In February 1919, socialist leaders from twenty-six countries gathered in Bern. The list of participants included such prominent figures as Arthur Henderson and Ramsay MacDonald from Britain, Albert Thomas and Pierre Renaudel from France, Hugo Haase and Karl Kautsky from Germany and Hjalmar Branting from Sweden. One of their resolutions outlined the socialist perspective on the post-war order in its opening sentences:
The Union of the peoples of the world in a friendly association has always been one of the ideals of the Socialist International. This ideal, a product of the solidarity of the working classes of all countries, is also one with the Socialist ideal, which cannot be realised within national boundaries, but must be pursued internationally. In consequence of the world war, the attainment of the Socialist ideal of a League of Nations is recognized to-day as an urgent task even for non-Socialist politicians.Footnote 1
These remarks invite us to reflect on the meaning and nature of socialist internationalism. The term ‘internationalism’ came into use in the mid-nineteenth century and has often been associated with the labour movement.Footnote 2 However, early on, the word also denoted a range of other practices that fostered bonds between nations – from scientific congresses to pacifist campaigns.Footnote 3 The different forms of internationalism reflected a wider process of global integration before the Great War.Footnote 4 Nonetheless, historians have tended to treat socialist internationalism as a discrete phenomenon. Eric Hobsbawm, for instance, argued that ‘working-class internationalism’ exhibited distinctive features, notably a focus on the role of the proletariat and a relatively limited concern with nation-building.Footnote 5 More recently, Mark Mazower has juxtaposed internationalism in the socialist tradition with other designs to ‘govern the world’. To him, this contrast was encapsulated by the dispute between Karl Marx and Giuseppe Mazzini and perpetuated by their respective intellectual heirs.Footnote 6
During the interwar years, however, socialist pronouncements on the international order had much in common with liberal internationalism. As Michael Pugh has suggested, the latter ‘centred on peace through international law and collective security’.Footnote 7 After the Great War, the League of Nations seemed to embody these principles. The protagonists of liberal internationalism therefore placed great hopes in the Geneva institutions.Footnote 8 Yet, as the Bern resolution of 1919 illustrates, they were not the only ones to endorse the creation of the League. Politicians on the left described it as a ‘Socialist ideal’ – although they later criticised the way in which this idea had been implemented. Furthermore, they championed an order based on democratic nation-states and thus took up another theme that featured prominently in liberal internationalist discourse. William Mulligan has noted this development with regard to an earlier meeting, namely the Inter-Allied Labour and Socialist Conference of February 1918. As he puts it, the event's ‘call for “the complete democratisation of all countries” as a precondition for entry into the League of Nations articulated a long-standing theme of Allied and American thinking about the future international order’.Footnote 9
The present article highlights such connections by reassessing the Labour and Socialist International (LSI). During the interwar period, the LSI was the largest international organisation of the non-communist left. Existing accounts have traced its institutional development and internal debates but have paid less attention to its relationship with liberal internationalism and the League of Nations.Footnote 10 This is not to say that the League itself is an under-researched subject, as the growing body of research on its activities and organs testifies.Footnote 11 Yet, in their turn, works on diplomatic and international history have barely considered the LSI.Footnote 12 This has even been the case in studies that have otherwise highlighted the role of non-state actors in the international politics of the interwar years.Footnote 13
By locating the LSI within the broader context of interwar internationalism, the article bridges the divide between the sub-disciplines of labour and international history. Talbot Imlay has recently highlighted the potential rewards of such an approach with regard to the post-1945 era.Footnote 14 A focus on the interwar years seems particularly desirable because of the scope and ambitions of transnational campaigns in this period. Akira Iriye has argued that after the Great War, ‘organizing across national (and imperial) boundaries’ became ‘a universal phenomenon’.Footnote 15 The case of the LSI illustrates this process and its limits. This article initially outlines the LSI's principal features and then discusses socialist perspectives on the League of Nations. The focus is not on its engagement with the League as a tool for social and economic change, but as a means to organise international relations. The LSI's member parties were not defined by a rigid ideological agenda – neither in the domestic realm nor in international relations. Instead, they affirmed their support for broad principles such as ‘peace’ and ‘democracy’, which could be shared by liberal internationalists. The later sections of the article address the scope and boundaries of this commitment by tracing the LSI's encounters with two varieties of internationalism: pacifism on the one side and the activities of the Communist International on the other.
