Since the early 1980s, a sharp rise in social and economic inequalities, coupled with accelerating ecological degradation, has raised serious concerns about the long-term viability of the prevailing capitalist political-economic order. This system has failed to establish a new post-Fordist social contract (Lipietz, Reference Lipietz1997) that moves beyond the exploitation of nature and labor toward more sustainable and equitable relationships with both. Today, we find ourselves at a critical juncture marked by growing anger and disillusionment—across both the political left and right—directed at economic, political, and cultural elites (Mudde & Kaltwasser, Reference Mudde and Kaltwasser2017) who disproportionately benefit from the existing institutional and economic order (Piketty, Reference Piketty2020; Stiglitz, Reference Stiglitz2012).
In recent years, a number of philanthropic foundations have responded to growing social movement pressure for racial, economic, and environmental justice by reorienting their practices to address social and environmental crises (Paarlberg et al., Reference Paarlberg, Walk and Merritt2022). Foundations have experimented with participatory, trust-based, and justice approaches to resource redistribution (Jackson, Reference Jackson2022), instituted various “green” or “impact” investing strategies (Odendhal, Reference Odendhal2018), and collaborated to create endowment funds targeting racialized and Indigenous groups (e.g., Pereira et al., Reference Pereira, Abokor, Ahmad and Abdikkarim2020). These programmatic shifts signal the emergence of a critical, pluralistic movement within the philanthropic sector that seeks to confront systemic injustice and challenge the role of institutional philanthropy in reproducing the very conditions it purports to address.
Yet this emergent movement remains structurally constrained. Despite their progressive orientation, these practices largely leave intact the sector’s foundational commitment to growthism: a hegemonic ideology premised on the belief that social and environmental progress depends on perpetual economic growth (Parrique, Reference Parrique2019). In practice, this manifests in demands for ever-increasing market returns on endowment investments and a presumption that philanthropic foundations should exist in perpetuity. This contradiction is consequential, as the assumption of perpetual economic growth as the primary means of “providing and shaping the material, social and intellectual bases for social life” (Harvey, Reference Harvey2014, p. 7) is not incidental to the social and environmental crises justice philanthropy seeks to address, but constitutive of them (Kallis et al., Reference Kallis, Kostakis, Lange, Muraca, Paulson and Schmelzer2018).
Since the publication of the Limits to Growth report (Meadows et al., Reference Meadows, Meadows and Randers1972), critics and scholars have increasingly identified economic growth as a principal driver of ecological degradation (Martinez-Alier et al., Reference Martínez-Alier, Pascual, Vivien and Zaccai2010). Moreover, these critiques extend beyond concerns over biophysical limits, casting doubt on the capacity of economic growth to advance social justice and improve living standards (De Schutter, Reference De Schutter2024). Critical perspectives on economic growth intensified in the early 2000s with the emergence of the degrowth movement, which holds that perpetual economic expansion within a finite planetary system is biophysically impossible (Georgescu-Roegen, Reference Georgescu-Roegen1995; Kallis et al., Reference Kallis, Kostakis, Lange, Muraca, Paulson and Schmelzer2018). Rather than accepting endless commodity production as an economic given, degrowth advocates call for the deliberate and democratically governed downscaling of production and consumption—not as austerity, but as a planned reorientation of economic life toward ecological sustainability, social equity, and collective wellbeing (Hickel, Reference Hickel2020; Parrique, Reference Parrique2019).
In this article, we argue that philanthropic foundations committed to social justice—the pursuit of systemic changes that address the root causes of racial, economic, and environmental injustice, including through transferring power from the privileged to marginalized communities (Resource Generation, 2026; Roberts & Deepak, Reference Roberts, Deepak, Lambin, Roberts and Surender2025)—are structurally constrained in their transformative aspirations so long as they remain aligned with growthism. Resolving this contradiction requires not incremental programmatic adjustment but a fundamental reorientation of philanthropic practice around the principles of degrowth. Our argument unfolds in four parts. First, we examine the historical function of philanthropic foundations in legitimizing and sustaining growthism, theorizing their roles as capital accumulators, growth agents, and ideological promoters. Second, we bring degrowth scholarship into dialogue with emerging work on justice philanthropy to highlight shared commitments—particularly to marginalized communities—while also revealing a core contradiction: justice philanthropy’s tendency to reproduce the very growth logic it aims to challenge, and how a degrowth paradigm can help resolve this. Third, drawing on the work of degrowth scholars (e.g., Abraham, Reference Abraham2019; Fitzpatrick et al., Reference Fitzpatrick, Parrique and et Cosme2022; Parrique, Reference Parrique2019), we propose a framework for reimagining philanthropic foundation practice around three roles: (1) as capital decumulators, (2) as solidarity vehicles, and (3) as growth objectors. Finally, we conclude by outlining the theoretical and empirical contributions of this analysis and suggesting directions for future research on how philanthropy can contribute to the emergence of a post-growth society.
Philanthropic foundations and the (re)production of growthism
Critical scholars have long argued that institutional philanthropy functions as “an extension and an externalization” of capitalism (Ladha & Murphy, Reference Ladha and Murphy2022, p. 56). While capitalist social relations—driven by the coercive laws of competition at the firm level and the macroeconomic imperative for growth (Harvey, Reference Harvey2014)—generate structural pressures for continual expansion, philanthropic foundations are not merely passive products of these dynamics. Rather, they actively sustain and reproduce growthism as an ideology, defined by what Latouche (Reference Latouche2015, p. 208) identifies as three interconnected forms of illimitation: the unlimited drive for production, the endless expansion of needs, and the unrestricted generation of waste. Growthism is not simply a drive for economic growth but an entrenched worldview that distorts perceptions of value, social purpose, and desirable futures, operating as a form of cultural hegemony that universalizes the interests of the dominant classes by presenting the continuous pursuit of economic expansion as common sense rather than a contingent political or historical choice (Gramsci, Reference Gramsci2024; Latouche, Reference Latouche2009, Reference Latouche2015). In this section, we argue that philanthropic foundations play three mutually reinforcing roles in the reproduction of this ideology: as capital accumulators, as growth agents, and as ideological promoters.
