According to most contemporary treatments, our faculty of reason is itself devoid of a motive force. We defend the contrary Kantian position which claims that our faculty of rationality, our Will, comes with a motive force of its own. Our argument takes outset in the experience of reflective freedom as this has been discussed by Frankfurt, Watson, Velleman, and Sartre. We argue that each of their theories is unable to account for central features of our experience of reflective freedom. We show that only if we ascribe a substantive motive to our faculty of rationality can we overcome these problems.