Art and Archaeology
Books and Articles
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Barton, Loukas, and An, Cheng-Bang. “An Evaluation of Competing Hypotheses for the Early Adoption of Wheat in East Asia.” World Archaeology 46.5 (2014), 775–98.
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Beecroft, Alexander. Authorship and Cultural Identity in Early Greece and China. Cambridge, UK: Cambridge University Press, 2014.
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Flad, Rowan, et al. “Survey, Excavation, and Geophysics at Songjiaheba—a Small Bronze Age Site in the Chengdu Plain.” Asian Perspectives 52.1 (2013), 119–44.
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Hommel, Peter, and Sax, Margaret. “Shifting Materials: Variability, Homogeneity and Change in the Beaded Ornaments of the Western Zhou.” Antiquity 88.342 (2014), 1213–28.
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Guolong, Lai. Excavating the Afterlife: The Archaeology of Early Chinese Religion. Seattle: University of Washington Press, 2015.
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Feng, Li. “Fact or Fiction: the Middle Palaeolithic in China.” Antiquity 88.342 (2014), 1303–9.
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Hao, Li et al. “Re-examination of the Morphological Variability of East Asian Handaxes from a Comparative Perspective.” World Archaeology 46.5 (2014), 705–33.
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Yang, Liu. Beyond the First Emperor's Mausoleum. Seattle: University of Washington, 2015.
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Xinyi, Liu et al. “From Necessity to Choice: Dietary Revolutions in West China in the Second Millennium BC.” World Archaeology 46.5 (2014), 661–80.
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Selbitschka, Armin. “Miniature Tomb Figurines and Models in Pre-imperial and Early Imperial China: Origins, Development and Significance.” World Archaeology 47.1 (2015), 20–44.
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Shelach, Gideon, and Jaffe, Yitzhak. “The Earliest States in China: A Long-term Trajectory Approach.” Journal of Archaeological Research 22.4 (2014), 327–64.
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Shelach-Lavi, Gideon. The Archaeology of Early China: From Prehistory to the Han Dynasty. Cambridge, UK: Cambridge University Press, 2015.
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Jie, Shi. “Incorporating All for One: The First Emperor's Tomb Mound.” Early China 37 (2014), 359–91.
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Suhadolnik, Nataša Vampelj. “Han Mural Tombs: Reflection of Correlative Cosmology through Mural Paintings.” Asian Studies 15.1 (2011), 19–48.
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Yan, Sun. “Material Culture and Social Identities in Western Zhou's Frontier: Case Studies of the Yu and Peng Lineages.” Asian Archaeology 1 (2013), 55–74.
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Thote, Alain. “Zhou Bronze Workshops and the Creative Work of Design and Decoration.” Rao Zongyi guoxueyuan yuankan 饒宗頤國學院院刊 1 (2014), 27–54.
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Thote, Alain. “Defining Qin Artistic Traditions: Heritage, Borrowing, and Innovation.” In Beyond the First Emperor's Mausoleum: New Perspectives on Qin Art, ed. Yang, Liu, 13–29. Minneapolis: Minneapolis Institute of Arts, 2014.
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Turk, Michael. “Majiayao Legacy: A Neolithic Record of Astronomy, Acupuncture, and Midwifery.” Sino-Platonic Papers 254 (2015). http://sino-platonic.org/complete/spp254_neolithic_astronomy.pdf (accessed June 26, 2015).
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Zhaoming, Xiong. “The Hepu Han Tombs and the Maritime Silk Road of the Han Dynasty.” Antiquity 88.342 (2014), 1229–43.
Reviews
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Diény. Images et Représentations du Monde dans la Chine Ancienne. Choix d’études (1962–2006). Idema, Wilt L. T'oung Pao 99.4–5 (2013), 539–43.
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Steinke and Ching. Art and Archaeology of the Erligang Civilization. Buck, Elaine. Journal of the Royal Asiatic Society 25.2 (2015), 374–76.
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Wu. The Art of the Yellow Springs: Understanding Chinese Tombs . Thote, Alain. Études chinoises 31.2 (2012), 257–61.
History
Books and Articles
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Brindley, Erica Fox. Ancient China and the Yue. Cambridge University of Cambridge Press, 2015.
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Chin, Tamara T. “Antiquarian as Ethnographer: Han Ethnicity in Early China Studies.” In Critical Han Studies: The History, Representation, and Identity of China's Majority, ed. Mullaney, Thomas et al. , 128–46. Berkeley: University of California Press, 2012.
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Durrant, Stephen. “Ssu-ma Ch'ien's Portrayal of the First Ch'in Emperor.” In Imperial Rulership and Cultural Change in Traditional China, ed. Brandauer, Frederick P. and Huang, Chun-chien, 28–50. Seattle: University of Washington Press, 2014.
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Espesset, Grégoire. “Epiphanies of Sovereignty and the Rite of Jade Disc Immersion in Weft Narratives.” Early China 37 (2014), 393–443.
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Goldin, Paul. “Representations of Regional Diversity during the Eastern Zhou Dynasty.” In Ideology of Power and Power of Ideology in Early China, ed. Pines, Yuri, R, Paul. Goldin, and Martin Kern. Leiden: Brill, 2015.
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Kinney, Anne Behnke, “Our Women in Central Asia: Women Diplomats of the Han Dynasty.” In Cultural Crossings: China and Beyond in the Medieval Period, ed. Wong, Dorothy and Heldt, Gustav, 207–18. Singapore: Institute for Southeast Asian Studies, 2014.
