Published online by Cambridge University Press: 20 May 2026
Chapter 3 identifies and explores the devil’s names. While modern theologians have questioned the reality of the devil, premodern thinkers such as Basil and the Gregories felt no need to prove his existence. Instead, they sought to shine a light on the one who operates undercover and in plain sight, tempting and deceiving the human race. This chapter argues that by referring to the devil by his name(s) repeatedly, a practice inherited from Origen, the three leaders teach their communities how to recognise the activity of the enemy of salvation. Our theologians employ at least fifty names for the devil, both new and established. These names for the most part identify the devil’s activities in salvation history and demonstrate that he is antithetical to God and humankind. In effect, I propose, the Cappadocians teach the church to know the devil by his name(s).
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