Foundations as capital accumulators
Over the past two decades, philanthropic foundations have dramatically expanded their financial footprint. US philanthropic foundations, which alone represent over 60% of global foundation assets (Johnson, Reference Johnson2018), have grown from ~$100 billion in 1987 to more than $1.8 trillion in 2025 (Board of Governors of the Federal Reserve System, 2026). In Canada, between 2008 and 2021, the assets of foundations grew from CAD 35 billion to CAD 135 billion (Fugiel Gartner, Reference Fugiel Gartner2024). Across Europe, the total assets of foundations operating on the continent rose from €433 billion in 2015 (CERPhi, 2015) to €516 billion in 2025 (Philea, 2025). Notably, this growth in European foundation assets exceeded the growth of the entire European economy over the same period. These figures reflect not merely the sector’s financial vitality but its deep embeddedness in the growthism paradigm of global financial markets.
This embeddedness is not incidental but structural. The accumulation of capital by private actors is a necessary precondition for the formation of modern foundations and their ability to intervene as philanthropic actors in society (Guilhot, Reference Guilhot2006). The funds used to establish private foundations generally come from economic activities that have led to an extreme concentration of wealth (Reich, Reference Reich2018). This has been the case since the first major US foundations, established by industrial magnates (dubbed “robber barons” by social critics of the time) whose wealth was built on the creation of monopolies and anti-union practices (Zunz, Reference Zunz2012). Yet it also extends to contemporary foundations that are the product of privatization, monopolization, labor exploitation, and ecological destruction (Gilmore, Reference Gilmore2017; McGoey, Reference McGoey2015). Crucially, this accumulation has been built, historically and in the present, on the dispossession of Black, Indigenous, and racialized communities—through slavery, land seizure, resource extraction, and racialized global supply chains—whose labor and lands generated the wealth that philanthropy now redistributes on its own terms (Kapoor, Reference Kapoor, Hay and Beaverstock2016; Saifer, Reference Saifer2021; Villanueva, Reference Villanueva2018).
Once an initial endowment is established, a philanthropic foundation relies on financial markets to expand its capital stock to generate the income required for its ongoing operations. The higher the return on investment, the greater the resources available for redistribution. In this sense, the degree to which a foundation can act is determined by its ability to function as a capital accumulator in the marketplace. As “hybrid institutions” (Liu & Monier, Reference Liu and Monier2024) that simultaneously pursue a charitable mission and manage a growth-dependent endowment, foundations depend on the continuous profitability of the companies whose shares they hold, functioning as both beneficiaries and agents of a growth-dependent economic system. This dual role generates structural contradictions for foundations, as they end up profiting from the growth of companies and industries that exacerbate the very social and environmental problems that their charitable work seeks to address (McGoey, Reference McGoey2015; Villanueva, Reference Villanueva2018). Legal and tax frameworks reinforce this dynamic by providing significant incentives for capital preservation and growth (OECD, 2020), thereby facilitating the transformation of foundations into quasi-permanent financial institutions that prioritize investing large, upfront donations rather than immediately spending them (Madoff, Reference Madoff2010). Low annual disbursement quotas—set at 5% in Canada and the United States—further entrench this logic of accumulation (Bourgeois, Reference Bourgeois2010; Brody, Reference Brody1997).
Some foundations have attempted to reconcile this logic with their charitable missions through socially responsible investment policies (e.g., fossil fuel divestment, green finance, and impact investing) with the aim of managing social and environmental externalities by generating positive impacts alongside financial returns (Grant-Poitras, Reference Grant-Poitras2025; Odendhal, Reference Odendhal2018; Salomon, Reference Salomon2014). However, these approaches remain oriented toward optimizing returns rather than questioning growth as a foundational premise. Some critical scholars have argued that financial innovations such as Social Impact Bonds function as a Trojan Horse for the marketization of civil society and public services (Eikenberry & Kluver, Reference Eikenberry and Kluver2004; Joy & Shields, Reference Joy and Shields2013), while others contend that responsible and impact investing products lack the transformative capacity to reorient the economy toward genuinely sustainable and equitable ends (Grandjean & Lefournier, Reference Grandjean and Lefournier2021; Tordjman, Reference Tordjman2021). In either case, these financial innovations leave intact the foundational premise that philanthropic capacity depends on the continuous growth of invested capital.
Foundations as growth agents
The relationship between the modern philanthropic foundation and capital accumulation is not unidirectional but reciprocal. While foundations rely on the ongoing accumulation of capital to act, they also function as growth agents, reproducing the very political-economic processes and institutional arrangements that sustain capital accumulation (Guilhot, Reference Guilhot2006). Philanthropic foundations—especially those tied to corporations or wealthy individuals—serve as tools for managing public perception, mitigating the reputational risks associated with profit-making, increasing competitiveness, and maintaining legitimacy in the eyes of stakeholders (Moran & Branigan, Reference Moran, Branigan, Jung, Philips and Harrow2016).
