I Introduction
Kerrie Wooltorton (KW) died from deliberate self-poisoning in 2007 aged twenty-seven. Since the age of fifteen she had engaged in self-harming behaviour. She had been receiving support from her local mental health care services and on several occasions in the last year of her life she had drunk bleach and anti-freeze. She had been detained in hospital under Section 3, Mental Health Act 1983 on at least one occasion. On 17 September 2007 she drank more anti-freeze and was admitted to hospital with a letter saying she would like no life-saving treatment to be given but would appreciate medicines to help with her discomfort. When she was questioned by the doctors she simply said, ‘it's in the letter’. The doctors noted the clarity of her communication and considered both that she was not consenting to any invasive life-saving treatment and that she fully understood the consequences of her refusal.Footnote 1
At the subsequent inquest in 2009, the coroner concluded that KW ‘died as a result of deliberately consuming a poisonous substance in the full knowledge that death could result. She had capacity to consent to treatment which, it is more likely than not, would have prevented her death. She refused such treatment in full knowledge of the consequences and died as a result.’Footnote 2
Is this a tragic case of rational suicide which must be seen as the logical consequence of the law's respect for individual autonomy? If an adult with decision-making capacity refuses life-saving treatment then no doctor can overrule that refusal. That doctors may find this hard to accept does not alter the established legal position. Or does this sad case illustrate flaws in the application of these apparently straightforward and well-understood legal principles, indicating the presence of more fundamental difficulties? In particular, would a move towards a universal capacity model and supported decision-making ameliorate any of the current dilemmas?
In the context of mental disorder and adult incapacity, the law in England and Wales employs the concepts of mental capacity and best interests and affords a special place to mental disorder. It is not alone in this; many jurisdictions employ similar concepts and make special provision in law for those with a mental disorder.Footnote 3 All three ideas can be illustrated here. The doctors treating KW deemed her to have the mental capacity necessary to consent to or to refuse medical treatment. They could not, therefore, treat her in the absence of her consent unless they admitted her under the Mental Health Act 1983 (MHA) and treated her for her ‘mental disorder’ under that Act. If, on the other hand, they had considered that KW lacked the necessary capacity, they would have been permitted to adopt substitute decision-making powers and to treat her in her own best interests under the Mental Capacity Act 2005 (MCA). The distinctions drawn between mental capacity and incapacity and between mental disorder and non-mental disorder and the meaning attributed to best interests are thus determinative of the law's approach to such cases. In the rest of this article I consider whether these concepts and the substitute decision-making model that flows from them are fit to bear the weight imposed upon them, or whether the universal capacity model and supported decision-making espoused by the UN Convention on the Rights of Persons with Disabilities (CRPD) offers a better way forward.
As suggested above, the concepts under consideration are common to many jurisdictions, but because the discussion will be located within the context of the law as it stands in England and Wales, it is necessary briefly to rehearse that specific legal structure before moving on to examine these three notions in more depth.
II The legal structure in England and Wales
2.1 On the assumption that KW had mental capacity
The doctors treating KW considered that she had the necessary mental capacity as defined under the MCA, and the coroner supported their conclusion. In the context of health care a refusal of treatment made with capacity must be respected.Footnote 4 On her arrival at hospital KW had brought with her a letter which she had written a few days previously. In the letter she explained that if she had taken an overdose she would not wish any life-saving treatment to be given, only pain relief and palliative care. When questioned about her treatment wishes she directed the doctors firmly to this letter. The letter was not in the correct form to constitute an advance decision under the MCA,Footnote 5 but it was seen as a statement of KW's wishes expressed with capacity and referred to with capacity at the time of her refusal.
In view of their finding of capacity the doctors had to respect KW's refusal of life-saving treatment. Their only alternative would have been to consider her for admission under the MHA. The MHA permits the provision of treatment for mental disorder without the consent of the patient and can be employed when an individual is suffering from a mental disorder of a nature or degree that warrants her detention in hospital for assessment or treatment in the interests of her own health or safety.Footnote 6 On several occasions KW had been diagnosed as suffering from a personality disorder and, given the evidence presented in the coroner's report, psychiatrists have voiced the opinion that there were ample grounds for a suspicion that she was suffering from a mental disorder in the lead-up to her death.Footnote 7 If MHA powers had been taken they might then have permitted life-saving intervention despite KW's wishes. The issue turns on the interpretation of treatment for mental disorder under the Act. The changes to the MHA 1983 that were introduced in 2007 have amended the statutory definition of treatment for mental disorderFootnote 8 and the relevant Code of Practice now explains that “[t]his includes treatment for physical health problems only to the extent that such treatment is part of, or ancillary to, treatment for mental disorder (eg treating wounds self-inflicted as a result of mental disorder)’.Footnote 9 Although it has yet to be decided by the courts, it seems likely that a treatment such as renal dialysis would also be included within the definition if the need for it was closely linked to the presence of a mental disorder.Footnote 10
2.2 If KW had lacked the necessary mental capacity
If the doctors treating KW had considered that she lacked mental capacity they would have been empowered to substitute their decision for hers and they would have been under a duty to overrule her refusal if they had felt that to do so would have been in her best interests. The MCA requires all decisions made on behalf of a person who lacks capacity to be made in that person's best interests.Footnote 11 The Act never defines best interests, instead it stipulates the process required to determine them and provides a list of factors to be taken into account and views to be sought.Footnote 12 It obliges the decision-maker ‘so far as is reasonably ascertainable’ to consider the person's past and present wishes and feelings and their beliefs and values,Footnote 13 and it imposes consultation requirements in order to ascertain what these are.Footnote 14 But both the past and present wishes have to be considered within the context of best interests.Footnote 15
III Mental capacity
Capacity is a key concept in law. In the UK (and many other comparable jurisdictions), the law has been designed to respect individual autonomy. Guided by the principle of liberty, the law adopts a non-interference approach: I am free to make my own decisions and, all other things being equal, the law will respect my autonomous choices.Footnote 16 It will not interfere to alter them. For the law, mental capacity is an essential ingredient of individual autonomy and is employed to define the line between legally effective and legally ineffective decisions. Those with mental capacity will have the legal capacity to act: their decisions or choices will be respected. In contrast, those who lack mental capacity will also lack legal capacity: their decisions and choices will not be respected and decisions will be made by others on their behalf. Thus substitute decision-making is required when mental capacity is absent. This in turn calls for some regulation of the substitute decision-maker, which in England and Wales is provided by the principle that all decisions must be taken in the best interests of the person lacking mental capacity.