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Khayutina, Maria. “Marital Alliances and Affinal Relatives (sheng 甥 and hungou 婚購) in the Society and Politics of Zhou China in the Light of Bronze Inscriptions.” Early China 37 (2014), 39–99.
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Knechtges, David R. “The Emperor and Literature: Emperor Wu of the Han.” In Imperial Rulership and Cultural Change in Traditional China, ed. Brandauer, Frederick P. and Huang, Chun-chien, 51–76. Seattle: University of Washington Press, 2014.
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Loewe, Michael. “Ban Gu: Copyist, Creator and Critic.” Bulletin of the School of Oriental and African Studies 78.2 (2015), 333–55.
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Nylan, Michael. “Han Views of the Qin Legacy and the Late Western Han ‘Classical Turn.’” Bulletin of the Museum of Far Eastern Antiquities 79 (2014), 1–67.
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Petersen, Jens Østergaard. “The Zuozhuan Story about Qi Xi's Recommendations and Its Sources.” Sino-Platonic Papers 255 (2015). http://sino-platonic.org/complete/spp255_zuozhuan_qi_xi.pdf (accessed June 26, 2015).
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Puett, Michael. “Classical Chinese Historical Thought.” In A Companion to Global Historical Thought, ed. Prasenjit, Duara et al. , 34–46. Oxford: Wiley-Blackwell, 2014.
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Sanft, Charles. Communication and Cooperation in Early Imperial China: Publicizing the Qin Dynasty. New York: SUNY Press, 2015.
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Van Ess, Hans. “Emperor Wu of the Han and the First August Emperor of Qin in Sima Qian's Shiji .” In Birth of an Empire. The State of Qin Revisited, ed. Pines, Yuri et al. , 238–58, Berkeley: Global, Area, and International Archive, 2013 (2014).
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Van Ess, Hans. “Autorschaft und Prestige im alten China.” In Kulturelle Kohärenz durch Prestige, ed. Backes, Burkhard and von Nicolai, Caroline. München, 2014, 167–78.
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Van Ess, Hans. “Mengzi 3B9 und die Unzufriedenheit mit dem Recht der Han.” Bochumer Jahrbuch zur Ostasienforschung 38 (2015), 225–44.
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Van Ess, Hans. “The Late Western Han Historian Chu Shaosun.” In Chang'an 26 BCE. An Augustan Age in China, ed. Nylan, Michael and Vankeerberghen, Griet, 477–504. Seattle: University of Washington Press, 2015.
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Yiqun, Zhou. “The Status of Mothers in the Early Chinese Mourning System.” T'oung Pao 99.1–3 (2013), 1–52.
Reviews
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Brindley. Music, Cosmology, and the Politics of Harmony in Early China . Geiger, Heinrich. Frontiers of Philosophy in China 9.3 (2014), 491–94.
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Brindley. Music, Cosmology, and the Politics of Harmony in Early China . Lee, Pauline C. Philosophy East and West 65.1 (2015), 326–27.
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Brindley. Music, Cosmology, and the Politics of Harmony in Early China . Park, So Jeong. Dao: A Journal of Comparative Philosophy 14.1 (2015), 129–32.
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Gu. Handai funü shenghuo qingkuang 漢代婦女生活情況. Hinsch, Bret. Nan Nü: Men, Women and Gender in Early and Imperial China 16.2 (2014), 363–66.
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Kinney, trans. Exemplary Women of Early China: The Lienüzhuan of Liu Xiang. Major, John S. T'oung Pao 100.4–5 (2014), 499–504.
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Li. The Readability of the Past in Early Chinese Historiography . Henry, Eric. Early China 37 (2014), 575–77.
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Li. The Readability of the Past in Early Chinese Historiography . Vogelsang, Kai. “The Shape of History: On Reading Li Wai-yee.” Early China 37 (2014), 579–99.
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Sanft. Communication and Cooperation in Early Imperial China: Publicizing the Qin Dynasty . Holloway, Kenneth W. American Historical Reviews 120.1 (2015), 215.
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Zhang. Xingkong yu diguo: Qin Han sixiangshi yu zhanxingxue 星空與帝國––––秦漢思想史與占星學. Zhao, Lu. Dao: A Journal of Comparative Philosophy 14.2 (2015), 315–18.
Literature
Books and Articles
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Froese, Katrin. “The Comic Character of Confucius.” Asian Philosophy 24.4 (2014), 295–312.
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Gentz, Joachim, and Meyer, Dirk, eds. Literary Forms of Argument in Early China. Leiden: Brill, 2015.
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Knechtges, David R., and Chang, Taiping, eds. Ancient and Early Medieval Chinese Literature (vol. 2). Seattle: University of Washington, 2013.
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Knechtges, David R., and Chang, Taiping, eds. Ancient and Early Medieval Chinese Literature (vols. 3 & 4). Seattle: University of Washington, 2014.
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Wai-Yee, Li. “Poetry and Diplomacy in the Zuozhuan .” Chinese Literature and Culture 1.1–2 (2014), 241–61.
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Zheng, Xiucai. “From Zuozhuan to Shiji: Changes in Gender Representation in Sima Qian's Rewriting of Stories.” Chinese Literature: Essays, Articles and Reviews 36 (2014), 149–74.
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Jinghong, Zhou. “The Visualization of Wang Zhaojun in the Vicissitude of Time.” Frontiers of Philosophy in China 4.3 (2009), 470–78.
