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This article analyzes the Inter-American Court of Human Rights’ 2025 advisory opinion on the climate emergency from the perspective of its implications for Canada. The authors identify key legal developments: “climate emergency” as a decisive interpretive element; the peremptory (jus cogens) obligation not to generate irreversible harm to the common planetary ecosystem; a new right to a healthy climate; and states’ “enhanced” due diligence obligation. They then discuss the implications of the advisory opinion for Canada, describing the binding nature of its content and identifying its applicability to Mathur v Ontario, La Rose, and Lho’imggin v Canada and the recognition of Mutehekau Shipu/Magpie River’s legal personality.
The realisation that climate tipping points may be triggered in the upcoming decades underscores the urgent need for transformative educational responses to the climate crisis that integrate scientific knowledge with socio-political dimensions. However, the consolidation of Education for Sustainable Development has gradually displaced Environmental Education (EE) from institutional and academic spaces, shifting the focus away from systemic critiques of the socio-economic drivers of the environmental crisis. Through a historical perspective on the consolidation of the paradigm of sustainable development, this article calls for an EE capable of addressing the root causes rather than the symptoms of anthropogenic climate change, contending that the survival of EE as an independent, counter-hegemonic field is essential for fostering transformative educational practices that confront climate emergency.
Climate change, it is often said, is the greatest challenge of our time. As a global phenomenon with a long temporal reach, the impacts of climate change amplify challenges already faced across social, political, economic and ecological spheres. Similarly, constitutional theory is not immune from the impacts of climate change. Yet scholarly engagements between constitutional theory and climate change have thus far been targeted and disparate. This chapter represents an attempt to face up to the challenge of climate change from the perspective of constitutional theory. It takes seriously the discourse of “climate emergency” to argue that emergency is a theoretically defensible framing of the problem. Using the rule of law, rights and federalism as three examples of the challenges that climate change poses for constitutional theory, it highlights some strengths and limitations of existing literatures on these three concepts. Ultimately, it shows that the climate emergency points us to a theory of constitutionalism that builds on these strengths, responds to these limits and provides a path forward for thinking through the role of constitutional theory in a climate-disrupted world.
The available choices of political responses to disruption in the global climatic system depend in part on how the problem is conceptualized. Researchers and policymakers often invoke a “climate crisis” or “climate emergency,” but such language fits poorly with current knowledge of the problem's physical causes and social impacts. This article argues that climate change is instead more like a political epic. It involves neither sudden onset, as in the concept of emergency, nor decisive resolution, as in the concept of crisis, but rather a protracted ordeal of (temporally) obscure origins and uncertain outcomes. This alternative ontology of climate change highlights its novel temporal properties, including unusually slow-moving or time-lagged causal dynamics, with unsettling implications for academic research on the climatic-institutional nexus. Normatively, it undermines arguments for democracies’ environmental superiority over autocracies that rely on the former's general superiority at resolving crises and responding to emergencies. At the same time, some new arguments for democratic distributions of power become possible within the epic frame. More broadly, embracing the assumption of epic climate change may redirect attention from Promethean, managerial, or technocratic solutions to questions about which values or identities deserve preservation amid presumptively interminable and imperfectly remediable sources of disorder.
Energy literacy can empower individuals to make informed decisions about energy use. However, the level of public interest in learning about energy-related topics remains uncertain, and there is a dearth of research exploring energy literacy-related knowledge gaps. This mixed-methods study aimed to address those issues. A survey of 3,843 citizens from four European countries revealed that most citizens have only a moderate interest in learning about energy. Age, gender, educational level, income level, living situation and environmental attitudes appear to have a significant effect on individuals’ interests. The study identified key knowledge demand areas regarding saving energy and reducing costs, becoming self-sufficient in energy production and cooperating with others for more efficient energy use. The findings indicate that engagement with energy-related topics could be improved by considering affective factors such as individual interest. The study also reveals a need for greater interdisciplinarity in energy research.
Chapter 5 delves into the relationship between humans and the natural environment. It focuses on three key aspects: (1) the context, which provides an idea of the importance of humans in relation to the natural environment on which they depend; (2) the reasons why human intervention in the natural environment is considered to have led to the so-called Anthropocene era; and (3) the ways in which intensive human intervention has fundamentally altered the balances in the biosphere and the effects of that. Scientific evidence of several possible planetary emergency scenarios is shown to inform managers, entrepreneurs, investors, consumers and public policy decision-making.
Stratospheric Aerosol Injection (SAI), is often referred to as a ‘Plan B’ if mitigation strategies to reduce emissions fail and the need to rapidly reduce global temperatures becomes urgent. In theory, SAI would help buy more time to bring carbon and other emissions down while also cooling or keeping the planet below the threshold for dangerous warming, though it is not a solution to the problem of climate change in itself. What little attention it has received in International Relations (IR) is usually focused on the need for governance of the technology and assumes that development and use of the technology will be driven primarily by vulnerability to climate impacts. Through an analysis of common security assumptions and preemptive security framings the article shows that while current assessments of SAI focus on the technology’s environmental impact, broader political and security dynamics, particularly the desire to render climate change more intelligible as a security problem with a solution may have substantial influence on how the technology is used and by whom.
Maritime archaeology has been identified as a significant field among the humanities that could contribute to the global sustainable development agenda. This article explores the relevance of maritime archaeological studies to initiatives of climate action. Βy reviewing the contributions of various state-of-the-art projects and by linking their aims and outcomes to specific targets of the UN Sustainable Development Goals, the author highlights the benefits of involving maritime archaeological research in the pursuit of sustainability and climate resilience. This involvement could play a key role in reinforcing human-centred and culturally aware solutions to the current climate change effects that threaten human populations, especially in maritime regions. It is hoped that this discussion will inspire researchers in the humanities, archaeology, and maritime archaeology in particular, to use their expertise within the framework provided by the sustainable development agenda to help build a better future.