The emphasis placed on mental capacity raises two questions of particular significance. First, can mental capacity bear the burden placed on it here? And second, are there other approaches that would afford less significance to mental capacity as currently understood?
3.1 Can mental capacity cope?
Taking first the burden placed on it, is mental capacity sufficiently robust to police what appears to be a binary divide? If the test of mental capacity is set too high it will exclude our truly autonomous choices from the law's respect, but if it is set too low it may accord respect to choices that do not reflect our true wishes. The MCA provides England and Wales with a statutory definition of mental capacity that centres on the process, not the substance, of decision-making. A person must not be treated as lacking capacity merely because she makes an unwise decision.Footnote 17 Under the Act, a person will lack capacity in relation to a particular decision if, as a consequence of ‘an impairment of, or a disturbance in the functioning of, the mind or brain’,Footnote 18 that person is unable to understand the information relevant to the decision, or to retain that information, or to use or weigh it, or to communicate their decision.Footnote 19 Much has been written analysing this definition and its US counterpart reflected in the MacCAT-T.Footnote 20 To a large extent the law's notion of mental capacity in both the UK and the US has been developed in the context of physical or cognitive disorders, and thus, it has been suggested, it is inadequate in the context of psychiatric disorders. In particular, it is argued, these prevailing definitions fail to provide an adequate treatment of insight, they lack an understanding of delusions, and they give insufficient weight to the role of values and emotion.Footnote 21 If these criticisms were valid they would certainly suggest that mental capacity as defined by the law is ill-equipped to reflect the forms of disordered decision-making often present in psychiatric disorders which may be associated with severe self-harm. However, in relation to lack of insight, the criticisms are not endorsed by the research. Empirical data on the relationship between insight and capacity suggest that the two notions capture the same population of patients, particularly in the context of psychotic disorders and bipolar affective disorder.Footnote 22 Further, existing case-law indicates that courts will take a flexible approach to the legal definition to enable them to reach their preferred outcome. Lack of insight, the presence of delusions, and a distortion in values have all been regarded as included within the flexible requirements of understanding, using and weighing.Footnote 23
This suggests that, whatever the theoretical shortcomings of the legal definition, the courts will adopt an interpretation that enables them to override decisions which they (and clinicians) regard as severely compromised by the effects of mental disorder. In individual cases this pragmatic approach may lead to acceptable outcomes,Footnote 24 but its very flexibility must raise questions over the ability of the distinction between mental capacity and incapacity to provide a firm basis for the application of rights, in particular the right to self-determination. In the KW case, the clinical team respected KW's decision to refuse life-saving treatment because they were satisfied that she had the necessary mental capacity, and the coroner supported their judgment. But it is not hard to imagine a court confronted with the question of capacity prior to KW's death reaching the opposite conclusion.Footnote 25 The legal definition contains sufficient flexibility to permit either conclusion.
The traditional non-interference approach adopted by the law to autonomous decision-making introduces the need for a mental capacity test to separate the autonomous from the non-autonomous decision. Some of the problems that might be encountered in practice by too rigorous an adherence to such a binary approach are then avoided by considerable flexibility in the interpretation of mental capacity. In neither principle nor practice is this entirely satisfactory, which leads to the second question: Would a different approach provide a better basis for the protection of our interests?
3.2 Are there other approaches?
There are broadly two possible ways forward. The first would simply adjust our understanding of autonomy and its legal expression, mental capacity; the second could be much more radical.
