Published online by Cambridge University Press: 25 December 2025
Esperanto was created in the nineteenth century by the Warsaw-based ophthalmologist L. L. Zamenhof (1859–1917) as a universal second language; he called it Lingvo Internacia, the international language, hoping that it would foster global peace and understanding. Esperanto isn’t the only constructed language, but it is the most popular; it is also the one with the richest cultural legacy and a complex history of dictionaries. Offering a comparative analysis of the dictionary tradition of Esperanto, this conversation compares that tradition to other languages. Ludovik Zamenhof is discussed as the seminal figure in that tradition. It looks at translation as a force changing Esperanto, reflects on the tension between particularism and universalism, and questions Esperanto’s Eurocentrism. It meditates on how the internet has changed Esperanto lexicography. Finally, it explores canonical lexicons such as the Baza Radikaro Oficiala, published under the aegis of the Academy of Esperanto, as well as the Plena Vortaro de Esperanto, released by the Sennacieca Asocio Tutmonda, as well as Kazimierz Bein’s Vortaro de Esperanto, and the Plena Ilustrita Vortaro.
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