Liberal and total state
The concept of the total constitution presupposes the concept of the total state. The latter, it seems,Footnote 1 was first introduced to public law by Ernst Forsthoff and immediately usurped by Carl Schmitt, who deployed it frequently in his polemics of the early 1930s.Footnote 2 The notion reverted, however, into Forsthoff’s hands, who expounded it further in his ghastly eponymous book of 1933Footnote 3 (second edition 1934).Footnote 4
Both Schmitt and ForsthoffFootnote 5 use the ‘total state’ to denote a situation they believe to be marked by the collapse of the liberal distinction between state and society.Footnote 6 No longer is there a state – parented by the wisdom of a monarchical public administration and buttressed by military prowess – situated above the antagonisms of civil society; rather, state power becomes an instrument for the ‘self-organisation’ of societyFootnote 7 or, more precisely, of the effective pursuit of group interests.Footnote 8
Before that devolution happened, so the story goes, the liberal state had been in a position to hold social forces at bay. It could credibly assert the public interest and unify society. This was the case because the state intentionally restricted its authority to administering justice, sustaining safety and facilitating moderately fair competition on markets.Footnote 9 In a sense, such a nightwatchman state was able to exercise authority that was strong owing to its narrow focus on proper and limited functions. Tranquility, order and safety were the ultimate aims of state activity. All other social activity was supposed to go on in the staatsfreie Sphäre.
The situation changes when the liberal state becomes democratic. Politics is then no longer the privileged ambit of a well-endowed elite casting their ballots for candidates of ‘parties of opinion’ who represent them in a deliberative assembly called ‘parliament’.Footnote 10 Modern mass democracy is the place where bureaucratically organised parties compete for votes.Footnote 11 They have come to resemble religious denominations since their platforms concern every aspect of human life. Partisan politics extends to all spheres of social life, from pre-school education to Schrebergarten allotments. Everything becomes political; even issues concerning culture or aesthetics grow into matters involving siding with friends and fighting one’s foes. At the same time, a whole variety of civil society associations, ranging from trade unions to non-profit organisations, attempt to capture state power and use it to advance their own cause. Both developments – universal partisanship, on the one hand, and takeover of state power by a variety of social forces, on the other – in combination lead to a situation in which all aspects of social life are hotly contested and in which various groups make state power subservient to their own agenda. The distinction between state and society ceases to denote the line distinguishing the whole from the manifold. The state is constantly made to intervene in society. State authority is everywhere and becomes total.Footnote 12 It is thereby relegated to the sphere of the manifold.
In the course of becoming the vehicle for addressing all kinds of concerns, the state is, however, severely weakened. It is weakened in a twofold way. First, the state can longer claim to be the agent pursuing the public weal, for state policy lacks the requisite coherence. It behaves like a wanton agentFootnote 13, since it is eaten alive by social forces that drain its budget and usurp its monopoly of coercion. Second, the state even ceases to be recognisable. Everyone perceives a party or an association standing behind the exercise of official authority. State power is a mask worn by particular interests. The state is demoted to a puppet on a string.
This is, in a nutshell, the story that Forsthoff and Schmitt tell about the emergence of the total state. Its first and foremost message is that a state of this type is weak – a state in the state of evisceration, as it were. Only in the second round do both contemplate the possibility that a strong version of the total state might or should emerge from restoring the dignity of neutral authority vis-à-vis partisan social forces. Since the weak total state represents – one would have to say, to this day – what social and political life is typically like in a liberal democracy, the strong total state, resulting from an attempt to rebuild its authority, would of necessity have to be illiberal and authoritarian. Clearly, for both Schmitt and Forsthoff some form of fascism would live up to this ideal.Footnote 14 With their writings in 1933, they meant to indicate strongly that the emerging Nazi regime could amount to this type of state.
