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Miras Boronat addresses the work of progressive-era feminists who have been incorporated into the history of pragmatism and are now regarded as feminist pragmatists. She argues that some of those figures already had the resources to deal in important ways with two issues still relevant today: the distinction between sex and gender, and intersectionality. Decades before de Beauvoir or Stoller addressed the sex/gender distinction, Charlotte Perkins Gilman and Jessie Taftwas were applying it to the so-called woman question. Gilman’s critique of androcentrism relied on a distinction between the biological and the cultural, while Taft approached the matter from the point of view of social behaviorism and understood gender in terms of social roles and expectations. On the subject of intersectionality, Miras Boronat describes the work of Anna Julia Cooper, who wrote about the “double invisibility” of Black women at the beginning of the progressive era, and she adresses recent work inspired by Cooper that is aimed at developing an analytical approach to intersectionality.
In this introduction to Pragmatism Revisited, Robert Lane summarizes the book’s fifteen chapters. Those chapters apply classical and newer pragmatist ideas to a wide range of issues, including the imagination, conceptual change, ignorance, religious fundamentalism, truth in political discourse, authoritarian populism, academic freedom, criminal punishment and mass incarceration, environmental philosophy, bioethics, artificial intelligence, the Black intellectual tradition, feminism, gender, and social construction; the final chapter examines the future of pragmatism itself.
Pragmatism originated in the United States in the 1870s, and since then it has been influential on numerous areas of philosophical thought. This volume of new essays demonstrates pragmatism's continuing vitality and relevance to epistemology, social and political philosophy, applied ethics, metaphysics, and more. Drawing upon the thought of classical pragmatists including Peirce, James, Dewey, Addams, and du Bois, as well as upon that of more recent pragmatists such as Rorty, the essays address a diverse set of topics including artificial intelligence, authoritarianism, feminism, criminal punishment, the value of the environment, the black intellectual tradition, religious fundamentalism, academic freedom, and the moral status of prenatal humans. Concluding with leading contemporary pragmatist Cheryl Misak's reflections on the future of the tradition, the volume demonstrates that pragmatism continues to be a source of valuable ideas and methods for philosophy today.
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