Rebuilding internationalism
The wartime ruptures within the Second International are well known.Footnote 16 The animosities caused by the Great War evidently hampered attempts to revive the cooperation of socialist parties. For instance, in 1918 the former chair of the Second International, Emile Vandervelde, rejected an official meeting with the leaders of the German Social Democratic Party. As a Belgian socialist, he condemned the German comrades’ earlier acquiescence to their government's policy.Footnote 17 These rifts had practical implications: whereas the Second International's secretariat had previously been based in Brussels, the centre of gravity now shifted to other places. During the 1920s, the British Labour politician Arthur Henderson served as the LSI president, while the Austrian Friedrich Adler was its driving force. Adler was the son of a major figure in the Second International – Victor Adler – and had gained widespread prominence during the war: in 1916, he assassinated the Austrian prime minister Karl von Stürgkh, portraying this act as a demonstration for peace ‘without reparations or annexations’.Footnote 18 After his release from prison in 1918, Adler launched an attempt at transnational collaboration by founding the International Working Union of Socialist Parties. Also known as the ‘Vienna’ or ‘Two-and-a-Half’ International, this organisation initially sought to reconstitute socialist internationalism with communist involvement. While such efforts were unsuccessful, a congress in Hamburg in 1923 united the Vienna International with the London-based remnants of the Second International. The LSI was the result of this merger, with Adler as its secretary.
The LSI approached the international system through the lens of reform rather than revolution. In this context, it maintained links to another body of non-revolutionary labour activists: the International Federation of Trade Unions (IFTU). Similar to the LSI, this so-called ‘Amsterdam International’ had its roots in a pre-war organisation, namely the International Secretariat of National Trade Union Centres. As Geert Van Goethem has noted, the ‘concept of a structural cooperation between the union and the political international’ figured in socialist debates during the early interwar years, yet the LSI and Amsterdam International remained separate entities. From 1930, ‘a period of more intense competition’ ensued in the face of political and economic crisis.Footnote 19
The LSI and IFTU were more than mere remnants or reincarnations of pre-war internationalism: they operated within a drastically changed international environment. Three factors shaped the socialists’ approach to the new order. The first was the peace settlement, which the LSI as a whole did not challenge – although individual member parties certainly did and although Henderson was aware of the explosive issues generated by the post-war borders.Footnote 20 Prior to the LSI's founding congress in 1923, delegates from Poland, Czechoslovakia and the Baltic States, as well as Ukrainian and Georgian exile socialists, coordinated their stance, seeking to avoid any discussion of the peace treaties.Footnote 21 The second factor was the emergence of Soviet Russia as a new international actor. The LSI's relationship with communist internationalism will be examined in the final section of this article – but it was not only the attitude of communist parties that was of relevance, but also Russian politics itself. As early as 1918, the Inter-Allied Labour and Socialist Conference expressed its concern about the situation of non-Bolshevik socialists in Russia.Footnote 22 During the 1920s, the LSI collaborated with exiled Mensheviks and Socialist-Revolutionaries and supported political prisoners in the Soviet Union. Indeed, in 1930, Adler expressed his irritation that Russian exiles had founded the Relief Society for Socialist Prisoners in Soviet Russia ‘behind the back of the LSI secretariat’. He argued that his organisation ‘had done so much in their favour that the secretariat has the right to be informed of all their activities’.Footnote 23
The third factor was the left's growing involvement in government politics. Two leading LSI figures served as their country's Foreign Secretary: Vandervelde from 1925 to 1927 and Henderson from 1929 to 1931. Their rise illustrates how the parties within the LSI had increased their capacity to shape foreign policy. Two other members of the LSI executive even became prime minister: Hjalmar Branting on three occasions in the 1920s; Léon Blum as head of the French Popular Front government in 1936–7 and 1938. As a result, LSI members had to counterbalance internationalist views and national rationales. In some instances, they suspended their involvement in the LSI to avoid conflicts of interests. For instance, in 1924, the British trade unionist Tom Shaw ended his stint as joint LSI secretary when taking up a ministerial post in Ramsay MacDonald's first Labour ministry. One year later, Vandervelde temporarily resigned from the LSI executive as he joined a socialist-Catholic coalition government. Henderson's tenure as LSI president ended when he became Foreign Secretary. In 1930, the Labour Party's International Secretary William Gillies stressed the implications of governmental responsibility. In a letter to Adler, he explained why, unlike the French socialists, his party had been unable to endorse a socialist document on naval disarmament: ‘We are the Government; our French comrades are in the opposition’. He claimed that the French stance required ‘less courage because French Socialists do not need to consider if they are embarrassing to the Government’.Footnote 24