Liberal and total constitution
In an article written with sublime irony and the type of acumen which rewards readers with the brightest analytical clarity,Footnote 15 Mattias Kumm has argued that while the total state in both of its instantiations is indeed very troubling, the idea of total constitutional authority is not distressing at all. It is not, he argues, because the extension of constitutional authority to all domains of human activity marks the consummation of the rule of law and brings to a conclusion what faithfulness to human rights ultimately requires.Footnote 16
What is at stake here? The equivalent of Schmitt’s liberal state that restricts itself to accomplishing a few core tasks, is a constitutional law that is not relevant to all conceivable conflicts.Footnote 17 If entrepreneurs exploit the working class, this does not, from such a liberal perspective, raise a constitutional issue. It is a private affair. Such law may also regard relations among the state and its officials or relations between conscripted soldiers and their commanders as by their very nature exempt from fundamental rights discipline. Should the state fail to criminalise pornography, the question whether it has done enough to protect the dignity and integrity of women is a political one and of no constitutional significance. In a like manner, a liberal constitution may even wish to exempt certain controversies between and among the political branches from review by calling them ‘political questions’.Footnote 18 Article 7 of the Treaty of the European Union may have given rise to such a doctrine, at any rate, before the European Court of Justice moved ahead and discovered expedients to give direct effect to the values listed in Article 2.Footnote 19
The nonchalance with which authentic liberal constitutionalism focuses only on active interferences with life, liberty and property is not an attitude built into the total constitution. Rather, its two fundamental premises read as follows:
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(1) Whatever happens in society is prima facie relevant to constitutional law, in particular to fundamental rights law.
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(2) Whatever happens in society prima facie constitutes a justiciable issue.
The second premise indicates that the total constitution vests all ultimate constitutional authority in courts, preferably a constitutional court.Footnote 20
There are good arguments in favour of not worrying too much about the triumph of total constitutional law. The judiciary is very likely to determine the conditions under which its broad jurisdiction can be meaningfully exercised and to concede broad discretion to the legislature in most cases. It will do so especially when ruling on positive obligations of the state, for it is typically uncomfortable with taking the place of the legislature.
At the same time, however, it is to be expected that the weakness Schmitt and Forsthoff diagnosed for the total state could reemerge in the context of the total constitution, too. If that is indeed the case, the strengthening of constitutional authority by making it omnirelevant turns out to be at least potentially self-defeating. I cannot explore this matter fully here. All I can do is point to two consequences of total constitutionalism and add a third that is further removed from these. The first two are effects of the appropriation of the constitution by strong social currents. The third is a consequence of the administration of the constitution by legal experts – judges, that is.
A prominent example
As regards the first effect, if courts no longer restrict themselves to adjudicating interferences with the aim of determining whether refraining from such interferences is a duty owed by the state,Footnote 21 the constitution invites all kinds of claimants to allege that the state has not done enough to advance their interests. As is well known, positive obligations and, as their essential component, third-party effect, need to be calibrated with circumspection. Constitutional adjudication is negative legislationFootnote 22 and should not arrogate to itself a capacity of superior political insight.
The situation becomes troubling where positive obligations are developed by courts whose jurisprudence is driven by an ethos of ‘progress’. Tribunals enamoured with the idea of incrementally, yet persistently, advancing the enjoyment of human rights are unlikely to tread with much caution, particularly when their rulings do not have direct effect and require a modicum of political backing in order to be given full effect. In their case, the adjudication of fundamental rights can easily bleed into the issuance of high-minded moral demands. The European Court of Human Rights seems to occupy such a position in which the aspiration to augment what its members take to be good is paired with a limited capacity to bring it about. Under these conditions, adjudication can easily slip into an exercise of sweeping moral admonishment.
It will not come as a surprise that under these auspices I regard the KlimaSeniorinnen decisionFootnote 23 of the European CourtFootnote 24 as a telling example of what can happen if the Court permits itself to be hijacked by ostensibly pressing political concerns.Footnote 25 KlimaSeniorinnen is a private association of more than 2,000 Swiss women with an average age of 73 years.Footnote 26 They first brought domestic complaints against the Swiss federal government for its failure to adapt existing climate legislation so that it no longer violated, as they alleged, the right to life and the right to respect for family life enshrined in the European Convention on Human Rights. Both rights were adversely affected by the risk to well-being and the quality of life arising from more frequent and increasingly intense heatwaves.Footnote 27 After exhausting domestic remedies, the case was brought before the European Court of Human Rights, which held that Switzerland violated the applicants’ rights under Article 8 by failing to provide effective protection against the risks posed by climate change.
The decision is a paradigmatic example of how the total constitution cannot only degenerate into a relatively absurd spectacle but also become weak. This can be explained by examining briefly three of the decision’s salient features.