Within corporate social responsibility (CSR) portfolios, foundations enable firms to allocate a portion of their profits to socially or environmentally oriented causes to strengthen brand equity, improve consumer trust, and secure a “social license to operate” in sensitive or contested markets (Porter & Kramer, Reference Porter and Kramer2006). Whether through environmental remediation, public health initiatives, or educational programs, the grantmaking activities of such foundations serve to repair the reputational damage of firms and business leaders whose wealth was built on exploitative labor and environmental practices (Himmelstein, Reference Himmelstein1997).Footnote 1 These philanthropic interventions not only improve public perception but also help secure long-term profitability by aligning the firm or founder with public goods and social betterment (Godfrey, Reference Godfrey2005; Lev et al., Reference Lev, Petrovits and Radhakrishnan2010).
Beyond branding and legitimacy, philanthropic foundations function as growth agents by supporting the creation and scaling of new markets, especially in sectors where traditional market mechanisms are perceived as too risky or unprofitable (Roberts, Reference Roberts, Lambin, Roberts and Surender2025). Increasingly, foundations are deploying blended financial instruments (Flammer et al., Reference Flammer, Giroux and Heal2026) to “de-risk” experimental ventures and attract for-profit investment in areas such as education, public health, housing, conservation, and climate adaptation (Sklair & Gilbert, Reference Sklair and Gilbert2022). Through this de-risking, foundations help demonstrate the commercial viability of emerging sectors, often using philanthropic capital to provide guarantees or first-loss investments. This market-making role is particularly evident in international development contexts: foundations backing the Green Revolution, for instance, have pursued food security through agricultural intensification and the integration of smallholder farmers into globalized commodity markets (Morvaridi, Reference Morvaridi2012), while the Mastercard Foundation has funded financial inclusion initiatives in Africa explicitly designed to open new consumer markets for Mastercard’s future growth (Lefèvre & Langevin, Reference Lefèvre and Langevin2020).
Yet the role of growth agent extends beyond market creation, financialization, and the facilitation of “privatization creep” (Brooks & Kumar, Reference Brooks and Kumar2023). During times of crisis or political unrest, philanthropic foundations have acted as buffers, defusing social tensions and absorbing potential challenges to the economic status quo. This function has deep historical roots: the pioneers of modern philanthropy were explicit about philanthropy’s role in preserving the established order and developing a “private alternative to socialism” (Hall, cited in Guilhot, Reference Guilhot2006, p. 10). Andrew Carnegie saw philanthropy as the surest means of resolving class conflict while protecting liberal freedoms of accumulation and redistribution (Carnegie, Reference Carnegie1889/Reference Carnegie2017), a view echoed by Canadian industrialist John W. McConnell, who framed civic philanthropy as the most effective way to improve living conditions “while suppressing revolutionary impulses” (McConnell, cited in Fong, Reference Fong2008, p. 324). This logic persists in contemporary practice: following the 2008 financial crisis, an alliance of US philanthropic foundations mobilized substantial funding to rescue public institutions and support economic revitalization in Detroit after it filed for bankruptcy (Ferriby, Reference Ferriby2016). Here, foundations function as stabilizing mechanisms that absorb the social costs of systemic crises and restore the conditions necessary for capital accumulation.
Foundations have also engaged in the “channeling” of radical social movements, working through restricted grants, strategic partnerships, and institutional gatekeeping to steer activist organizations and civil society groups toward moderate, system-compatible objectives. This dynamic is particularly well-documented in the context of racial justice movements in the United States, where philanthropic funding has historically constrained the ambitions of civil rights (Dunning, Reference Dunning2023; Gavin Marshall, Reference Gavin Marshall2015; Francis, Reference Francis2019) and Mexican-American organizing (Kohl-Arenas, Reference Kohl-Arenas2015), steering them away from structural demands and toward professionalized, funder-legible forms of advocacy. By funding only the most professionalized segments of civil society and excluding more radical environmental or anti-capitalist actors, philanthropic foundations help to contain resistance within acceptable boundaries. This channeling also operates on a larger scale through the systematic underfunding of causes that threaten the growth paradigm, whether in the fight against racial injustice, environmental degradation, or climate change (Desanlis et al., Reference Desanlis, Esmaeili, Janik, Lau and Turnlund2023; Morena, Reference Morena2023). A study conducted by Philea estimated that in 2021, only 0.7% of European foundations’ environmental grants went to initiatives aimed at creating a “new economy” addressing economic growth and overconsumption (Cracknell et al., Reference Cracknell, Khan and et Lombardi2023). Such patterns of underfunding suggest that the boundaries of philanthropic support are often drawn not by the scale of social need but by the imperatives of growth compatibility.
Foundations as ideological promoters
Mainstream philanthropic foundations have served as ideological promoters of growthism by advancing the belief that the private sector—driven by the profit motive, entrepreneurialism, risk tolerance, and market efficiency—is better equipped than the state or civil society to address complex societal problems (Bishop & Green, Reference Bishop and Green2010). Scholars have extensively documented how foundations promote market-based approaches across diverse public policy domains (e.g., Avelar & Ball, Reference Avelar and Ball2019; Morena, Reference Morena2023; Saifer, Reference Saifer2023; Sparke & Levy, Reference Sparke and Levy2023). In the climate field, for instance, Morena (Reference Morena2016) shows that liberal foundations have shaped an international climate regime premised on a non-binding, bottom-up, and market-centered approach—channeling climate action away from structural transformation and toward market-compatible solutions. That growth itself remains unquestioned in these frameworks is starkly illustrated by Darren Walker, former CEO of the Ford Foundation and prominent advocate of justice philanthropy, whose vision of systemic change extends only as far as a transition from “capitalism run amok” to an “inclusive capitalism” harnessing “capitalism’s undeniable productive power to unlock better ideas for humankind” (Walker, Reference Walker2023, p. 6).