Reviews
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Rusk. Critics and Commentators: The Book of Poems as Classic and Literature . Middendorf, Ulrike. Chinese Literature: Essays, Articles and Reviews 36 (2014), 240.
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Sukhu. The Shaman and the Heresiarch: A New Interpretation of the Sao, Li. Kohn, Livia. Religious Studies Review 40.3 (2014), 173.
Paleography and Excavated Texts
Books and Articles
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Allan, Sarah. “‘When Red Pigeons Gathered on Tang's House’: A Warring States Period Tale of Shamanic Possession and Building Construction Set at the Turn of the Xia and Shang Dynasties.” Journal of the Royal Asiatic Society (Third Series) 25.3 (2015), 419–38.
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Barbieri-Low, Anthony J., and Yates, Robin D. S., eds. Law State and Society in Early Imperial China A Study with Critical Edition and Translation of the Legal Texts from Zhangjiashan Tomb no. 247. Leiden: Brill, 2015.
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Jing, Chen. “Interpretation of Hengxian.” Frontiers of Philosophy in China 3.3 (2008), 366–88.
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Habberstad, Luke. “Texts, Performance, and Spectacle: The Funeral Procession of Marquis Yi of Zeng, 433 b.c.e .” Early China 37 (2014), 181–219.
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Krijgsman, Rens. “Traveling Sayings as Carriers of Philosophical Debate: From the Intertextuality of the Yucong 語叢 to the Dynamics of Cultural Memory and Authorship in Early China.” Asiatische Studien 68.1 (2014), 83–115.
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Meyer, Andrew. “‘Only the Human Way May Be Followed’: Reading the Guodian Manuscripts against the Mozi .” Early China 37 (2014), 471–517.
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Meyer, Dirk. “The Art of Narrative and the Rhetoric of Persuasion in the ‘Jīn Téng’ (Metal Bound Casket) from the Tsinghua Collection of Manuscripts.” Asiatische Studien 68.4 (2014), 937–68.
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Nylan, Michael. “Manuscript Culture in Late Western Han, and the Implications for Authors and Authority.” Journal of Chinese Literature and Culture 1.1–2 (2014), 155–85.
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Pines, Yuri. “Zhou History and Historiography: Introducing the Bamboo Manuscript Xinian .” T'oung Pao 100.4–5 (2014), 287–324.
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Sanft, Charles. “Paleographic Evidence of Qin Religious Practice from Liye and Zhoujiatai.” Early China 37 (2014), 327–58.
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Zhongjiang, Wang. Daoism Excavated: Cosmos and Humanity in Early Manuscripts, trans. Kohn, Livia. Three Pines Press, 2015.
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Williams, Crispin. “Scribal Variation and the Meaning of the Houma and Wenxian Covenant Texts’ Imprecation Ma yi fei shi 麻夷非是.” Early China 37 (2014), 101–79.
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Wen, Xing. “New Light on the Li ji 禮記: The Li Ji and the Related Warring States Periods Guodian Bamboo Manuscripts.” Early China 37 (2014), 519–50.
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Wangeng, Zheng. “A Brief Explanation of the Chu Bamboo Slips Hengxian.” Frontiers of Philosophy in China 1.3 (2006), 418–31.
Reviews
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Keightley. Working for His Majesty: Research Notes on Labor Mobilization in Late Shang China (ca. 1200–1045 B.C.). Fiskesjö, Magnus. “Hail to the King: A Review of Two Books by David N. Keightley.” Early China 37 (2014), 567–73.
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Keightley. Working for His Majesty: Research Notes on Labor Mobilization in Late Shang China (ca. 1200–1045 B.C.). Takashima, Ken-ichi. T'oung Pao 100.1–3 (2014), 237–63.
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Richter. The Embodied Text: Establishing Textual Identity in Early Chinese Manuscripts. Krijgsman, Rens. T'oung Pao 99.4–5 (2013), 544–45.
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Shaughnessy. Unearthing the Changes: Recently Discovered Manuscripts of the Yi Jing (I Ching) and Related Texts . Bergeton, Uffe. The Journal of Asian Studies 74.2 (2015), 481–82.
Religion and Philosophy
Books and Articles
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Ames, Roger T. “Collaterality in Early Chinese Cosmology: An Argument for Confucian Harmony (he 和) as Creatio In Situ .” Early China 37 (2014), 445–70.
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Ames, Roger T. “‘Bodyheartminding’ (Xin 心): Reconceiving the Inner Self and the Outer World in the Language of Holographic Focus and Field.” Frontiers of Philosophy in China 10.2 (2015), 167–80.
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Ames, Roger T., and Nakajima, Takahiro, eds. Zhuangzi and the Happy Fish. Honolulu: University of Hawai'i Press, 2015.
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Andreini, Attilio. “The Yang Mo 楊墨 Dualism and the Rhetorical Construction of Heterodoxy.” Asiatische Studien 68.4 (2014), 1115–74.
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Zhaohui, Bao. “The Advantages, Shortcomings, and Existential Issues of Zhuangzi's Use of Images.” Frontiers of Philosophy in China 5.2 (2010), 196–211.
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Blahuta, Jason P. Fortune and the Dao: A Comparative Study of Machiavelli, the Daodejing, and the Hanfeizi. Lanham Rowman & Littlefield, 2015.
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Chen, Bo. “Six Groups of Paradoxes in Ancient China from the Perspective of Comparative Philosophy.” Asian Philosophy 24.4 (2014), 363–92.