Some would argue that a less individualist approach to autonomy would enable the law better to reflect the way we reach decisions in practice.Footnote 26 A more relational approach would recognise that most of us do not make important decisions in isolation. We are all dependent on others, we tend to make choices jointly with others, and we sometimes delegate decisions to those we trust. In its Report on dementia, the Nuffield Council on Bioethics states:
‘we must recognise that people are not isolated individuals, but are people whose identity is embedded in a network of relationships. A key aspect of who we are is founded on our relationships with those whom we love and others who are important to us. Enabling and promoting autonomy thus involves enabling and fostering relationships that are important to the person.’Footnote 27
On such a view the law might improve its understanding of mental capacity if it revised its definition to include some reflection of the social and emotional context in which decisions are made. In relation to psychiatric disorders, the law's shift towards so-called legalism in the mid twentieth century was rooted in its traditional non-interference approach. People with psychiatric disorders were to be protected from the forced attentions of the state in the form of hospital detention and compulsory treatment.Footnote 28 If someone in KW's position retained capacity and wished to die, it would not be for the state to stop her. Springing as it did from a desire to avoid all interference, this tradition favoured an individualist notion of mental capacity, one that considered the person's decision-making ability effectively isolated from those around her. But there is now an acceptance of the need to view mental capacity more broadly, and growing support for a more relational approach.Footnote 29
A more radical option is offered by the CRPD.Footnote 30 Under the MCA, if a person lacks mental capacity, as defined in Sections 2 and 3, a decision may be made on her behalf provided it is in her best interests (see below). So, once someone lacks mental capacity, a substitute decision-making model is adopted and decisions will be made for her. They will no longer be made by her. Under the CRPD, the approach is very different. The emphasis has moved from substitute to supported decision-making. Decisions are no longer to be made, however benignly, on behalf of the person with disability; instead she is to be supported and encouraged to make her own decisions. In its purest form there is no point beyond which legal capacity is lost. There is no binary divide.
Article 12 of the Convention provides:
(1) ‘States Parties reaffirm that persons with disabilities have the right to recognition everywhere as persons before the law.’
(2) ‘States Parties shall recognize that persons with disabilities enjoy legal capacity on an equal basis with others in all aspects of life.’
These two paragraphs can be read as requiring the law to give the same status and respect to decisions made by people with mental disabilities, however great the impact of those disabilities on their decision-making, as it gives to the decisions made by others. Legal capacity should not be dependent on mental capacity.Footnote 31
Thus provisions like those contained within the MHA would be non-compliant insofar as they fail to give the same respect to decisions made by people with mental disorder as is given to the decisions made by others.Footnote 32 The position of the MCA is more difficult to determine. On a literal reading the MCA might be equally non-compliant because it differentiates between decisions made with mental capacity and those made without, and imposes substitute decision-making only in relation to the latter. But Article 12(2) does not stand alone. Article 12(3) imposes an obligation to provide access to supported decision-making:
‘States Parties shall take appropriate measures to provide access by persons with disabilities to the support they may require in exercising their legal capacity.’
The nature of the appropriate measures required is never described, but the nature of the safeguards listed in Article 12(4) suggests that these measures might be quite extensive, possibly extending to substitute decision-making in extreme cases.Footnote 33 Thus we have a contrast in emphasis, at the very least, between two legal models. In the MCA substitute decision-making model, if the level of mental capacity falls below that required by law, the person will lose legal capacity and the decision will be made on her behalf in her best interests. Under the CRPD in its purest form there is no such divide, the person will be supported in making the decision herself whatever her level of mental capacity. In practice, however, much will turn on the interpretation of Article 12(4).
There is a lot to be said in favour of supported decision-making, and in relation to dementia and intellectual disabilities it might have particular purchase. Its encouragement of participative decision-making accords well with aspects of the MCA,Footnote 34 with the expectations of the Care Quality Commission in relation to the implementation of the MHA,Footnote 35 and with NICE guidelines.Footnote 36 However, in the case of psychiatric disorders more generally, and severe self-harm in particular, different considerations emerge. A pure supported decision-making model would remove the link between legal and mental capacity. An individual would be encouraged and supported to make her own decisions and, in theory at least, the law would have to respect those decisions, however disabled the person's mental powers might be, and however damaging the consequences of the decisions. In the context of psychiatric disorders, where the overwhelming emphasis has been on risk reduction,Footnote 37 it is unrealistic to imagine that any government in England and Wales would adopt a model that removed the link between mental and legal capacity. Such a move would have enormous implications across not just civil or private law, but across the criminal law as well. Nevertheless, in view of the difficulties presented by the current legal position, it is interesting to consider how supported decision-making might be applied in the context of both KW and the more recent case of A Local Authority, E v. A Health Authority.Footnote 38
Under existing law, if a person in KW's position is regarded as lacking mental capacity a decision will be made on her behalf. Under a supported decision-making model, on the other hand, an attempt would be made to support her and to encourage her to consider her decision in the context of her family and social relationships. But it is not hard to imagine that a person in KW's situation might be deeply hostile to any such attempt. She may value her own isolation, reject all support, and have no desire to live. In such a situation how far should we go in our attempt to persuade her to adjust her values? At what point would support merge into coercion? And if she consistently refused to change her mind would her supporters accept her decision to die, even if they disagreed with it, or would they rediscover a binary divide and regard her as lacking legal capacity and treat her despite her refusal? The strict logic of the CRPD would deny the latter outcome. If persons without disabilities are permitted to refuse life-saving treatment, then persons with disabilities, including mental disabilities, must be equally permitted to do so.Footnote 39 So, if a person in KW's position persisted in her desire to die despite every attempt to support her and to persuade her otherwise, that decision would have to be respected however compromised her mental capacity might be and however strongly her supporters disagreed. While it is unlikely that the Convention would be interpreted in such an absolute way,Footnote 40 any denial of the above conclusion would require the recognition of the possibility of decisions which are so compromised that they can, or even must, be overruled.Footnote 41 The binary divide would reappear but possibly in a different place and with even more flexibility.