A central component of this ideological role is its tendency to reframe systemic and political problems as technical challenges that can be addressed through innovation, education, and improved access to data, rather than through collective struggle or structural transformation (Edwards, Reference Edwards2010). This technocratic reframing depoliticizes social issues by stripping them of their historical and political contexts, casting them instead as problems of optimization, behavioral adjustment, or institutional design (Lefèvre, Reference Lefèvre2015). Large philanthropic actors such as the Gates Foundation illustrate this dynamic well: by advocating scalable, technology-driven interventions while marginalizing approaches rooted in local knowledge (McGoey, Reference McGoey2015), such foundations contribute to the construction of new market-aligned “needs,” reinforcing cycles of intervention and expansion rather than addressing underlying structural causes. Other foundations support this stance by patronizing a broader intellectual infrastructure comprising pro-market think tanks, research centers, and policy institutes that shape knowledge production and public discourse in ways that legitimize neoliberal policy frameworks and marginalize alternative paradigms (Rojc, Reference Rojc2020).
Foundations also function as ideological promoters through the conditions they attach to their funding and the marketized relationships they cultivate with the organizations they support (Nickel & Eikenberry, Reference Nickel and Eikenberry2009). Their interventions emphasize a neoliberal rationality, reconfiguring civil society actors as entrepreneurial subjects in a growth-centered global marketplace (Mitchell & Sparke, Reference Mitchell and Sparke2016). This influence is particularly evident in the popularity of “philanthrocapitalism,” “venture philanthropy,” and other grantmaking approaches that seek to make philanthropy more efficient and results-driven by importing business practices into charitable sector relations. Funded entities are increasingly expected to demonstrate their “return on investment” through performance metrics, outcomes-based reporting, and quantifiable impact assessments that mirror those of for-profit firms (Nickel & Eikenberry, Reference Nickel and Eikenberry2009). As a result, their priorities shift away from long-term structural change or political advocacy and toward short-term, funder-friendly outcomes. This disciplining function operates with particular force on racial justice organizations, which are pressured to translate structural grievances rooted in histories of slavery, colonization, and racial capitalism into measurable, funder-legible outputs, narrowing the scope of permissible demands and foreclosing more radical imaginaries of transformation (Dunning, Reference Dunning2023; Saifer, Reference Saifer2023).
As capital accumulators, growth agents, and ideological promoters, mainstream philanthropic foundations have faced sustained critique for not only failing to redress but also actively reproducing the structural conditions underlying social inequality and ecological degradation. In response, alternative models of philanthropy oriented toward social and environmental justice have gained prominence in both academic and practitioner domains as vehicles for systemic transformation. Yet even as these approaches seek to confront entrenched injustices, their implementation often remains entangled with the growth-oriented paradigms they ostensibly reject. To navigate this tension, we turn to degrowth thinking as a framework for disentangling justice philanthropy from the growth-driven logics that continue to shape its practices.
Integrating degrowth principles into justice philanthropy
Justice philanthropy is a diverse set of grantmaking approaches aimed at confronting the structural roots of social, racial, economic, and environmental injustice. Conceptualized as a philosophical transformation from charity to justice (Burton & Barnes, Reference Burton and Barnes2017; Ostrander, Reference Ostrander, Faber and McCarthy2005), justice philanthropy foregrounds principles such as power-sharing, community-led decision-making, environmental considerations, and the pursuit of long-term structural change (Herro & Obeng-Odoom, Reference Herro and Obeng-Odoom2019; Lefèvre & Berthiaume, Reference Lefèvre and Berthiaume2026; Nonovic, Reference Nonovic2022). In practice, this can involve diversifying organizational leadership, flattening organizational hierarchies, cultivating trust-based and participatory relationships with grantees (Le, Reference Le2025), and aligning endowment strategies with social and environmental objectives (Paarlberg et al., Reference Paarlberg, Walk and Merritt2022). It can also involve prioritizing grantmaking to radical activist organizations (Hansen, Reference Hansen2012) and establishing endowment funds dedicated to historically marginalized communities (e.g., Pereira et al., Reference Pereira, Abokor, Ahmad and Abdikkarim2020), often framed within broader frameworks of redistribution and reparative justice.
However, while these practices may bolster procedural legitimacy and promote more equitable resource flows, they ultimately leave the structural foundations of philanthropic capital unchallenged. They seek to address systemic inequities and the extractive practices that reproduce them, while remaining materially embedded in the growth logics that drive those very inequalities (Saifer & Zanoni, Reference Saifer and Zanoni2024). Although recent literature increasingly acknowledges this constitutive contradiction (e.g., Gilmore, Reference Gilmore2017; Kapoor, Reference Kapoor2012), it remains largely unresolved in practice. As such, justice philanthropy occupies a paradoxical position; it advances critiques of systemic injustice while enacting reforms that are often constrained by the very political economy it aims to transform (Dubb, Reference Dubb2023). Its interventions tend to manifest as ethical adjustments around “dismantling false hierarchies and engaging in equality” (Nonovic, Reference Nonovic2022, para. 15) within existing philanthropic infrastructures, rather than as material disruptions to those systems.