Climate activists across generations and borders demonstrate in the streets, while people also take climate actions via everyday professional efforts at work. In this dispersal of climate actions, the pursuit of personal politics is merging with civic, state and corporate commitment to the point where we are witnessing a rebirth of togetherness and alternative ways of collective organising, from employee activism, activist entrepreneurship, to insider activism, shareholder activism and prosumer activism. By empirically investigating this diffuse configuration of the environmental movement with focus on renewable energy technology, the commercial footing of climate activism is uncovered. The book ethnographically illustrates how activism goes into business, and how business goes into activism, to further trace how an ‘epistemic community’ emerges through co-creation of lay knowledge, not only about renewables, but political action itself. No longer tied to a specific geographical spot, organisation, group or even shared political identity, many politicians and business leaders applaud this affluent climate ‘action’, in their efforts to reach beyond mere climate ‘adaptation’ and speed up the energy transition. Conclusively, climate activism is no longer a civic phenomenon defined by struggles, pursued by the activist as we knew it, but testament of feral proximity and horizontal organising.
The Epilogue traces the complex afterlife of gas masks for civilians in five ways: in popular culture and memory of the Second World War; as a sign of protest against government regimes and in favor of social justice and democracy; as an emblem of the antiwar movement especially during the outbreak of the Iraq War in 2003; as an indicator of living during a climate emergency; and in relationship to the face masks of the global COVID-19 pandemic.
Climate emergency declarations occupy a legally ambiguous space between emergency measure and political rhetoric. Their uncertain status in public law provides a unique opportunity to illuminate latent assumptions about emergencies and how they are regulated in law. This article analyzes climate emergency declarations in Canada, the United Kingdom, Australia, and Aotearoa/New Zealand. It argues that these climate emergency declarations reflect back a set of paradoxes about the legal regulation of emergencies – paradoxes about defining the emergency, how time regulates and contains emergency power, and who gets to respond to the emergency and how. These paradoxes challenge long-held and over-simplified assumptions about emergencies and allow us to see the complex ways in which public law regulates emergencies – a necessity in a climate-disrupted world.
This study examines how the climate litigation approach builds pathways to face climate emergency. In light of recent jurisdictional developments, this article underlines the links between legislation, litigation, and public policies to trace ways, progress and obstacles to face it. Those emergent dynamics contribute to build a lasting and sustainable climate change legal regime. Intertwining the different climate disputes in the world and the progress made through the elaboration of different climate laws allow to have a panoramic visibility on this new mode of climate governance which appears in filigree today all over the world and especially in France.
Growth-dependent welfare states contribute to climate emergency. The ecological economics, degrowth, and sustainable welfare literatures demonstrate that to re-embed Western production and consumption patterns in environmental limits, an encompassing social-ecological transformation would need to be initiated very soon. This article focuses on the potential roles of the welfare state and social policy in this transformation, applying the concepts of ‘sustainable welfare’ and ‘safe-operating space’. Based on two Swedish studies, it also provides an empirical analysis of the popularity of selected eco-social policies designed to steer the economy and society towards this space: maximum and basic incomes, taxes on wealth and meat, as well as working time reductions. In analogy to the historical role of the state in reconstituting the welfare-work nexus in the post-WWII era and its present engagement in the context of the Covid-19 crisis, it is argued that a more interventionist state is required to grapple with climate emergency.
Multiplying signs of a deeply stressed biosphere accompany the onset of Anthropocene conditions from about 1950. The metaphor of a ‘war with nature’ is employed to clarify the roles of strategy in survival, and of grand strategy in achieving ‘peace with nature’. The climate emergency is one dimension of a storm of ecological risks and tipping points that threaten to reverse all previous development gains. New ideas on reducing net greenhouse gas emissions are outlined, in which ‘deadline-aware’ strategies accept that further mitigation investment will be pointless after the activation of major ecological tipping points. Hence all such investments should aim to postpone runaway change and must slash net emissions very quickly, while also strengthening ecosystems and communities. This new realism is encouraged by the Extinction Rebellion, Greta Thunberg’s climate strike and other mass movements, citizens’ assemblies and the responses of governments and financial institutions, offering hope that decisive breakthroughs are becoming possible. The Covid-19-induced ‘stillpoint’ in 2020 also offers a way to think about restoring balance in unstable complex systems.
The climate crisis is a health crisis; it demands the urgent attention and action of healthcare professionals and organisations. In this issue of the BJPsych Bulletin, we consider what the destructive effects of the climate and ecological crisis entail for the mental health of populations, and what the response of psychiatrists, both individual and collective, must be. We also highlight the opportunities and benefits a more sustainable and preventative approach could offer individuals, communities and the planet.
Dewey's thought is central to the organicist tradition, which views habit as “‘a primary ontological phenomenon’, shaping the person as a whole and traversing a continuum from the individual to the social, from embodied intentionality to conscious reflection”. This view enjoys a mutually supportive relationship with the theory of linguistic bodies, a nonrepresentational, world-involving account of languaging as a type of embodied social agency. Everything that a linguistic body does and thinks is conditioned by her linguistic habits. Paradoxically, each unique life is built out of the sense-making acts of others. Through constitutive openness to others’ perspectives, habits that define linguistic bodies call forth certain futures. The future depends on which utterances a community privileges and with whom it dialogues. Considering the global climate emergency, I question how we can actually change our future by disrupting the habits that currently comprise what Dewey calls “the endless chain of humanity.”
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