The case of E raises different but no less troubling issues. E is a thirty-two-year-old woman who suffers from severe anorexia and other adverse health conditions. At the time of the hearing, E was refusing food and taking only small amounts of water. She had frequently expressed a wish to be allowed to die and had written two advance decisions to that effect. When her death was imminent, an application was made to the court of protection. The court had to determine whether E had mental capacity both at the time of the hearing and at the time she signed the advance decisions. If it found that she lacked that capacity, it had then to determine whether further treatment would be in her best interests. In deciding the question of capacity, the court was satisfied that E had an excellent understanding of the relevant information and considered that the issue turned on whether she could use and weigh that information. With regard to E's capacity at the time of the hearing, the judge was satisfied that E lacked capacity:
‘there is strong evidence that E's obsessive fear of weight gain makes her incapable of weighing the advantages and disadvantages of eating in any meaningful way. For E, the compulsion to prevent calories entering her system has become the card that trumps all others. The need not to gain weight overpowers all other thoughts.’Footnote 42
In addition, he concluded that she was in a ‘drug haze’ due to the sedative medication she was receiving.
At the time of signing the two advance decisions the question was much more difficult, particularly regarding the second, which was the more formal and was signed when E had recovered some weight. On the balance of probabilities the judge concluded that E did not have capacity when she signed either of the two advance decisions. This conclusion is not easy to follow but must presumably stem from the judge's background belief that someone with severe anorexia lacks capacity to make decisions relating to food:
‘I acknowledge that a person with severe anorexia may be in a Catch 22 situation regarding capacity: namely, that by deciding not to eat, she proves that she lacks capacity to decide at all.’Footnote 43
On this basis the current definition of mental capacity appears to remove the right to refuse treatment from those suffering from severe anorexia solely on the basis of their status as a person with anorexia. This is a conclusion that E's parents found hard to accept:
‘It seems strange to us that the only people who don't seem to have the right to die when there is no further appropriate treatment available are those with an eating disorder. This is based on the assumption that they can never have capacity around any issues connected to food. There is a logic to this, but not from the perspective of the sufferer who is not extended the same rights as any other person.’Footnote 44
This case raises a number of questions. Was the current test of mental capacity correctly applied? And is it the right test in any event? As discussed above, the ability to ‘use or weigh’ information is notoriously flexible and the MCA Code of Practice has indicated that the compulsion not to eat may render a person with severe anorexia unable to use or weigh the relevant information.Footnote 45 This suggests that the test was correctly applied in E. Whether it is the right test, however, returns to the issues discussed above. A third and more fundamental question raised by the case is whether we need any test of mental capacity at all, or whether we should replace it with the principles of universal capacity and supported decision-making. If these principles had been applied, E's desire to die might have been respected. E's life is dominated by her illness and she has expressed a consistent desire to die. Just over a month before the hearing, in the full knowledge of the implications and with the reluctant support of her family and her clinical team, E had agreed a palliative care plan that would lead ultimately to her death.Footnote 46
Both of these cases present agonising dilemmas for the person directly involved, for their family, supporters and carers, and for the law. If a substitute decision-making model is used and mental capacity is adopted as the crucial test then there is the danger that anyone expressing a wish to die that can be attributed to their mental state will face the same Catch 22 as confronted E. This Catch 22 is starkly illustrated in cases of severe eating disorder but could equally be present in cases of personality disorder or chronic depression if the person's desire to die is seen as springing from their disorder. There is an obvious element of discrimination here which is eloquently reflected by E's parents, quoted above. A person may be regarded as having mental capacity when she refuses treatment for terminal medical illness. But if her psychiatric illness leads her to take steps to end her life she will not be regarded as capable of refusing treatment to reverse those steps. Her refusal will be seen as reflecting her psychiatric illness rather than her true self even if her underlying psychiatric illness is long-term and has proved treatment-resistant in the past. A supported decision-making model based on the principle of universal capacity would be designed to remove this discrimination, a simple finding of lack of mental capacity would no longer be sufficient to negate the legal effect of a treatment refusal. But the model would introduce other potential difficulties.
An attempt to create a legislative structure which would comply with the requirements of a supported decision-making model as reflected in the CRPD has been provided by Bach and Kerzner, working within the Canadian legal system.Footnote 47 They aim to reject any test of mental capacity that depends on the ability to reason or appreciate, and propose what they claim to be a disability neutral mental state to which to attribute legal capacity. But even they recognise that in extreme cases it may be necessary to revert to a form of substitute decision-making. They propose a three-tiered model: legally independent status, where no support is required; supported decision-making status, where support is required; and facilitated decision-making status, where a form of substitute decision-making would be employed.Footnote 48 The distinction they propose between supported and facilitated decision-making is set much lower than the distinction between mental capacity and incapacity in current law. Provided a person can act in such a way as to enable at least one other individual to ascribe to her a personal will or intention that is consistent with her identity and makes sense in her ‘life story’,Footnote 49 supported, rather than facilitated, decision-making will be employed.
