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Published online by Cambridge University Press: 01 July 2004
In his April 2003 PS: Political Science and Politicsarticle “Marbury v. Madison: HowJohn Marshall Changed History by Misquoting the Constitution,”Winfield H. Rose presents an argument in which Chief JusticeMarshall knowingly distorted the meaning of the Constitution forstrategic gain. The strategic gain was the creation of judicialreview (the power of the Court to invalidate acts of other branchesof government as violative of the Constitution). The key means toachieve this goal was to intentionally misquote Article III in theCourt's most famous of cases, Marbury v.Madison (1803). Rose offers his argument as theproduct of a new discovery (that of detecting Marshall'smisquotation), and this discovery as the product of a fresh readingof the case. The reading is a “fresh” one because Rose looks anew atthe actual text of the decision and does not rely on the accepted“textbook wisdom” of the case. He calls us rightly to revisit thecase and follow him beyond the “conventional textbook wisdom”regarding the case. However, Rose's analysis fails in the endprecisely because it remains so wedded to the textbook wisdom onMarbury and judicial review that he advisesagainst.
In his April 2003 PS: Political Science and Politics article “Marbury v. Madison: How John Marshall Changed History by Misquoting the Constitution,” Winfield H. Rose presents an argument in which Chief Justice Marshall knowingly distorted the meaning of the Constitution for strategic gain. The strategic gain was the creation of judicial review (the power of the Court to invalidate acts of other branches of government as violative of the Constitution). The key means to achieve this goal was to intentionally misquote Article III in the Court's most famous of cases, Marbury v. Madison (1803). Rose offers his argument as the product of a new discovery (that of detecting Marshall's misquotation), and this discovery as the product of a fresh reading of the case. The reading is a “fresh” one because Rose looks anew at the actual text of the decision and does not rely on the accepted “textbook wisdom” of the case. He calls us rightly to revisit the case and follow him beyond the “conventional textbook wisdom” regarding the case. However, Rose's analysis fails in the end precisely because it remains so wedded to the textbook wisdom on Marbury and judicial review that he advises against.
Judicial review, now expanded to include the power to determine the constitutionality of executive and state actions, remains a fixture in the study of American politics and law, and Marbury remains for most the cornerstone of that study (see, e.g., Corwin 1914; Snowiss 1990; Graber 2002). As such, all students of American government and law know the case, or at least know its significance for American politics as the origin of judicial review.1
Many scholars note the differences between “modern” and “traditional” judicial review. Modern judicial review, by Christopher Wolfe's reckoning, is “judge-made constitutional law,” while traditional judicial review was more limited in its aspiration, scope, and application. The modern, “broad gauge” variant finds the Court as final arbiter of the Constitution, less encumbered by traditional rules of construction (thus allowing the judge-made exposition of such things as an expansive right to privacy). Anderson in his response recognizes this distinction in his discussion of the problematic nature of judicial review for personal or policy motivations.
Rose's contention is a highly provocative one, and has elicited a very able dissenting response from Jeffery Anderson in the April 2004 issue of PS. The Rose and Anderson exchange exemplifies the continuing debate over judicial review and Marbury's connection to this power. Anderson performs an important service in exposing several of Rose's interpretive errors, and Anderson's initial response need not be revisited in detail. Instead of reviewing Anderson's claims, I offer an additional concern with Rose's specific treatment of the decision, and most importantly, a brief but broader contextual discussion of the shortcomings and pitfalls of the modern treatment of Marbury.
While I concur with Anderson's rebuttal of Rose's claims regarding Marshall's treatment of Article III and the Judiciary Act of 1789, additional serious problems arise with Rose's rereading of Marbury as it relates to the “public minister and consul” provisions of Article III.
