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This chapter traces how archaeology in the early and mid twentieth century began to uncover the patterns of early medieval emporia, and how scholars struggled to come to terms with them in the face of contemporary theoretical constructs. Understanding of these sites was often impeded by the imposition models of thought that had been created to make sense of the industrialization process of the nineteenth century and the societies that had subsequently emerged in Europe and North America. I examine how modern concepts of states, urbanism, and markets have shaped research, and the problems this has created. I argue that the approaches that have been adopted thus far remain too entrenched in models of thought that were created to make sense of modern societies.
This chapter presents Henri Pirenne's view of the economic changes of the eighth and ninth centuries. There was, as Pirenne thought, a transformation in the representation and self-presentation of kingship. In the eighth century, the Frankish empire, under Carolingian leadership, expanded to absorb neighbouring peoples. In the ninth century, the rulers of east and west competed in sending missions to convert the Slavs in central Europe. Byzantium had become an alien power. Latin legal texts that preserved, in the west, not just the style but something of the substance of Roman government began to be reread and reused by royal counsellors, rekindling ideas of restoration and renewal. In 793 Charlemagne rewarded non-defectors after a serious rebellion by giving out 'gold and silver and precious cloths'. The symbolic representation of the present, and the construction of the past, were ways in which kings attempted to involve contemporaries in shaping the future: as such they were essential elements in royal government.
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