Degrowth presents a constructive framework for moving beyond this impasse. Grounded in critical analyses of capitalist overaccumulation and ecological limits, it calls for a deliberate reduction in economic production and consumption, coupled with the redistribution of resources and political power (Kallis et al., Reference Kallis, Kostakis, Lange, Muraca, Paulson and Schmelzer2018; Schmelzer et al., Reference Schmelzer, Vetter and et Vansintjan2022). Its target is not economic growth per se but the dominant ideology that renders it inherently good, necessary, and inevitable (Latouche, Reference Latouche2009). Rather than a rigid or prescriptive political agenda, degrowth is best conceptualized as “a political proposal for a trajectory” (Lepesant, Reference Lepesant2015, p. 42)—a strategic shift away from unsustainable systems toward more equitable and ecologically resilient alternatives. Abraham (Reference Abraham2019) distills the degrowth paradigm into three interconnected political imperatives: (1) produce less, (2) share more, and (3) decide together. Given the persistent inability to decouple economic growth from environmental degradation (Parrique, Reference Parrique2019), the equitable downscaling of production and consumption is a necessary condition of any viable post-growth transition (Schneider et al., Reference Schneider, Kallis and Martinez-Alier2010). However, such downscaling risks reproducing existing inequalities unless paired with robust mechanisms for redistribution and inclusive, democratic decision-making (Abraham, Reference Abraham2019).
These commitments place degrowth in close normative alignment with the foundational principles of justice philanthropy. Justice philanthropy advocates for the redistribution of wealth and decision-making power (Gibson, Reference Gibson2018), while degrowth operationalizes these aims through its emphasis on decommodification, sufficiency, and democratic governance of shared resources (Fitzpatrick et al., Reference Fitzpatrick, Parrique and et Cosme2022). Degrowth envisions collective sufficiency, in which production is organized to ensure the equitable fulfillment of basic needs while fostering a cultural shift toward nonmaterial values—what Latouche (Reference Latouche, Lehmann, Weidtmann and Bleischwitz2017) terms “frugal abundance.” The sharing principles central to this vision draw on concepts of democratization, communalization—the collective, nonmarket governance of shared resources—and cooperation (Abraham, Reference Abraham2019; Saito, Reference Saito2024). This vision stands in stark contrast to austerity, which imposes scarcity through public sector cuts, privatization, and regressive tax policies that disproportionately burden the most vulnerable.
While justice philanthropy seeks to dismantle systems of oppression, degrowth advocates for a systemic transformation that addresses the fundamental drivers of inequality, including colonial extraction, environmental destruction, racialized exploitation, and growth-oriented accumulation (Hickel, Reference Hickel2020). This transformation operates at both material and ideological levels. Materially, it demands new modes of production and distribution oriented toward restoration and regeneration (Fitzpatrick et al., Reference Fitzpatrick, Parrique and et Cosme2022); ideologically, it challenges what Latouche (Reference Latouche2007) describes as the “colonization of our imagination” by productivist ideologies that equate progress solely with accumulation. A degrowth reorientation centers care and conviviality (Illich, Reference Illich1973)—the social practices that sustain daily well-being within families, neighborhoods, and communities—as essential yet chronically undervalued building blocks of a viable post-growth society (Akbulut, Reference Akbulut2021; De Schutter, Reference De Schutter2024).
Degrowth is not, therefore, external to the project of justice philanthropy but a potential pathway for realizing its most radical commitments. Embedding degrowth principles within justice philanthropy requires a fundamental rethinking of how philanthropic wealth is generated, circulated, and governed; not merely reforming its distribution, but divesting from growthism altogether.
A framework for a degrowth philanthropic praxis
This section advances a conceptual framework for a degrowth philanthropic praxis, understood here as a deliberate set of institutional transformations that divest philanthropy from the material and ideological imperatives of growthism and reorient it toward the active cultivation of post-growth alternatives (see Table 1). The framework builds on the three domains of mainstream philanthropic practice historically implicated in the reproduction of growthism—capital accumulators, growth agents, and ideological promoters—and proposes three corresponding degrowth roles: foundations as capital decumulators, solidarity vehicles, and growth objectors.
Roadmap for orienting philanthropic action toward degrowth

Table 1. Long description
The table consists of four columns and four rows.
Header Row:
- Column 1 is empty.
- Column 2: From capital accumulators to capital decumulators.
- Column 3: From growth agents to solidarity vehicles.
- Column 4: From ideological promoters to growth objectors.
Row 2 (Sequence 1: Break away from...):
- Column 2: ...perpetual capital accumulation.
- Column 3: ...funding causes that sustain market growth.
- Column 4: ...applying business/market logics to grantmaking.
Row 3 (Sequence 2: Embrace a new stance by...):
- Column 2: ...redistributing and de-financializing philanthropic capital.
- Column 3: ...operating as a solidarity vehicle supporting frontline communities in the shift beyond growth.
- Column 4: ...challenging the growth paradigm and actively supporting degrowth values.
Row 4 (Sequence 3: Take action through...):
- Column 2: ...dismantling philanthropic permanence by giving up control of wealth and power.
- Column 3: ...flexible, unconditional funding that prioritizes grassroots empowerment over top-down control.
- Column 4: ...advocating cultural and systemic shifts by backing policies that promote less production, more sharing, and deeper democracy.
From capital accumulators to capital decumulators
A degrowth philanthropic praxis must fundamentally reject capital perpetuity as a normative ideal. As UN Special Rapporteur Olivier De Schutter (Reference De Schutter2024) points out, abandoning “growthism” involves transcending the logic of financial power to embrace an ethic centered on the realization of human rights and the protection of the environment. When applied to philanthropic foundations, this requires us to reimagine them as capital decumulators: actors who treat capital not as a self-replicating end but as a finite resource to be mobilized in the service of a systemic transition. This amounts to what Ebrahimi (Reference Ebrahimi2024) describes as an “abolitionist” stance, one that envisions a world in which, as systems of social solidarity evolve, private philanthropy becomes neither necessary nor possible. Enacting this shift requires foundations to work against their own conditions of existence. In doing so, the capital decumulator decouples from financial markets and their organizing logic of growth, relinquishing its prior role as capital accumulator.
