In Chapter 6, I analyze a set of in-between and underground sites. I show that these places have worked in tandem with Imam-Hatips but also in competition with them. Like Imam-Hatips, these sites eschewed conventional politics, focused on early and prolonged habituation to alternative lifestyles, and advocated for a totalistic vision of Islam. But unlike Imam-Hatips, parallel education sites pursued dispositional training in its most rigorous form (mainly because they were unchecked by authorities) while also connecting individuals within them to a countercultural milieu so as to facilitate the prefiguring of an Islamic society. Specifically for this reason, I argue, underground sites constituted the main foundation of Islamist politics. The chapter draws from a series of vignettes to delineate the process of creating the pious subject through politicizing personal habits and convincing individuals that making their lives congruent with religion is an indispensable aspect of solving society’s problems.