The political implications of such a shift have already been alluded to, as have the difficulties raised by persistent treatment refusals by people with seriously impaired understanding or reasoning, but a further problem emerges in practice at the border between independent and supported decision-making status. Here, a notion similar to mental capacity seems to reappear, which may simply reintroduce the very distinction the model is designed to avoid. Whatever the details of Bach and Kerzner's scheme, it would seem necessary under any supported decision-making framework to distinguish between those who require support and those who do not, unless support is to be universal. In a case like E, where the person is content to receive support and her supporters are, however reluctantly, prepared to agree with her decision, the distinction may have little relevance. But in a case like KW, where support might not be welcome or a real conflict might arise between the person and her supporters, the distinction would become crucial. If KW fell into the first tier she could make her own decision untroubled by support, while if she were in the second tier she would have to be supported and the possibility of disagreement would arise.
Supported decision-making may ameliorate some of the difficulties that flow from the current binary divide between the presence and absence of mental capacity, but its application to cases of extreme self-harm suggests that it cannot remove all distinctions. Some new boundaries will be necessary in order both to determine when support is to be offered and/or imposed and to provide for cases where decision-making powers are severely impaired and, despite all support, a decision with drastic consequences is maintained.
IV Best interests
4.1 The development of the test
When a legal system adopts a model of substitute decision-making it defines a point at which a person's legal capacity is reduced and decisions must be made on her behalf. It must then establish standards or principles to regulate the basis on which those substitute decisions are to be made. A variety of models are available, including an objective assessment of what would be in the person's interests, which in the medical context can be judged either broadly or from a narrow clinical perspective; an attempt to determine what the individual would have decided if she had retained full decision-making capacity, and a decision reflecting her currently expressed wishes.Footnote 50 In England and Wales the test adopted is that of best interests, which contains elements of all three. This test was developed initially by the common law and is now established in the MCA.
In 1990, the House of Lords held that treatment and care which would otherwise amount to an assault was lawful under the common-law principle of necessity in the case of an adult who lacked the necessary capacity to consent, provided it was in that person's best interests.Footnote 51 It was against this background that the Law Commission embarked on a review of the law relating to ‘mentally incapacitated adults’, which led eventually to the introduction of the MCA.Footnote 52 The Law Commission had to consider the best interest test and how it should be understood. Early on in its discussions the Law Commission considered the relative merits of the best interests test ‘where the decision-maker does what she thinks best’ and the ‘so-called “substituted judgment” test where the decision-maker does what she thinks the person concerned would have done’.Footnote 53 It chose best interests because it considered that substituted judgment is difficult to apply in practice and can involve the use of an unconvincing legal fiction, especially where the person has never had the relevant mental capacity.Footnote 54 However, the Law Commission did not see the two tests as mutually exclusive: ‘the best interests test should be modified by a requirement that the substitute decision-maker first goes through an exercise in substituted judgment.’Footnote 55 Thus the decision-maker could only arrive at the more objective best interest test of ‘what she thinks best’ once she has considered what the person herself would have decided.
The MCA, as it eventually emerged, does not define best interests but specifies the process for its determination, including the requirement to consider the person's past and current wishes and feelings, the beliefs and values that would influence her decision if she had capacity, and the other factors that she would consider.Footnote 56 In addition, if it is practicable and appropriate, the decision-maker must take into account the views of a number of involved people as to what would be in the person's best interests and what their wishes and feelings etc. might be.Footnote 57 There are clear elements of substituted judgment and respect for present wishes here even if the final outcome has to reflect the court's overall assessment of best interests.Footnote 58 It does not amount to a full substituted judgment test, nor does it demand that the decision give priority to the currently expressed wishes of the person, but the significance placed on the wishes of the person, whether past or present, by the MCA can be contrasted with the absence of those wishes from the common-law balance sheet approach as originally adopted by Thorpe LJ in Re A. Footnote 59 The MCA does not, however, indicate the weight to be given to the wishes of the person without capacity, nor how they are to be assessed against the court's more general assessment of best interests.
There is one exception to the application of the best interest test. The MCA provides for a person's advance refusal of treatment to be respected provided it was made when she had mental capacity. Sections 24 to 26 govern the validity and applicability of advance decisions to refuse treatment and thus enable a person's earlier capable self to govern later decisions, whatever the court's view of best interests might be. A strict non-interference approach to autonomy is applied to previously expressed wishes, affording protection to the person's precedent autonomy. But, for the purposes of this article, the crucial issue concerns the weight to be attached to a consistent wish to die expressed by someone deemed to lack mental capacity.
4.2 Best interests and an expressed wish to die
The case of W v. M Footnote 60 involved an application to withdraw artificial nutrition and hydration from a woman who was in a minimally conscious state following an episode of viral encephalitis. From the judgment in that case it is evident that when the person without mental capacity is in no position to indicate any current wishes, feelings, beliefs or values the courts will adopt an objective approach to best interests and will be very reluctant to override the principle of the preservation of life.Footnote 61 This is in line with the post-MCA case-law on best interests generally, which emphasises the objective element. The courts have consistently maintained that although the person's past and current wishes and feelings are important factors to be taken into account when assessing best interests, they cannot be determinative, they must always be accommodated within the court's assessment of best interests.Footnote 62 The person's wishes and feelings are relevant but only in the context of objective best interests.