These examples indicate how socialism had entered the political mainstream of several countries. Yet, this process came with intrinsic limitations. Instead of animating a transnational mass movement, the LSI primarily facilitated contacts between senior party figures. In this respect, it resembled liberal internationalist organisations, which were often based upon elite cooperation. Furthermore, the LSI remained a largely male body, although it did organise events for female socialists and maintained an International Advisory Committee of Women.Footnote 25 Within the LSI executive, the Advisory Committee's delegate tended to be the sole female voice. The existence of separate women's structures arguably reflected the gendered construction of political causes. Again, such limitations were equally present in liberal internationalism, which involved a variety of female activists who were sidelined during the shaping of the post-war order. As Glenda Sluga has put it, ‘the peace process tended to reaffirm women's different political subjectivity’.Footnote 26
Despite these similarities between socialist and liberal internationalism, one feature distinguished the LSI from many other associations: its constituent parties were veritable mass organisations that viewed themselves as representative of the people. This aspect shaped the LSI's international outlook, in which the democratisation of international relations emerged as a key concern. Arno Mayer has noted the demand for a democratic foreign policy as a major element of the ‘new diplomacy’.Footnote 27 The LSI members could integrate such an agenda into narratives about their own history. The underlying link becomes clear if one considers how social movements and the left have contributed to the development of democratic structures.Footnote 28 Seen from this angle, the LSI transposed domestic experiences to the international level. Unlike their communist counterparts, the parties within the LSI supported parliamentary democracy as a pathway towards socialism. The quest for popular representation within the new international structures was an extension of such views.
From the League of Nations to a League of Peoples
The principle of democratic world politics underpinned the LSI's views on the League of Nations. Calls for such a body had already featured in wartime statements of the labour movement. In 1917, for instance, the British Labour Party and the Trade Union Congress favoured ‘a Super-National Authority, or League of Nations, which should not only be adhered to by all the present belligerents, but which every other independent sovereign State in the world should be pressed to join’.Footnote 29 Both the Allied Socialist Statement on War Aims of 1918 and the Bern conference of 1919 included plans for a League of Nations. At the latter event, delegates demanded that the future world organisation be based upon parliamentary delegations.Footnote 30 According to G. D. H. Cole, the Bern conference did not favour ‘a League of Governments or of Sovereign States, but one governed by an international assembly representative of popular opinion in all democratic countries possessing parliamentary institutions’.Footnote 31 Henderson was one proponent of this view: as his biographer has put it, he ‘saw the League as a corollary of the Socialist International promoting unity among peoples’.Footnote 32 In a 1918 pamphlet, Henderson contrasted the League with the Holy Alliance of the nineteenth century: the League was to ‘be based on something more than an agreement between Governments’ and had to ‘be the first step in creating a real League of Peoples’. The creation of this body therefore required ‘the complete democratization of every country concerned’.Footnote 33
The socialist vision of a ‘League of Peoples’ differed from the system enshrined in the League of Nations Covenant. For instance, while the League had its own Assembly, its delegates were selected by national governments. The LSI and its members discussed the perceived shortcomings of the organisation and considered ways of reforming it. A case in point was the memorandum Labour and the League of Nations, issued in 1923 by the Joint Research and Information Department of the British Trade Union Council and the Labour Party. Instead of wide-ranging ‘constitutional reform’, the document considered ‘the conversion of governments’ as the most realistic strategy: ‘the first step toward democratising the League is to democratise the foreign policy of our Government, which is a leading member of the League’.Footnote 34 The authors argued that delegations to the League Assembly should reflect the constitution of parliaments. Such a solution would have resulted in a greater number of socialist Assembly members – which would have allowed the LSI to coordinate socialist action in Geneva.
