Chapter 5 argues that Hegel’s interest in the Concept Logic is to determine when a concept and its object are in a “true” or fully unified relation. This requires developing both the least adequate logical relation of concept to object, which he calls judgment, and the most adequate such form, which is the syllogistic form of teleology. For Hegel, what best corresponds to its concept is what is conceptually constituted. And Hegel’s model for conceptual constitution is a teleological process governed by some universal. It is argued that the Teleology chapter of the Logic does not reject the artifactual model for teleology but in fact embraces it, for the teleology of artifacts requires that an intention come “first” in the construction of its object. Artifactual teleology shows in a concrete way how the moments of conceptual form can be unified in the objective domain.