Beyond the problems of interpretation and use of terms, Rose's unaddressed primal flaw rests in his reliance on the modern understanding of Marbury. Modern scholarship has all too often mistakenly assumed Marshall's opinion as establishing judicial review as it is now known and practiced (a broad-gauge power to enter almost all areas of policy). This modern understanding of Marbury serves as the necessary and fertile ground for Rose's theory of Marshall mounting a constitutional “coup d'etat” (to use the phrase invoked by Rose and many others). It is only by the gradual recasting of Marbury and Marshall by scholars and jurists in the late 19th and early 20th centuries that we can arrive at the point of labeling Marshall as a master of deception. Contemporary scholarship all too often freights the modern power of judicial review to Marbury, and has further ingrained the image of Marbury as the exemplar of political struggles and motives within a judicial context.
It is my contention that Marshall and the Court could legitimately reach its conclusion in Marbury. Far from being a grand act of deception and chicanery, the Court's interpretation of the Constitution and statute is a viable and defensible one—this is not to say that the Court's opinion and conduct is beyond reasoned debate, dissension, or measure of reproach. The decision is not flawless, to be sure, but it is consonant with rules of interpretation and with a conception, so often attributed to Marshall, of the Constitution as “fundamental law.”
The central contention of Rose's article is that Chief Justice Marshall purposefully misquoted Article III, section 2, paragraph 2. This misquote and the deceptive argumentation pursuant and related to the misquotation “were clever contrivances,” according to Rose, designed to “extricate himself [Marshall] and the Court from the political predicament in which they found themselves, on the one hand, and to establish the (Federalist-dominated and Marshall-controlled) Supreme Court as a truly equal third branch of government, on the other” (2003, 211). Beyond Rose's contention about the centrality of the supposed misquote in the political designs of Marshall, I have read few clearer restatements of “conventional textbook wisdom” on Marbury. As for the purported misquote, the “discovery” is far from the “key to unlocking the case” (2003, 213).
Acknowledgment of Marshall's political acumen is not new (see, e.g., McCloskey 1960), but I believe it can miss the point and neglect Marshall's arguments in the case. The emphasis on the political context of Marbury is most likely linked to the modern understanding of judicial review and judicial supremacy (the power to act as the absolute arbiter of the Constitution's meaning), as well as the general development of historical and legal mythology in which Marshall acts as father to the Court's use of judicial review. It is in the modern era that the Court has employed Marbury as its guide to assuming a political role full bloom. Readers interested in the development of the power and the mythology of Marbury and Marshall would be well served to visit Robert L. Clinton's Marbury v. Madison and Judicial Review and Christopher Wolfe's The Rise of Modern Judicial Review.
As a reader, what is most striking about Rose's article is the scope of his assertion of the Court's motives. For Rose, “It [Marbury] was not an exercise in lofty jurisprudence; it was an exercise in pure politics, both institutional and personal” (2003, 213). While any accounting of judicial motive is problematic, it is made all the more so when the evidence adduced to base such a claim is unpersuasive. While Rose argues Marshall purposefully misquoted the Constitution he provides no real evidence for this contention, save reference to the politically charged atmosphere in which the decision was rendered.
The Marbury case is almost always placed within its contemporaneous political context. One glance to political science textbooks is enough to prove this assertion. Rose devotes a significant amount of his time and energy in his article to an explication of this history. Given the breadth and depth of the literature on this topic I need not repeat that inquiry here (for recent additions to the literature, see, e.g., Simon 2003; Newmyer 2002; and Hobson 2000). It suffices merely to note the prominence given to these factors in discussions of the case. The implication, whether tacit or overt, is that the Marbury decision was largely, if not exclusively, a political play. Rose uses the phrase “pure politics.” It is possible, however, that from the focus on the political subtext scholars may come to the reading of the text with too much baggage. By always reading the case with the political drama of the day in mind (a fascinating and relevant drama, to be sure), people may be led to the seemingly inescapable conclusion that politics must provide the only basis for the decision in Marbury. The emphasis on the political subtext of the case leads to an interesting problem for Rose's thesis. Given the weight placed on the political explanation as motive for Marshall's misquote, is it likely that Marshall's opponents, well versed as they were on the Constitution, also missed the alleged misquote? The prominence on the political drama may raise doubts about the motive imputed to Marshall and the Court in Rose's own argument. Anderson's contentions about Marshall's fellow justices is also worthy of note here. Might it be too much to believe that both Marshall's Jeffersonian Republican enemies and his fellow jurists missed or countenanced such a deception?