Whereas socially responsible investment seeks to re-socialize capital accumulation by incorporating Environment, Social, and Governance priorities without questioning growth as a premise, two emerging approaches point instead toward the de-financialization of philanthropy. First, the rise of “sunsetting” foundations (also known as spend-down or limited-life foundations), which “commit to spending all their assets and ceasing operations at the end of a given period or following the achievement of specific objectives” (Mossu & Grant-Poitras, Reference Mossu and Grant-Poitras2025, p. 9), reflects an institutional logic that prioritizes maximizing near-term impact over perpetual existence. The decision to wind down operations is often driven by a recognition of systemic crises and the insufficiency of incrementalism (Hengevoss & von Schnurbein, Reference Hengevoss and von Schnurbein2025). The Ivey Foundation illustrates this logic: after 80 years of existence, this foundation committed to spending its entire endowment over 5 years (2023–2027) to accelerate the transition to a net-zero economy in Canada, at a time when the country is on track to miss its 2030 GHG reduction targets (Linden-Fraser et al., Reference Linden-Fraser, Sawyer, Förg, Griffin and Zhang2026). In doing so, it reconceptualizes the foundation not as an entity whose primary purpose is self-perpetuation, but as one whose resources are most responsibly deployed to address society’s most pressing needs, even at the cost of its own existence.
Second, the practice of “philanthropic class suicide” exemplifies a more radical renunciation of elite positionality. Primarily associated with young “rebellious heirs” who, organized within networks such as Resource Generation in the United States or Resource Movement in Canada, “[…] use inherited wealth to denounce an unequal system from which they have profited” (our translation, Lefèvre, Reference Lefèvre2018, p. 58), this practice involves strategic divestment from class advantage through participatory redistribution and alignment with grassroots movements (Lefèvre, Reference Lefèvre2018; Scully et al., Reference Scully, Rothenberg, Beaton and Tang2018).
Though varying in scope and radicalism, these practices are united by a shared ethical orientation: the relinquishment of financial permanence and the logic of growthism, in favor of political transformation. In this sense, they are not merely strategic responses, but prefigurative acts—embodied experiments in living and organizing otherwise (Yates, Reference Yates2015). Such actions seek to instantiate, in the present, the values and relations of a society beyond growth. Crucially, such practices retain their transformative character only insofar as they resist absorption into the institutional logics they seek to challenge (Dean et al., Reference Dean, Honeywell, Price, Eikenberry, Mirabella and Sandberg2019). The construction of alternative economic forms within existing structures is itself a mode of prefigurative politics that enacts, rather than merely advocates for, the conditions of a future freed from growthism (Schiller-Merkens, Reference Schiller-Merkens2024). As Heckler et al.’s (Reference Heckler, Eikenberry and Love2025) critical examination of the regulatory basis of charitable perpetuity suggests, however, the shift from capital accumulator to capital decumulator requires a concurrent elimination of the legal provisions that institutionalize and protect this “exceptional privilege.” By proposing a 21-year limit for foundations to disburse their capital, ideally toward communities economically dispossessed by the very accumulation processes that generated the philanthropic assets in question, the authors highlight that voluntary ethical commitments alone are insufficient to address the “morally and empirically problematic” (p. 13) underpinnings of foundation perpetuity without corresponding shifts in the legal architecture of philanthropy.
From growth agents to solidarity vehicles
A degrowth praxis requires a profound reorientation of philanthropic foundations away from their role as agents that reproduce and help stabilize growth-driven economic paradigms to vehicles of solidarity capital for post-growth futures. Specifically, foundations should foster and sustain initiatives within the degrowth movement that adhere to principles of economic democracy and commons-oriented governance (Durand et al., Reference Durand, Hofferberth and Schmelzer2024). This involves financing a variety of collective experiments and “real utopias” (Wright, Reference Wright2010) that enable communities to reconfigure economic life on their own terms (Gibson-Graham et al., Reference Gibson-Graham, Cameron and Healy2013).
The COVID-19 pandemic illustrated the efficacy of alternative care models in mitigating systemic vulnerabilities on a broad scale, underscoring the critical importance of community-based infrastructures—such as mutual aid networks (Chevée, Reference Chevée2022) and care-mongering initiativesFootnote 2 (Kipp & Hawkins, Reference Kipp and Hawkins2022)—in addressing urgent needs during times of crisis. Beyond the pandemic, the reorientation of solidarity capital toward initiatives such as worker and housing cooperatives, community land trusts, and analogous organizational models that prioritize social reproduction over capital accumulation presents a crucial strategy for advancing the goals of degrowth (Banerjee et al., Reference Banerjee, Jermier, Peredo, Perey and Reichel2021). For example, a group of Montreal-based foundations decided to pool their resources to support “Bâtiment 7,” a private industrial site reclaimed by the community to host a variety of grassroots projects addressing the needs of people living in poverty and facing marginalization (Grant-Poitras & Lefèvre, Reference Grant-Poitras, Lefèvre, Alalouf-Hall, Bergeron and Fontan2022). More horizontal funding mechanisms were co-developed by Bâtiment 7 activists, participating foundations, and researchers to meet their aspirations for direct democracy, collective autonomy, and social inclusion (Grant-Poitras & Lefèvre, Reference Grant-Poitras, Lefèvre, Alalouf-Hall, Bergeron and Fontan2022). This case illustrates concretely how foundations can collaborate with communities to support post-growth institutions grounded in the logic of the commons.
