Going beyond the philosophical horizon of the foregoing, the Epilogue attends to two defining absences at work in the Gospel of Mark, regularly regarded as the first of its genre: first, the centurion sees Jesus die and, on the basis of this death, avows that Jesus is God’s son, yet seemingly without empirical support; second, the best manuscripts end the text without narrating any resurrection appearances, a scandal to early readers and to some contemporary commentators. The theological development of aletheism argues that these two absences are Mark’s way of capturing the fulfillment of Isaiah’s prophecy: “Truly, you are a God who hides himself, O God of Israel, the Savior.”