The key piece of evidence offered by Rose to demonstrate his claim about Marshall is the chief justice's interpretation and citation of Article III, section 2, paragraph 2, most importantly the so-called exceptions clause. Anderson, in his response, makes several keen observations on Rose's claims about the misquotation and demonstrates problems incumbent in Rose's account. As Anderson rightly claims counter Rose's assertions, Marshall did not ignore the exceptions clause in Marbury or claim it mere surplusage. Marshall's interpretation and application of the exceptions clause employed paragraph 1 of Article III, sec. 2 and clause 1 of paragraph 2 of the same section as necessary predicates.
The affirmation of Congress's power to render exceptions and regulations in paragraph 2 of Article III, section 2 is interpreted by Marshall and the Court as providing a “negative inference” for congressional authority to expand original jurisdiction (Rehnquist 2001, 32). Marshall's interpretation is thus: “Affirmative words are often, in their operation, negative of other objects than those affirmed; and in this case, a negative or exclusive sense must be given to them or they have no operation at all” (Marbury v. Madison, 5 U.S. [1 Cranch] at 174). It is not that Marshall misquoted the Constitution or acted to deceive his audience, it is that he interpreted the clause in an exclusive sense. That is to say, the Court found the Constitution as excluding cases in original jurisdiction from the scope of the exceptions clause.
In the Court's treatment of the exceptions clause Marshall makes clear that reading the clause as allowing the expansion of original jurisdiction, as Rose does and as the attorney at bar for Marbury did, would render the Constitution's specific language about original jurisdiction cases “mere surplusage.” The chief justice most certainly was not advocating his position that the clause was superfluous and therefore of no value to Marbury in his claims. Marshall was saying that if one accepted Rose's interpretation of the exceptions clause such a reading would render the rest of the jurisdictional language as meaningless (a conclusion unacceptable under Marshall's rules of interpretation). For the Court, to read the clause in such a manner would leave “the distribution of jurisdiction made in the Constitution” as “form without substance” (Marbury, at 174). For the Court this interpretation is a matter of constitutional integrity. To hold congressional authority over the Court's jurisdiction as without limit would do damage to the Constitution and the premise of the Constitution as “fundamental law.” Furthermore, the Court's application of Section 13 of the Judiciary Act of 1789 would lead the court into inflicting harm. The desire to avoid the judiciary from doing such harm to the Constitution is at the core of Clinton's exposition of functional coordinate review—the type of review Clinton argues Marshall envisioned (1989).
Beyond the suspect interpretation of Marshall's treatment of the exceptions clause, Rose's accounting of Marbury and the Court's actions is troubling for his treatment of the “ambassadors, other public ministers and consuls” provision of Article III. In cases involving such individuals the Constitution confers onto the Supreme Court original jurisdiction. After quoting Article III, section 2, paragraph 2, Rose states, “It was reasonable for Marbury to conclude that he was a public official who had been nominated by President Adams and confirmed by the Senate but whose office was unlawfully withheld from him” (2003, 211). As such, Marbury could seek redress in the form of mandamus in an original jurisdiction action before the Supreme Court. Rose contends it was only through “Marshall's considerable ingenuity” that the chief justice could avoid such a conclusion (2003, 211). That “ingenuity” took the form of the “misquote” of Article III, Section 2, paragraph 2 as briefly discussed above and more thoroughly considered in Anderson's response.
There is a problem, however. Rose's approach loses the operant definitions of these terms “public minister” and “consul.” Furthermore, in his accounting of the clause and Marbury's status, Rose performs a trick for which he brings Marshall and the Court to task. Rose conflates the terms “public ministers” with “public official.” These terms are not exact synonyms as used in the Constitution, yet Rose treats them as such. Through the Federalist Papers (see, e.g., Federalist 42), President Washington's “Second Annual Message,” the text of the Constitution, and other documents of the period, it is clear that “public ministers” and “consuls” refers to a class of officers related to the conduct of foreign affairs.