First, the decision is puzzling, to say the least, in jurisdictional terms. While the Court denied individual applicants standingFootnote 28 owing to their failure to satisfy the victim-status criteria under Article 34 of the Convention,Footnote 29 it declared actions by associations admissible, provided these fulfil a number of conditions, for example that such an association ‘pursues a dedicated purpose in accordance with its statutory objectives in the defense of human rights of its members and other affected individuals within the jurisdiction concerned’.Footnote 30
That presumably relatively well-off senior Swiss citizens were denied standing to claim that climate change constitutes for them a life-threatening danger or imminent risk is not unsound.Footnote 31 It is, however, highly questionable to admit associations through the backdoor.Footnote 32 As Judge Eicke pointed out in his dissenting Opinion, there is not only no basis whatsoever for taking this step in the Convention,Footnote 33 the Court introduced a basis for actio popularis complaints, a matter that the Court at the same time purported to avoid.Footnote 34 An action by associations amounts to some form of ‘abstract review’ that has, highly exceptional circumstances notwithstanding,Footnote 35 been hitherto alien to the Convention.Footnote 36 The adjudicated issue becomes detached from actual interferences,Footnote 37 and surreptitiously the personal scope of protection of the Convention is extended to include future generations.Footnote 38 If there is any justification for this move, then according standing to future generations and the unborn is the only rationale that comes to mind.Footnote 39
The references made by the Court in this context to recent developments in conventional international law,Footnote 40 notably in the so-called Aarhus Convention,Footnote 41 are not only questionable as arguments about the meaning of the Convention;Footnote 42 even assuming that such developments were relevant for its interpretation, the Court’s reasoning also rests on a doubtful comparison. A cluster of international agreements, not least if they are endorsed by a variety of different states, does not amount to a body of legislation stemming from a single legislature.Footnote 43 ‘Incorporation’ of elements of other international agreements into the European Convention on Human Rights rests on shaky foundations.Footnote 44 As regards the Aarhus Convention,Footnote 45 it should be obvious that granting standing to initiate review within a legal framework that commits the contracting parties to develop environmental policy is different from granting standing for the protection of fundamental rights.Footnote 46 The standing to initiate review concerns the proper functioning of a process of policy making, which is, in any event, a far cry from granting a right to instigate the equivalent of a constitutional review of legislation on fundamental rights grounds.Footnote 47
Second, the Court ‘derived’ from Article 8 of the Convention, which on its face basically deals with the protection of private and family life against interferences, ‘a right for individuals to effective protection by the State authorities from serious adverse effects of climate change on their lives, health, well-being and quality of life’.Footnote 48 The Court cites as precedents cases dealing with environmental nuisances, thereby pointing out explicitly that these cases required proof of actual interferences and that a general deterioration of the environment is insufficient to constitute such proof.Footnote 49 The right to effective protection against climate change is then introduced by fiat, even though a careful interpretation of the case law might have warranted the opposite conclusion, particularly in light of the tenuous link between ‘climate change’ and its still limited adverse effect on human well-being.Footnote 50 How is climate change different from a general deterioration of the environment? This style of reasoning indicates that evolutive interpretation has turned into a cover-up for judicial alchemy.Footnote 51 In fact, the phrase ‘drawing on the above considerations’, with which paragraph 519 introduces the right to effective protection, reads like a cynical demonstration of the might a judicial body possesses to make previous cases mean what later judges say it means.Footnote 52 It is an exercise of mastery,Footnote 53 that is, an arrogation of authority to say what things are like without accepting any responsibility for one’s claims. The awareness that something is fundamentally amiss here may be one of the reasons explaining why the dissenting Judge Eicke stated at the outset of his Opinion that his disagreement with the decision is of a more fundamental nature and concerned the ‘very heart of the role of the Court within the convention system’.Footnote 54
Third, the articulation of the positive obligations that follow for the states participating in the system resides at a level of sublime generality.Footnote 55 The Court seeks to define them by obtaining guidance from the obligations that states have already incurred as parties to other international agreements. This amounts to the usual concession that nothing would ‘follow’ from Article 8 or, for that matter, the ‘enjoyment of convention rights’ in generalFootnote 56 if the Court were not provided with already existing regulatory models, in particular the Paris Agreement.Footnote 57 All that the Court can do is adopt these for the purpose of human rights protection. The states are told that they need to honour international commitments, develop a binding regulatory framework and implement it adequately.Footnote 58 They are also told, for example, that they must keep the relevant greenhouse gas reduction targets updated with ‘due diligence’, based on the ‘best available evidence’, and ‘act in good time and in an appropriate and consistent manner when devising and implementing the relevant legislation and measures’.Footnote 59 Despite restraining – as if with a stern expression on their judicial faces – the margin of appreciation in the definition of the major targets,Footnote 60 the margin remains wide when it comes to choosing means.Footnote 61 The Court even promises that the assessment of whether the requirements it imposes on the states have been met will, ‘in principle, be of an overall nature, meaning that a shortcoming in one particular respect alone will not necessarily entail that the State would be considered to have overstepped its overall margin of appreciation’.Footnote 62
