Book contents
- Islam and Asia
- New Approaches to Asian History
- Islam and Asia
- Copyright page
- Dedication
- Contents
- Figures
- Maps
- Boxes
- Sources
- Preface
- Acknowledgments
- Note on Transliteration and Foreign Terms
- Maps
- Introduction
- 1Islam across the Oxus (Seventh to Seventeenth Centuries)
- 2Becoming Muslim (Seventh to Eighteenth Centuries)
- 3Networks and Renewal (Thirteenth to Nineteenth Centuries)
- 4Pan-Islamism and Nationalism (Nineteenth and Twentieth Centuries)
- 5Muslims in the Nation-State (1940s to 1960s)
- 6New Imaginations of Piety (1960s to 1990s)
- 7Islam as Resistance
- 8De-centering Islamic Authority
- 9Studying Asia and Islam
- Glossary
- Notes
- Index
- New Approaches to Asian History
- References
8 - De-centering Islamic Authority
Published online by Cambridge University Press: 16 April 2020
Book contents
- Islam and Asia
- New Approaches to Asian History
- Islam and Asia
- Copyright page
- Dedication
- Contents
- Figures
- Maps
- Boxes
- Sources
- Preface
- Acknowledgments
- Note on Transliteration and Foreign Terms
- Maps
- Introduction
- 1Islam across the Oxus (Seventh to Seventeenth Centuries)
- 2Becoming Muslim (Seventh to Eighteenth Centuries)
- 3Networks and Renewal (Thirteenth to Nineteenth Centuries)
- 4Pan-Islamism and Nationalism (Nineteenth and Twentieth Centuries)
- 5Muslims in the Nation-State (1940s to 1960s)
- 6New Imaginations of Piety (1960s to 1990s)
- 7Islam as Resistance
- 8De-centering Islamic Authority
- 9Studying Asia and Islam
- Glossary
- Notes
- Index
- New Approaches to Asian History
- References
Summary
This chapter revolves around the emergence of new sites of authority as the outcome of very peculiar connections between upward mobility, consumption, state intervention, shifting gender norms, and concerns with piety in Southeast Asia, arguing that such combination and sequence of factors has allowed for the emergence of “religious authority” from the margins, in terms of geography, content, methods, and positionality, in Indonesia and Malaysia. This is illustrated with the cases of halal certification, modest fashion, and feminist juridical interpretation of the scriptures. The “sites” of authority here are not only innovative because they are the outcome of modern socio-political developments, but also because, through the deployment of new technologies, they have been elevated from “local” to “global” (or at least transnational), challenging discourses on religious authority that for centuries privileged the Arab “center” over Asian “peripheries,” ultimately positioning Southeast Asia’s Muslims as authoritative “pathfinders”.
Keywords
Information
- Type
- Chapter
- Information
- Islam and AsiaA History, pp. 236 - 263Publisher: Cambridge University PressPrint publication year: 2020
References
Further Reading
Abu-Lughod, L. (2015) Do Muslim women need saving? Cambridge, MA: Harvard University Press.Google Scholar
Ahmed-Ghosh, H. (2016) Asian Muslim women, New York, NY: State University of New York Press.Google Scholar
Ali, K. (2016) Sexual ethics and Islam: feminist reflections on Qur’an, Hadith, and jurisprudence, Oxford: Oneworld.Google Scholar
Andaya, B. W. (2006) The flaming womb: repositioning women in early modern Southeast Asia, Honolulu, HI: University of Hawai’i Press.Google Scholar
Armanios, F., and Ergene, B. A. (2018) Halal food: a history, New York, NY: Oxford University Press.Google Scholar
Bano, M., and Kalmbach, H. (2012) Women, leadership, and mosques: changes in contemporary Islamic authority, Leiden: Brill.Google Scholar
Barendregt, B. (2012) “Sonic discourses on Muslim Malay modernity: the Arqam sound,” Contemporary Islam 6(3): 315–340.Google Scholar
Brenner, S. (1996) “Reconstructing self and society: Javanese Muslim women and “the veil,” American Ethnologist 23: 673–697.Google Scholar
Bucar, E. M. (2017) Pious fashion: how Muslim women dress, Cambridge, MA: Harvard University Press.Google Scholar
Cesaro, M. C. (2000) “Consuming identities: food and resistance among the Uyghur in contemporary Xinjiang,” Inner Asia 2(2): 225–238.Google Scholar
Doorn-Harder, P. V. (2006) Women shaping Islam: Indonesian women reading the Qur’an, Urbana, IL: University of Illinois Press.Google Scholar
Fischer, J. (2008) Proper Islamic consumption: shopping among the Malays in modern Malaysia, Copenhagen: NIAS.Google Scholar
Frisk, S. (2004) Submitting to God: women’s Islamization in urban Malaysia, Gothenburg: Gothenburg University, Department of Social Anthropology.Google Scholar
Gillette, M. B. (2000) Between Mecca and Beijing: modernization and consumption among urban Chinese Muslims, Stanford, CA: Stanford University Press.Google Scholar
Hammer, J. (2012) American Muslim women, religious authority, and activism: more than a prayer, Austin, TX: University of Texas Press.Google Scholar
Heath, J. (2008) The veil: women writers on its history, lore, and politics, Los Angeles, CA: University of California Press.Google Scholar
Heryanto, A. (2014) Identity and pleasure: the politics of Indonesian screen culture, Singapore: NUS Press.Google Scholar
Jaschok, M., and Shui, J. (2015) The history of women’s mosques in Chinese Islam, London: Routledge.Google Scholar
Jones, C. (2007) “Fashion and faith in urban Indonesia,” Fashion Theory 11(2–3): 211–231.Google Scholar
Kloos, D., and Künkler, M. (2016) “Studying female Islamic authority: from top-down to bottom-up modes of certification,” Asian Studies Review 40(4): 479–490.CrossRefGoogle Scholar
Kueny, K. (2001) The rhetoric of sobriety: wine in early Islam, New York, NY: State University of New York Press.Google Scholar
Marranci, G. (2012). “Defensive or offensive dining? Halal dining practices among Malay Muslim Singaporeans and their effects on integration,” Australian Journal of Anthropology 23(1): 84–100.CrossRefGoogle Scholar
Rinaldo, R. (2013) Mobilizing piety: Islam and feminism in Indonesia, Oxford: Oxford University Press.CrossRefGoogle Scholar
Rudnyckyj, D. (2013) “From Wall Street to ‘Halal’ Street: Malaysia and the globalization of Islamic finance,” The Journal of Asian Studies 72(4): 831–848.Google Scholar
Sloane-White, P. (2017) Corporate Islam: Sharia and the modern workplace, Cambridge: Cambridge University Press.CrossRefGoogle Scholar
wadud, a. (2005) Qur’an and women: rereading the sacred text from a woman’s perspective, Samia Adnan.Google Scholar
Weintraub, A. N. (2011) Islam and popular culture in Indonesia and Malaysia, London: Routledge.Google Scholar
Accessibility standard: Unknown
Why this information is here
This section outlines the accessibility features of this content - including support for screen readers, full keyboard navigation and high-contrast display options. This may not be relevant for you.Accessibility Information
Accessibility compliance for the HTML of this chapter is currently unknown and may be updated in the future.