For clarity, the following definitions from Black's Law Dictionary of the “public minister” and “consul” terms are offered here. Of course Black's was not the source of the specific language for the Framers, but the text does offer the traditional understanding of these types of officers (the understanding in force during the Founding as inherited from English law):
Public minister: A general term comprehending all the higher classes of diplomatic representatives—as ambassadors, envoys, residents—but not including the commercial representatives, such as consuls.
Consul: An officer of a commercial character, appointed by the different nations to watch over the mercantile and tourist interests of the appointing nation and of its subjects in foreign countries. There are usually a number of consuls in every maritime country, and they are usually subject to a chief consul, who is called a ‘consul general.’ A public official residing in a foreign country responsible for developing and protecting the economic interests of his government and looking after the welfare of his government's citizens who may be traveling or residing within his jurisdiction. United States consuls form a part of the Foreign Service and are of various grades: consul general, consul, vice consul, and consular agent.
It is precisely because these were the definitions in operation within the Constitution that rendered it necessary to list them as they were in Article III (along with the other categories of important and unique litigants). The listing of these individuals whose inclusion in suits may trigger the Court's original jurisdiction is intentional. All the categories of litigant are related to the issue of foreign service and related to sovereign or semi-sovereign entities.
Marbury, as a prospective justice of the peace for the District of Columbia, fits none of these definitions. As such, Rose's assertions are flatly incompatible with the legal and historical record. Any discussion of Marbury fitting these categories of original jurisdiction is therefore unwarranted and unpersuasive as evidence for Marshall's alleged chicanery.
While Rose puzzles over the lack of attention paid over the last 200 years to the misquotation by chronicling the historical scholarly treatment, the most intriguing question remains unaddressed. That question is: what drives many modern commentators and jurists to interpret Marbury as the progenitor of modern judicial review? The answer appears to be that Marbury was recast as such at the dawn of the 20th century, and this recasting was retold and became accepted jurisprudential history.
The only means to accurately recapture Marshall's expression of judicial review is to extricate it from the mythology in which it has been enshrined. This mythology holds at its core assumptions that Marbury was wholly political and that the Marbury Court's understanding of judicial review is the same, or at least largely similar, to that articulated by the Court in such cases as Cooper v. Aaron (1958).
One possible explanation for the stress on Marshall's political acumen may be that modern commentators fail to place the concept of judicial review enunciated within the case within its historical context or appreciate the contemporaneous reaction to Marbury. Few also seek to accurately understand how the Court itself viewed the Marbury principle in its subsequent cases. The lack of reference by the Court to a broad-gauged judicial power is striking and may indicate that Marbury was not originally understood or applied as it is today. The case was likely not seen, as it is now, as the watershed event in which the Court seized its broad power of judicial review (a power leading the Court to its stature as the authoritative institution for constitutional interpretation across categories of law and policy). It is only because we have assumed as much that we can be lead to a conclusion of Marshall as a deceptive political genus of the first rank.
There was serious reaction to Marbury, but such response, as Rose rightly cites, was focused on the Court's assertion that it was empowered to issue writs against executive officers. While the Court clearly articulated that such power only extended to those cases “where a specific duty is assigned by law, and individual rights depend upon the performance of that duty,” the Court was attacked. In such cases in which the Court could intervene, “The individual who considers himself injured has a right to resort to the laws of his country for a remedy.” For all other cases, according to the Court, the acts of executive officials are only “politically examinable.” Such cases might include executive decisions and actions related to the negotiation of treaties, for example.
It was on this portion of the decision and others speaking to the power of the Court vis-à-vis the executive that drew the focus of contemporary critics. The contemporaneous reaction to Marbury was largely not focused on the power of judicial review or the statutory course charted by the Court. As Christopher Wolfe has rightly argued, “Jefferson was furious that Marshall would criticize him on the merits for many pages before saying that the Court had no jurisdiction, but he did not object to the statutory interpretation on which the judicial review had been based” (Wolfe 1994, 87).