From 1928, the LSI maintained a Commission on Problems of the League of Nations. Reflecting its overarching aim, this body was occasionally described as a ‘committee for questions to democratise the League of Nations’.Footnote 35 Its discussions ranged beyond the League's internal structure, as it tackled aspects such as the Draft Convention to Strengthen the Means for Preventing War (which it favoured) and the future of the Permanent Court of International Justice.Footnote 36 The committee thus addressed issues that were also crucial to the debates among liberal internationalists, including the League's role in creating a framework for collective security.Footnote 37
The LSI's engagement with the League of Nations was not confined to theoretical debates: it extended to personal contacts and commitments. For instance, even prior to becoming chair of the World Disarmament Conference, Henderson expressed an interest in the League. In his case, internationalist convictions and national interests intersected. As Zara Steiner has suggested, his actions as Foreign Secretary were informed by the belief that ‘the League's security functions . . . would provide a way out of the disarmament–security dilemma without incurring additional British commitments’.Footnote 38 Henderson was not the only LSI politician who engaged with the League. Hjalmar Branting, for instance, played a major role on the League Council. Meanwhile, the post-war career of Albert Thomas – a veteran of the Second International – took him to the heart of another Geneva institution: he led the International Labour Organization (ILO), which maintained direct links to the labour movement through its tripartite structure. As Reiner Tosstorff has noted, the IFTU had contributed to the appointment of Thomas, who subsequently shaped the ILO's character. The French socialist managed ‘to turn it from a purely socio-political appendage of the League of Nations into an international organization, with its own “political personality”’.Footnote 39
In its interactions with the League system, the LSI drew on the support of sympathetic officials. Konni Zilliacus, a Labour Party member who later served as a left-wing British MP, was one such contact. In 1929–30, he worked at the League's Information Section and supplied the LSI secretariat with material on Briand's proposals for a federal Europe. While not having ‘been able to secure permission for any private person to see the documents’, he consulted the ‘extremely voluminous and tedious’ files himself.Footnote 40 After the publication of the Briand Memorandum, Zilliacus sent the LSI a detailed assessment which he had originally drafted for the League's Secretary-General. Zilliacus was sceptical of calls for new regional structures. He warned against ‘the creation of a fresh set of conferences and committees’ that would duplicate the League's work. His proposed improvements to the League machinery resonated with the LSI's calls for popular representation: he suggested that parliaments ‘elect delegations by proportional representation to meet once a year at Geneva in a European Consultative Parliament’.Footnote 41 This is not to say that labour internationalism involved a critical attitude to European integration. Patrick Pasture, for instance, has shown that the IFTU became increasingly interested in such matters, although he has noted that its engagement with Briand's plans remained limited.Footnote 42
The LSI's interest in the League of Nations contrasted with the Second International, which had paid little attention to the creation of new international institutions. This difference was not solely attributable to the legacy of the war: it also reflected the extent to which LSI members had adopted reformist policies. For them, reform involved working through democratic institutions. Accordingly, the LSI viewed democratic international institutions as a path towards peace. This observation, however, requires us to scrutinise the relationship between socialist internationalism and the politics of peace more closely.
The politics of peace
Socialist peace campaigns preceded the LSI's foundation. Speakers at international socialist meetings attacked armies as instruments of bourgeois domination and expressed their concern at mounting international tensions. Kevin Callahan has drawn attention to the anti-war sentiments expressed at the Basle congress of 1912, which he sees as a prime example of international socialism's ‘demonstration culture’.Footnote 43 Nonetheless, the Second International remained ambivalent in its views on international relations. In discussing potential military conflicts, socialists did not agree on a binding response for members of the International. As a whole, their priority was to overcome class antagonism as the root cause of war. This stance explains why socialists and ‘bourgeois’ pacifists initially maintained a cautious distance from one another. After 1918, however, their relationship changed. Mark Mazower has suggested that interwar debates accorded a prominent role to democrats who held ‘that an expanded suffrage would take power out of the hands of warmongers and allow the peace-loving instincts of the masses to assert themselves’.Footnote 44 Within this context, the aims of reformist socialism became entwined with the notion of democratic peace. This process increased the potential for socialist and non-socialist forces to cooperate on international questions.