W v. M involved the withdrawal of life-sustaining treatment from a person who was unable to indicate her wishes. KW in contrast was directly refusing the introduction of a life-saving intervention. Although those treating KW considered that she had mental capacity, as suggested above, a court might have found otherwise had it considered the issue prior to her death. In that situation, the question of best interests would have arisen. KW expressed the wish to refuse life-saving treatment and to be allowed to die. According to Section 4(6), such wishes and feelings must be considered by the decision-maker and the person must be permitted and encouraged to participate as far as possible in any decision.Footnote 63 But in the case of life-sustaining treatment, the MCA introduces an extra requirement in relation to best interests: the person making the decision ‘must not, in considering whether the treatment is in the best interests of the person concerned, be motivated by a desire to bring about his death’.Footnote 64 In a case where the person's wish to be allowed to die is clear, it might be possible to claim that a decision to withdraw or to withhold treatment would be motivated not by the desire to bring about death but by the desire to reflect the person's wishes.Footnote 65 This nevertheless leaves open the question of the weight to be placed on these wishes and whether, outside the context of persistent vegetative stateFootnote 66 or ‘where treatment is futile, overly burdensome to the patient or where there is no prospect of recovery’,Footnote 67 it is ever in the best interests of the person to be allowed to die.
We know from Munby J in In Re M Footnote 68 that the test of best interests is case-specific and the weight to be given to individual factors including present wishes and feelings will be dependent on the circumstances of each case. In the light of this, could it ever be in the best interests of a twenty-seven-year-old woman, as understood by the MCA, to be allowed to die when not in terminal illness or excruciating pain? In the rather different context of In Re M, Munby J lists a number of relevant circumstances to which the court might have regard when considering how much weight to attach to the person's (P's) wishes and feelings.Footnote 69 These include the degree of P's incapacity, the strength and consistency of the views being expressed by P, and the possible impact on P of the knowledge that her wishes and feelings are not being given effect to. These taken on their own might suggest the possibility that in a case like KW, where the person retained a high degree of residual decision-making capacity, had a fixed desire to die and would deeply resent any life-saving intervention, their expressed wishes might be allowed to prevail. However, Munby J also lists as relevant circumstances the extent to which the person's wishes ‘are or are not, rational, sensible, [or] responsible’, and the extent to which they can be accommodated within ‘the court's overall assessment of what is in her best interests’. These latter circumstances suggest very strongly that objective best interest would prevail over even the most firmly expressed wish to die. The person may be encouraged to participate but, however clear the message conveyed by that participation, it will be assessed within the best interests framework and can be overruled if it does not accord with objective best interests.
There have been only a few post-MCA cases on best interests and the refusal of medical treatment, but Mary Donnelly has commented that ‘the lure of “objective” assessment of best interests seems to remain strong’.Footnote 70 The case of A Local Authority, E v. A Health Authority,Footnote 71 discussed above, provides a particularly troubling example. At the time of the hearing E was being cared for under a palliative care regime whose purpose was to allow her to die in comfort. This regime had been agreed upon after E, all the professionals looking after her, and her parents had reached the unanimous view that all treatment options had been exhausted. Having concluded that E lacked mental capacity the court had to decide whether it would be in her best interests to continue with the palliative care plan or to embark on a further course of treatment involving forcible feeding. In reaching his decision the judge considered all of the factors required by the MCA, including E's past and present wishes and feelings, her beliefs and values, the views of E's parents and the opinions of six doctors. In considering the beliefs and values which might have influenced her had she retained capacity, he specifically recognised the difficult question of identity:
‘It depends upon an assessment of her true identity. Has she been ill for so long that her illness would remain part of who she is, even if she had capacity? Or is she still the person she was before anorexia took her in its grip?’Footnote 72
Her present wishes and feelings were easier to assess because she had spoken at length to the Official Solicitor's representative just days before the hearing and she had made it plain that she wanted to live the remainder of her life as she chose, and if necessary to be allowed to die with dignity. That this was her consistent and considered view was endorsed by her parent's evidence:
‘During the last five weeks we have watched our daughter preparing for her death in a very dignified and considered way, with a powerful sense of control over her situation. In this time, she has never faltered from her wish not to be re-fed.’Footnote 73
All the medical opinion was clear that E was desperately ill. She had been treatment-resistant for some years and any further treatment would be long-term and invasive, would have to be forcibly administered, and had only a limited chance of success, described by the specialist consultant as quite poor, in the order of 10 to 20 per cent.Footnote 74
In an attempt to weigh these factors, the judge listed those in favour of each of the two options, continued palliative care or forcible treatment, and concluded that in the end ‘the balance to be struck places the value of E's life in one scale and the value of her personal independence in the other’.Footnote 75 He recognised that as an intelligent and articulate woman E's views deserved considerable respectFootnote 76 and he acknowledged that ‘a return to compulsion will be excruciating’ for her family and carers. He further conceded the potential for discrimination that resides in the respect accorded to a desire to die expressed by someone with capacity, on the one hand, and the imposition of best interests when mental capacity is found lacking, on the other. He also recognised that renewed treatment may simply enable E to regain sufficient capacity to make a valid advance decision to refuse treatment. In the end, however, despite the risks and the uncertain outcome of further treatment, he concluded ‘that the balance tips slowly but unmistakably in the direction of life preserving treatment. In the end the presumption in favour of the preservation of life is not displaced.’Footnote 77
4.3 The court's ‘balancing’ act
The case of E starkly illustrates the dilemmas faced by courts in interpreting best interests in the context of life-threatening treatment refusals. In particular, it presents the complex interplay between a person's right to self-determination as reflected in the law's non-interference, liberty-based approach described above, her right to life enshrined in Article 2 of the European Convention on Human Rights (ECHR) and, broadly, the respect to be afforded to her individual dignity. Although the courts in England and Wales show little enthusiasm for analysing cases in terms of the respect of individual dignity,Footnote 78 that principle is included in a number of relevant international instruments including the CRPD.Footnote 79 The true basis for any right to dignity is subject to considerable debate, but for present purposes it can be understood as containing both a subjective – a sense of self worth – and an objective element – a concern ‘with the state's and other people's attitudes to an individual or group’.Footnote 80 It therefore applies equally to those with and those without mental capacity and, in the present context, the requirements of Articles 3 and 8 ECHR, prohibiting torture and inhuman or degrading treatment and guaranteeing the right to private and family life, can be taken as containing its essential elements.