As Clinton and others have noted, Marbury was not cited as a precedent for expansive judicial review of national laws for the better part of the nineteenth century. It was not until Pollock v. Farmers' Loan and Trust Co. (1895) that Marbury was cited as such a precedent, and it was not until well into the twentieth century that Marbury was read as the authoritative statement of expansive judicial review—under which the Court has virtually unchecked authority to determine the constitutionality of both acts and actions of other branches across categories of law and policy (Clinton 1999). Given the historical record, it is reasonable to posit that Marbury was not seen as the sweeping case it is seen as now.
Clinton, in his Marbury v. Madison and Judicial Review, offers the most thorough treatment of how Marbury came to be understood as the source of the Court's broad power of judicial review. Clinton identifies two sources for the rise of Marbury mythology: progressive revisionist legal historians/academics and jurists. Clinton finds the misapplication of the case by jurists and the misinterpretation of Marbury and judicial review in the late 19th century amplified and ossified by 20th century citation to this revised Marbury.
In fact, legal commentators, including Marshall's most famous biographer, Albert Beveridge, had begun the process of recasting Marbury before the Justices of the Court accepted Marbury as the precedent for expansive judicial review:
Long before the Court accepted the revisionist Marbury, Beveridge reported that Marshall had used the case ‘to announce that the Supreme Court was the ultimate arbiter as to what is and what is not law under the Constitution.’ Beveridge's view of the case has been handed down to several generations of political scientists, lawyers, and students of American government. Yet another generation is being nourished by it now (1989, 126).
It is hard to imagine how Rose's thesis about the case is not the product of such nourishment, and how his work is not adding further fiber and will sustain the view of Marbury as the moment in time when Marshall seized for the Court the power to stand as singular guardian of the Constitution's meaning. However, this revision of Marbury may miss Marshall's true contribution. Marshall's concept of judicial review was a more limited one, and was one more consonant with the form of government crafted in the Constitution. Clinton labels Marshall's idea functional coordinate review—the power to invalidate unconstitutional acts which impact on the judicial function or rely on judicial action, and not a broad power “to issue ‘final’ interpretations on constitutional questions generally” (1989, 117).
Clinton's most important contribution to the discussion of judicial review and Marbury is his survey of the citations to Marbury by the Court. His most striking evidence is the lack of citation to Marbury as a precedent for judicial review—a finding he argues indicates the Court accepted Marshall's narrow version of judicial review (limited to those cases implicating a judicial function). In the only other case before 1865 in which the Court invalidated an act of Congress, the infamous decision in Dred Scott v. Sanford (1857), the Court failed to mention Marbury for its power of judicial review. “This pattern continued during the period from 1865 through 1894, the year before the fateful Pollock and Knight decisions. During these years, the Court invalidated national laws in no fewer than twenty cases, yet Marbury is mentioned in none of them” (Clinton 1989, 119).
In all, there is precious little support within the Court's decisions from 1803–1957 to suggest Marbury was understood as creating a sweeping power of judicial review (especially in the case of those decisions prior to the 1920's). The Court almost exclusively recognized Marbury as speaking to other matters (e.g., right/remedy maxim, mandamus, etc.) or to a narrow conception of judicial power.
Although the Court began to notice Marbury's judicial-review holding during the first half of the present century [20th], it fully recognized the highly restrictive nature of that holding. All told, of the eighty–eight citations of Marbury by Justices of the Supreme Court between 1803 and 1957, only ten refer to the part of the opinion concerning the judicial power to invalidate laws. All ten of these references advance highly restrictive notions of the Court's power. Nowhere can be found even so much as a suggestion that the Court is the final arbiter of constitutional questions (1998, 14).
The limited reference to Marbury to justify judicial power does not last, however.
