, the women could only obtain limited future benefits, while the substantial compensation linked to the earlier land expropriation remained unavailable.
A fourth approach emerged in cases involving multiple claimants. Courts sometimes fragmented collective claims by applying different legal criteria, thereby dismissing most claims while granting relief to only a small number of women. In the Elder and Younger Sisters’ case (Case 11-1; 11-2), the older and younger sisters claimed for distribution of the village collective company shares. Drawing on the distribution plan designed by the village committee, newborn babies, newly married-in wives, and new matrilocal husbands who moved to the village between July 1, 1992, and June 30, 1996, could become shareholders. The village would remove original shareholders from the shareholders’ list who have died, married out, or gone abroad or to Hong Kong or Macau between July 1, 1992, and June 30, 1996. Further, original shareholders who marry out or reside outside the village after July 1, 1997, can retain their membership, even though they have registered their households elsewhere. Since this distribution plan violated the existing law, the court ruled that the plan was illegal. However, the court deployed another rule to determine the membership of the MOW: whether the MOW’s household registration remained in the village. Based on this criterion, the younger sister lost the litigation because she had registered her household in her husband’s village, but the older sister won the litigation because she retained her household registration in the natal village. This result isolated the younger sister and weakened her social support. By splitting the plaintiffs and granting relief selectively, the judgment weakened the collective basis of the claim and reduced the likelihood of further joint mobilization.
These adjudicative strategies, including recognizing the practices of village committees or local governments, granting partial recognition to minor rights while ignoring substantive material interests, and fragmenting collective claims into individualized disputes, allowed courts to process disputes while leaving underlying inequalities largely intact.
Delegitimizing continued mobilization
After obtaining an unfavorable judgment, MOW would turn to extrajudicial avenues to continue their mobilization. Many, however, came to realize that court adjudication effectively foreclosed further resistance. This increased the village’s unfair treatment of MOW and reinforced the village’s continued exclusion of the women. Government offices also dismissed MOW’s letters and visits, claiming that the courts had already resolved the grievances. When the women turned to more confrontational strategies, such as protest, they faced the risk of prosecution for causing disturbances or provoking trouble. By these means, judicial decisions not only close disputes formally but also redefine continued resistance as unreasonable or unlawful.
First, MOW faced antagonism from their village communities after losing litigation. Villagers insulted them with names such as “elderly-gnawing adult children (啃老)” and people who “grab money (抢钱).” These stigmatizing labels portrayed the women not as rights claimants but as opportunistic individuals attempting to exploit collective resources. In reality, many MOW stayed in their natal villages after marriage due to monetary and nonmonetary concerns. Some remained because their husbands’ communities offered poor living conditions, while others preferred to stay because of the existing local social networks. However, once the courts rejected their claims, villagers and even their parents and family members often treated the judicial outcome as confirmation that the women’s demands were illegitimate. In the case of Lin (Case 13), after the unfavorable ruling, the village head told her and the other three women, “You lost the case! Even the court didn’t back you. Don’t expect to get a penny more!” Before filing the lawsuit, Lin and the other MOW applied pressure through peaceful protests, letters, and visits, which led the government to offer a settlement and to recognize their membership in the village. Expecting greater protection under the law, however, they rejected the offer and pursued litigation. The court’s unfavorable ruling denied their claims and effectively legitimized the village’s continued exclusion of them from collective benefits.
The case of Ren (Case 18) demonstrates a similar pattern. During her 10-year struggle, Ms Ren became increasingly isolated by both her family and the village. Her father remained silent, her mother yelled at her, her brother refused to speak to her, and her sister-in-law physically attacked her. Forced to leave, she relocated with her husband and children to another village, yet the harassment continued. The failure of legal remedies, therefore, not only denied her substantive relief but also deepened her social exclusion and increased the personal costs of continued resistance.
Judicial rulings also became a justification for administrative authorities to dismiss further claims. In the case of Zengcheng (Case 9), for instance, after losing the trial and appeal in an administrative case against the local government, the MOW and their families resorted to other formal mobilization tactics, namely, letters and visits. Some traveled to Beijing, while others petitioned the provincial government. The government’s letters and visits office rejected their applications, stating that courts had already resolved the matter. The government issued the following notice:
The Street Office received your petition letter, transferred by the upper-level government (the Provincial Inspection Group) on June 27, 2023. We understand your claims for compensation resulting from the resumption of rural land.
After investigation, we found that the Intermediate Court of Guangzhou Railway Transport had issued an administrative written order for your claims on December 23, 2021, and the High Court of Guangdong Province issued the final order. Since there were effective written orders that dealt with your demands, according to the relevant rules on Regulations on Letters and Visits Work, please resolve your disputes using judicial means.
This response illustrates that petitioning authorities refused the matter when they learned that courts had heard the cases and issued rulings, even when litigation failed to provide substantive relief. The MOWs often began by petitioning the government, but petitioning offices redirected them to legal procedures such as litigation, arbitration, or administrative reconsideration, as outlined in the Regulations of Letters and Visits Work (Central Committee of the CCP and the State Council 2022). After losing in court, their claims were rejected by petitioning offices because courts had already handled their cases.