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Brooks, E. Bruce, and Brooks, Taeko. The Emergence of China: From Confucius to the Empire. Amherst: Warring States Project, 2015.
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Brown, Miranda. “Mozi's Remaking of Ancient Authority.” In The Mozi as an Evolving Text: Different Voices in Early Chinese Thought, ed. Standaert, Nicolas and Defoort, Carine. Leiden: Brill, 2013.
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Liang, Cai. “The Hermeneutics of Omens: The Bankruptcy of Moral Cosmology in Western Han China (206 BCE–8 CE).” Journal of the Royal Asiatic Society 25.3 (2015), 439–59.
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Caldwell, Ernest. “Promoting Action in Warring States Political Philosophy: A First Look at the Chu Manuscript Cao Mie's Battle Arrays .” Early China 37 (2014), 259–89.
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Chai, David. “Zhuangzi's Meontological Notion of Time.” Dao: A Journal of Comparative Philosophy 13.3, 361–77.
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Fulin, Chao. “On the Origin and Development of the Idea of ‘De’ in Pre-Qin Times.” Frontiers of Philosophy in China 1.2 (2006), 161–84.
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Guying, Chen. Rediscovering the Roots of Chinese Thought: Laozi's Philosophy, trans. D'Ambrosio, Paul. Three Pines Press, 2015.
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Chen Lai. “‘Ru’: Xunzi's Thoughts on Ru and Its Significance.” Frontiers of Philosophy in China 4.2 (2009), 157–79.
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Lisheng, Chen. “Courage in The Analects: A Genealogical Survey of the Confucian Virtue of Courage.” Frontiers of Philosophy in China 5.1 (2010), 1–30.
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Shaoming, Chen. “On Pleasure: A Reflection on Happiness from the Confucian and Daoist Perspectives.” Frontiers of Philosophy in China 5.2 (2010), 179–95.
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Yun, Chen. “Revealing the Dao of Heaven through the Dao of Humans: Sincerity in The Doctrine of the Mean .” Frontiers of Philosophy in China 4.4 (2009), 537–51.
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Yun, Chen. “Bodily Subjectivity, Way of Administration and Governance in the Axial Age.” Frontiers of Philosophy in China 8.4 (2013), 624–40.
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Kai-Yuan, Cheng. “ Self and the Dream of the Butterfly in the Zhuangzi.” Philosophy East and West 64.3 (2014), 563–97.
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Connolly, Timothy. “Introduction: Teacher, Friends, and Truth.” Journal of Chinese Philosophy 40.S1, 8–11.
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Defoort, Carine. “Do the Ten Mohist Theses Represent Mozi's Thought? Reading the Masters with a Focus on Mottos.” Bulletin of the School of Oriental and African Studies 77.2 (2014), 337–70.
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Xize, Deng. “Problem and Method: The Possibility of Comparative Study—Using ‘Lun Liujia Yaozhi’ as an Example.” Frontiers of Philosophy in China 5.4 (2010), 575–600.
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Shuo, Dongfang and Hongcheng, Lin. “Separation of Politics and Morality: A Commentary on Analects of Confucius.” Frontiers of Philosophy in China 1.3 (2006), 401–17.
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Xudong, Fang. “Confucian Ethics and Impartiality: On the Confucian View about Brotherhood.” Frontiers of Philosophy in China 7.1 (2012), 1–19.
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Fraser, Chris. “Xunzi Versus Zhuangzi: Two Approaches to Death in Classical Chinese Thought.” Frontiers of Philosophy in China 7.3 (2012), 410–27.
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Gentz, Joachim. “Rhetoric as the Art of Listening: Concepts of Persuasion in the First Eleven Chapters of the Guiguzi .” Asiatische Studien 68.4 (2014), 1001–19.
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Girardot, Norman J. Myth and Meaning in Early Daoism: The Theme of Chaos (Hundun). Three Pines Press, 2008.
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Greene, Eric M. “Healing Breaths and Rotting Bones: On the Relationship between Buddhist and Chinese Meditation Practices during the Eastern Han and Three Kingdom Period.” Journal of Chinese Religions 42.2 (2014), 145–84.
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Guo Qiyong and Zhiqiang, Zhang. “Mutual Concealment between Relatives Revisited: A Response to He Yuanguo, ‘Confucius and Aristotle on Friendship: A Comparative Study.’” Frontiers of Philosophy in China 2.2 (2007), 291–307.
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Qiyong, Guo and Zhiqiang, Zhang. “Mutual Concealment between Relatives Revisited: A Response to Liao Mingchun and Liang Tao.” Contemporary Chinese Thought 46.3 (2015), 67–95.
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Yi, Guo. “The Origin and Differentiation of the Theories of Human Nature in Pre-Qin China.” Frontiers of Philosophy in China 10.2 (2015), 212–38.
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Hao Changchi. “Is Mozi a Utilitarian Philosopher?” Frontiers of Philosophy in China 1.3 (2006), 382–400.
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Harris, Eirik Lang. “Legalism: Introducing a Concept and Analyzing Aspects of Han Fei's Political Philosophy.” Philosophy Compass 9.3 (2014), 155–64.
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Kuan-yun, Huang. “Xunzi's Criticism of Zisi—New Perspectives.” Early China 37 (2014), 291–325.
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Hunter, Michael. “Did Mencius Know The Analects?” T'oung Pao 100.1–3 (2014), 33–79.