The citation to Marbury changes dramatically in the second half of the 20th century. In this period, the Court comes to find Marbury as the origin of broad judicial review, and potentially of judicial supremacy. And it is cited and internalized by the Court and commentators through the successive generations. The decision in Cooper v. Aaron (1958) is the clearest exposition of this power, and the Court connects the power to Marbury. In Cooper the Court articulates a position in which its interpretations are the authoritative constructions of the Constitution and its decisions are in effect of equal station with the original document. Since Cooper, Marbury has been cited repeatedly as the foundation for the Court as ultimate, or nearly ultimate, arbiter of the Constitution's meaning. During this past half century the Court has been more likely than in the past to exercise review, and more likely than not these instances of review are cases most decidedly not of a “judicial nature” as understood by Marshall and the Marbury Court.
Clinton concludes his original historical survey thusly,
The foregoing survey has brought into focus two historical presuppositions in the field of contemporary American constitutional law, …(1) that Marbury v. Madison established the institution of judicial review in the United States; and (2) that judicial review is a power in the Supreme Court to issue final interpretations on constitutional questions generally. After disentangling these two propositions, it may now be concluded that, so long as the first proposition is defined in terms of the second, both are flatly false (1989, 125).
While such discovery will likely not end the Court's broad use of judicial review, it is important in a legal system reliant on precedent to accurately determine the provenance of a case or an idea. Clinton's thesis is provocative in its own right, and has not been universally accepted (Alfange, Jr. 1993), but it remains one of the most convincing accounts of the Court's treatment of the Marbury precedent across time and the case's metamorphosis into mythology.
Through the presuppositions of conventional “textbook” scholarship on Marbury, ones Rose amply displays, Marbury has gained mythical status. Interestingly, Clinton compares the Marbury myth to Plato's noble lie, “In essence, Marbury has become a myth— one which like Plato's noble lie, imparts the flavor of time-honored truth to what is really a modern idea of judicial guardianship” (1989, 126). “Judicial guardianship” is the modern understanding of broad-gauged review. This mythology based on presupposition may have an obfuscating power over the clear consideration of American legal development and readings of the Court's decision in the case.
Of course most modern commentators must read Marbury as one of the great political maneuvers of American politics, because the case is mistakenly seen as an exposition of the modern notion of judicial review. And through this reading of the case the Court's power to invalidate the actions of other branches spans virtually the entire Constitution and seemingly all substantive and procedural areas. It must have been a “coup d'etat,” for what else could one call the moment by which such broad power was seized? The problem for this is that it is an inadequate understanding of the historical record.
Modern commentators view the past through the lens of the modern court—a court vested not only with the modern notion of judicial review, but often with the occasional blush of judicial supremacy. Modern commentators also most often hold to a view of law and the judicial role as largely the expression of political will, and
this means that we read the opinions of the early Court as exercises in judicial lawmaking, rather than as attempts to discover and declare a pre-existing constitutional consensus. We read these cases as if they had been decided by judges who believed that the normative force of law is derived solely from the command of a sovereign, rather than from a dictate of reason (Clinton 2002, 233).
There is a need to revisit the decisions of the Marshall Court mindful of the interpretive tradition of the Court and how that tradition worked through its decisions, including Marbury. That tradition is not one simply predicated on political will or gamesmanship, but rather more on what has been labeled the “naturalistic interpretive tradition” or the “declaratory theory of law” (Clinton 2002, 227). This approach is tied to Grotius, Pufendorf, Vattel, Blackstone, and Coke. Without a clearer recognition of this approach to constitutional interpretation, readers of Marbury are likely to remain wedded to a merely political explanation of the case. The real need then is to read Marbury in its full context, both political and interpretive. Judicial review, by extension, needs to be understood in its fullest jurisprudential and historical context (Stoner 1994).
I echo the call of Professors Rose and Anderson to reread Marbury carefully. The calling is an important one. We should return to the words of the Court, and this return is especially vital in those seminal cases of constitutional law. The Court's words have meaning, and we should seek to recapture that meaning as best we can. We should, however, always be wary of the quality and consistency of our own readings as we return to those vital texts of American government. By recourse to a close textual reading of Marbury with an appreciation for the Marshall Court's interpretive inheritance and the case's subsequent treatment, the Court's actions can be seen as something more than mere personal or institutional politics driving the “Great Chief Justice” to an intentional act of deception and constitutional subversion.