The complex interplay between these various rights can be analysed in the current legal context of best interests and, more speculatively, in the context of supported decision-making, using E and the earlier, rather different, case of An NHS Foundation Trust v. D Footnote 81 as examples.
Rights in the context of best interests
D was a patient with a long history of schizophrenia. She refused treatment for a prolapsed uterus, believing that there was a medical conspiracy against her. The trial judge accepted that this refusal was driven by her delusional beliefs, not by any wish to disregard her own health or to die, and the refusal was overridden in her best interests. According to one expert, D was unable to weigh, understand or retain the relevant information about her treatment. In such circumstances the law does not regard D's refusal to be an expression of her autonomous will and the consequent denial of legal effect is not seen as an affront to D's right to self-determination. D's right to life takes precedence, and the law's attention shifts to the level of intervention required to protect that right. Although the court made no express reference to the ECHR or to the requirements of the MCA with regard to the proportionate use of restraint,Footnote 82 it did consider the practical difficulties involved in achieving successful surgical intervention and the need both to minimise the adverse impact on D and to safeguard her relationships with her carers. It concluded that both the deprivation of D's liberty and the use of chemical/physical restraint were in D's best interests and were ‘consistent so far as possible with maintaining D's dignity throughout’. Footnote 83
Until E had entered the ‘drug haze’ induced by the sedation she was receiving, she was able to understand all the relevant information and was expressing a clear and considered wish to be allowed to die. In her case the denial of legal effect to that express wish to die represents a more direct denial of her right of self-determination than that experienced by D. As in D's case the denial can only be justified according to the law's insistence that only decisions taken with mental capacity represent autonomous expressions of will. But in E's case the application of that principle is much more contentious, as the court itself recognised:
‘E's wishes and feelings as described above and written down by her in an attempt to control her treatment are clear. They are not the slightest bit less real or felt merely because she does not have decision-making capacity.’Footnote 84
Nonetheless, having concluded that E lacked mental capacity, the court was able to accord priority to her right to life over ‘respect for personal independence’. It recognised that the imposition of further treatment on E would engage her rights under Articles 3 and 8 ECHR but concluded that the interference with those rights was ‘proportionate and necessary in order to protect her right to life under article 2’.Footnote 85 The protection of E's right to life was, thus, given priority over respect for both her personal independence (self-determination) and her rights under Articles 3 and 8 (significant constituents of her individual dignity).
In this context it is interesting to note Herring's discussion of the level of respect which should be accorded to the potentially harmful decisions of people who are just competent.Footnote 86 Although Herring is concerned with decisions taken by the ‘just competent’, and his focus is on dementia, his conclusions are relevant to cases of severe self-harm such as E, or even KW, where the lack of capacity, if recognised at all, may be seen as very borderline. Herring suggests that where ‘we are convinced that the decision is a genuine part of their life vision with a full understanding of the consequences’,Footnote 87 then we are justified in respecting it. The key issue according to Herring is whether the decision reflects ‘beliefs that are central to him or herself and are an expression of identity’; if it does then Herring concludes it deserves respect.Footnote 88 He justifies this conclusion in terms of the respect for autonomy ‘in the richest sense’, where the person retains marginal capacity, but it might equally be applied to cases where she has only marginal incapacity, as in a case like E. If extended in this way, such an attitude would reflect the approach that is taken much further within the context of supported decision-making.
Rights in the context of supported decision-making
If D's case were to be considered in the context of supported decision-making she would receive support to try to enable her to understand the nature of her medical condition and the need for surgery. It is not necessarily the case that this would be more than she in fact received but, if the support failed to reassure her, it is not clear whether her continued refusal would be allowed to override her right to life in the interests of her right to self-determination. The possibility of a new category emerging which would cover such severe cases and to which some form of substitute decision-making would be applied has already been discussed. In terms of the interplay between the rights being considered here it is not necessary to rehearse the current debate concerning the full scope of Article 2,Footnote 89 but if the article were engaged in a case like D there would be a clear conflict between the right to self-determination under supported decision-making and the right to life as reflected in the ECHR. If the right to life prevailed the steps necessary to give it effect would have to be assessed in terms of proportionality, just as they have to be in the current context of best interests.
