This work offers a unique contribution to gender and Scottish history breaking new ground on several fronts: there is no history of inter-war women in Scotland, very little labour or popular political history and virtually nothing published on women, the home and family. This book is a history of women in the period which integrates class and gender history as well as linking the public and private spheres. Using a gendered approach to history it transforms and shifts our knowledge of the Scottish past, unearthing the previously unexplored role which women played in inter-war socialist politics, the General Strike and popular political protest. It re-evaluates these areas and demonstrates the ways in which gender shaped the experience of class and class struggle. Importantly, the book also explores the links between the public and private spheres and addresses the concept of masculinity as well as femininity and pays particular reference to domestic violence. The strength of the book is the ways in which it illuminates the complex interconnections of culture and economic and social structure. Although the research is based on Scottish evidence, it also uses material to address key debates in gender history and labour history which have wider relevance and will appeal to gender historians, labour historians and social and cultural historians as well as social scientists.

This book examines the climatic and economic origins of the last national famine to occur in Scotland, the nature and extent of the crisis which ensued, and what the impact of the famine was upon the population in demographic, economic and social terms. Current published knowledge about the causes, extent, and impact of the famine in Scotland is limited and many conclusions have been speculative in the absence of extensive research. Despite the critical importance of this crisis, one of the four disasters of the 1690s, which are widely acknowledged to have contributed to the economic arguments in favour of the Union of the Parliaments in 1707, the topic has been largely neglected and even underplayed by historians. This is the first full study of the famine, providing a unique scholarly examination of the causes, course, characteristics and consequences of the crisis. A comprehensive study of agricultural, climatic, economic, social and demographic issues, the book seeks to establish answers to the fundamental question concerning the event. How serious was it? Using detailed statistical and qualitative analysis, it discusses the regional factors that defined the famine, the impact on the population, and the interconnected causes of this traumatic event.

The Scots accounted for around a quarter of all UK-born immigrants to New Zealand between 1861 and 1945, but have only been accorded scant attention in New Zealand histories, specialist immigration histories and Scottish Diaspora Studies. This is all the more peculiar because the flow of Scots to New Zealand, although relatively unimportant to Scotland, constituted a sizable element to the country’s much smaller population. Seen as adaptable, integrating relatively more quickly than other ethnic migrant groups in New Zealand, the Scots’ presence was obscured by a fixation on the romanticised shortbread tin façade of Scottish identity overseas. Uncovering Scottish ethnicity from the verges of nostalgia, this study documents the notable imprint Scots left on New Zealand. The book examines Scottish immigrant community life, culture and identity between 1850 and 1930, and: *explores informal and formal networks, associational life and transferred cultural practices to capture how Scottish immigrants negotiated their ethnicity, but also how that ethnicity fed into wider social structures in New Zealand; *argues that Scottish ethnicity in New Zealand functioned more as a positive mechanism for integration into the new society than as a protective and defensive source of reassurance and comfort; and*contends that Scots contributed disproportionately to the making of New Zealand society.

This book focuses on the leading figures in radical politics in Ireland and Scottish highlands and explores the links between them. It deals with topics that have been at the centre of recent discussions on the Highland land question, the politics of the Irish community in Scotland, and the development of the labour movement in Scotland. The author argues that the Irish activists in the Scottish Highlands and in urban Scotland should be seen as adherents to notions of social and economic reform, such as land nationalisation, and not as Irish nationalists or Home Rulers. This leads him to make radical reassessments of the contributions of individuals such as John Ferguson, Michael Davitt and Edward McHugh. Andrew Newby looks closely at the political activities and ambitions of the Crofter MPs showing them to be a widely influential but diverse group: he reveals, for example, the extensive links between Angus Sutherland, the most radical of the Highland MPs, and John Ferguson’s groupings of Irish political activists of urban Scotland. This is a balanced and vivid account of a turbulent period of modern Scottish history.

This book probes the deep-rooted links between the land, the people and the religious culture of the Scottish Highlands and Islands in the nineteenth century. The responses of the clergy to the social crisis which enveloped the region have often been characterised as a mixture of callous indifference, cowering deference or fatalistic passivity. Allan MacColl’s pioneering research challenges such stereotypical representations of Highland ministers head-on. Land, Faith and the Crofting Community is the first full-scale examination of Christian social teaching in the nineteenth-century Gaidhealtachd and addresses a major gap in the historical understanding of Gaelic society. Seeking to lay bare the existing myths by a wide-ranging analysis of all the denominational, theological and social factors at play, this study boldly overturns the received scholarly and popular interpretations. A ground-breaking work, it explores a substantial but under-utilised field of evidence and questions whether or not Highland Christians – both clergy and laity – were committed to land reform as an engine of social improvement and conciliation. The Christian contribution to the development of a distinctively Highland identity – which found expression during the Crofters’ War of the 1880s – is delineated, while wider links between theology and social philosophy are examined from beyond the perspective of the Highlands.