After the rejection, if the women adopted more aggressive tactics of mobilization, the state would reframe such actions as threats to social stability and prosecute them for the criminal offense of “picking quarrels and provoking trouble,” which is defined in Article 293 of the Criminal Law of the PRC to sanction anyone who creates disturbances that disrupt public order (Feng and Zeng Reference Feng and Zeng2022). Ms Guan, for example, moved to the city with her husband and built a thriving career (the case of Guan, Case 14). Her home village reclaimed her four acres of land even though she had not received land from her husband’s family. She petitioned repeatedly and filed lawsuits to reclaim her land rights. The court rejected her claims, reasoning that she had already received compensation from the local government. Ms Guan argued that the compensation only covered past production interests and excluded future rights. During her continued petitioning, authorities detained her four times and imprisoned her for 1 year and 2 months for “picking quarrels and provoking trouble.” After completing her sentence, she remained under residential surveillance for an extended period (see also the Zengcheng case, Case 9; the Hu case, Case 15; and the Ren case, Case 18).
Conclusion
This study examines how litigation transforms from a pressure-building tactic into a mechanism of institutional closure over three decades of MOW’s land rights mobilization in rural China. Drawing on a series of empirical cases and in-depth interviews with MOW and public interest lawyers, it shows that litigation once functioned as one tactic within a broader repertoire of civil rights mobilization, including protesting, petitioning, media exposure, political support, and civil society support, between the 1990s and the 2000s. During this time, the interactions of judicial and extrajudicial strategies, as well as a certain level of political opportunity structure, enabled women to produce political pressure on the local and central government, and to be more likely to secure concessions even when courts refused to take the cases. After the 2010s, however, with shrinking political opportunity and promotion of instrumental legal opportunity, litigation has gradually operated as a mechanism of cooptation justice. Women’s grievances are redirected to judicial processes, adjudicated in ways that perpetuate unfairness, and eventually delegitimize continued mobilization.
The conventional accounts of legal cooptation emphasize a strategic drift into litigation within the process of rights mobilization, where the political opportunity structure is often more open. Indeed, the rights mobilizations may become more routinized, professionalized, and court-centered (Lobel 2017). The independent judicial system, however, is still able to produce fair outcomes, despite a lack of capacity for effective implementation (Rosenberg Reference Rosenberg1991). Rights mobilization can be moderated but continue. Cooptation justice highlights a different dynamic, in which activists are institutionally redirected to courts and the courts manage and contain grievances through authoritarian adjudication.
The findings on cooptation justice revisit the debate over the trajectory of civil rights mobilization in contemporary China. Previous studies of social movements among laid-off workers (Cai Reference Cai2002), laborers (Gallagher Reference Gallagher2017), and farmers (O’Brien and L. Li Reference O’Brien and Li2006) suggest that litigation functions as one strategy activists use to pursue their grievances. Many observers have also noted that there is “a vicious circle between law and legal mobilization, protest, and state-led intervention and flexible settlement” (Gallagher Reference Gallagher2017, 214; Cai Reference Cai2002; Chen Reference Chen2014). In this account, nonenforcement fuels radicalization, and the cycle ends with reactive state intervention through mediation, compensation, and repression (Gallagher Reference Gallagher2017, 195–208). The developments documented in this study suggest that this dynamic has evolved. Rather than reproducing cycles of mobilization, cooptation justice relies on the institutional absorption of grievances and authoritarian adjudication to produce the institutional closure of those grievances. In this regard, cooptation justice represents an evolving mode of authoritarian governance in which law functions as an instrument of legitimacy, dispute management, and social control.
The theory of cooptation justice may also be generalized to other areas of civil rights mobilization. Due to the limits of our data, however, this article focuses on women’s land rights mobilization. Some of our data from the 1990s and 2000s suggest a logic similar to that identified in existing studies of mobilization among laid-off workers, laborers, and farmers (e.g., Gallagher Reference Gallagher2017; O’Brien and L. Li Reference O’Brien and Li2006; Cai Reference Cai2002; Stern Reference Stern2013), but more recent data are lacking to trace how this dynamic has developed over time for these other mobilizations. Further research is needed to consolidate and extend the concept of cooptation justice in the Chinese context.
In addition, cooptation justice provides a theoretical lens for understanding the impact of litigation on rights mobilization around the world. This study argues that, when political opportunities shrink and instrumental legal opportunities are promoted, cooptation justice can emerge as a mode of authoritarian governance that contains contention while maintaining regime legitimacy. Although this finding aligns with broader insights from studies of authoritarian legal systems (Hendley Reference Hendley2022; Moustafa Reference Moustafa2003, Reference Moustafa2007; Rajah Reference Rajah2012), it has not received sufficient scholarly attention. Further research should examine the function of litigation in rights mobilization across different contexts.
Finally, the finding of cooptation justice is useful in prompting activists and public interest organizations to reconsider their choice of strategies across different contexts. It suggests that when courts are accessible only in formal terms and remain politically constrained, reliance on litigation alone may facilitate the institutional containment of grievances. Despite shrinking political opportunity structures, activists and public interest organizations should not give up seeking to raise attention and awareness through social media, legal professionals, legal experts, and the public.
Acknowledgements
We would like to thank the editor and anonymous reviewers of Law & Society Review for their invaluable suggestions , which greatly improved this article. We are also especially grateful to the married-out women, their family members, and public interest lawyers who generously shared their experiences with us.
Financial Support
The work described in this article was supported by a grant from the Research Grants Council of the Hong Kong Special Administrative Region, China (Project No. CityU 21606517).
Conflict(s) of Interest
The authors declare no conflicts of interest.
Appendix: Information on the Cases Cited