It might be argued that a positive obligation to protect a fundamental right must be derivative of the right itself and does not require any piggybacking on contingent and haphazard regulatory arrangements. Such an objection to the Court’s sketch of what states are supposed to do, given their international commitments, must, of course, invite the rebuttal that fundamental rights often require elaboration by legislation or, in this case, international agreements.Footnote 63 Once the legislative or conventional elaboration is in place, its existence is, provided it serves the interests of right-holders, protected by the right itself. This is clearly the case for negative rights, such as the right to private property. What this right means would remain indeterminate if it were not articulated by ordinary laws or a body of precedents spelling out what property ownership entails normatively in practice. Whoever benefits materially from such a legal regime receives fundamental rights protection in cases in which the executive branch interferes with it or the legislature amends laws to the detriment of the persons affected. In a like manner, it can be argued that international agreements, such as the Paris Agreement, are giving flesh to the bones of the alleged fundamental right to climate protection by imposing on states the obligation to determine climate protection targets. Fulfilling these obligations is in the interest of those holding such a right and is therefore, pending potentially more effective regulations, for the time being required by the fundamental right. The references made by the Court to the Paris Agreement are, thus understood, not unsound. Nevertheless, the rebuttal must in turn invite the objection that the Court has, by plucking the fundamental right to climate protection out of thin air, retroactively transformed obligations that the contracting parties had concluded among themselves into duties that states now owe individuals – or even to appropriately organised advocates of future generations.Footnote 64 The contracting states may have deliberately wanted to avoid this, but they now end up in a trap that the European Court of Human Rights prepared for them post factum.
The judges nevertheless seem to have remained at a loss as to what their demands truly entail. When it would have been time to spell out concretely what the positive obligations of the respondent state amount to,Footnote 65 the Court backed off and said that it was unable to point to detailed prescriptive measures and left the matter to be determined by the state and the supervising Committee of Ministers.Footnote 66 Again, Judge Eicke pointed to the adverse consequence of the game that is to be played in the future between legislatures and constitutional courts.Footnote 67 While the judiciary establishes highly general and abstract demands, the legislature and regulatory bodies may end up being inhibited in their work by having to respond to litigants and to potentially ill-informed criticism issued by some national court.Footnote 68 The latter observation shows how the takeover of the Court, qua organ of a group of states, by a powerful social current not only de facto hands over the interpretation of the Convention to advocates of a pressing political agenda, but also indicates that the action to be taken by the states can thereby be impeded.
The total constitution is weak. It is weak, above all, because constitutional reasoning becomes haphazard. It is weak in that it admonishes respondent states to do better in the future and retreats to a high level of generality, speaking of ‘diligent’ or ‘well-informed’ policymaking. Alternatively, more concretely formulated tasks often impose only mild burdens. The Federal Constitutional Court decision concerning climate planning did not achieve spectacular results.Footnote 69 After a long-winded explanation as to why the court ought to grant the political process ample leeway on tricky technical issues, it signalled, lest it be seen as abdicating all authority,Footnote 70 judicial aptitude by claiming that the path towards the reduction of greenhouse gases had to be more specific, indeed, with respect to the concrete periods during which adjustments have to be made. While the reasoning underpinning the minor tweak that had to be added to existing legislation was pompous and appealed to intergenerational burden-sharing as regards interferences with freedom, the result was relatively symbolic and required only a minor adjustment.Footnote 71
What the weak total constitution can accomplish, nevertheless, is to reassure activist claimants in their sense of moral righteousness. They may, if money does not matter to them, pat themselves on their shoulder and tell one another that they have done their bit to save the planet while in fact nothing or very little has happened to mitigate the situation.Footnote 72 Sadly or luckily, depending on how one looks at it, the only material beneficiaries of climate litigation are the members of the legal profession.