In their capacity as vehicles of solidarity capital, philanthropic foundations should continue to support the material needs of the most marginalized populations during the transition toward a degrowth paradigm. In contexts where neoliberal austerity has eroded state welfare systems and deepened the precarity of vulnerable populations, foundations’ organizational agility offers a vital counterbalance (Anheier & Leat, Reference Anheier and Leat2013). However, this role must be reconceptualized—not as an act of charity or benevolence, but as a critical element within a broader structural effort to democratize care systems and decommodify essential services (Dukelow & Murphy, Reference Dukelow and Murphy2022).
To effectively operationalize these principles, philanthropic foundations must adopt grantmaking strategies that prioritize facilitating resource transfers that empower communities to establish democratic control over their economic futures. Emerging research on capital transfer (e.g., Longtin, Reference Longtin2024) provides crucial insights into how philanthropic actors can support locally driven alternatives, while avoiding processes of co-optation, institutionalization, and deradicalization that have historically undermined the relations between foundations and social justice movements (e.g., Dunning, Reference Dunning2023; Marquez, Reference Marquez2003; Francis, Reference Francis2019; Saifer & Zanoni, Reference Saifer and Zanoni2024). The McConnell Foundation’s $30 million transfer to Indigenous-led community foundations in Canada illustrates what this looks like in practice. Rather than disbursing funds through conventional grant conditions, the foundation transferred capital directly and unconditionally, enabling recipient organizations to deploy resources entirely on their own terms (McConnell Foundation, 2025). The transition from growth agent to solidarity vehicle is not merely a programmatic adjustment but a fundamental reorientation of philanthropic purpose away from stabilizing the conditions of capital accumulation and toward actively cultivating the democratic, community-rooted alternatives that a degrowth transition requires.
From ideological promoters to growth objectors
A degrowth philanthropic praxis requires foundations to repurpose their influence, not to reinforce but to challenge the ideological underpinnings of growthism. This means using their financial assets alongside their social and cultural capital to advocate for, and advance, discourses centered on ecological limits, sufficiency, care, and democratic planning.
At the organizational level, this ideological shift requires a fundamental change in philanthropic practices. Dominant metrics of success, such as cost-effectiveness, scale, and quantitative performance indicators, are at odds with the epistemological commitments of degrowth, which prioritize qualitative change, relational dynamics, and long-term systemic transformation. Models such as trust-based philanthropy are emerging to foster funding relationships grounded not in donor control and compliance but in collaboration, transparency, and grantee autonomy (Maradeix et al., Reference Maradeix, Gautier and Pache2025). Morena’s (Reference Morena2023) conception of “climate justice philanthropy” similarly calls on foundations to engage in the fight against climate change by adopting a non-elitist, committed stance that is driven by justice, critical of its own practices, and open to learning.
Beyond their internal practices, researchers have long documented the ideological work of philanthropic foundations in amplifying the work of academics, think tanks, and research centers (e.g., McLevey, Reference McLevey2014). The Volkswagen Foundation, for example, funded the initial research behind the Limits to Growth report (Meadows et al., Reference Meadows, Meadows and Randers1972), which helped catalyze a body of scholarship that has since become foundational to degrowth thinking. A degrowth philanthropic praxis would further direct this amplificatory capacity toward grassroots movements promoting local economic resilience, decentralization of power, post-growth economics, and sustainable livelihoods. The David Suzuki Foundation illustrates what this amplificatory capacity can look like in practice: by housing, funding, and supporting the Canadian iteration of the Wellbeing Economy Alliance, it has helped build an initiative with strong affinities with the degrowth movement that seeks to replace GDP with indicators of progress rooted in social justice and planetary health (Kaleem, Reference Kaleem2023). Foundations are also well-equipped to engage in coalition building (Masters & Osborn, Reference Masters and Osborn2010) and convening (Fontan et al., Reference Fontan, Martinez-Cosio, Rabinowitz Bussell and Pole2023) within and across the philanthropic sector to educate and challenge other sector actors. Le (Reference Le2025) points to the strategic playbook of conservative US philanthropy—institution-building, leadership pipelines, and narrative control—as an instructive, albeit uncomfortable, model of what sustained ideological investment can achieve. While these roles are not new to justice philanthropy, a degrowth approach requires foundations to use these tools to oppose, rather than reinforce, growthism as expressed through projects such as sustainable development, techno-solutionism, geoengineering, and “green” and inclusive growth (Hickel, Reference Hickel2020; Latouche, Reference Latouche2009; Parrique, Reference Parrique2022).
As growth objectors, philanthropic foundations have the potential to play a critical role in formal political advocacy that challenges the policies underpinning growthism. The Canadian context illustrates the advocacy capacity foundations can bring to bear in advancing social justice goals aligned with degrowth’s redistributive commitments, even when the specific causes at stake do not explicitly contest the growth paradigm. Foundations were instrumental in advocating for reforms to Canada’s disbursement quota regime, eventually enacted through the Budget Implementation Act, 2022, which increased minimum payout requirements for grantmaking foundations (Ahmad & Saifer, Reference Ahmad and Saifer2024) and introduced “qualifying disbursement” provisions enabling charities to fund nonqualified donees, including many grassroots and social movement organizations traditionally excluded from philanthropic funding (Fondation Lucie et André Chagnon et al., 2024). These examples demonstrate that foundations can act as effective policy advocates for redistributive and structural change, a capacity that, when directed by a degrowth orientation, could be deployed to challenge the institutional and fiscal architecture of growthism itself.