In contrast to D, E had expressed a clear and considered wish to die, she had received support from family and from health professionals, and her supporters were in agreement with her decision. Within the structure of supported decision-making it might be assumed that E's right to self-determination would prevail and her refusal would be respected. In England and Wales, however, this would still leave open the possibility of a conflict with E's Article 2 right to life.Footnote 90 The court's conclusion in E indicates the priority that is given to the preservation of life within the current best interests structure. Whether the adoption of a supported decision-making model that accorded more significance to the expressed wishes of the person would shift the balance remains a matter of speculation. But, unless an uncompromising approach were taken to the protection of E's life, the added weight to be given to her wishes under supported decision-making might persuade the court either that there were no reasonable steps that could be taken to preserve E's life, or that any such steps would constitute a disproportionate infringement of her individual dignity.
Under the current structure of substitute decision-making and best interests the right to life is given precedence even over clearly expressed wishes and significant infringement of individual dignity. In a supported decision-making model the emphasis is altered and where the expression of wishes is clear self-determination and individual dignity may be allowed to prevail. Cases involving no clarity of wishes and severe consequences might either be resolved by balancing the rights at issue or by introducing a new category to which substitute decision-making would be applied.
V Mental disorder
Mental disorder is the third concept employed by the law in cases of severe self-harm and suicide. In UK law the presence of mental disorder provides one exception to the respect otherwise accorded to decisions made with mental capacity. If a person suffers from a mental disorder to the necessary degree the normal non-interference approach is suspended. Under powers provided by the MHA, the person's decisions concerning their treatment for mental disorder need no longer be respected whether or not they retain the necessary mental capacity.
For some observers, the difficulties encountered in the interpretation of both mental capacity and best interests can simply be avoided by using the Mental Health Act. If compulsory treatment powers are taken in a case like KW, the person can be given the necessary life-saving treatment, on the assumption that it would be regarded as treatment for mental disorder, whether or not she has capacity and, possibly, whether or not it would be in her best interests.Footnote 91 If the person fulfils the criteria for admission under the MHA, the use of the compulsory treatment powers provided would offer an obvious and simple solution. At a practical level this is certainly the case, but resort to the MHA does not solve all the dilemmas considered above. The use of MHA powers permit the overriding of a patient's refusal whether made with or without capacity. Within the current legal structure this is discriminatory and immediately raises the question whether there is something about the presence of mental disorder that is independent of mental capacity that can justify this discrimination. This question has generated an extensive literature which cannot adequately be considered here.Footnote 92 But for all the debate there has yet to emerge any generally agreed defining characteristic of mental disorder that would serve as a more precise basis for the denial of the right of self-determination, under the current structure, than does the lack of mental capacity.
Under a CRPD supported decision-making model, provision of special powers relating to mental disorder would be ruled out. The Convention prohibits all discrimination on grounds of disability.Footnote 93 Thus any powers of involuntary commitment or treatment which applied only to those with a mental disability would not be permitted.Footnote 94 The possible risks that might flow from prohibiting these powers could be accommodated within a special structure, such as that provided by Bach and Kerzner's ‘serious adverse effects’ framework.Footnote 95 Bach and Kerzner argue that their framework is in compliance with the CRPD because its scope is defined not by disability, like the MHA, but by consequence. While such a structure might be disability-neutral, as Bach and Kerzner claim, and might remove discrimination on grounds of mental disorder, I have argued elsewhere that it carries with it its own problems.Footnote 96 In particular, if we adopt a consequence-based distinction in order to comply with the CRPD, we may be in danger of losing the hard-won advances achieved under other established international human rights principles. These principles might leave much to be desired, but we do now have some experience of their application to mental disability.Footnote 97 The jurisprudence built up around the disability distinction in Article 5(1)(e) of the European Convention on Human Rights, for example, while imperfect in many respects, has introduced some rigour in the shape of the Winterwerp requirement of the need for objective medical evidence.Footnote 98
VI Conclusion
Cases like those of KW and E present agonising dilemmas. In a society where suicide is lawful, how should we respond to a life-threatening treatment refusal by someone whose decision-making may be affected by a mental disorder? The application of the law's established concepts of mental capacity, best interests and mental disorder can sometimes achieve morally troubling outcomes. In considering whether a different approach might resolve some of these dilemmas, this article examined the supported decision-making model based on universal capacity espoused by the CRPD. While such a model might alleviate the harsh consequences flowing from the binary divide defined by mental capacity, applied in its purest form supported decision-making could result in equally troubling, if different, outcomes which could only be avoided by the creation of new boundaries. Although the creation of new boundaries would run counter to the spirit of the CRPD, the process of defining them would at least generate express consideration of the underlying moral dilemmas. When, if ever, does someone with a mental disorder have an equal right to end her life to that enjoyed by someone with a physical disorder? At present the law can avoid directly confronting this question by the flexible application of its established concepts against the background of the priority afforded to the preservation of life. The question emerging from this article is whether society would be better served by a move towards supported decision-making and the chance to clarify and restate its priorities.