Body snatchers Footnote 73
I now turn to the second effect and will be brief. A total constitution with its normative features such as the ‘radiating effect’Footnote 74 and ‘positive obligations’ is not in and of itself only ancillary to what contemporary liberals regard as right. It can also serve as a highly useful tool for those whom contemporary liberals regard as belonging to the right-wing of the political spectrum.
Staunch conservatives may be morally obnoxious, but they are definitely not stupid. The uproar caused by citations from an article by Andreas Hauer while he was still a candidate for a position on the Austrian Constitutional CourtFootnote 75 indicates what is at stake. In a text on public safety and the European Convention,Footnote 76 Hauer not only criticised the European Court for declaring unlawful the deportations of convicted felons,Footnote 77 he also pointed out that the provision of public safety by the state is essential for the effective enjoyment of a number of the rights listed in the Convention (one is inclined to add that it is no less essential than the reduction of greenhouse gases). While contemporary liberals invoke, for example, Articles 2 or 8 against deportations, it is at least equally plausible to invoke a number of other articles of the Convention to underpin what the state arguably is obligated to do in order to protect the resident population against crimes likely to be perpetrated by illegal aliens or asylum seekers. Hauer concludes that in cases of ‘… serious crimes (such as robbery, commercial burglary, habitual drug trafficking, but also breach of the peace, etc.), however, the deportation of the criminal foreigner is indicated for reasons of human rights’.Footnote 78 This is what the total constitution demands in the eyes of the political right. The demands are, however, at least where deportations are concerned, similarly toothless as in the case of climate litigation. One cannot deport without cooperation by the state receiving the deported person. Evidently, however, the total constitution is not only the darling of one political persuasion but attracts appropriation from various ideologies. What may at the end of the day lend unity to the overall system of fundamental rights protection remains an open question.
Constitutionalisation
My third point concerns ‘constitutionalisation’. The total constitution emerges from a process of this type. It bears emphasis that the concept has two distinct meanings. It is, nonetheless, the case that both meanings have left an imprint on how we conceive of European Union law.
The first signifies the fact that some field of law becomes submitted to constitutional discipline which had for some reason been so far exempt from it. The Solange jurisprudence of the Federal Constitutional Court is an example of this type of constitutionalisation.Footnote 79 EU law suddenly became relevant to German fundamental rights law. But we have seen, aside from this, in domestic contexts also the ‘constitutionalisation’ of criminal law, administrative procedure or even private law.
The second meaning is manifest in how the European Court of Justice replied to the Solange challenge.Footnote 80 It accepted the first type of constitutionalisation; however, it also altered the source of constitutional law. It had to be found in European – and not German – law. Since such law had not been laid down in the fundamental rights context, the relevant ‘higher law’ had to be developed from ‘lower law’.Footnote 81 The Court pulled out the magnifying glass, looked more closely into the context of European Union law, discovered constitutional traditions common to the member states and invested them with primacy and direct effect. Turning lower law – ordinarily Treaty law – into higher law is the type of ‘constitutionalisation’ that we associate with EU law.Footnote 82
The example demonstrates that constitutionalisation can be a twofold process, without necessarily having to be so: first, it means submitting a field of law to constitutional rigor and, second, the ‘discovery’ of higher law in lower law. The beginning of the fundamental rights jurisprudence of the European Court of Justice involved both.
This second strand of ‘constitutionalisation’ has already been strong within the Convention system, not least owing to the Court’s strategy to foreclose or circumscribe a margin of appreciation in the face of consensus.Footnote 83 Now the Court has added – I am not sure whether this happened for the first time – the transformation of conventional international law into a standard that is protected by a right of the Convention. The international conventions were first, the right appeared a little later.
Extracting higher law from lower law, however, is a well-known manoeuvre in the civil law tradition. Any systematisation of fields of law invariably requires identifying a number of principles that lend coherence to abody of law. Once this has been accomplished, disturbing amendments made by either the legislature or by the judiciary can be regarded as ‘anomalies’ from the vantage point of the coherent system. Private law traditionalists have in this respect treated consumer protection legislation with suspicion on the ground of its ‘inconsistency with the system’, for it suspends in several instances the principle of private autonomy and the relevance of the consent of the contracting parties.
Higher law and, borrowing Schmitt’s felicitous expression, ‘superlegality’Footnote 84 are not the preserve of constitutional law. The question is only how one accords them effect. I add in passing that the ‘outlier precedent’ in a case law system is the equivalent phenomenon to how traditional private law looks at legislation that is at variance with fundamental principles.