In Quebec, the “Collectif des fondations contre les inégalités” encouraged foundations to join forces to urge the government to fully assume its role in combating poverty and social inequality, particularly through a more equitable tax system (Berthiaume & Lefèvre, Reference Berthiaume, Lefèvre, Fontan, Elson and Lefevre2017). While aligned with degrowth’s redistributive commitments, a more assertive degrowth stance could have led the Collectif to advocate implementing a guaranteed minimum income coupled with an acceptable maximum income—a policy strongly championed within the degrowth movement (Liegey et al., Reference Liegey, Madelaine, Ondet and Veillot2014). However, philanthropic engagement in the political realm is not without its complexities. A central critique of philanthropy is its inherently anti-democratic nature (Reich, Reference Reich2018), insofar as it enables the ultra-wealthy to exert disproportionate influence over public policy, often reinforcing neoliberal logics and the privatization of public goods (Eikenberry & Mirabella, Reference Eikenberry and Mirabella2018). As such, any foundation-led political advocacy must be grounded in solidarity with grassroots actors and accountable to the broader movement for systemic transformation.
The shift from affirming to contesting growthism through philanthropic praxis is not simply a matter of adjusting strategic priorities. It represents a profound transformation in how philanthropic foundations engage with the ideological and political landscape. Foundations committed to social justice are ideologically invested, but as Jensen’s (Reference Jensen2013) analysis of foundations committed to addressing racial inequality reveals, this ideological investment is often less about redressing injustice than about securing philanthropy’s own institutional legitimacy. A degrowth praxis demands, instead, that foundations reimagine themselves not merely as financial actors but as ideological agents capable of contesting, rather than reproducing, the cultural and institutional conditions that sustain growthism and, by extension, institutional philanthropy itself. In doing so, foundations become not merely critics of the existing order but active participants in the cultural and political work of constructing the conditions under which a just and ecologically viable post-growth society becomes imaginable.
Conclusion
Philanthropy stands at a historical crossroads. On the one hand, it could continue to serve as the ethical façade of an unsustainable system; on the other, it could be a testing ground for radically new social-ecological and organizational practices. Integrating the ideas and political proposals of the degrowth movement into the field of institutional philanthropy opens the door to a new ontology that can challenge and enrich the work of foundations that see themselves as agents of social justice and radical systemic change. Degrowth scholars make the compelling case that, to prevent ecological collapse and address rising social inequalities, we must fundamentally transform—possibly even dismantle—the overarching paradigm of growthism.
While modest in scope, our analysis demonstrates that philanthropic foundations often contribute, directly or indirectly, to the reproduction of growthism, even when they purport to address the root causes of pressing social and environmental crises. In this context, adopting degrowth principles can position philanthropic foundations as social movement actors working toward a new development paradigm that is no longer dominated by corporate dictates but rooted in the principles of the “commons”: cooperation, collective property, de-commodification, self-government, the primacy of rights of use and the satisfaction of everyone’s needs over “the expansion of private appropriation into all spheres of society, culture, and life” (our translation, Dardot & Laval, Reference Dardot and Laval2015, p. 16). By exposing the limitations of sustainable development and other “green” manifestations of growthism, degrowth offers compelling arguments for foundations to rethink their strategies and explore more radical avenues of action. However, meaningful dialogue between degrowth advocates and philanthropic institutions has been virtually nonexistent up to this point. Few foundations explicitly adopt a degrowth stance, or one oriented toward a just socio-ecological transition, to justify their interventions (Cracknell et al., Reference Cracknell, Khan and et Lombardi2023). Nevertheless, our theoretical outline of a degrowth philanthropic praxis suggests that several promising strategic alignments are possible, particularly for foundations committed to the ideals of justice philanthropy.
Lastly, our analysis highlights the importance of developing a comprehensive research program to understand and reshape the role of philanthropic foundations in a degrowth transition. Such a project would benefit from empirical studies that document and analyze the concrete practices and innovations through which foundations engage, both explicitly and implicitly, with degrowth and transition principles of producing less, sharing more, and deciding together (Abraham, Reference Abraham2019). A key direction for future inquiry is to investigate philanthropic approaches that adopt a critical stance toward dominant economic paradigms rooted in commodification and infinite growth. This includes examining emerging frameworks such as the decolonization of wealth (Villanueva, Reference Villanueva2018), post-capitalist philanthropy (Ladha & Murphy, Reference Ladha and Murphy2022), and philanthropic realignments toward a just socio-ecological transition (Nonovic, Reference Nonovic2022).
Advancing this research agenda will require transdisciplinary and multisectoral collaboration, oriented around several interconnected priorities. First, researchers might explore how specific innovative foundations are redefining philanthropic economic models by experimenting with internal governance and funding practices that reflect degrowth values. Second, there is a need to develop alternative performance indicators that move beyond traditional efficiency metrics to account for relational, ecological, and democratic dimensions of philanthropic impact. Third, a critical archaeology of philanthropic practices can shed light on the historical entanglements of philanthropy with capitalist expansion and extractive systems (e.g., racial capitalism, colonial dispossession, and genocide) upon which much of the philanthropic wealth under examination here was built. Finally, building strategic alliances between justice philanthropic actors and degrowth or post-growth movement actors could enable mutual learning and foster new models of collaboration rooted in shared transformative goals. Ultimately, such research could contribute to a reimagining of philanthropy—not as a vehicle for mitigating the harms of growth, but as an active force, part of a new ecological social class (Latour & Schultz, Reference Latour and Schultz2022), in shaping just and sustainable post-growth futures.
Acknowledgments
The authors would like to thank Jamie Levine Daniel, Laurie Paarlberg, Tobias Jung, Susan Phillips, and the two anonymous reviewers for their thoughtful, generous, and encouraging input.
Funding statement
This work was supported by the Social Sciences and Humanities Research Council of Canada (grant #892–2026-0034) and the University of British Columbia Hampton Fund (grant # F24–04262).
Competing interests
The authors declare none.