Published online by Cambridge University Press: 15 August 2026
Coined by the journalist Dan Bloom in 2007, “cli-fi” (climate fiction) is not an established genre but one in the making. Axel Goodbody and Adeline Johns-Putra write that cli-fi
may be best thought of as a distinctive body of cultural work which engages with anthropogenic climate change, exploring the phenomenon not just in terms of setting, but about psychological and social issues. Combining fictional plots with meteorological facts, speculation on the future and reflection on the human-nature relationship, with an open border to wider archive of related work on whose models it sometimes draws for the depiction of the climate crisis. (2018: 2)
This is an effective working definition, sufficiently narrow to capture clifi's distinctive features and sufficiently open-ended to consider novel and unprecedented formulations.
While the definition is capacious, the emerging cli-fi “canon” tends to focus on a few Euroamerican texts (Trexler 2015; Johns-Putra 2019).1 To quote Goodbody and Johns-Putra again: “While most cli-fi originates from North America, Britain and Australia, it is (unsurprisingly, given the global reach of climate change) a transcultural phenomenon, with films such as the Korean action movie Snowpiercer and a significant production of novels in Germany and Scandinavia” (2018: 6). Published in 2019, it is surprising that they focus on a breakthrough Korean film with a recognizable transnational cast as their only example of a “transcultural” text, although the essay on Waanyi nation citizen Alexis Wright's The Swan Book (2013) in their collection is a welcome addition.
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