To save content items to your account,
please confirm that you agree to abide by our usage policies.
If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account.
Find out more about saving content to .
To save content items to your Kindle, first ensure no-reply@cambridge.org
is added to your Approved Personal Document E-mail List under your Personal Document Settings
on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part
of your Kindle email address below.
Find out more about saving to your Kindle.
Note you can select to save to either the @free.kindle.com or @kindle.com variations.
‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi.
‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.
The major aim was to examine the interaction between visiting Kuwaiti Diwaniyyah, dietary habits and daily activities during Ramadan among Kuwaiti men.
Design:
An electronic questionnaire was used to collect data. The questionnaire included questions about various sociocultural factors, frequency of visiting Diwaniyyah, dietary habits and physical activity variables. For the sociocultural variables, age, level of education and governorate were collected. ANOVA, t test, Pearson’s correlation and regression were used.
Setting:
Respondents came from different and various subgroups of the Kuwaiti population and from all six governorate
Participants:
A total of 736 Kuwaiti men were selected from an opportunistic sample.
Results:
The results show that the food most eaten at night after Iftar in general was rice, meat and dairy products. Younger age groups eat more sweets, pastry, traditional sweets, dairy products and rice than the other age groups. The higher the frequency of visiting Diwaniyyah, the greater the consumption of these types of food at night. Also, older men eat fewer types of food and have lower physical activity levels at night during Ramadan than other age groups. Men with graduate educational levels who regularly visit Diwaniyyah consume more types of food at night than those who do not visit the Diwaniyyah. Age, social individuals and number of days visiting Diwaniyyah were associated with and predicted the number of types of food eaten at night during Ramadan.
Conclusion:
The study findings reveal that during Ramadan, lifestyle behaviour changes among men, including the timing and number of meals, type and portion of food consumption and physical activity behaviour.
Recommend this
Email your librarian or administrator to recommend adding this to your organisation's collection.