The case of the Inter-Parliamentary Union (IPU) illustrates this development. The IPU united deputies who favoured arbitration and the extension of international law, constituting one of the pre-war ‘peace internationals’.Footnote 45 Up to 1914 its links to members of the Second International were mostly confined to British and Belgian socialists, occasionally extending to their Swiss and Scandinavian counterparts.Footnote 46 Matters looked different in the 1920s: German socialists began to participate in 1921, with Paul Löbe, then president of the Reichstag, playing a prominent role. The size of Swedish and Danish delegations increased; Estonia and Latvia started to attend the meetings and so did deputies from Czechoslovakia. Such collaboration was a reciprocal matter: liberal internationalists and pacifists gave ‘some degree of assent to the ideas of the left’ in the interwar years, in contrast to their earlier attitudes.Footnote 47 The converging interests of the IPU and the LSI resulted in a publication exchange that lasted for several years.Footnote 48 Furthermore, during the Inter-Parliamentary Conferences, the LSI organised special meetings for socialist delegates.Footnote 49 Strikingly, the 1923 memorandum on Labour and the League of Nations even envisaged the IPU as the basis for an ‘International Consultative Parliament’. Since the authors deemed it unlikely that governments would accept a directly elected international parliament, they regarded ‘developing the Inter-Parliamentary Union in the direction desired’ as ‘the most hopeful line of approach’.Footnote 50 Their stance resembled the calls of liberal internationalists who considered the IPU as the potential nucleus of a world parliament.Footnote 51 Likewise, in his response to the Briand Memorandum, Zilliacus envisaged a division of labour between different international organisations: ‘it should not be difficult to develop the League as the machinery for government action and the Inter-Parliamentary Union as the machinery for educating public opinion.’Footnote 52
These convergences should not obscure ongoing differences between labour and liberal internationalisms. For example, at its Rome congress in 1922, the IFTU suggested a specific working-class response in the face of war:
The International Congress declares that it is the task of the organised workers to counteract all wars which may threaten to break out in the future, with all the means at the disposal of the Labour Movement, and to prevent the actual outbreak of such wars by proclaiming and carrying out a General International Strike.Footnote 53
However, as Geert Van Goethem has noted, ‘below the surface, there was discontent’ with the focus on strike action.Footnote 54 Similarly, when the IFTU and the LSI passed a joined resolution on general strikes as ‘the last resort against war’ in 1933, it met with criticism from some of their members.Footnote 55 More frequently, political action against war was conceived within the existing international structures and mechanisms. For instance, in January 1923, the IFTU joined forces with the London and Vienna Internationals to denounce the Ruhr occupation but without calling for a general strike.Footnote 56 Two months later, French, British, Italian and Belgian socialists organised a joint meeting in which they criticised the actions of the French and Belgian governments while suggesting that Germany give ‘a solemn undertaking to the League of Nations and to the United States for a period of ninety-nine years, not to declare war against any other Power’.Footnote 57 Hopes that the League might help resolve the Ruhr crisis were shared by other internationalist groups, from the Women's International League for Peace and Freedom (WLIPF) to the German Peace Cartel.Footnote 58
The most significant instance of coalition building started in the second half of the 1920s: the international disarmament campaign ‘generated impressive programmatic and normative unity among peace groups as well as extensive mass participation’.Footnote 59 Thomas Davies has underlined the extent of this mobilisation, which involved over forty non-governmental organisations, from the International Federation of League of Nations Societies to women's organisations.Footnote 60 The shared concern for disarmament fostered new alliances and manifested itself in overlapping memberships. For instance, several female socialists were active in WILPF. As the leading feminist peace organisation, WILPF cooperated with other groups to gain support for its disarmament petition – a document that had gained seven million signatures by 1932.Footnote 61
Three members of the LSI executive featured among the ‘core of individuals [who] set themselves apart over time as the main voices and chief experts on disarmament’: Henderson, Branting and the Belgian socialist Louis de Brouckère.Footnote 62 Another proponent of disarmament – the French politician Joseph Paul-Boncour – was a member of a smaller socialist party, albeit without a direct affiliation to the LSI. Meanwhile, the French trade unionist Léon Jouhaux combined his leading role in the IFTU with efforts for collective security and disarmament, as reflected in his contribution to the aborted Geneva Protocol for the Pacific Settlement of International Disputes (1924).Footnote 63