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Indraccolo, Lisa. “What Is ‘Rhetoric’ Anyway? Briared in Words in Early China.” Asiatische Studien 68.1 (2014), 331–41.
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Kim, Doil. “The Ideal State for Humans in Xunzi.” Philosophy East and West 64.3 (2014), 740–58.
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Kim, Jung-Yeup. “Economic Equity, the Well-Field System, and Ritual Propriety in the Confucian Philosophy of Qi.” Philosophy East and West 64.4 (2014), 856–65.
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Kinney, Anne Behnke. “Breaking Heaven's Glass Ceiling: The Significance of the Commoner Woman of Qi in the ‘Lanming’ Chapter of the Huainanzi .” In Essays on the Huainanzi, ed. Puett, Michael and Queen, Sarah, 351–76. Leiden: Brill, 2014.
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Kohn, Livia. Zhuangzi: Text and Context. Three Pines Press, 2014.
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Kohn, Livia. New Visions of the Zhuangzi. Three Pines Press, 2015.
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Leo, Jessieca. Sex in the Yellow Emperor's Basic Questions. Three Pines Press, 2011.
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Honglei, Li. “The Wisdom of Administration in The Analects .” Frontiers of Philosophy in China 7.1 (2012), 75–89.
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Jinglin, Li. “Mencius’ Refutation of Yang Zhu and Mozi and the Theoretical Implication of Confucian Benevolence and Love.” Frontiers of Philosophy in China 5.2 (2010), 155–78.
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Shuhua, Li. “Natural Philosophy of Zhouyi and Life Practice.” Frontiers of Philosophy in China 7.2 (2012), 179–90.
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Yong, Li. “Adaptation and Early Confucian Moral Phychology.” Asian Philosophy 25.1 (2015), 99–111.
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Li Yongguang. “The True or the Artificial: Theories on Human Nature before Mencius and Xunzi—Based on ‘Sheng is from Ming, and Ming is from Tian.’” Frontiers of Philosophy in China 5.1 (2010), 31–50.
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Tao, Liang. “Mencius and the Tradition of Articulating Human Nature in Terms of Growth.” Frontiers of Philosophy in China 4.2 (2009), 180–97.
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Tao, Liang. “Political Thought in Early Confucianism.” Frontiers of Philosophy in China 5.2 (2010), 212–36.
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Liang Tao. “Thinking Through the Notion of ‘Relatives Covering for Each Other’ in Comparison with ‘Covering and Taking Responsibility for Their Faults.’” Contemporary Chinese Thought 46.3 (2014), 40–66.
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Mingchun, Liao. “A New Interpretation of Analects 13.18.” Contemporary Chinese Thought 46.3 (2015), 3–16.
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Cunguang, Lin. “A New Interpretation of Confucianism: The Interpretation of Lunyu as a Text of Philosophical Hermeneutics.” Frontiers of Philosophy in China 2.4 (2007), 533–46.
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Xiang, Liu. “‘I Effaced Myself’ and ‘The Disappearance of the Subject’: A Comparison between Zhuangzi and Jean Baudrillard's Anti-Subjectivism.” Frontiers of Philosophy in China 9.2 (2014), 213–28.
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Liu Yucai and Habberstad, Luke. “The Life of a Text: A Brief History of the Liji 禮記 (Rites Records) and Its Transmission.” Chinese Literature and Culture 1.1–2 (2014), 289–309.
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Lucas, Thierry. “Parallelism in the Early Moist Texts.” Frontiers of Philosophy in China 8.2 (2013), 289–308.
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Baoshan, Ma. Cosmology and Logic in the Dao of Changes, trans. Haiming, Wen and Hale, Christine A.. Honolulu University of Hawai'i Press, 2015.
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Martinich, Aloysius. “Political Theory and Linguistic Criteria in Han Feizi's Philosophy.” Dao: A Journal of Comparative Philosophy 13.3 (2014), 379–93.
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Nylan, Michael. “On the Antique Rhetoric of Friendship.” Asiatische Studien 68.1 (2014), 1225–65.
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Nylan, Michael. “Lots of Pleasure but Little Happiness.” Philosophy East and West 65.1 (2015), 196–225.
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Peng, Peng. “ Benti, Practice and State: On the Doctrine of Mind in the Four Chapters of Guanzi.” Frontiers of Philosophy in China 6.4 (2011), 549–64.
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Perkins, Franklin. “ Divergences within the Lǎozi: A Study of Chapters 67–81.” T'oung Pao 100.1–3 (2014), 1–32.
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Puett, Michael. “Ritual Disjunctions: Ghosts, Anthropology, and Philosophy.” In The Ground Between: Anthropologists Engage Philosophy, ed. Das, Veena et al. , 218–33. Durham, NC: Duke University Press, 2014.
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Puett, Michael. “Ghost, Gods, and the Coming Apocalypses: Empire and Religion in Early China and Ancient Rome.” In State Power in Ancient China and Rome, ed. Scheidel, Walter, 230–59. Oxford: Oxford University Press, 2015.
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Hongmei, Qu. “A Comparative Study on Confucius and Chrysippus’ Cosmopolitan Theories.” Frontiers of Philosophy in China 8.3 (2013), 397–409.
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Ramsey, John. “The Role Dilemma in Early Confucianism.” Frontiers of Philosophy in China 8.3 (2013), 376–87.
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Richter, Matthias L. “Handling a Double-edged Sword: Controlling Rhetoric in Early China.” Asiatische Studien 68.4 (2014), 1021–68.
