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In this concluding chapter, I summarize my arguments for the study of the global politics of religion, international political theory, and the study of colonial, postcolonial, and de-colonial politics. In the field of religion and politics, I illustrated the productive power of the exclusion narrative and reconstructed the concept of ‘religion’ at work in the rehabilitating narrative of recognition. In the field of IR theory, I emphasize the need to study the costs of recognition and argue for a greater attentiveness to its conditions of possibility, that is to say, the processes through which the subjects and objects of global politics become intelligible, or recognizable, as such. In the field of colonial history, I show how the entwined histories of Pakistan and Israel both structured the possibilities of and were structured by the capacious concepts of ‘religion’, the ‘Muslim’, and the ‘Jew’.
Recognizing religion in global politics is neither neutral nor benign. This book reveals how recognition operates to reinforce hierarchies, reify religious difference, and deepen political divisions. Maria Birnbaum reframes religion as a historically contingent category of knowledge and governance. She shifts the question from whether religion should be recognized to how it becomes recognizable. Through the entangled imperial histories of British India and Mandate Palestine, the book traces how colonial and anti-colonial governmental logics shaped the politics of religious minorities, representation, and border-making-dynamics that continue to shape postcolonial states like Pakistan and Israel. Offering a timely critique of the epistemic assumptions underpinning global discourses on religion, sovereignty, and political order, Before Recognition challenges conventional understandings of religion in international relations. This title is also available as Open Access on Cambridge Core.
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