In light of these connections, it is hardly surprising that the LSI joined the disarmament campaign. In September 1927, it asked its affiliates ‘to organise during the last fortnight in October a campaign of propaganda in favour of disarmament’.Footnote 64 In 1931, the LSI and the IFTU launched a Joint Disarmament Commission.Footnote 65 However, this policy was not universally popular among LSI leaders: the British politician Fenner Brockway later alleged that he had ‘rarely spent hours more futile than these long discussions in the International Executive, debating whether reductions in armaments should be applied to material or men or budgets and whether Socialists should be encouraged to go to the Disarmament Conference if they could get appointed to delegations from capitalist governments’.Footnote 66 Furthermore, there were limits to the cooperation between the campaign's protagonists. For instance, when Vandervelde was invited to serve as a patron of the Universal Peace Congress in Brussels (1931), Adler advised him against accepting, as the pacifists’ approach was likely to differ from the socialist position.Footnote 67 The same year, the LSI's female representatives declined the invitation to a WILPF conference because of a simultaneous meeting hosted by the LSI and IFTU. Footnote 68
On the whole, the LSI's support for disarmament continued in the face of major obstacles: in the summer of 1933 – two months before Germany's withdrawal from the conference – the LSI's Joint Disarmament Commission called for further negotiations.Footnote 69 The conference's subsequent failure caused disappointment not only among the ranks of the LSI, but also within the IFTU, whose leaders ‘had pinned their hopes on the League of Nations for a long time’.Footnote 70 As chair of the conference, Henderson suffered from divisions within the British left. His work in Geneva was undermined by the government of Ramsay MacDonald, the former Labour leader who had been expelled from his own party after forming the National Government.Footnote 71
Notwithstanding these setbacks, the LSI continued to engage in peace activism during the 1930s. Some of its members participated in the International Peace Campaign (Rassemblement Universel pour la Paix), which the British Conservative peer Lord Cecil and the French Radical politician Pierre Cot launched in 1936. That year, the Rassemblement's Brussels congress attracted prominent figures such as the former French prime minister Edouard Herriot, the Christian pacifist Marc Sangnier as well as the British Labour politician and former aide of Henderson, Philip Noel-Baker. Significantly, the then LSI president Louis de Brouckère also addressed the meeting.Footnote 72
Communist and socialist internationalism
The 1936 World Peace Congress in Brussels was unusual as LSI leaders shared a platform with communists. The published congress records even depicted Vandervelde sitting next to Nicolai Shvernik, first secretary of the Soviet Union's All-Union Central Council of Trade Unions. The seating plan reflected the political shifts of the period: the Soviet Union had joined the League of Nations and thus Shvernik was able to affirm the need to ‘organize the peoples in defence of Peace, in support for the League of Nations’.Footnote 73 Yet, the presence of Vandervelde and de Brouckère did not mean that the whole LSI moved towards cooperation with communists. In early 1936, Adler had warned de Brouckère against supporting the Rassemblement's launch appeal, drawing attention to the dangers of communist influence. In response, the Belgian LSI president – who had signed the document in a private capacity – pointed out that the movement had ‘exceeded the phase in which it could be dominated by communists’. As evidence, he cited the involvement of associations such as Britain's League of Nations Union and of figures such as the Spanish republican Manuel Azaña and Czechoslovakia's president Edvard Beneš. De Brouckère acknowledged the ‘delicate’ nature of the socialist position but warned against ‘an indifferent or hostile attitude’. The latter, he argued, risked ‘isolating a movement at a time when joint action is needed by all those who want to develop collective security’.Footnote 74
Adler's warning and de Brouckère's comments draw attention to the divide between socialist and communist internationalism. During the Great War, communists had debated matters of war and peace alongside the future protagonists of the LSI. However, the socialist conferences in Zimmerwald (1915) and Kienthal (1916) exposed the growing rifts within the left, with ‘bourgeois pacifists’ and ‘socialist war-mongers’ attracting severe criticism.Footnote 75 By March 1919, the rupture had become formalised with the establishment of the Communist International. Despite initial attempts to unite the Comintern, the Vienna International and the remnants of the Second International, cooperation soon gave way to conflict. Communist appeals to a ‘United Front’ – as featured at the Third Comintern Congress of 1921 – presumed communist leadership rather than dialogue.Footnote 76 Tensions mounted when the Comintern adopted its ‘Class against Class’ strategy, denouncing socialists as ‘social fascists’ and treating fascism as ‘only the continuation by other and sharper methods of the policy of the social patriots’.Footnote 77
The Comintern policy was contradictory and subject to change. Nonetheless, its stance on international relations clearly differed from the LSI's position throughout the 1920s. Whereas socialist parties envisaged an international order based on democratic nation-states, the Comintern dismissed such positions as ‘social chauvinism’. These tensions were reflected in the attitude to the League of Nations, at least until the Soviet Union's accession in 1934. The Sixth Comintern Congress of 1928, for instance, attacked the ‘reformist foreign policy’ which supported ‘the counter-revolutionary “Holy Alliance” of the imperialist States (“League of Nations”)’.Footnote 78