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Rosemont, Henry Jr. A Reader's Companion to the Confucian Analects. Honolulu: University of Hawai'i Press, 2015.
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Sabattini, Elisa. “The Physiology of Xin (Heart) in Chinese Political Argumentation: The Western Han Dynasty and the Pre-Imperial Legacy.” Frontiers of Philosophy in China 10.1 (2015), 58–74.
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Schwermann, Christian. “Rhetorical Functions of Quotations in Late Pre-imperial and Early Imperial Memorials on Questions of Civilian-military Leadership.” Asiatische Studien 68.4 (2014), 1069–114.
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Seok, Bongrae. “Moral Psychology of Shame in Early Confucian Philosophy.” Frontiers of Philosophy in China 10.1 (2015), 21–57.
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Ningzhong, Shi. “Proposition, Definition and Inference in Ancient Chinese Philosophy.” Frontiers of Philosophy in China 5.3 (2010), 414–31.
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Shun, Kwong-loi. “Contextualizing Early Confucian Discourse: Comments on David B. Wong.” Dao: A Journal of Comparative Philosophy 14.2 (2015), 203–10.
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Singh, Danesh. “Zhuangzi, Wuwei, and the Necessity of Living Naturally: A Reply to Xunzi's Objection.” Asian Philosophy 24.3 (2014), 212–26.
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Slingerland, Edward. “Crafting Bowls, Cultivating Sprouts: Unavoidable Tensions in Early Chinese Confucianism.” Dao: A Journal of Comparative Philosophy 14.2 (2015), 211–18.
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Smith, Richard J. “Fathoming the Changes: The Evolution of Some Technical Terms and Interpretive Strategies in Yijing Exegesis.” Journal of Chinese Philosophy 40.S1 (2013), 146–70.
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Solomon, Bernard S. On the School of Names in Ancient China. (Monumenta Serica Monograph Series LXIV). Sankt Augustin Institut Monumenta Serica, 2013.
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Stamatov, Aleksandar. “The Laozi and Anarchism.” Asian Philosophy 24.3 (2014), 260–78.
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Siufu, Tang. “Self and Community in the Xunzi.” Frontiers of Philosophy in China 7.3 (2012), 455–70.
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Thompson, Kirill O. “Mozi's Teaching of Jianai (Impartial Regard): A Lesson for the Twenty-First Century?” Philosophy East and West 64.4 (2014), 838–55.
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Vasil'ev, L. S. “Dao and Brahman: The Phenomenon of Primordial Supreme Unity.” Sino-Platonic Papers 252 (2014) http://sino-platonic.org/complete/spp252_dao_brahman.pdf (accessed June 26, 2015).
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Bo, Wang. “The Flexibility of Gua and Yao—Based on an Interpretation of Yizhuan.” Frontiers of Philosophy in China 5.1 (2010), 68–93.
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Bo, Wang. Zhuangzi: Thinking Through the Inner Chapters. Three Pines Press, 2014.
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Huaiyu, Wang. “A Genealogical Study of De: Poetical Correspondence of Sky, Earth, and Humankind in the Early Chinese Virtuous Rule of Benefaction.” Philosophy East and West 65.1 (2015), 81–124.
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Kai, Wang. “Xunzi: A Paradigm of Rationalistic Virtue Ethics in Early Confucianism.” Frontiers of Philosophy in China 8.3 (2013), 388–96.
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Wang Shuren. “The Roots of Chinese Philosophy and Culture—an Introduction to ‘Xiang’ and ‘Xiang Thinking.’” Frontiers of Philosophy in China 4.1 (2009), 1–12.
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Zhongjiang, Wang. Daoism Excavated: Cosmos and Humanity in Early Manuscripts. Three Pines Press, 2015.
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Weber, Ralph. “On Comparative Approaches to Rhetoric in Ancient China.” Asiatische Studien 68.4 (2014), 925–35.
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Weingarten, Oliver. “Delinquent Fathers and Philology: Lunyu 13.18 and Related Texts.” Early China 37 (2014), 221–58.
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Weingarten, Oliver. “The Sage as Teacher and Source of Knowledge: Editorial Strategies and Formulaic Utterances in Confucius Dialogues.” Asiatische Studien 68.4 (2014), 1175–223.
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Wells, Marnix. Pheasant Cap Master and the End of History. Three Pines Press, 2013.
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Haiming, Wen. “Confucian Co-creative Ethics: Self and Family.” Frontiers of Philosophy in China 7.3 (2012), 439–54.
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Wilson, Thomas. “Spirits and the Soul in Confucian Ritual Discourse.” Journal of Chinese Religions 42.2 (2014), 185–212.
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Wong, David B. “Early Confucian Philosophy and the Development of Compassion.” Dao: A Journal of Comparative Philosophy 14.2 (2015), 157–94.
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Wu, Charles Q., ed. and trans. Thus Spoke Laozi. Honolulu: University of Hawai'i Press, 2015.
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Wenyu, Xie. “Conceiving Possibility: Kierkegaard and Zhuangzi.” Frontiers of Philosophy in China 9.3 (2014), 381–95.
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Jianliang, Xu. “The Universal Sentiment of Daoist Morality.” Frontiers of Philosophy in China 4.4 (2009), 524–36.
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Keqian, Xu. “A Synthetic Comprehension of the Way of zhong in Early Confucian Philosophy.” Frontiers of Philosophy in China 7.3 (2012), 422–38.