The total constitution involves constitutionalisation in both respects. More social activity than ever before is subject to judicial solicitude in constitutional terms. The total constitution, however, is not limited to saying ‘this far and no further’; it also formulates goals and open-textured guidelines. As a result, the leeway of legislatures becomes much more narrowly circumscribed. In the relevant processes of adjudication, constitutional courts, in order to draw out the meaning of fundamental rights, have to elaborate a number of distinctions and identify principles that are of particular relevance to its subject matter.Footnote 85 The courts are working, within the ambit of a fundamental right, from two sides, namely, from the side of protecting against interferences, on the one hand, and from the side of sketching guidelines against omissions. What results from the ever-growing body of case law is a rich texture of principles, on the other. As Oliver Lepsius in Germany perceptively observed, what the courts in fact engage in is constitutional ‘benchmark setting’.Footnote 86 The courts develop a tightly-knit framework with which they expect the legislature to comply. The result is a massive shift of authority from democratic legislation to constitutional adjudication: the republic of Karlsruhe.
What is most interesting about this development is that nobody seems to care. Except for a few recalcitrant BritsFootnote 87 and American lefties,Footnote 88 we scarcely encounter any objections, and everyone appears to be content with the total constitution.Footnote 89
The self-interest of members of the legal profession aside, I would like to speculate, in conclusion, why there is so little resistance and, on the contrary, so much acquiescence. I sense that the success of right-wing parties in electoral contests has reinvigorated a deep-seated liberal distrust of democracy. Liberals of all stripes are more than ever before happy to rest their faith on the judiciary and to turn their backs on political processes from which right-wing parties are ever more likely to emerge as victorious. Democracy is beginning to fail the liberal persuasion. Its proponents view liberty and equality as better served by elite institutions, such as courts. Moreover, nobody seems to care because, of all the things that we have unlearned since 1989, the most salient is the sense that the world can be changed for the better through common action. It would be of no avail and all in vain.Footnote 90 Today, the idea of change by political means is at best regarded as dangerously naïve. Grand politics, the politics that promises to instigate structural transformations of society, has retreated to the symbolic and aesthetic sphere.Footnote 91 We are tinkering with all kinds of designators to signal to the world that the excluded are, despite experience to the contrary, included, and celebrating progressive causes with much ado and titillating spectacles on stages. That’s all there is. The rest is cumbersome crisis-management that sees the executive branch firmly in the driver’s seat. If ‘change’ can be attained, then it is only at the symbolic level. Against this backdrop, the total constitution with its allegorical victories is a perfect expression of the spirit of our age.
Lex naturalis rediviva
All that legal scholars can do is to attempt to describe what we see in adequate terms. A good way of beginning is to come to grips with what the total constitution entails from a methodological perspective. I surmise that theories of constitutional interpretation are a non-starter, for they fail to reflect that the process of constitutional standard-setting is an exercise of practical reason involving a great deal of balancing.Footnote 92 Our total constitutional law is the revenant of what the ancients – Stoics, in particular – believed to be natural law.Footnote 93 We often expect, possibly due to the influence of medieval Christian conceptions and also to Pufendorf’s imposing example, natural law to be manifest in rules derivative of human nature or ordained by the creator. According to the original Stoic doctrine, however, the law of nature was supposed to be articulated – ‘made explicit’, in Brandomian parlanceFootnote 94 – in the process of establishing relations of precedence between and among conflicting values with reference to situations of different salience.Footnote 95 This matches the process of adjudication within a constitutional system in which the leeway of the legislature becomes increasingly narrowly circumscribed between the limits marked by ‘too much’ and ‘too little’ – proportionality and reverse proportionality, that is.Footnote 96 At the end of the day, the higher law of the constitution amounts to a collaborative web of precedents in which what judges take to be natural reason is transformed into higher law.Footnote 97
If democratic constitutionalism was a revolt against the pretentious appeals to natural reason on the part of some elect few, we have now returned to the place from which our ancestors took great pains to depart.
Acknowledgements
I would like to thank Dawid Biegaj and Hanna Mosler for their diligent assistance in preparing the final draft of this contribution. Hanna also provided excellent editorial assistance. Earlier versions of the paper were presented at the annual I-Con Society conference in Madrid in 2024 and at LSE Law School in 2025.