The divergent views on nationhood and the League of Nations informed the two Internationals’ approach to colonial questions. According to Mark Mazower, the League was a ‘product of empire and indeed, at least at the outset, regarded by those with colonies to keep as a more than adequate mechanism for its defense’.Footnote 79 While the LSI discussed ways of reforming the Geneva institutions, its position was largely conceived within the existing international order. Its debates on colonial questions illustrate this point. In 1926, the LSI established a ‘Committee on the Colonial Problem’ and, two years later, debated colonialism at its Brussels congress. As its resolutions indicated, most LSI members signed up to the ideas of trusteeship and civilisational hierarchies that underpinned colonial discourse in the interwar years. While they deemed one category of colonial subjects ready for full independence, they envisaged a period of mandatory rule for people of ‘primitive culture’.Footnote 80
Meanwhile, the Comintern aligned itself with anti-colonial nationalism. As G. D. H. Cole has pointed out, the Comintern's founding manifesto called for ‘a series of open rebellions and revolutionary ferment in all colonies’.Footnote 81 Within the context of this policy, the Comintern backed the League against Imperialism and Colonial Oppression, a body that had been founded in Brussels in 1927. The organisation's bulletin attacked the LSI, asserting that the representatives of colonised peoples ‘were profoundly shocked’ by the latter's stance on colonial matters.Footnote 82 Although the League against Imperialism included non-Communist groups and individuals, the LSI added it to its ‘blacklist’ of ‘quasi-Communist organisations’ alongside Workers’ International Relief, Friends of Soviet Russia and International Red Aid.Footnote 83 Communist influence in this organisation was exemplified by its secretary Willi Münzenberg, the driving force behind a range of communist ‘solidarity organisations’.Footnote 84 To LSI leaders, the anti-colonial initiative amounted to ‘another camouflaged Communist conspiracy’.Footnote 85
There were, however, dissenting voices. Fenner Brockway – who represented Britain's Independent Labour Party (ILP) on the LSI executive – supported the new organisation. He viewed the ‘fact that the Kuomintang, the Indian National Congress, the Egyptian Nationalists and Latin American parties were represented’ as ‘a reason why Socialists should actively participate’.Footnote 86 Brockway argued that a closer connection with the League against Imperialism would help unite ‘all sincere anti-Imperialists with the rising Liberation Movement of the subject races of the world’. He contrasted the extent of non-European representation at its founding congress with LSI events, claiming that ‘I have attended many conferences which have been described as “International”, but only one of them was international, in fact’.Footnote 87 Having served as chair of the new organisation, Brockway was soon forced to resign this position as his colleagues on the LSI executive deemed membership of both bodies to be mutually exclusive.Footnote 88 Instead, Brockway's position within the League against Imperialism was taken over by the ILP leader James Maxton.Footnote 89
Brockway and Maxton's willingness to engage in a communist-backed venture arguably reflected the ILP's support for cooperation between the different Internationals.Footnote 90 For instance, Ellen Wilkinson – a key ILP member and one of the most prominent female socialists of the period – cooperated with communists in several campaigns and strongly supported the League against Imperialism.Footnote 91 By contrast, most LSI leaders rejected any involvement in suspected communist front organisations. Their stance was exemplified by Adler's opposition to the Amsterdam-Pleyel movement. In 1932, the communist author Henri Barbusse and the pacifist novelist Romain Rolland had launched this initiative by convening a ‘congress against war and fascism’. In response, Adler expressed his ‘sad[ness] that, today, when the true and loyal collaboration of all forces of the proletariat is necessary more than ever, we always get more of these small and infantile … united front manoeuvres’.Footnote 92 Similar debates regarding cooperation with the communists occurred within the IFTU, where the question of ‘international unity between social democratic and communist trade unions divided the movement four times in twenty years’.Footnote 93
These issues account for Adler's apprehensions about the Rassemblement of 1936. Although this venture is often associated with Lord Cecil, its roots point in a different direction.Footnote 94 In 1935, an International Committee for the Defence of the Ethiopian People was founded in response to the Abyssinia crisis. The body involved personalities who later played prominent roles in the Rassemblement, for instance Pierre Cot and Marc Sangnier.Footnote 95 From the start, the Abyssinia initiative maintained close links to communists, in particular a front organisation that had originated in the Amsterdam-Pleyel movement.Footnote 96 Nonetheless, in Pietro Nenni, the exiled secretary of the Italian Socialist Party, the International Committee managed to attract a member of the LSI executive.