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Yan, Hektor K. T. “Beyond a Theory of Human Nature: Towards an Alternative Interpretation of Mencius’ Ethics.” Frontiers of Philosophy in China 9.3 (2014), 396–416.
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Guorong, Yang. “Names and Words in the Philosophy of Zhuangzi.” Frontiers of Philosophy in China 3.1 (2008), 1–26.
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Qingzhong, Yang. “On the Dao in the Commentary of the Book of Change .” Frontiers of Philosophy in China 1.4 (2006), 572–93.
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Yi, Byeong-uk. “Numeral Classifiers and the White Horse Paradox.” Frontiers of Philosophy in China 9.4 (2014), 498–522.
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Huang, Yong. “ Yin (Nondisclosure/Rectification), Zhi (Fairness/Straightforwardness), and Ren (Responsibility): A New Round of Debate Concerning Analects 13.18.” Contemporary Chinese Thought 46.3 (2015), 3–16.
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Zádrapa, Lukáš. “A Weapon in the Battle of Definition: A Special Rhetorical Strategy in Hánfēizǐ.” Asiatische Studien 68.4 (2014), 969–99.
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Shiyou, Zhan. “Cultivation: The Goal of Xunzi's Ethical Thought.” Frontiers of Philosophy in China 2.1 (2007), 25–49.
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Pengwei, Zhang and Qiyong, Guo. “New Insight into Mencius’ Theory of the Original Goodness in Human Nature.” Frontiers of Philosophy in China 3.1 (2008), 27–38.
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Guoping, Zhao. “Transcendence, Freedom, and Ethics in Lévinas’ Subjectivity and Zhuangzi's Non-being Self.” Philosophy East and West 65.1 (2015), 65–80.
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Wangeng, Zheng. “Tracing the Source of the Idea of Time in Yizhuan .” Frontiers of Philosophy in China 5.1 (2010), 51–67.
Reviews
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Ames. Confucian Role Ethics . Weber, Ralph, and Haiming, Wen. “Discussions on Roger T. Ames's Confucian Role Ethics: A Vocabulary.” Frontiers of Philosophy in China 7.4 (2012), 598–99.
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Ames. Confucian Role Ethics . Bell, Daniel A. “A Comment on Confucian Role Ethics .” Frontiers of Philosophy in China 7.4 (2012), 604–9.
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Ames. Confucian Role Ethics . Sim, May. “Review of Roger Ames's Confucian Role Ethics .” Frontiers of Philosophy in China 7.4 (2012), 616–21.
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Ames. Confucian Role Ethics . Akina, William Keli'I. “Roger T. Ames's Confucian Role Ethics: A Model of Treating the Text on Its Own Terms.” Frontiers of Philosophy in China 7.4 (2012), 600–603.
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Ames. Confucian Role Ethics . Weber, Ralph. “Taking Roger Ames's Confucian Role Ethics on Its Own Terms: A Pragmatic Critique.” Frontiers of Philosophy in China 7.4 (2012), 622–26.
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Ames. Confucian Role Ethics . Haiming, Wen. “Confucian Role Ethics in Chinese- and English-Language Contexts.” Frontiers of Philosophy in China 7.4 (2012), 627–34.
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Ames. Confucian Role Ethics . Xianglong, Zhang. “Time in Familial Reverence-Deference (孝): A Comment on Roger T. Ames's Confucian Role Ethics.” Frontiers of Philosophy in China 7.4 (2012), 635–39.
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Ames. Confucian Role Ethics . Ames, Roger T.. “Author's Reflection and Response.” Frontiers of Philosophy in China 7.4 (2012), 640–61.
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Cline. Confucius, Rawls, and the Sense of Justice . Kim, Sungmoon. Philosophy East and West 65.1 (2015), 344–48.
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Dongfang. The Quest for Rationality: Collected Research on the Thought of Xunzi . Hutton, Eric. Dao: A Journal of Comparative Philosophy 13.3 (2014), 421–24.
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Fischer. Shizi: China's First Syncretist . Meyer, Andrew. Philosophy East and West 64.3 (2014), 803–4.
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Goldin, ed. Dao Companion to the Philosophy of Han Fei. Pokomy, Lukas. Religious Studies Review 40.3 (2014), 172.
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Goldin, ed. Dao Companion to the Philosophy of Han Fei. Schneider, Henrique. Dao: A Journal of Comparative Philosophy 13.3 (2014), 425–29.
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Graziani. Les Corps dans le Taoïsme ancien: L'infirme, l'informe, l'infâme . Saussy, Haun. Philosophy East and West 64.3 (2014), 805–7.
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Hao. Zhengzhi yu ren: xian Qin zhengzhi zhexue de sange weidu 政治與人: 先秦政治哲學的三個維度. Xuan, Zhang. Frontiers of Philosophy in China 8.4 (2013), 689–92.
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Hutton. Xunzi: The Complete Text . Milburn, Olivia. Journal of the Royal Asiatic Society 25.3 (2015), 535–36.
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Ing. The Dysfunction of Ritual in Early Confucianism . Vogt, Paul Nicholas. Philosophy East and West 64.3 (2014), 812–16.
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Ing. The Dysfunction of Ritual in Early Confucianism . Berger, Douglas L. Frontiers of Philosophy in China 10.2 (2015), 311–14.
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Kang and Liang, eds. Xunzi sixiang yanjiu 荀子思想研究. Li Jifen. Dao: A Journal of Comparative Philosophy 14.2 (2015), 295–98.