These initiatives reflected wider changes in communist internationalism. The twelve months between May 1934 and May 1935 have been described as a ‘transitional period’, characterised by the Comintern's increasing willingness to engage with other political groups.Footnote 97 This development resulted in meetings between representatives from both Internationals. In the summer of 1935, the Comintern's shift became official as its Seventh Congress endorsed Popular Front alliances. As Geoff Eley has suggested, the new Comintern line included a shift in its perspective on nationhood: ‘Internationalism was still upheld, but democratic patriotism replaced the purism reigning since Lenin's extreme Zimmerwaldism of 1915–16. This meant speaking the language of national democracy.’Footnote 98 Evidently, such a perspective came closer to the LSI's outlook, in which nation-states played a prominent role. Nonetheless, the LSI did not formally embrace the concept of a Popular Front. In October 1935, the LSI executive also rejected a Comintern invitation to engage in joint protests against the war in Abyssinia.Footnote 99
The LSI's cautious approach vis-à-vis the Comintern continued during the Spanish Civil War. In light of German and Italian support for the Nationalists on the one side and the absence of League of Nations intervention on the other, Comintern secretary Georgi Dimitrov suggested the creation of a liaison committee involving the LSI, the IFTU and his own organisation. As president of the LSI, Louis de Brouckère was unable to take such action as the stance of the LSI executive only allowed for an informal meeting. These limitations derived from the ongoing anxieties of LSI members regarding collaboration with communists. For instance, in an open letter, Johan Willem Albarda, leader of the Dutch socialists, was at pains to stress that no official commitment had been made.Footnote 100 De Brouckère, in turn, resigned as LSI president. His decision was attributed to both the limitations of the League of Nations and the obstacles to socialist–communist cooperation. According to de Brouckère, democratic governments’ armaments should have been used
to re-establish that ‘police action’ which is the duty of the League of Nations, to restore international right and so evade an armed conflict. I am no less firmly convinced that governments will not adopt this attitude – which needs courage – unless they are pressed, I would say forced, by a powerful movement of public opinion. To create this movement, to inspire it with an ardent fervour, is, in my opinion, the essential task of the International at the present movement. For it is necessary to save Peace first if we also desire to save democracy and advance Socialism.Footnote 101
Adler emphasised his understanding for these frustrations, referring to the ‘objective problem’ of not being allowed to forge closer ties with the Comintern in the quest to influence public opinion.Footnote 102
These difficulties illustrate the LSI's features as an organisation whose national affiliates often prioritised domestic considerations. Gerd-Rainer Horn has argued that as a result, the LSI had become ‘little more than an empty shell’ by the 1930s. Nonetheless, he has also shown that the LSI continued to provide a forum for wide-ranging debates among leading socialist politicians.Footnote 103 This ambiguity points at the dilemma that lay at the heart of the LSI. The nature of its internationalism facilitated transnational contacts between socialist politicians, liberal internationalists and League staff. However, the very features of this internationalism – with nationhood as a key category – imposed clear limits to transnational action.
Conclusion
Whereas the socialist and liberal internationalisms tend to be perceived as different phenomena, the case of the LSI demonstrates the blurred boundaries between the two. Glenda Sluga has noted that such intersections already existed in the nineteenth century, as many socialists adhered to the ‘familiar Enlightenment script of the evolution of human communities from the local to the universal, with a place for the nation’.Footnote 104 After the Great War, this connection manifested itself in two major ways. Firstly, the LSI regarded democratic nation-states as constituent elements of a peaceful international order – a view that was compatible with support for the League of Nations. Secondly, the LSI prioritised reform over revolution. When applied to the international system, this meant that it could engage with the existing international institutions even when criticising some of their features.
When viewed in this context, the LSI's commitment to League reform contributed to the wider quest of changing the nature and conduct of international politics. Its pronouncements pointed towards the democratisation of international relations. In practical terms, this stance manifested itself at several levels: from grassroots action during specific campaigns to broader aspirations for a ‘League of Peoples’. Thus, the LSI sought to strike a balance between the ideas of Marx, Mazzini and Wilson.