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Li. Daoti de shiluo yu chongjian: cong Zhuangzi Guo Zhu dao Cheng Shu 道體的失落與重建: 從《莊子》、郭《註》到成《疏》. Guzowska, Joanna. Dao: A Journal of Comparative Philosophy 14.2 (2015), 299–302.
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Liu, ed. Dao Companion to Daoist Philosophy. Chai, David. Dao: A Journal of Comparative Philosophy 14.2 (2015), 303–6.
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Major et al. , trans. The Huainanzi: A Guide to the Theory and Practice of Government in Early Han China. Le Blanc, Charles. T'oung Pao 99.4–5 (2013), 549–55.
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Meyer. Philosophy on Bamboo: Text and the Production of Meaning in Early China . Bergeton, Uffe. Philosophy East and West 65.1 (2015), 352–54.
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Olberding. Dubious Facts: The Evidence of Early Chinese Historiography . Thompson, Kirill Ole. Philosophy East and West 64.3 (2014), 816–19.
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Olberding and Ivanhoe, eds. Mortality in Traditional Chinese Thought. Cook, Constance. Dao: A Journal of Comparative Philosophy 12.3 (2013), 411–15.
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Perkins. Heaven and Earth Are Not Humane: The Problem of Evil in Classical Chinese Philosophy . Ing, Michael D. K. Frontiers of Philosophy in China 10.1 (2015), 153–58.
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Raphals. Divination and Prediction in Early China and Ancient Greece . Chai, David. Frontiers of Philosophy in China 10.2 (2015), 322–26.
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Reiter. Affiliation and Transmission in Daoism: A Berlin Symposium. Goossaert, Vincent. T'oung Pao 99.1–3 (2013), 243–45.
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Reiter. Affiliation and Transmission in Daoism: A Berlin Symposium . Kirkland, Russell. Religious Studies Review 40.3 (2014), 172–73.
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Rosemont. A Reader's Companion to the Confucian Analects and Wang. Confucius: A Guide for the Perplexed . Mcleod, Alexus. Philosophy East and West 65.1 (2015), 360–64.
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Rosemont and Ames. The Chinese Classic of Family Reverence: A Philosophical Transition of the Xiaojing. He Jinli. Frontiers of Philosophy in China 7.3 (2012), 502–7.
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Sabattini, Elisa. “The Physiology of Xin (Heart) in Chinese Political Argumentation: The Western Han Dynasty and the Pre-Imperial Legacy.” Frontiers of Philosophy in China 10.1 (2015), 58–74.
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Smith. The “I Ching”: A Biography. Kirkland, Russell. Religious Studies Reviews 41.1 (2015), 36.
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Solomon. On the School of Names in Ancient China . Milburn, Olivia. Bulletin of the School of Oriental and African Studies 77.2 (2014), 406–7.
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Wang. Tianran yü Xiuwei: Xunzi daode zhexue de jingshen 天然與修為:荀子道德哲學的精神. Wenjuan, Wang. Frontiers of Philosophy in China 7.4 (2012), 688–91.
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Ziporyn. Ironies of Oneness and Difference: Coherence in Early Chinese Thought; Prolegomena to the Study of Li . Coutinho, Steve. Frontiers of Philosophy in China 9.3 (2014), 479–83.
Science and Technology
Books and Articles
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Brown, Miranda. “Who Was He? Reflections on China's First Medical Naturalist.” Medical History 56.3 (2012), 366–89.
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Brown, Miranda. The Art of Medicine in Early China: The Ancient and Medieval Origins of a Modern Archive. Cambridge, UK: Cambridge University Press, 2015.
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Brown, Miranda. “Looking Backward: Explaining the Rise of a Medical Tradition in Han China.” In Chang'an 26 BCE: An Augustan Age in China, ed. Vankeerberghen, Griet and Nylan, Michael, 441–60. Seattle: University of Washington Press, 2015.
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Xueshun, Liu. “The Total Lunar Eclipse on June 16, 2011: A Key to Dating the Yin Lunar Eclipse in Yingcang 885/886.” Early China 37 (2014), 15–38.
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Pankenier, David W. “Did Babylonian Astrology Influence Early Chinese Astral Prognostication Xing zhan shu 星占術?” Early China 37 (2014), 1–13.
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Parpola, Asko. “Beginnings of Indian and Chinese Calendrical Astronomy.” Journal of the American Oriental Society 134.1 (2014), 107–12.
Reviews
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Hsu. Pulse Diagnosis in Early Chinese Medicine: The Telling Touch . Brown, Miranda. Early China 37 (2014), 601–6.
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Pankenier. Astrology and Cosmology in Early China: Conforming Earth to Heaven . Morgan, Daniel Patrick. Bulletin of the School of Oriental and African Studies 77.2 (2014), 404–6.
Miscellaneous
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Kroll, Paul W., et al. A Student's Dictionary of Classical and Medieval Chinese. Handbook of Oriental Studies = Handbuch der Orientalistik, Section 4, China. Leiden: Brill, 2015.
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Pham, Lee-moi, and Huang, Kuan-yun. “Newly Excavated Texts in the Digital Age: Reflections on New Resources.” Early China 37 (2014), 551–65.
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Thote, Alain. “Le regard d'un lettré: Paul Pelliot et l'histoire de l'art.” In Paul Pelliot: de l'histoire à la légende, ed. Drège, Jean-Pierre and Zinc, Michel. Paris: Académie des Inscriptions et Belles Lettres, 2013, 527–46.